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Read Micah 4 in modern English — World English Bible (13 verses)

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1 But in the latter days, it will happen that the mountain of Yahweh’s temple will be established on the top of the mountains, and it will be exalted above the hills; and peoples will stream to it.

2 Many nations will go and say, “Come, and let us go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For the law will go out of Zion, and Yahweh’s word from Jerusalem;

3 and he will judge between many peoples, and will decide concerning strong nations afar off. They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against nation, neither will they learn war any more.

4 But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of Yahweh of Armies has spoken.

5 Indeed all the nations may walk in the name of their gods; but we will walk in the name of Yahweh our God forever and ever.

6 “In that day,” says Yahweh, “I will assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;

7 and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Yahweh will reign over them on Mount Zion from then on, even forever.”

8 You, tower of the flock, the hill of the daughter of Zion, to you it will come, yes, the former dominion will come, the kingdom of the daughter of Jerusalem.

9 Now why do you cry out aloud? Is there no king in you? Has your counselor perished, that pains have taken hold of you as of a woman in travail?

10 Be in pain, and labor to give birth, daughter of Zion, like a woman in travail; for now you will go out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There Yahweh will redeem you from the hand of your enemies.

11 Now many nations have assembled against you, that say, “Let her be defiled, and let our eye gloat over Zion.”

12 But they don’t know the thoughts of Yahweh, neither do they understand his counsel; for he has gathered them like the sheaves to the threshing floor.

13 Arise and thresh, daughter of Zion; for I will make your horn iron, and I will make your hoofs brass; and you will beat in pieces many peoples: and I will devote their gain to Yahweh, and their substance to the Lord of the whole earth.

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Study tools for Micah 4

Cross-references, Hebrew word study, and what the Early Church wrote about Micah 4. Tap any section to expand — or right-click any verse for the full interactive study panel.

Micah 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.

Hebrew interlinear — Micah 4:1–13 (208 words)
1
  1. וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
  2. בְּאַחֲרִ֣יתbĕʾaḥărîtachariyth: the last or end; (hence) the futureH319
  3. הַיָּמִ֗יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  4. יִ֠הְיֶהyihyehayah: to exist; to be or becomeH1961
  5. הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
  6. בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  7. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. נָכוֹן֙nākônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  9. בְּרֹ֣אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  10. הֶהָרִ֔יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
  11. וְנִשָּׂ֥אwĕniśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  12. ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  13. מִגְּבָע֑וֹתmiggĕbāʿôtgib`ah: a hillockH1389
  14. וְנָהֲר֥וּwĕnāhărûnahar: to sparkle, i.e. (figuratively) be cheerfulH5102
  15. עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. עַמִּֽים׃ʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
2
  1. וְֽהָלְכ֞וּwĕholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
  3. רַבִּ֗יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  4. וְאָֽמְרוּ֙wĕʾāmĕrûamar: to say (used with great latitude)H559
  5. לְכ֣וּ׀lĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  6. וְנַעֲלֶ֣הwĕnaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  7. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
  9. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. בֵּית֙bêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  12. אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  13. יַעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  14. וְיוֹרֵ֙נוּ֙wĕyôrēnûyarah: (properly) to flow as water; (hence) to rainH3384
  15. מִדְּרָכָ֔יוmiddĕrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  16. וְנֵלְכָ֖הwĕnēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  17. בְּאֹֽרְחֹתָ֑יוbĕʾōrĕḥōtāyworach: (literally or figuratively) a well-trodden roadH734
  18. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  19. מִצִּיּוֹן֙miṣṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  20. תֵּצֵ֣אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
  21. תוֹרָ֔הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  22. וּדְבַרûdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  23. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  24. מִירוּשָׁלִָֽם׃mîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
3
  1. וְשָׁפַ֗טwĕšāpaṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  2. בֵּ֚יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
  3. עַמִּ֣יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  5. וְהוֹכִ֛יחַwĕhôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
  6. לְגוֹיִ֥םlĕgôyimgowy: a foreign nation; (hence) a GentileH1471
  7. עֲצֻמִ֖יםʿăṣumîm`atsuwm: powerful; (specifically) a pawH6099
  8. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  9. רָח֑וֹקrāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
  10. וְכִתְּת֨וּwĕkittĕtûkathath: to bruise or violently strikeH3807
  11. חַרְבֹתֵיהֶ֜םḥarbōtêhemchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  12. לְאִתִּ֗יםlĕʾittîmeth: a hoe or other digging implementH855
  13. וַחֲנִיתֹֽתֵיהֶם֙waḥănîtōtêhemchaniyth: a lance (for thrusting, like pitching a tent)H2595
  14. לְמַזְמֵר֔וֹתlĕmazmērôtmazmerah: a pruning-knifeH4211
  15. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. יִשְׂא֞וּyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  17. גּ֤וֹיgôygowy: a foreign nation; (hence) a GentileH1471
  18. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  19. גּוֹי֙gôygowy: a foreign nation; (hence) a GentileH1471
  20. חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  21. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  22. יִלְמְד֥וּןyilmĕdûnlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  23. ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  24. מִלְחָמָֽה׃milḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
4
  1. וְיָשְׁב֗וּwĕyošbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  2. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  3. תַּ֧חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  4. גַּפְנ֛וֹgapnôgephen: a vine (as twining), especially the grapeH1612
  5. וְתַ֥חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  6. תְּאֵנָת֖וֹtĕʾēnātôt'en: the fig (tree or fruit)H8384
  7. וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  8. מַחֲרִ֑ידmaḥărîdcharad: to shudder with terror; (hence) to fearH2729
  9. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. פִ֛יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  11. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  13. דִּבֵּֽר׃dibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
5
  1. כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. הָ֣עַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. יֵלְכ֕וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  5. אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
  6. בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  7. אֱלֹהָ֑יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. וַאֲנַ֗חְנוּwaʾănaḥnûanachnuw: weH587
  9. נֵלֵ֛ךְnēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  10. בְּשֵׁםbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
  11. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  13. לְעוֹלָ֥םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  14. וָעֶֽד׃wāʿed`ad: (properly) a (peremptory) terminusH5703
6
  1. בַּיּ֨וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. הַה֜וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  3. נְאֻםnĕʾumn'um: an oracleH5002
  4. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֹֽסְפָה֙ʾōsĕpāhacaph: to gather for any purpose; (hence) to receive, take awayH622
  6. הַצֹּ֣לֵעָ֔הhaṣṣōlēʿâtsala`: used only as denominative from H6763, to limp (as if one-sided)H6760
  7. וְהַנִּדָּחָ֖הwĕhanniddāḥânadach: to push offH5080
  8. אֲקַבֵּ֑צָהʾăqabbēṣâqabats: to grasp, i.e. collectH6908
  9. וַאֲשֶׁ֖רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. הֲרֵעֹֽתִי׃hărēʿōtîra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
7
  1. וְשַׂמְתִּ֤יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַצֹּֽלֵעָה֙haṣṣōlēʿāhtsala`: used only as denominative from H6763, to limp (as if one-sided)H6760
  4. לִשְׁאֵרִ֔יתlišʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
  5. וְהַנַּהֲלָאָ֖הwĕhannahălāʾâhala': to remove or be remoteH1972
  6. לְג֣וֹיlĕgôygowy: a foreign nation; (hence) a GentileH1471
  7. עָצ֑וּםʿāṣûm`atsuwm: powerful; (specifically) a pawH6099
  8. וּמָלַ֨ךְûmālakmalak: to reign; (inceptively) to ascend the throneH4427
  9. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
  12. צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  13. מֵעַתָּ֖הmēʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  14. וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
  15. עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
8
  1. וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. מִגְדַּלmigdalmigdal: a tower (from its size or height); by analogy, a rostrumH4026
  3. עֵ֗דֶרʿēder`eder: an arrangement, i.e. muster (of animals)H5739
  4. עֹ֛פֶלʿōpel`ophel: a tumor; also a mound, i.e. fortressH6076
  5. בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  6. צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  7. עָדֶ֣יךָʿādêkā`ad: (properly) a (peremptory) terminusH5704
  8. תֵּאתֶ֑הtēʾteathah: to arriveH857
  9. וּבָאָ֗הûbāʾâbow': to go or come (in a wide variety of applications)H935
  10. הַמֶּמְשָׁלָה֙hammemšālāhmemshalah: rule; (concretely, in plural) a realm or a rulerH4475
  11. הָרִ֣אשֹׁנָ֔הhāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
  12. מַמְלֶ֖כֶתmamleketmamlakah: dominion; (abstractly) the estate (rule)H4467
  13. לְבַ֥תlĕbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  14. יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
9
  1. עַתָּ֕הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  3. תָרִ֖יעִיtārîʿîruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
  4. רֵ֑עַrēaʿrea`: a crash (of thunder); noise (of war)H7452
  5. הֲמֶ֣לֶךְhămelekmelek: a kingH4428
  6. אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
  7. בָּ֗ךְbāk
  8. אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  9. יוֹעֲצֵךְ֙yôʿăṣēkya`ats: to advise; (reflexively) to deliberate or resolveH3289
  10. אָבָ֔דʾābādabad: (properly) to wander away, i.e. lose oneselfH6
  11. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. הֶחֱזִיקֵ֥ךְheḥĕzîqēkchazaq: to fasten uponH2388
  13. חִ֖ילḥîlchiyl: a throe (expectant of childbirth)H2427
  14. כַּיּוֹלֵדָֽה׃kayyôlēdâyalad: to bear young; (causatively) to begetH3205
10
  1. ח֧וּלִיḥûlîchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
  2. וָגֹ֛חִיwāgōḥîgiyach: to gush forth (as water); (generally) to issueH1518
  3. בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  4. צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  5. כַּיּֽוֹלֵדָ֑הkayyôlēdâyalad: to bear young; (causatively) to begetH3205
  6. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. עַתָּה֩ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
  8. תֵצְאִ֨יtēṣĕʾîyatsa': to go out; (causatively) to bring outH3318
  9. מִקִּרְיָ֜הmiqqiryâqiryah: a cityH7151
  10. וְשָׁכַ֣נְתְּwĕšākanĕtshakan: to reside or permanently stay (literally or figuratively)H7931
  11. בַּשָּׂדֶ֗הbaśśādesadeh: a field (as flat)H7704
  12. וּבָ֤אתûbātbow': to go or come (in a wide variety of applications)H935
  13. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  14. בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
  15. שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
  16. תִּנָּצֵ֔לִיtinnāṣēlînatsal: to snatch away, whether in a good or a bad senseH5337
  17. שָׁ֚םšāmsham: there (transferring to time) then; often thither, or thenceH8033
  18. יִגְאָלֵ֣ךְyigʾālēkga'al: to redeem (according to the Oriental law of kinship)H1350
  19. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  20. מִכַּ֖ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  21. אֹיְבָֽיִךְ׃ʾôybāyikoyeb: hating; an adversaryH341
11
  1. וְעַתָּ֛הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. נֶאֶסְפ֥וּneʾespûacaph: to gather for any purpose; (hence) to receive, take awayH622
  3. עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
  5. רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  6. הָאֹמְרִ֣יםhāʾōmĕrîmamar: to say (used with great latitude)H559
  7. תֶּחֱנָ֔ףteḥĕnāpchaneph: to soil, especially in a moral senseH2610
  8. וְתַ֥חַזwĕtaḥazchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
  9. בְּצִיּ֖וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  10. עֵינֵֽינוּ׃ʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
12
  1. וְהֵ֗מָּהwĕhēmmâhem: they (only used when emphatic)H1992
  2. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. יָֽדְעוּ֙yādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
  4. מַחְשְׁב֣וֹתmaḥšĕbôtmachashabah: a contrivance; (concretely) a texture, machineH4284
  5. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. הֵבִ֖ינוּhēbînûbiyn: to separate mentally (or distinguish); (generally) understandH995
  8. עֲצָת֑וֹʿăṣātô`etsah: advice; (by implication) planH6098
  9. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. קִבְּצָ֖םqibbĕṣāmqabats: to grasp, i.e. collectH6908
  11. כֶּעָמִ֥ירkeʿāmîr`amiyr: a bunch of grainH5995
  12. גֹּֽרְנָה׃gōrĕnâgoren: a threshing- floor (as made even); by analogy, any open areaH1637
13
  1. ק֧וּמִיqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  2. וָד֣וֹשִׁיwādôšîduwsh: to trample or threshH1758
  3. בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  4. צִיּ֗וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  5. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. קַרְנֵ֞ךְqarnēkqeren: a horn (as projecting); (by implication) a flask, cornetH7161
  7. אָשִׂ֤יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  8. בַּרְזֶל֙barzelbarzel: iron (as cutting); by extension, an iron implementH1270
  9. וּפַרְסֹתַ֙יִךְ֙ûparsōtayikparcah: a claw or split hoofH6541
  10. אָשִׂ֣יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  11. נְחוּשָׁ֔הnĕḥûšânchuwshah: copperH5154
  12. וַהֲדִקּ֖וֹתwahădiqqôtdaqaq: to crush (or intransitively) crumbleH1854
  13. עַמִּ֣יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  14. רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  15. וְהַחֲרַמְתִּ֤יwĕhaḥăramtîcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
  16. לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  17. בִּצְעָ֔םbiṣʿāmbetsa`: plunder; by extension, gain (usually unjust)H1215
  18. וְחֵילָ֖םwĕḥêlāmchayil: probably a force, whether of men, means or other resourcesH2428
  19. לַאֲד֥וֹןlaʾădônadown: sovereign, i.e. controller (human or divine)H113
  20. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  21. הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776

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Strong's words in Micah 4 (6)
Strong's H3068 — יְהוָ֤ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Micah 4.
Strong's H1471 — גּוֹיִ֣ם (gôyim)
gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 6 times in Micah 4.
Strong's H6726 — מִצִּיּוֹן֙ (miṣṣiyyôn)
Tsiyown (tsee-yone') n/l. 1. Tsijon (as a permanent capital), a mountain of Jerusalem [the same (regularly) as H6725] KJV: Zion. Root(s): H6725. Appears 6 times in Micah 4.
Strong's H1980 — וְֽהָלְכ֞וּ (wĕholkû)
halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 5 times in Micah 4.
Strong's H1323 — בַּת (bat)
bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 4 times in Micah 4.
Strong's H2022 — הַ֣ר (har)
har (har) n-m. 1. a mountain or range of hills (sometimes used figuratively) [a shortened form of H2042] KJV: hill (country), mount(-ain), X promotion. Root(s): H2042. Appears 4 times in Micah 4.

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“"For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And He shall judge among the nations, and shall rebuke many people; and they shall beat their swords into ploughshares, and their spears into pruning-hooks: nation shall not lift up sword against...”

What the Early Church wrote about Micah 4 (3)

  • “But the rest of the prophecy shall be fulfilled at His second coming. For the expression, "He that is afflicted [and driven out]," i.e., from the world, [implies] that, so far as you and all other men have it in your power, each Christian has been driven out not only from his...”

  • “For Micah announced that the new law would be given in this way: “The law shall go forth out of Zion, and the word of the Lord out of Jerusalem. And he shall judge among many people, and he shall vanquish and rebuke nations.””

  • “Of them Micah also says, “They shall sit every man under his vine and under his fig tree; and none shall make them afraid.” Now it is certain that those who have taken refuge and rested under the Spirit and under the shadow of the Word shall not be alarmed or frightened by the...”

    — Methodius (4th century) on Micah 4:4

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