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ಕೀರ್ತನೆಗಳು 112 Kannada DPI Audio Bible
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Listen to Psalms 112 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 112. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 112 study resources: word-by-word Hebrew interlinear with Strong's numbers, 23 cross-references, 1 Early-Church citation.
Cross-references in Psalms 112 (23)
- v.7 Isaiah 26:3-4
- v.3 Proverbs 15:6
- v.1 Psalms 128:1
- v.3 Proverbs 3:16
- v.7 Proverbs 1:33
- v.2 Genesis 17:7
- v.2 Proverbs 20:7
- v.3 Matthew 6:33
- v.7 Psalms 57:7
- v.2 Psalms 37:26
- v.1 Luke 1:50
- v.1 Isaiah 50:10
- v.2 Acts 2:39
- v.1 Psalms 119:47-48
- v.2 Psalms 25:13
- v.1 Psalms 119:35
- v.3 Isaiah 33:6
- v.7 Proverbs 3:25-26
- v.7 Psalms 118:6
- v.1 Psalms 115:7-13
- v.2 Psalms 102:28
- v.2 Jeremiah 32:39
- v.4 Job 11:17
Hebrew interlinear — Psalms 112:1–10 (79 words)
1
- הַ֥לְלוּhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- יָ֨הּ׀yāhYahh: Jah, the sacred nameH3050
- אַשְׁרֵיʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- אִ֭ישׁʾîšiysh: a man as an individual or a male personH376
- יָרֵ֣אyārēʾyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּ֝מִצְוֹתָ֗יוbĕmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- חָפֵ֥ץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
2
- גִּבּ֣וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- בָּ֭אָרֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- יִהְיֶ֣הyihyehayah: to exist; to be or becomeH1961
- זַרְע֑וֹzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- דּ֭וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- יְשָׁרִ֣יםyĕšārîmyashar: straightH3477
- יְבֹרָֽךְ׃yĕbōrākbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
3
- הוֹןhônhown: wealth; (by implication) enoughH1952
- וָעֹ֥שֶׁרwāʿōšer`osher: wealthH6239
- בְּבֵית֑וֹbĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְ֝צִדְקָת֗וֹwĕṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- עֹמֶ֥דֶתʿōmedet`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לָעַֽד׃lāʿad`ad: (properly) a (peremptory) terminusH5703
4
- זָ֘רַ֤חzāraḥzarach: (properly) to irradiate (or shoot forth beams), i.e. to rise (as the sun)H2224
- בַּחֹ֣שֶׁךְbaḥōšekchoshek: the dark; hence (literally) darknessH2822
- א֭וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- לַיְשָׁרִ֑יםlayšārîmyashar: straightH3477
- חַנּ֖וּןḥannûnchannuwn: graciousH2587
- וְרַח֣וּםwĕraḥûmrachuwm: compassionateH7349
- וְצַדִּֽיק׃wĕṣaddîqtsaddiyq: justH6662
5
- טֽוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- אִ֭ישׁʾîšiysh: a man as an individual or a male personH376
- חוֹנֵ֣ןḥônēnchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- וּמַלְוֶ֑הûmalwelavah: (properly) to twine; (by implication) to unite, to remainH3867
- יְכַלְכֵּ֖לyĕkalkēlkuwl: (properly) to keep in; (hence) to measureH3557
- דְּבָרָ֣יוdĕbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּמִשְׁפָּֽט׃bĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
6
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְעוֹלָ֥םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמּ֑וֹטyimmôṭmowt: to waver; (by implication) , to slip, shake, fallH4131
- לְזֵ֥כֶרlĕzēkerzeker: a memento, abstr. recollection (rarely if ever)H2143
- ע֝וֹלָ֗םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- צַדִּֽיק׃ṣaddîqtsaddiyq: justH6662
7
- מִשְּׁמוּעָ֣הmiššĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- רָ֭עָהrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִירָ֑אyîrāʾyare': to fear; morally, to revereH3372
- נָכ֥וֹןnākônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לִ֝בּ֗וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בָּטֻ֥חַbāṭuaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בַּיהוָֽה׃bayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
8
- סָמ֣וּךְsāmûkcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- לִ֭בּוֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִירָ֑אyîrāʾyare': to fear; morally, to revereH3372
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִרְאֶ֣הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְצָרָֽיו׃bĕṣārāywtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
9
- פִּזַּ֤ר׀pizzarpazar: to scatter, whether in enmity or bountyH6340
- נָ֘תַ֤ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָאֶבְיוֹנִ֗יםlāʾebyônîmebyown: destituteH34
- צִ֭דְקָתוֹṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- עֹמֶ֣דֶתʿōmedet`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לָעַ֑דlāʿad`ad: (properly) a (peremptory) terminusH5703
- קַ֝רְנ֗וֹqarnôqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- תָּר֥וּםtārûmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- בְּכָבֽוֹד׃bĕkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
10
- רָ֘שָׁ֤עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יִרְאֶ֨ה׀yirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְכָעָ֗סwĕkāʿāska`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- שִׁנָּ֣יוšinnāywshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- יַחֲרֹ֣קyaḥărōqcharaq: to grate the teethH2786
- וְנָמָ֑סwĕnāmāsmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- תַּאֲוַ֖תtaʾăwatta'avah: a longing; (by implication) a delightH8378
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- תֹּאבֵֽד׃tōʾbēdabad: (properly) to wander away, i.e. lose oneselfH6
Strong's words in Psalms 112 (6)
- Strong's H3372 — יָרֵ֣א (yārēʾ)
- yare' (yaw-ray') v. 1. to fear 2. morally, to revere 3. caus. to frighten [a primitive root] KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).. Appears 3 times in Psalms 112.
- Strong's H1961 — יִהְיֶ֣ה (yihye)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 2 times in Psalms 112.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 2 times in Psalms 112.
- Strong's H3477 — יְשָׁרִ֣ים (yĕšārîm)
- yashar (yaw-shawr') adj. 1. straight {literally or figuratively} [from H3474] KJV: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness). Root(s): H3474. Appears 2 times in Psalms 112.
- Strong's H376 — אִ֭ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 2 times in Psalms 112.
- Strong's H3820 — לִ֝בּ֗וֹ (libbô)
- leb (labe) n-m. 1. the heart 2. also used (figuratively) very widely for the feelings, the will and even the intellect 3. likewise for the centre of anything [a form of H3824] KJV: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom. Root(s): H3824. Appears 2 times in Psalms 112.
“Of such people, Scripture says, “He has distributed, he has given to the poor; his justice remains forever.” Therefore, it is not he who possesses and retains his wealth who is wealthy but he who gives; it is giving, not receiving, that reveals the happy person.”