ಕೀರ್ತನೆಗಳು 18 Kannada DPI Audio Bible

• v.2 → Psalms 144:2
• v.2 → Psalms 62:7
• v.2 → Proverbs 18:10
• v.2 → Psalms 19:14
• v.2 → Psalms 91:2
• v.30 → Deuteronomy 32:4
• v.6 → Psalms 50:15
• v.1 → 2 Samuel 22:1-51
• v.2 → Psalms 62:2
• v.1 → Colossians 1:11
• v.2 → 2 Samuel 22:3
• v.2 → Jeremiah 16:19
• v.6 → 2 Samuel 22:7
• v.2 → Isaiah 32:2
• v.1 → 1 John 4:19
• v.28 → 2 Samuel 22:29
• v.6 → Psalms 34:15
• v.2 → Psalms 91:4
• v.29 → 2 Samuel 22:30
• v.30 → Proverbs 30:5
• v.19 → Psalms 31:8
• v.19 → Psalms 118:5
• v.28 → Job 29:3
• v.6 → Psalms 130:1-2
• v.28 → Isaiah 42:16

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Strong's H3068 — יְהוָ֣ה (yĕhwâ)

Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Psalms 18.

Strong's H430 — אֱלֹהַ֪י (ʾĕlōhay)

elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 6 times in Psalms 18.

Strong's H341 — אֹ֝יְבַ֗י (ʾōyĕbay)

oyeb (o-yabe') (or (fully) owyeb {o-yabe'}) subv. 1. hating 2. an adversary [active participle of H340] KJV: enemy, foe. Root(s): H340. Appears 5 times in Psalms 18.

Strong's H5414 — יִתֵּ֣ן (yittēn)

nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 5 times in Psalms 18.

Strong's H5973 — עִמּ֑וֹ (ʿimmô)

`im (eem) prep. 1. adverb or preposition, with (i.e. in conjunction with), in varied applications 2. specifically, equally with 3. often with prepositional prefix (and then usually unrepresented in English) [from H6004] KJV: accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al). Root(s): H6004. Appears 5 times in Psalms 18.

Strong's H8478 — תַּ֣חַת (taḥat)

tachath (takh'-ath) n-m. 1. the bottom (as depressed) 2. only adverbially, below (often with prepositional prefix underneath), in lieu of, etc [from the same as H8430] KJV: as, beneath, X flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, X unto, X when...was mine, whereas, (where-)fore, with. Root(s): H8430. Appears 5 times in Psalms 18.

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• “By perverse, he means he will chastise sinners. For his natural uprightness … and his goodness toward those who believe obediently are immovable and unshakable.… Therefore, he treats them severely in the hope that perhaps he might curb their impulse toward death.”

• ““A people,” he says.… But what is the “people” that was ignorant of God, but ours, who in days bygone knew not God? And who, in the hearing of the ear, gave heed to him, but we, who forsaking idols, have been converted to God?”

• “It is said of God in the eighteenth psalm that “God made darkness his hiding place.” This is a Hebrew way of showing that the ideas of God that people understand in accordance with their merits are obscure and unknowable, since God hides himself as if in darkness from those wh...”

• “For “God made darkness his hiding place.” Those desiring audaciously and rashly to examine this darkness and appropriating for themselves one thing from another have fallen headlong into the dense “darkness” of errors.”

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