Jeremiah 39 WEB Audio Bible
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Jeremiah 39 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 39:1–18 (299 words)
- בַּשָּׁנָ֣הbaššānâshaneh: a year (as a revolution of time)H8141
- הַ֠תְּשִׁעִיתhattĕšiʿîttshiy`iy: ninthH8671
- לְצִדְקִיָּ֨הוּlĕṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶלֶךְmelekmelek: a kingH4428
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָעֲשִׂרִ֗יhāʿăśirî`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- בָּ֠אbāʾbow': to go or come (in a wide variety of applications)H935
- נְבוּכַדְרֶאצַּ֨רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֤לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵילוֹ֙ḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיָּצֻ֖רוּwayyāṣurûtsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּעַשְׁתֵּֽיbĕʿaštê`ashtey: + eleven(-th)H6249
- עֶשְׂרֵ֤הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָה֙šānāhshaneh: a year (as a revolution of time)H8141
- לְצִדְקִיָּ֔הוּlĕṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בַּחֹ֥דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָרְבִיעִ֖יhorbîʿîrbiy`iy: fourth; (fractionally) a fourthH7243
- בְּתִשְׁעָ֣הbĕtišʿâtesha`: nine or (ord.) ninthH8672
- לַחֹ֑דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָבְקְעָ֖הhobqĕʿâbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיָּבֹ֗אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַיֵּשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשַׁ֣עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הַתָּ֑וֶךְhattāwektavek: a bisection; (by implication) the centreH8432
- נֵרְגַ֣לnērĕgal
- שַׂ֠רְאֶצֶרśarʾeṣerNergal-Sharetser, the name of two BabyloniansH5371
- סַֽמְגַּרsamgar
- נְב֞וּnĕbûSamgar-Nebo, a Babylonian generalH5562
- שַׂרśar
- סְכִ֣יםsĕkîmSarckiym: Sarsekim, a Babylonian generalH8310
- רַבrab
- סָרִ֗יסsārîsRab-Cariyc: chief chamberlain; Rab-Saris, a Babylonian officialH7249
- נֵרְגַ֤לnērĕgal
- שַׂרְאֶ֨צֶר֙śarʾeṣerNergal-Sharetser, the name of two BabyloniansH5371
- רַבrab
- מָ֔גmāgRab-Mag: chief Magian; Rab-Mag, a Bab. officialH7248
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁאֵרִ֔יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- שָׂרֵ֖יśārêsar: a head person (of any rank or class)H8269
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַיְהִ֡יwayhîhayah: to exist; to be or becomeH1961
- כַּאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָ֠אָםrāʾomra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- צִדְקִיָּ֨הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְכֹ֣ל׀wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֣יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַמִּלְחָמָ֗הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַֽ֠יִּבְרְחוּwayyibrĕḥûbarach: to bolt; (figuratively) to flee suddenlyH1272
- וַיֵּצְא֨וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- לַ֤יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- דֶּ֚רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- גַּ֣ןgangan: a garden (as fenced)H1588
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- בְּשַׁ֖עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַחֹמֹתָ֑יִםhaḥōmōtāyimchowmah: a wall of protectionH2346
- וַיֵּצֵ֖אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָעֲרָבָֽה׃hāʿărābâ`arabah: a desertH6160
- וַיִּרְדְּפ֨וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- חֵילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- כַּשְׂדִּ֜יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- אַחֲרֵיהֶ֗םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיַּשִּׂ֣גוּwayyaśśigûnasag: to reach (literally or figuratively)H5381
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִדְקִיָּהוּ֮ṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בְּעַֽרְב֣וֹתbĕʿarbôt`arabah: a desertH6160
- יְרֵחוֹ֒yĕrēḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיִּקְח֣וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַֽ֠יַּעֲלֻהוּwayyaʿăluhû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְבוּכַדְרֶאצַּ֧רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֛לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- רִבְלָ֖תָהriblātâRiblah: fertile; Riblah, a place in SyriaH7247
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- חֲמָ֑תḥămātChamath: walled; Chamath, a place in SyriaH2574
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִתּ֖וֹʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפָּטִֽים׃mišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וַיִּשְׁחַט֩wayyišḥaṭshachat: to slaughter (in sacrifice or massacre)H7819
- מֶ֨לֶךְmelekmelek: a kingH4428
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֧יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צִדְקִיָּ֛הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בְּרִבְלָ֖הbĕriblâRiblah: fertile; Riblah, a place in SyriaH7247
- לְעֵינָ֑יוlĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֹרֵ֣יḥōrêchor: (properly) white or pure (from the cleansing or shining power of fireH2715
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- שָׁחַ֖טšāḥaṭshachat: to slaughter (in sacrifice or massacre)H7819
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינֵ֥יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- עִוֵּ֑רʿiwwēr`avar: to blindH5786
- וַיַּאַסְרֵ֙הוּ֙wayyaʾasrēhûacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- בַּֽנְחֻשְׁתַּ֔יִםbanḥuštayimnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- לָבִ֥יאlābîʾbow': to go or come (in a wide variety of applications)H935
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּבֶֽלָה׃bābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- שָׂרְפ֥וּśorpûsaraph: to be (causatively, set) on fireH8313
- הַכַּשְׂדִּ֖יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֹמ֥וֹתḥōmôtchowmah: a wall of protectionH2346
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- נָתָֽצוּ׃nātāṣûnathats: to tear downH5422
- וְאֵת֩wĕʾētaz: at that time or place; (as a conjunction) thereforeH227
- יֶ֨תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַנִּשְׁאָרִ֣יםhannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָּעִ֗ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנֹּֽפְלִים֙hannōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָפְל֣וּnoplûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֶ֥תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַנִּשְׁאָרִ֑יםhannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- הֶגְלָ֛הheglâgalah: to denude (especially in a disgraceful sense)H1540
- נְבוּזַרְאֲדָ֥ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֖יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַדַּלִּ֗יםhaddallîmdal: (properly) dangling; (by implication) weak or thinH1800
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָהֶם֙lāhem
- מְא֔וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- הִשְׁאִ֛ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- נְבוּזַרְאֲדָ֥ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֖יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּתֵּ֥ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֛םlāhem
- כְּרָמִ֥יםkĕrāmîmkerem: a garden or vineyardH3754
- וִֽיגֵבִ֖יםwîgēbîmyageb: a plowed fieldH3010
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיְצַ֛וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- נְבוּכַדְרֶאצַּ֥רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִרְמְיָ֑הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בְּיַ֛דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבוּזַרְאֲדָ֥ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֖יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- קָחֶ֗נּוּqāḥennûlaqach: to take (in the widest variety of applications)H3947
- וְעֵינֶ֙יךָ֙wĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- שִׂ֣יםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תַּ֥עַשׂtaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֖וֹlô
- מְא֣וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- רָּ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כַּֽאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְדַבֵּ֣רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עֲשֵׂ֥הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיִּשְׁלַ֞חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- נְבֽוּזַרְאֲדָ֣ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֗יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- וּנְבֽוּשַׁזְבָּן֙ûnĕbûšazbānNbuwshazban: Nebushazban, Nebuchadnezzar's chief eunuchH5021
- רַבrab
- סָרִ֔יסsārîsRab-Cariyc: chief chamberlain; Rab-Saris, a Babylonian officialH7249
- וְנֵרְגַ֥לwĕnērĕgal
- שַׂרְאֶ֖צֶרśarʾeṣerNergal-Sharetser, the name of two BabyloniansH5371
- רַבrab
- מָ֑גmāgRab-Mag: chief Magian; Rab-Mag, a Bab. officialH7248
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רַבֵּ֥יrabbêrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַיִּשְׁלְחוּ֩wayyišlĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיִּקְח֨וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֜הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵחֲצַ֣רmēḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- הַמַּטָּרָ֗הhammaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- וַיִּתְּנ֤וּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גְּדַלְיָ֙הוּ֙gĕdalyāhûGdalyah: Jah has become great; Gedaljah, the name of five IsraelitesH1436
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲחִיקָ֣םʾăḥîqāmAchiyqam: brother of rising (i.e. high); Achikam, an IsraeliteH296
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁפָ֔ןšāpānshaphan: a species of rock-rabbit (from its hiding), i.e. probably the hyraxH8227
- לְהוֹצִאֵ֖הוּlĕhôṣiʾēhûyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבָּ֑יִתhabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיֵּ֖שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּֽהְיֹת֣וֹbihĕyōtôhayah: to exist; to be or becomeH1961
- עָצ֔וּרʿāṣûr`atsar: to inclose; by analogy, to hold backH6113
- בַּחֲצַ֥רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- הַמַּטָּרָ֖הhammaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הָל֣וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאָמַרְתָּ֡wĕʾāmartāamar: to say (used with great latitude)H559
- לְעֶבֶדlĕʿebed
- מֶ֨לֶךְmelekservant of a king; Ebed-Melek, a eunuch of ZedekeahH5663
- הַכּוּשִׁ֜יhakkûšîKuwshiy: a Cushite, or descendant of CushH3569
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנְנִי֩hinniyhen: lo!; (as expressing surprise) ifH2005
- מֵבִ֨יmēbîbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרַ֜יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֛אתhazzōtzo'th: this (often used adverb)H2063
- לְרָעָ֖הlĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְטוֹבָ֑הlĕṭôbâtowb: good (as an adjective) in the widest senseH2896
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- לְפָנֶ֖יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהִצַּלְתִּ֥יךָwĕhiṣṣaltîkānatsal: to snatch away, whether in a good or a bad senseH5337
- בַיּוֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִנָּתֵן֙tinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָֽאֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- יָג֖וֹרyāgôryagowr: fearfulH3016
- מִפְּנֵיהֶֽם׃mippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַלֵּט֙mallēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- אֲמַלֶּטְךָ֔ʾămalleṭkāmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- וּבַחֶ֖רֶבûbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִפֹּ֑לtippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְהָיְתָ֨הwĕhāytâhayah: to exist; to be or becomeH1961
- לְךָ֤lĕkā
- נַפְשְׁךָ֙napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְשָׁלָ֔לlĕšālālshalal: bootyH7998
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָטַ֥חְתָּbāṭaḥtābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בִּ֖יbî
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Jeremiah 39 (6)
- Strong's H4428 — מֶלֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 12 times in Jeremiah 39.
- Strong's H894 — בָּבֶ֤ל (bābel)
- Babel (baw-bel') n/l. 1. confusion 2. Babel (i.e. Babylon), including Babylonia and the Babylonian empire [from H1101] KJV: Babel, Babylon. Root(s): H1101. Appears 10 times in Jeremiah 39.
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 6 times in Jeremiah 39.
- Strong's H6667 — לְצִדְקִיָּ֨הוּ (lĕṣidqiyyāhû)
- Tsidqiyah (tsid-kee-yaw') (or Tsidqiyahuw {tsid-kee-yaw'-hoo}) n/p. 1. right of Jah 2. Tsidkijah, the name of six Israelites [from H6664 and H3050] KJV: Zedekiah, Zidkijah. Root(s): H6664, H3050. Appears 6 times in Jeremiah 39.
- Strong's H1961 — וַיְהִ֡י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 5 times in Jeremiah 39.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Jeremiah 39.