Extended Strong's Hebrew Lexicon (Brown-Driver-Briggs based)
they(fem.)
Usage: they, these, the same, who A grammatical form of hu (הוּא "he/she/it" H1931)
Hennah means “their” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's G2007 — epitithemi (“add unto”) in the Greek Bible.
Strong's H2007 הֵנָּה (hennah) is a Hebrew Strong's word-study entry. hennah (hane'-naw) p/p. 1. themselves (often used emphatic for the copula, also in indirect relation) [prolongation for H2004] It has 43 linked Bible usages across 15 books. Visible English usage signals include they and also. Indexed coverage on this page includes Old Testament.
hennah (hane'-naw) p/p. 1. themselves (often used emphatic for the copula, also in indirect relation) [prolongation for H2004] KJV: X in, X such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein. Root(s): H2004
How independent scholarly lexicons define Strong's H2007. Each definition is shown with its source so you can compare and cite the original reference works.
they(fem.)
Usage: they, these, the same, who A grammatical form of hu (הוּא "he/she/it" H1931)
The English word each shown verse actually uses to render hennah, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Old Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
43 indexed usages in Old Testament.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
Then the handmaidens came near, they and their children, and they bowed themselves.
First 43 linked usage excerpts for Strong's H2007.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
Then the handmaidens came near, they and their children, and they bowed themselves.
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
But the wheat and the rie were not smitten: for they were not grown up.
And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:
Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.
And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.
And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.
For he performeth the thing that is appointed for me: and many such things are with him.
He keepeth all his bones: not one of them is broken.
These six things doth the LORD hate: yea, seven are an abomination unto him:
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.
When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.
And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
The young men of Aven and of Pibeseth shall fall by the sword: and these cities shall go into captivity.
Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
Every indexed verse link for Strong's H2007, grouped by book.
Hennah (Strong's H2007) is a Hebrew word most simply glossed "their". hennah (hane'-naw) p/p. 1. themselves (often used emphatic for the copula, also in indirect relation) [prolongation for H2004]
This page currently indexes 43 linked usages for Strong's H2007 across 15 books.
Use the linked verse references on this page to study Strong's H2007 in context. The indexed coverage includes Old Testament.
The visible usage excerpts most often surface English words such as they and also. These are scanning signals from the displayed verses, not replacements for the original-language definition.