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Read Esther 2 in modern English — World English Bible (23 verses)
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1 After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.
2 Then the king’s servants who served him said, “Let beautiful young virgins be sought for the king.
3 Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women’s house, to the custody of Hegai the king’s eunuch, keeper of the women. Let cosmetics be given them;
4 and let the maiden who pleases the king be queen instead of Vashti.” The thing pleased the king, and he did so.
5 There was a certain Jew in the citadel of Susa, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,
6 who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
7 He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.
8 So, when the king’s commandment and his decree was heard, and when many maidens were gathered together to the citadel of Susa, to the custody of Hegai, Esther was taken into the king’s house, to the custody of Hegai, keeper of the women.
9 The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king’s house. He moved her and her maidens to the best place in the women’s house.
10 Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known.
11 Mordecai walked every day in front of the court of the women’s house, to find out how Esther was doing, and what would become of her.
12 Each young woman’s turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).
13 The young woman then came to the king like this: whatever she desired was given her to go with her out of the women’s house to the king’s house.
14 In the evening she went, and on the next day she returned into the second women’s house, to the custody of Shaashgaz, the king’s eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name.
15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.
16 So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.
17 The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.
18 Then the king made a great feast for all his princes and his servants, even Esther’s feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king’s bounty.
19 When the virgins were gathered together the second time, Mordecai was sitting in the king’s gate.
20 Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.
21 In those days, while Mordecai was sitting in the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.
22 This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai’s name.
23 When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king’s presence.
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Esther 2 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Esther 2:1–23 (437 words)
- אַחַר֙ʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- כְּשֹׁ֕ךְkĕšōkshakak: to weave (i.e. lay) a trap; (figuratively) (through the idea of secreting) to allay (passionsH7918
- חֲמַ֖תḥămatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- אֲחַשְׁוֵר֑וֹשׁʾăḥašwērôšAchashverowsh: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a...H325
- זָכַ֤רzākarzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַשְׁתִּי֙waštiyVashtiy: Vashti, the queen of XerxesH2060
- וְאֵ֣תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֔תָהʿāśātâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְאֵ֥תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִגְזַ֖רnigzargazar: to cut down or off; (figuratively) to destroy, divide, exclude, or decideH1504
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֹּֽאמְר֥וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- נַעֲרֵֽיnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- מְשָֽׁרְתָ֑יוmĕšārĕtāywsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- יְבַקְשׁ֥וּyĕbaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- לַמֶּ֛לֶךְlammelekmelek: a kingH4428
- נְעָר֥וֹתnĕʿārôtna`arah: a girl (from infancy to adolescence)H5291
- בְּתוּל֖וֹתbĕtûlôtbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- טוֹב֥וֹתṭôbôttowb: good (as an adjective) in the widest senseH2896
- מַרְאֶֽה׃marʾemar'eh: a view (the act of seeing)H4758
- וְיַפְקֵ֨דwĕyapqēdpaqad: to visit (with friendly or hostile intent)H6485
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- פְּקִידִים֮pĕqîdîmpaqiyd: a superintendent (civil, military or religious)H6496
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְדִינ֣וֹתmĕdînôtmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- מַלְכוּתוֹ֒malkûtômalkuwth: a rule; (concretely) a dominionH4438
- וְיִקְבְּצ֣וּwĕyiqbĕṣûqabats: to grasp, i.e. collectH6908
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַעֲרָֽהnaʿărâna`arah: a girl (from infancy to adolescence)H5291
- בְ֠תוּלָהbĕtûlâbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- טוֹבַ֨תṭôbattowb: good (as an adjective) in the widest senseH2896
- מַרְאֶ֜הmarʾemar'eh: a view (the act of seeing)H4758
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שׁוּשַׁ֤ןšûšanShuwshan: Shushan, a place in PersiaH7800
- הַבִּירָה֙habbîrāhbiyrah: a castle or palaceH1002
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַנָּשִׁ֔יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יַ֥דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הֵגֶ֛אhēgeʾHege': Hege or Hegai, a eunuch of XerxesH1896
- סְרִ֥יסsĕrîscariyc: a eunuch; (by implication) valet (especially over the female apartments)H5631
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- שֹׁמֵ֣רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַנָּשִׁ֑יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְנָת֖וֹןwĕnātônnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- תַּמְרוּקֵיהֶֽן׃tamrûqêhentamruwq: (properly) a scouring, i.e. soap or perfumery for the bathH8562
- וְהַֽנַּעֲרָ֗הwĕhannaʿărâna`arah: a girl (from infancy to adolescence)H5291
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּיטַב֙tîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- תִּמְלֹ֖ךְtimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וַשְׁתִּ֑יwaštîVashtiy: Vashti, the queen of XerxesH2060
- וַיִּיטַ֧בwayyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵּֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יְהוּדִ֔יyĕhûdîYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- הָיָ֖הhāyâhayah: to exist; to be or becomeH1961
- בְּשׁוּשַׁ֣ןbĕšûšanShuwshan: Shushan, a place in PersiaH7800
- הַבִּירָ֑הhabbîrâbiyrah: a castle or palaceH1002
- וּשְׁמ֣וֹûšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- מָרְדֳּכַ֗יmordŏkayMordkay: Mordecai, an IsraeliteH4782
- בֶּ֣ןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יָאִ֧ירyāʾîrYa'iyr: enlightener; Jair, the name of four IsraelitesH2971
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שִׁמְעִ֛יšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קִ֖ישׁqîšQiysh: a bow; Kish, the name of five IsraelitesH7027
- אִ֥ישׁʾîš
- יְמִינִֽי׃yĕmînîBen-ymiyniy: a Benjaminite, or descendent of BenjaminH1145
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָגְלָה֙hoglāhgalah: to denude (especially in a disgraceful sense)H1540
- מִיר֣וּשָׁלַ֔יִםmîrûšālayimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַגֹּלָה֙haggōlāhgowlah: exile; (concretely, collectively) exilesH1473
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָגְלְתָ֔הhoglĕtâgalah: to denude (especially in a disgraceful sense)H1540
- עִ֖םʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְכָנְיָ֣הyĕkonyâYkonyah: Jah will establish; Jekonjah, a Jewish kingH3204
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶגְלָ֔הheglâgalah: to denude (especially in a disgraceful sense)H1540
- נְבוּכַדְנֶאצַּ֖רnĕbûkadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַיְהִ֨יwayhîhayah: to exist; to be or becomeH1961
- אֹמֵ֜ןʾōmēnaman: (properly) to build up or support; to foster as a parent or nurseH539
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֲדַסָּ֗הhădassâHadaccah: Hadassah (or Esther)H1919
- הִ֤יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֶסְתֵּר֙ʾestērEcter: Ester, the Jewish heroineH635
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- דֹּד֔וֹdōdôdowd: (figuratively) to love; (by implication) a love-token, lover, friendH1730
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָ֖הּlāh
- אָ֣בʾābab: fatherH1
- וָאֵ֑םwāʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְהַנַּֽעֲרָ֤הwĕhannaʿărâna`arah: a girl (from infancy to adolescence)H5291
- יְפַתyĕpatyapheh: beautiful (literally or figuratively)H3303
- תֹּ֙אַר֙tōʾarto'ar: outline, i.e. figure or appearanceH8389
- וְטוֹבַ֣תwĕṭôbattowb: good (as an adjective) in the widest senseH2896
- מַרְאֶ֔הmarʾemar'eh: a view (the act of seeing)H4758
- וּבְמ֤וֹתûbĕmôtmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- אָבִ֙יהָ֙ʾābîhāab: fatherH1
- וְאִמָּ֔הּwĕʾimmāhem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- לְקָחָ֧הּlĕqāḥāhlaqach: to take (in the widest variety of applications)H3947
- מָרְדֳּכַ֛יmordŏkayMordkay: Mordecai, an IsraeliteH4782
- ל֖וֹlô
- לְבַֽת׃lĕbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בְּהִשָּׁמַ֤עbĕhiššāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- וְדָת֔וֹwĕdātôdath: commandment, commission, decree, law, mannerH1881
- וּֽבְהִקָּבֵ֞ץûbĕhiqqābēṣqabats: to grasp, i.e. collectH6908
- נְעָר֥וֹתnĕʿārôtna`arah: a girl (from infancy to adolescence)H5291
- רַבּ֛וֹתrabbôtrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שׁוּשַׁ֥ןšûšanShuwshan: Shushan, a place in PersiaH7800
- הַבִּירָ֖הhabbîrâbiyrah: a castle or palaceH1002
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יַ֣דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הֵגָ֑יhēgāyHege': Hege or Hegai, a eunuch of XerxesH1896
- וַתִּלָּקַ֤חwattillāqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶסְתֵּר֙ʾestērEcter: Ester, the Jewish heroineH635
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יַ֥דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הֵגַ֖יhēgayHege': Hege or Hegai, a eunuch of XerxesH1896
- שֹׁמֵ֥רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַנָּשִֽׁים׃hannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתִּיטַ֨בwattîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- הַנַּֽעֲרָ֣הhannaʿărâna`arah: a girl (from infancy to adolescence)H5291
- בְעֵינָיו֮bĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַתִּשָּׂ֣אwattiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- חֶ֣סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- לְפָנָיו֒lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַ֠יְבַהֵלwaybahēlbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּמְרוּקֶ֤יהָtamrûqêhātamruwq: (properly) a scouring, i.e. soap or perfumery for the bathH8562
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מָֽנוֹתֶ֙הָ֙mānôtehāmanah: (properly) something weighed out; (generally) a divisionH4490
- לָתֵ֣תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔הּlāh
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֶׁ֣בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- הַנְּעָר֔וֹתhannĕʿārôtna`arah: a girl (from infancy to adolescence)H5291
- הָֽרְאֻי֥וֹתhārĕʾuyôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- לָֽתֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֖הּlāh
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וַיְשַׁנֶּ֧הָwayšannehāshanah: to fold; (literally or figuratively) to duplicate or doubleH8138
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽעֲרוֹתֶ֛יהָnaʿărôtêhāna`arah: a girl (from infancy to adolescence)H5291
- לְט֖וֹבlĕṭôbtowb: good (as an adjective) in the widest senseH2896
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַנָּשִֽׁים׃hannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִגִּ֣ידָהhiggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- אֶסְתֵּ֔רʾestērEcter: Ester, the Jewish heroineH635
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמָּ֖הּʿammāh`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֽוֹלַדְתָּ֑הּmôladtāhmowledeth: nativity; (plural) birth-placeH4138
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָרְדֳּכַ֛יmordŏkayMordkay: Mordecai, an IsraeliteH4782
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַגִּֽיד׃taggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וָי֔וֹםwāyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מָרְדֳּכַי֙mordŏkayMordkay: Mordecai, an IsraeliteH4782
- מִתְהַלֵּ֔ךְmithallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- חֲצַ֣רḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַנָּשִׁ֑יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לָדַ֙עַת֙lādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁל֣וֹםšĕlômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֶסְתֵּ֔רʾestērEcter: Ester, the Jewish heroineH635
- וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יֵּֽעָשֶׂ֖הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּבְהַגִּ֡יעַûbĕhaggîaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- תֹּר֩tōrtowr: a succession, i.e. a string or (abstractly) orderH8447
- נַֽעֲרָ֨הnaʿărâna`arah: a girl (from infancy to adolescence)H5291
- וְנַֽעֲרָ֜הwĕnaʿărâna`arah: a girl (from infancy to adolescence)H5291
- לָב֣וֹא׀lābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- אֲחַשְׁוֵר֗וֹשׁʾăḥašwērôšAchashverowsh: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a...H325
- מִקֵּץ֩miqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- הֱי֨וֹתhĕyôthayah: to exist; to be or becomeH1961
- לָ֜הּlāh
- כְּדָ֤תkĕdātdath: commandment, commission, decree, law, mannerH1881
- הַנָּשִׁים֙hannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- שְׁנֵ֣יםšĕnêmshnayim: two; (as ordinal) twofoldH8147
- עָשָׂ֣רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- חֹ֔דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִמְלְא֖וּyimlĕʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מְרֽוּקֵיהֶ֑ןmĕrûqêhenmaruwq: (properly) rubbed; but used abstractly, a rubbing (with perfumery)H4795
- שִׁשָּׁ֤הšiššâshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- חֳדָשִׁים֙ḥŏdāšîmchodesh: the new moon; (by implication) a monthH2320
- בְּשֶׁ֣מֶןbĕšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- הַמֹּ֔רhammōrmore: myrrh (as distilling in drops, and also as bitter)H4753
- וְשִׁשָּׁ֤הwĕšiššâshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- חֳדָשִׁים֙ḥŏdāšîmchodesh: the new moon; (by implication) a monthH2320
- בַּבְּשָׂמִ֔יםbabbĕśāmîmbesem: fragrance; (by implication) spiceryH1314
- וּבְתַמְרוּקֵ֖יûbĕtamrûqêtamruwq: (properly) a scouring, i.e. soap or perfumery for the bathH8562
- הַנָּשִֽׁים׃hannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּבָזֶ֕הûbāzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַֽנַּעֲרָ֖הhannaʿărâna`arah: a girl (from infancy to adolescence)H5291
- בָּאָ֣הbāʾâbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֹּאמַ֜רtōʾmaramar: to say (used with great latitude)H559
- יִנָּ֤תֵֽןyinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהּ֙lāh
- לָב֣וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- עִמָּ֔הּʿimmāh`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַנָּשִׁ֖יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- בָּעֶ֣רֶב׀bāʿereb`ereb: duskH6153
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בָאָ֗הbāʾâbow': to go or come (in a wide variety of applications)H935
- וּ֠בַבֹּקֶרûbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שָׁבָ֞הšābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַנָּשִׁים֙hannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- שֵׁנִ֔יšēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יַ֧דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שַֽׁעֲשְׁגַ֛זšaʿăšgazSha`ashgaz: Shaashgaz, a eunuch of XerxesH8190
- סְרִ֥יסsĕrîscariyc: a eunuch; (by implication) valet (especially over the female apartments)H5631
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- שֹׁמֵ֣רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַפִּֽילַגְשִׁ֑יםhappîlagšîmpiylegesh: a concubine; (masculine) a paramour, gigoloH6370
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָב֥וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- חָפֵ֥ץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- בָּ֛הּbāh
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- וְנִקְרְאָ֥הwĕniqrĕʾâqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְשֵֽׁם׃bĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- וּבְהַגִּ֣יעַûbĕhaggîaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- תֹּרtōrtowr: a succession, i.e. a string or (abstractly) orderH8447
- אֶסְתֵּ֣רʾestērEcter: Ester, the Jewish heroineH635
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֲבִיחַ֣יִלʾăbîḥayilAbiyhayil: father (i.e. possessor) of might; Abihail or Abichail, the name of three Israelites and two IsraelitessesH32
- דֹּ֣דdōddowd: (figuratively) to love; (by implication) a love-token, lover, friendH1730
- מָרְדֳּכַ֡יmordŏkayMordkay: Mordecai, an IsraeliteH4782
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָקַֽחlāqaḥlaqach: to take (in the widest variety of applications)H3947
- ל֨וֹlô
- לְבַ֜תlĕbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לָב֣וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בִקְשָׁה֙biqšāhbaqash: to search out (by any method, specifically in worship or prayer)H1245
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִ֣םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֹאמַ֛רyōʾmaramar: to say (used with great latitude)H559
- הֵגַ֥יhēgayHege': Hege or Hegai, a eunuch of XerxesH1896
- סְרִיסsĕrîscariyc: a eunuch; (by implication) valet (especially over the female apartments)H5631
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- שֹׁמֵ֣רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַנָּשִׁ֑יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתְּהִ֤יwattĕhîhayah: to exist; to be or becomeH1961
- אֶסְתֵּר֙ʾestērEcter: Ester, the Jewish heroineH635
- נֹשֵׂ֣אתnōśētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- חֵ֔ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֵ֖יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֹאֶֽיהָ׃rōʾêhāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַתִּלָּקַ֨חwattillāqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶסְתֵּ֜רʾestērEcter: Ester, the Jewish heroineH635
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- אֲחַשְׁוֵרוֹשׁ֙ʾăḥašwērôšAchashverowsh: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a...H325
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מַלְכוּת֔וֹmalkûtômalkuwth: a rule; (concretely) a dominionH4438
- בַּחֹ֥דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽעֲשִׂירִ֖יhāʿăśîrî`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- הוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹ֣דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- טֵבֵ֑תṭēbētTebeth: Tebeth, the tenth Heb. monthH2887
- בִּשְׁנַתbišnatshaneh: a year (as a revolution of time)H8141
- שֶׁ֖בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- לְמַלְכוּתֽוֹ׃lĕmalkûtômalkuwth: a rule; (concretely) a dominionH4438
- וַיֶּֽאֱהַ֨בwayyeʾĕhabahab: to have affection for (sexually or otherwise)H157
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶסְתֵּר֙ʾestērEcter: Ester, the Jewish heroineH635
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנָּשִׁ֔יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתִּשָּׂאwattiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- חֵ֥ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- וָחֶ֛סֶדwāḥesedcheced: kindness; (by implication, towards God) pietyH2617
- לְפָנָ֖יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַבְּתוּלֹ֑תhabbĕtûlōtbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- וַיָּ֤שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כֶּֽתֶרketerkether: (properly) a circlet, i.e. a diademH3804
- מַלְכוּת֙malkûtmalkuwth: a rule; (concretely) a dominionH4438
- בְּרֹאשָׁ֔הּbĕrōʾšāhro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיַּמְלִיכֶ֖הָwayyamlîkehāmalak: to reign; (inceptively) to ascend the throneH4427
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וַשְׁתִּֽי׃waštîVashtiy: Vashti, the queen of XerxesH2060
- וַיַּ֨עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- מִשְׁתֶּ֣הmištemishteh: a drink; (by implication) drinking (the act)H4960
- גָד֗וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שָׂרָיו֙śārāywsar: a head person (of any rank or class)H8269
- וַֽעֲבָדָ֔יוwaʿăbādāyw`ebed: a servantH5650
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁתֵּ֣הmištēmishteh: a drink; (by implication) drinking (the act)H4960
- אֶסְתֵּ֑רʾestērEcter: Ester, the Jewish heroineH635
- וַֽהֲנָחָ֤הwahănāḥâhanachah: permission of rest, i.e. quietH2010
- לַמְּדִינוֹת֙lammĕdînôtmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיִּתֵּ֥ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מַשְׂאֵ֖תmaśʾētmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
- כְּיַ֥דkĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וּבְהִקָּבֵ֥ץûbĕhiqqābēṣqabats: to grasp, i.e. collectH6908
- בְּתוּל֖וֹתbĕtûlôtbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- שֵׁנִ֑יתšēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וּמָרְדֳּכַ֖יûmordŏkayMordkay: Mordecai, an IsraeliteH4782
- יֹשֵׁ֥בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשַֽׁעַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אֶסְתֵּ֗רʾestērEcter: Ester, the Jewish heroineH635
- מַגֶּ֤דֶתmaggedetnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- מֽוֹלַדְתָּהּ֙môladtāhmowledeth: nativity; (plural) birth-placeH4138
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמָּ֔הּʿammāh`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָרְדֳּכָ֑יmordŏkāyMordkay: Mordecai, an IsraeliteH4782
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽאֲמַ֤רmaʾămarma'amar: something (authoritatively) said, i.e. an edictH3982
- מָרְדֳּכַי֙mordŏkayMordkay: Mordecai, an IsraeliteH4782
- אֶסְתֵּ֣רʾestērEcter: Ester, the Jewish heroineH635
- עֹשָׂ֔הʿōśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָֽיְתָ֥הhāyĕtâhayah: to exist; to be or becomeH1961
- בְאָמְנָ֖הbĕʾomnâomnah: tutelageH545
- אִתּֽוֹ׃ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֔םhāhēmhem: they (only used when emphatic)H1992
- וּמָרְדֳּכַ֖יûmordŏkayMordkay: Mordecai, an IsraeliteH4782
- יֹשֵׁ֣בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשַֽׁעַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- קָצַף֩qāṣapqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- בִּגְתָ֨ןbigtānBigthan: Bigthan or Bigthana, a eunuch of XerxesH904
- וָתֶ֜רֶשׁwāterešTeresh: Teresh, a eunuch of XerxesH8657
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- סָרִיסֵ֤יsārîsêcariyc: a eunuch; (by implication) valet (especially over the female apartments)H5631
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- מִשֹּֽׁמְרֵ֣יmiššōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַסַּ֔ףhassapcaph: a vestibule (as a limit); also a dish (for holding blood or wine)H5592
- וַיְבַקְשׁוּ֙waybaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- לִשְׁלֹ֣חַlišlōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָ֔דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בַּמֶּ֖לֶךְbammelekmelek: a kingH4428
- אֲחַשְׁוֵֽרֹשׁ׃ʾăḥašwērōšAchashverowsh: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a...H325
- וַיִּוָּדַ֤עwayyiwwādaʿyada`: to know; (properly) to ascertain by seeingH3045
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לְמָרְדֳּכַ֔יlĕmordŏkayMordkay: Mordecai, an IsraeliteH4782
- וַיַּגֵּ֖דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְאֶסְתֵּ֣רlĕʾestērEcter: Ester, the Jewish heroineH635
- הַמַּלְכָּ֑הhammalkâmalkah: a queenH4436
- וַתֹּ֧אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֶסְתֵּ֛רʾestērEcter: Ester, the Jewish heroineH635
- לַמֶּ֖לֶךְlammelekmelek: a kingH4428
- בְּשֵׁ֥םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- מָרְדֳּכָֽי׃mordŏkāyMordkay: Mordecai, an IsraeliteH4782
- וַיְבֻקַּ֤שׁwaybuqqašbaqash: to search out (by any method, specifically in worship or prayer)H1245
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיִּמָּצֵ֔אwayyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- וַיִּתָּל֥וּwayyittālûtalah: to suspend (especially to gibbet)H8518
- שְׁנֵיהֶ֖םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵ֑ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיִּכָּתֵ֗בwayyikkātēbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בְּסֵ֛פֶרbĕsēpercepher: (properly) writing (the art or a document)H5612
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
Strong's words in Esther 2 (6)
- Strong's H4428 — הַמֶּ֣לֶךְ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 30 times in Esther 2.
- Strong's H635 — אֶסְתֵּר֙ (ʾestēr)
- Ecter (es-tare') n/p. 1. Ester, the Jewish heroine [of Persian derivation] KJV: Esther.. Appears 13 times in Esther 2.
- Strong's H4782 — מָרְדֳּכַ֗י (mordŏkay)
- Mordkay (mor-dek-ah'-ee) n/p. 1. Mordecai, an Israelite [of foreign derivation] KJV: Mordecai.. Appears 11 times in Esther 2.
- Strong's H5291 — נְעָר֥וֹת (nĕʿārôt)
- na`arah (nah-ar-aw') n-f. 1. a girl (from infancy to adolescence) [feminine of H5288] KJV: damsel, maid(-en), young (woman). Root(s): H5288. Appears 11 times in Esther 2.
- Strong's H802 — הַנָּשִׁ֔ים (hannāšîm)
- ishshah (ish-shaw') n-f. 1. irregular plural, nashiym {naw-sheem'} 2. a woman (used in the same wide sense as H0582) [feminine of H376 or H582] KJV: (adulter)ess, each, every, female, X many, + none,. Appears 11 times in Esther 2.
- Strong's H1004 — בֵּ֣ית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 9 times in Esther 2.