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ಕೀರ್ತನೆಗಳು 58 Kannada DPI Audio Bible
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Listen to Psalms 58 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 58. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 58 study resources: word-by-word Hebrew interlinear with Strong's numbers, 25 cross-references, 2 Early-Church citations.
Cross-references in Psalms 58 (25)
- v.11 Psalms 67:4
- v.11 Isaiah 3:10
- v.11 Psalms 64:9
- v.3 Psalms 51:5
- v.11 Psalms 33:18
- v.11 Romans 2:5
- v.11 Malachi 3:14
- v.11 Malachi 2:17
- v.11 Psalms 98:9
- v.6 Psalms 3:7
- v.10 Psalms 68:23
- v.11 2 Peter 3:4-10
- v.11 Psalms 73:13-15
- v.11 Romans 6:21-22
- v.1 Psalms 57:1
- v.11 Psalms 18:20
- v.11 Psalms 9:8
- v.11 Psalms 96:13
- v.11 Psalms 94:2
- v.11 Psalms 92:15
- v.1 Deuteronomy 16:18-19
- v.1 Isaiah 11:3-5
- v.3 Isaiah 48:8
- v.7 Joshua 7:5
- v.9 Proverbs 10:25
Hebrew interlinear — Psalms 58:1–11 (95 words)
1
- הַֽאֻמְנָ֗םhaʾumnāmumnam: in (very) deed; of a suretyH552
- אֵ֣לֶםʾēlemelem: silence (i.e. mute justice)H482
- צֶ֭דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- תְּדַבֵּר֑וּןtĕdabbērûndabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מֵישָׁרִ֥יםmêšārîmmeyshar: evenness, i.e. (figuratively) prosperity or concordH4339
- תִּ֝שְׁפְּט֗וּtišpĕṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
2
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- בְּלֵב֮bĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- עוֹלֹ֪תʿôlōt`evel: (moral) evilH5766
- תִּפְעָ֫ל֥וּןtipʿālûnpa`al: to do or make (systematically and habitually), especially to practiseH6466
- בָּאָ֡רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- חֲמַ֥סḥămaschamac: violence; (by implication) wrongH2555
- יְ֝דֵיכֶ֗םyĕdêkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תְּפַלֵּֽסֽוּן׃tĕpallēsûnpalac: (properly) to roll flat, i.e. prepare (a road)H6424
3
- זֹ֣רוּzōrûzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- רְשָׁעִ֣יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מֵרָ֑חֶםmērāḥemrechem: the wombH7358
- תָּע֥וּtāʿûta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- מִ֝בֶּ֗טֶןmibbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- דֹּבְרֵ֥יdōbĕrêdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כָזָֽב׃kāzābkazab: falsehood; literally (untruth) or figuratively (idol)H3577
4
- חֲמַתḥămatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- לָ֗מוֹlāmô
- כִּדְמ֥וּתkidmûtdmuwth: resemblance; (concretely) model, shapeH1823
- חֲמַתḥămatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- נָחָ֑שׁnāḥāšnachash: a snake (from its hiss)H5175
- כְּמוֹkĕmôkmow: as, thus, soH3644
- פֶ֥תֶןpetenpethen: an asp (from its contortions)H6620
- חֵ֝רֵ֗שׁḥērēšcheresh: deaf (whether literally or spir.)H2795
- יַאְטֵ֥םyaʾṭēmatam: to close (the lips or ears); by analology to contract (a window by bevelled jambs)H331
- אָזְנֽוֹ׃ʾoznôozen: broadness; (concretely) the ear (from its form in man)H241
5
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִ֭שְׁמַעyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְק֣וֹלlĕqôlqowl: a voice or soundH6963
- מְלַחֲשִׁ֑יםmĕlaḥăšîmlachash: to whisper; (by implication) to mumble a spell (as a magician)H3907
- חוֹבֵ֖רḥôbērchabar: to join (literally or figuratively); specifically (by means of spells) to fascinateH2266
- חֲבָרִ֣יםḥăbārîmcheber: a society; also a spellH2267
- מְחֻכָּֽם׃mĕḥukkāmchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
6
- אֱֽלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֲרָסhărāsharac: to pull down or in pieces, break, &Š destroyH2040
- שִׁנֵּ֥ימוֹšinnêmôshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- בְּפִ֑ימוֹbĕpîmôpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- מַלְתְּע֥וֹתmaltĕʿôtmalta`ah: a grinder, i.e. back toothH4459
- כְּ֝פִירִ֗יםkĕpîrîmkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- נְתֹ֣ץ׀nĕtōṣnathats: to tear downH5422
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
7
- יִמָּאֲס֣וּyimmāʾăsûma'ac: to spurn; (intransitively) to disappearH3988
- כְמוֹkĕmôkmow: as, thus, soH3644
- מַ֭יִםmayimmayim: water; (figuratively) juiceH4325
- יִתְהַלְּכוּyithallĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לָ֑מוֹlāmô
- יִדְרֹ֥ךְyidrōkdarak: to tread; (by implication) to walkH1869
- חִ֝צָּ֗וḥiṣṣāwchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- כְּמ֣וֹkĕmôkmow: as, thus, soH3644
- יִתְמֹלָֽלוּ׃yitmōlālûmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
8
- כְּמ֣וֹkĕmôkmow: as, thus, soH3644
- שַׁ֭בְּלוּלšabbĕlûlshabluwl: a snail (as if floating in its own slime)H7642
- תֶּ֣מֶסtemestemec: liquefaction, i.e. disappearanceH8557
- יַהֲלֹ֑ךְyahălōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נֵ֥פֶלnēpelnephel: something fallen, i.e. an abortionH5309
- אֵ֝֗שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- חָ֥זוּḥāzûchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- שָֽׁמֶשׁ׃šāmešshemesh: the sun; (by implication) the eastH8121
9
- בְּטֶ֤רֶם׀bĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יָבִ֣ינוּyābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- סִּירֹֽתֵכֶ֣םsîrōtēkemciyr: a pot; (also) a thorn (as springing up rapidly)H5518
- אָטָ֑דʾāṭādatad: a thorn-tree (especially the buckthorn)H329
- כְּמוֹkĕmôkmow: as, thus, soH3644
- חַ֥יḥaychay: alive; (hence) raw (flesh)H2416
- כְּמוֹkĕmôkmow: as, thus, soH3644
- חָ֝ר֗וֹןḥārôncharown: a burning of angerH2740
- יִשְׂעָרֶֽנּוּ׃yiśʿārennûsa`ar: to storm; (by implication) to shiver, i.e. fearH8175
10
- יִשְׂמַ֣חyiśmaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- צַ֭דִּיקṣaddîqtsaddiyq: justH6662
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָזָ֣הḥāzâchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- נָקָ֑םnāqāmnaqam: revengeH5359
- פְּעָמָ֥יוpĕʿāmāywpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- יִ֝רְחַ֗ץyirḥaṣrachats: to lave (the whole or a part of a thing)H7364
- בְּדַ֣םbĕdamdam: blood (as that which when shed causes death) of man or an animalH1818
- הָרָשָֽׁע׃hārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
11
- וְיֹאמַ֣רwĕyōʾmaramar: to say (used with great latitude)H559
- אָ֭דָםʾādomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- פְּרִ֣יpĕrîpriy: fruit (literally or figuratively)H6529
- לַצַּדִּ֑יקlaṣṣaddîqtsaddiyq: justH6662
- אַ֥ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- יֵשׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- אֱ֝לֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- שֹׁפְטִ֥יםšōpĕṭîmshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בָּאָֽרֶץ׃bāʾāreṣerets: the earth (at large, or partitively a land)H776
Strong's words in Psalms 58 (6)
- Strong's H3644 — כְּמוֹ (kĕmô)
- kmow (kem-o') (or kamow {kaw-mo'}) adv. 1. as, thus, so [a form of the prefix "k-", but used separately] KJV: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. Compare: H3651. Appears 6 times in Psalms 58.
- Strong's H120 — אָדָֽם׃ (ʾādām)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 2 times in Psalms 58.
- Strong's H1696 — תְּדַבֵּר֑וּן (tĕdabbērûn)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 2 times in Psalms 58.
- Strong's H1980 — יִתְהַלְּכוּ (yithallĕkû)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 2 times in Psalms 58.
- Strong's H2372 — חָ֥זוּ (ḥāzû)
- chazah (khaw-zaw') v. 1. to gaze at 2. mentally, to perceive, contemplate (with pleasure) 3. specifically, to have a vision of [a primitive root] KJV: behold, look, prophesy, provide, see.. Appears 2 times in Psalms 58.
- Strong's H2534 — חֲמַת (ḥămat)
- chemah (khay-maw') (or (Dan. 11) n-f. 1. heat 2. (figuratively) anger, poison (from its fever) [from H3179] KJV: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See H2529. Root(s): H3179 See also: H2529. Appears 2 times in Psalms 58.
“As David also says, “The alienated are sinners from the womb; they go astray as soon as they are born.””
What the Early Church wrote about Psalms 58 (1)
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“God then does, in truth, take care of the righteous, and judges their cause when injured on the earth; and He punishes those who dare to injure them.”