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1 Samuel 25 ESV Audio Bible
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1 Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. David arose, and went down to the wilderness of Paran.
2 There was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
3 Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful face: but the man was churlish and evil in his doings; and he was of the house of Caleb.
4 David heard in the wilderness that Nabal was shearing his sheep.
5 David sent ten young men, and David said to the young men, “Go up to Carmel, and go to Nabal, and greet him in my name.
6 You shall tell him, ‘Long life to you! Peace be to you, and peace be to your house, and peace be to all that you have.
7 Now I have heard that you have shearers. Your shepherds have now been with us, and we didn’t hurt them, neither was there anything missing from them, all the while they were in Carmel.
8 Ask your young men, and they will tell you. Therefore let the young men find favor in your eyes; for we come in a good day. Please give whatever comes to your hand, to your servants, and to your son David.’”
9 When David’s young men came, they spoke to Nabal according to all those words in the name of David, and ceased.
10 Nabal answered David’s servants, and said, “Who is David? Who is the son of Jesse? There are many servants who break away from their masters these days.
11 Shall I then take my bread, and my water, and my meat that I have killed for my shearers, and give it to men who I don’t know where they come from?”
12 So David’s young men turned on their way, and went back, and came and told him according to all these words.
13 David said to his men, “Every man put on his sword!” Every man put on his sword. David also put on his sword. About four hundred men followed David; and two hundred stayed by the baggage.
14 But one of the young men told Abigail, Nabal’s wife, saying, “Behold, David sent messengers out of the wilderness to Greet our master; and he railed at them.
15 But the men were very good to us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields.
16 They were a wall to us both by night and by day, all the while we were with them keeping the sheep.
17 Now therefore know and consider what you will do; for evil is determined against our master, and against all his house; for he is such a worthless fellow that one can’t speak to him.”
18 Then Abigail hurried and took two hundred loaves of bread, two bottles of wine, five sheep ready dressed, five measures of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.
19 She said to her young men, “Go on before me. Behold, I come after you.” But she didn’t tell her husband, Nabal.
20 It was so, as she rode on her donkey, and came down by the covert of the mountain, that behold, David and his men came down toward her; and she met them.
21 Now David had said, “Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good.
22 God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall.”
23 When Abigail saw David, she hurried, and alighted from her donkey, and fell before David on her face, and bowed herself to the ground.
24 She fell at his feet, and said, “On me, my lord, on me be the iniquity; and please let your handmaid speak in your ears. Hear the words of your handmaid.
25 Please don’t let my lord regard this worthless fellow, even Nabal; for as his name is, so is he. Nabal is his name, and folly is with him; but I, your handmaid, didn’t see the young men of my lord, whom you sent.
26 Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.
27 Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord.
28 Please forgive the trespass of your handmaid. For Yahweh will certainly make my lord a sure house, because my lord fights the battles of Yahweh; and evil shall not be found in you all your days.
29 Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling.
30 It shall come to pass, when Yahweh has done to my lord according to all the good that he has spoken concerning you, and shall have appointed you prince over Israel,
31 that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh has dealt well with my lord, then remember your handmaid.”
32 David said to Abigail, “Blessed is Yahweh, the God of Israel, who sent you this day to meet me!
33 Blessed is your discretion, and blessed are you, that have kept me this day from blood guiltiness, and from avenging myself with my own hand.
34 For indeed, as Yahweh, the God of Israel, lives, who has withheld me from hurting you, unless you had hurried and come to meet me, surely there wouldn’t have been left to Nabal by the morning light so much as one who urinates on a wall.”
35 So David received of her hand that which she had brought him: and he said to her, “Go up in peace to your house. Behold, I have listened to your voice, and have granted your request.”
36 Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king. Nabal’s heart was merry within him, for he was very drunken. Therefore she told him nothing, less or more, until the morning light.
37 In the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone.
38 About ten days later, Yahweh struck Nabal, so that he died.
39 When David heard that Nabal was dead, he said, “Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil. Yahweh has returned the evildoing of Nabal on his own head.” David sent and spoke concerning Abigail, to take her to him as wife.
40 When the servants of David had come to Abigail to Carmel, they spoke to her, saying, “David has sent us to you, to take you to him as wife.”
41 She arose, and bowed herself with her face to the earth, and said, “Behold, your handmaid is a servant to wash the feet of the servants of my lord.”
42 Abigail hurried, and arose, and rode on a donkey, with five ladies of hers who followed her; and she went after the messengers of David, and became his wife.
43 David also took Ahinoam of Jezreel; and they both became his wives.
44 Now Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.
Study tools for 1 Samuel 25
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1 Samuel 25 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Samuel 25:1–44 (748 words)
- וַיָּ֣מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיִּקָּֽבְצ֤וּwayyiqqābĕṣûqabats: to grasp, i.e. collectH6908
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּסְפְּדוּwayyispĕdûcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- ל֔וֹlô
- וַיִּקְבְּרֻ֥הוּwayyiqbĕruhûqabar: to interH6912
- בְּבֵית֖וֹbĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בָּֽרָמָ֑הbārāmâRamah: Ramah, the name of four places in IsraelH7414
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֵּ֖רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִדְבַּ֥רmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- פָּארָֽן׃pāʾrānPa'ran: ornamental; Paran, a desert of ArabiaH6290
- וְאִ֨ישׁwĕʾîšiysh: a man as an individual or a male personH376
- בְּמָע֜וֹןbĕmāʿônMa`own: a residence; Maon, the name of an Israelite and of a place in IsraelH4584
- וּמַֽעֲשֵׂ֣הוּûmaʿăśēhûma`aseh: an action (good or bad); (generally) a transactionH4639
- בַכַּרְמֶ֗לbakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וְהָאִישׁ֙wĕhāʾîšiysh: a man as an individual or a male personH376
- גָּד֣וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְל֛וֹwĕlô
- צֹ֥אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- שְׁלֹֽשֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אֲלָפִ֖יםʾălāpîmeleph: a thousandH505
- וְאֶ֣לֶףwĕʾelepeleph: a thousandH505
- עִזִּ֑יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- בִּגְזֹ֥זbigzōzgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֹאנ֖וֹṣōʾnôtso'n: a collective name for a flock (of sheep or goats)H6629
- בַּכַּרְמֶֽל׃bakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וְשֵׁ֤םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָאִישׁ֙hāʾîšiysh: a man as an individual or a male personH376
- נָבָ֔לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וְשֵׁ֥םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִשְׁתּ֖וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲבִגָ֑יִלʾăbigāyilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- וְהָֽאִשָּׁ֤הwĕhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- טֽוֹבַתṭôbattowb: good (as an adjective) in the widest senseH2896
- שֶׂ֙כֶל֙śekelsekel: intelligence; (by implication) successH7922
- וִ֣יפַתwîpatyapheh: beautiful (literally or figuratively)H3303
- תֹּ֔אַרtōʾarto'ar: outline, i.e. figure or appearanceH8389
- וְהָאִ֥ישׁwĕhāʾîšiysh: a man as an individual or a male personH376
- קָשֶׁ֛הqāšeqasheh: severe (in various applications)H7186
- וְרַ֥עwĕraʿra`: bad or (as noun) evil (natural or moral)H7451
- מַֽעֲלָלִ֖יםmaʿălālîmma`alal: an act (good or bad)H4611
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כָלִבִּֽוֹ׃kālibbiwōKalibbow: a Calebite or descendant of CalebH3614
- וַיִּשְׁמַ֥עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֹזֵ֥זgōzēzgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- נָבָ֖לnābālNabal: dolt; Nabal, an IsraeliteH5037
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֹאנֽוֹ׃ṣōʾnôtso'n: a collective name for a flock (of sheep or goats)H6629
- וַיִּשְׁלַ֥חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- עֲשָׂרָ֣הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- נְעָרִ֑יםnĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- לַנְּעָרִ֗יםlannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- עֲל֤וּʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- כַרְמֶ֙לָה֙karmelāhKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וּבָאתֶ֣םûbāʾtembow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָבָ֔לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וּשְׁאֶלְתֶּםûšĕʾeltemsha'al: to inquire; (by implication) to requestH7592
- ל֥וֹlô
- בִשְׁמִ֖יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- לְשָׁלֽוֹם׃lĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַֽאֲמַרְתֶּ֥םwaʾămartemamar: to say (used with great latitude)H559
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- לֶחָ֑יleḥāychay: alive; (hence) raw (flesh)H2416
- וְאַתָּ֤הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- שָׁלוֹם֙šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וּבֵֽיתְךָ֣ûbêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- שָׁל֔וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְכֹ֥לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְךָ֖lĕkā
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְעַתָּ֣הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שָׁמַ֔עְתִּיšāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֹֽזְזִ֖יםgōzĕzîmgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- לָ֑ךְlāk
- עַתָּ֗הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הָֽרֹעִ֤יםhārōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְךָ֙lĕkā
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- עִמָּ֔נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶכְלַמְנ֗וּםheklamnûmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִפְקַ֤דnipqadpaqad: to visit (with friendly or hostile intent)H6485
- לָהֶם֙lāhem
- מְא֔וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֖יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הֱיוֹתָ֥םhĕyôtāmhayah: to exist; to be or becomeH1961
- בַּכַּרְמֶֽל׃bakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- שְׁאַ֨לšĕʾalsha'al: to inquire; (by implication) to requestH7592
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְעָרֶ֜יךָnĕʿārêkāna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וְיַגִּ֣ידוּwĕyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָ֗ךְlāk
- וְיִמְצְא֨וּwĕyimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- הַנְּעָרִ֥יםhannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- חֵן֙ḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֶ֔יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ט֖וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- בָּ֑נוּbānûbow': to go or come (in a wide variety of applications)H935
- תְּנָהtĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נָּ֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּמְצָ֤אtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לַֽעֲבָדֶ֔יךָlaʿăbādêkā`ebed: a servantH5650
- וּלְבִנְךָ֖ûlĕbinkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לְדָוִֽד׃lĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- נַֽעֲרֵ֣יnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיְדַבְּר֧וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָבָ֛לnābālNabal: dolt; Nabal, an IsraeliteH5037
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיָּנֽוּחוּ׃wayyānûḥûnuwach: to rest, i.e. settle downH5117
- וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- נָבָ֜לnābālNabal: dolt; Nabal, an IsraeliteH5037
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדֵ֤יʿabdê`ebed: a servantH5650
- דָוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֹּ֔אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשָׁ֑יyišāyYishay: extant; Jishai, David's fatherH3448
- הַיּוֹם֙hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַבּ֣וּrabbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- עֲבָדִ֔יםʿăbādîm`ebed: a servantH5650
- הַמִּתְפָּ֣רְצִ֔יםhammitpārĕṣîmparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֲדֹנָֽיו׃ʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- וְלָֽקַחְתִּ֤יwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַחְמִי֙laḥmiylechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵימַ֔יmêmaymayim: water; (figuratively) juiceH4325
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- טִבְחָתִ֔יṭibḥātîtibehah: flesh, slaughterH2878
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- טָבַ֖חְתִּיṭābaḥtîtabach: to slaughter (animals or men)H2873
- לְגֹֽזְזָ֑יlĕgōzĕzāygazaz: to cut off; specifically to shear a flock or shave the hairH1494
- וְנָֽתַתִּי֙wĕnātattiynathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲנָשִׁ֔יםlaʾănāšîmiysh: a man as an individual or a male personH376
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֔עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֥יʾêay: where? hence how?H335
- מִזֶּ֖הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- וַיַּֽהַפְכ֥וּwayyahapkûhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- נַעֲרֵֽיnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- לְדַרְכָּ֑םlĕdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיָּשֻׁ֙בוּ֙wayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיָּבֹ֔אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- וַיַּגִּ֣דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֔וֹlô
- כְּכֹ֖לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- דָּוִ֨דdāwidDavid: loving; David, the youngest son of JesseH1732
- לַֽאֲנָשָׁ֜יוlaʾănāšāywiysh: a man as an individual or a male personH376
- חִגְר֣וּ׀ḥigrûchagar: to gird on (as a belt, armor, etc.)H2296
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַרְבּ֗וֹḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַֽיַּחְגְּרוּ֙wayyaḥgĕrûchagar: to gird on (as a belt, armor, etc.)H2296
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַרְבּ֔וֹḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַיַּחְגֹּ֥רwayyaḥgōrchagar: to gird on (as a belt, armor, etc.)H2296
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַרְבּ֑וֹḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַֽיַּעֲל֣וּ׀wayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- דָוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- כְּאַרְבַּ֤עkĕʾarbaʿarba`: fourH702
- מֵאוֹת֙mēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וּמָאתַ֖יִםûmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- יָֽשְׁב֥וּyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֵּלִֽים׃hakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וְלַֽאֲבִיגַ֙יִל֙wĕlaʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- נָבָ֔לnābālNabal: dolt; Nabal, an IsraeliteH5037
- הִגִּ֧ידhiggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- נַֽעַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֶחָ֛דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵֽהַנְּעָרִ֖יםmēhannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֣הhinnēhinneh: lo!H2009
- שָׁלַח֩šālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- דָּוִ֨דdāwidDavid: loving; David, the youngest son of JesseH1732
- מַלְאָכִ֧ים׀malʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- מֵֽהַמִּדְבָּ֛רmēhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- לְבָרֵ֥ךְlĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲדֹנֵ֖ינוּʾădōnênûadown: sovereign, i.e. controller (human or divine)H113
- וַיָּ֥עַטwayyāʿaṭ`iyt: to swoop down upon (literally or figuratively)H5860
- וְהָ֣אֲנָשִׁ֔יםwĕhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- טֹבִ֥יםṭōbîmtowb: good (as an adjective) in the widest senseH2896
- לָ֖נוּlānû
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָכְלַ֙מְנוּ֙hoklamnûkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- פָקַ֣דְנוּpāqadnûpaqad: to visit (with friendly or hostile intent)H6485
- מְא֔וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵי֙yĕmēyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִתְהַלַּ֣כְנוּhithallaknûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִתָּ֔םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בִּֽהְיוֹתֵ֖נוּbihĕyôtēnûhayah: to exist; to be or becomeH1961
- בַּשָּׂדֶֽה׃baśśādesadeh: a field (as flat)H7704
- חוֹמָה֙ḥômāhchowmah: a wall of protectionH2346
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- עָלֵ֔ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לַ֖יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- יוֹמָ֑םyômāmyowmam: dailyH3119
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֛יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הֱיוֹתֵ֥נוּhĕyôtēnûhayah: to exist; to be or becomeH1961
- עִמָּ֖םʿimmām`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- רֹעִ֥יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- הַצֹּֽאן׃haṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- דְּעִ֤יdĕʿîyada`: to know; (properly) to ascertain by seeingH3045
- וּרְאִי֙ûrĕʾiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מַֽהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תַּעֲשִׂ֔יtaʿăśî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלְתָ֧הkoltâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- הָֽרָעָ֛הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנֵ֖ינוּʾădōnênûadown: sovereign, i.e. controller (human or divine)H113
- וְעַ֣לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּית֑וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּלִיַּ֔עַלbĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- מִדַּבֵּ֖רmiddabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַתְּמַהֵ֣רwattĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- אֲבִוֹגַ֡יִלʾăbiwōgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- וַתִּקַּח֩wattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מָאתַ֨יִםmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- לֶ֜חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּשְׁנַ֣יִםûšĕnayimshnayim: two; (as ordinal) twofoldH8147
- נִבְלֵיniblênebel: a skin-bag for liquids (from collapsing when empty)H5035
- יַ֗יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- וְחָמֵ֨שׁwĕḥāmēšchamesh: fiveH2568
- צֹ֤אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- עֲשׂוּוֹת֙ʿăśûwōt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְחָמֵ֤שׁwĕḥāmēšchamesh: fiveH2568
- סְאִים֙sĕʾîmc'ah: a seah, or certain measure (as determinative) for grainH5429
- קָלִ֔יqālîqaliy: roasted ears of grainH7039
- וּמֵאָ֥הûmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- צִמֻּקִ֖יםṣimmuqîmtsammuwq: a cake of dried grapesH6778
- וּמָאתַ֣יִםûmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- דְּבֵלִ֑יםdĕbēlîmdbelah: a cake of pressed figsH1690
- וַתָּ֖שֶׂםwattāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽחֲמֹרִֽים׃haḥămōrîmchamowr: a male donkey (from its dun red)H2543
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לִנְעָרֶ֙יהָ֙linʿārêhāna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- עִבְר֣וּʿibrû`abar: to cross overH5674
- לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הִנְנִ֖יhinnîhen: lo!; (as expressing surprise) ifH2005
- אַֽחֲרֵיכֶ֣םʾaḥărêkemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בָּאָ֑הbāʾâbow': to go or come (in a wide variety of applications)H935
- וּלְאִישָׁ֥הּûlĕʾîšāhiysh: a man as an individual or a male personH376
- נָבָ֖לnābālNabal: dolt; Nabal, an IsraeliteH5037
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִגִּֽידָה׃higgîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- הִ֣יא׀hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- רֹכֶ֣בֶתrōkebetrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַחֲמ֗וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וְיֹרֶ֙דֶת֙wĕyōredetyarad: to descend; (literally) to go downwardsH3381
- בְּסֵ֣תֶרbĕsētercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- הָהָ֔רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- דָוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- וַֽאֲנָשָׁ֔יוwaʾănāšāywiysh: a man as an individual or a male personH376
- יֹֽרְדִ֖יםyōrĕdîmyarad: to descend; (literally) to go downwardsH3381
- לִקְרָאתָ֑הּliqrāʾtāhqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַתִּפְגֹּ֖שׁwattipgōšpagash: to come in contact with, whether by accident or violenceH6298
- אֹתָֽם׃ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְדָוִ֣דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- אָמַ֗רʾāmaramar: to say (used with great latitude)H559
- אַךְ֩ʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- לַשֶּׁ֨קֶרlaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- שָׁמַ֜רְתִּיšāmartîshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָזֶה֙lāzehzeh: the masculine demonstrative pronoun, this or thatH2088
- בַּמִּדְבָּ֔רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִפְקַ֥דnipqadpaqad: to visit (with friendly or hostile intent)H6485
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֖וֹlô
- מְא֑וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- וַיָּֽשֶׁבwayyāšebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לִ֥יlî
- רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- טוֹבָֽה׃ṭôbâtowb: good (as an adjective) in the widest senseH2896
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יַעֲשֶׂ֧הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְאֹֽיְבֵ֥יlĕʾōyĕbêoyeb: hating; an adversaryH341
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- וְכֹ֣הwĕkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יֹסִ֑יףyōsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַשְׁאִ֧ירʾašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֛וֹlô
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַבֹּ֖קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- מַשְׁתִּ֥יןmaštînshathan: (causatively) to make water, i.e. urinateH8366
- בְּקִֽיר׃bĕqîrqiyr: a wall (as built in a trench)H7023
- וַתֵּ֤רֶאwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֲבִיגַ֙יִל֙ʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַתְּמַהֵ֕רwattĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַתֵּ֖רֶדwattēredyarad: to descend; (literally) to go downwardsH3381
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽחֲמ֑וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וַתִּפֹּ֞לwattippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לְאַפֵּ֤יlĕʾappêaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- דָוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנֶ֔יהָpānêhāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתִּשְׁתַּ֖חוּwattištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתִּפֹּל֙wattippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רַגְלָ֔יוraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וַתֹּ֕אמֶרwattōʾmeramar: to say (used with great latitude)H559
- בִּיbî
- אֲנִ֥יʾănîaniy: IH589
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הֶֽעָוֹ֑ןheʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וּֽתְדַבֶּרûtĕdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֲמָֽתְךָ֙ʾămātĕkāamah: a maid-servant or female slaveH519
- בְּאָזְנֶ֔יךָbĕʾoznêkāozen: broadness; (concretely) the ear (from its form in man)H241
- וּשְׁמַ֕עûšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲמָתֶֽךָ׃ʾămātekāamah: a maid-servant or female slaveH519
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יָשִׂ֣יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֲדֹנִ֣י׀ʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִבּ֡וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- הַבְּלִיַּ֨עַלhabbĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- הַזֶּ֜הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נָבָ֗לnābālNabal: dolt; Nabal, an IsraeliteH5037
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כִשְׁמוֹ֙kišmôshem: an appellation, as a mark or memorial of individualityH8034
- כֶּןkenken: (properly) set upright; hence (figuratively as adjective) justH3651
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נָבָ֣לnābālNabal: dolt; Nabal, an IsraeliteH5037
- שְׁמ֔וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- וּנְבָלָ֖הûnĕbālânbalah: foolishness, i.e. (morally) wickedness; concretely, a crimeH5039
- עִמּ֑וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַֽאֲנִי֙waʾăniyaniy: IH589
- אֲמָ֣תְךָ֔ʾămātĕkāamah: a maid-servant or female slaveH519
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָאִ֛יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽעֲרֵ֥יnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁלָֽחְתָּ׃šālāḥĕttāshalach: to send away, for, or out (in a great variety of applications)H7971
- וְעַתָּ֣הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אֲדֹנִ֗יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְחֵֽיwĕḥêchay: alive; (hence) raw (flesh)H2416
- נַפְשְׁךָ֙napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מְנָֽעֲךָ֤mĕnāʿăkāmana`: to debar (negatively or positively) from benefit or injuryH4513
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִבּ֣וֹאmibbôʾbow': to go or come (in a wide variety of applications)H935
- בְדָמִ֔יםbĕdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְהוֹשֵׁ֥עַwĕhôšēaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יָֽדְךָ֖yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָ֑ךְlāk
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יִֽהְי֤וּyihĕyûhayah: to exist; to be or becomeH1961
- כְנָבָל֙kĕnābālNabal: dolt; Nabal, an IsraeliteH5037
- אֹֽיְבֶ֔יךָʾōyĕbêkāoyeb: hating; an adversaryH341
- וְהַֽמְבַקְשִׁ֥יםwĕhambaqšîmbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- רָעָֽה׃rāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הַבְּרָכָ֣הhabbĕrākâBrakah: benediction; (by implication) prosperityH1293
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבִ֥יאhēbîʾbow': to go or come (in a wide variety of applications)H935
- שִׁפְחָֽתְךָ֖šipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- לַֽאדֹנִ֑יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- וְנִתְּנָה֙wĕnittĕnāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַנְּעָרִ֔יםlannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הַמִּֽתְהַלְּכִ֖יםhammitĕhallĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּרַגְלֵ֥יbĕraglêregel: a foot (as used in walking); (by implication) a stepH7272
- אֲדֹנִֽי׃ʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- שָׂ֥אśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְפֶ֣שַׁעlĕpešaʿpesha`: a revolt (national, moral or religious)H6588
- אֲמָתֶ֑ךָʾămātekāamah: a maid-servant or female slaveH519
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָשֹֽׂהʿāśō`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יַעֲשֶׂה֩yaʿăśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאדֹנִ֜יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- בַּ֣יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- נֶֽאֱמָ֗ןneʾĕmānaman: (properly) to build up or support; to foster as a parent or nurseH539
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִלְחֲמ֤וֹתmilḥămôtmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- נִלְחָ֔םnilḥāmlacham: to feed on; (figuratively) to consumeH3898
- וְרָעָ֛הwĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמָּצֵ֥אtimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְךָ֖bĕkā
- מִיָּמֶֽיךָ׃miyyāmêkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיָּ֤קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לִרְדָפְךָ֔lirdopkāradaph: to run after (usually with hostile intentH7291
- וּלְבַקֵּ֖שׁûlĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֶׁ֑ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְֽהָיְתָה֩wĕhāytāhhayah: to exist; to be or becomeH1961
- נֶ֨פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲדֹנִ֜יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- צְרוּרָ֣ה׀ṣĕrûrâtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- בִּצְר֣וֹרbiṣrôrtsrowr: a parcel (as packed up); also a kernel or particle (as if a package)H6872
- הַֽחַיִּ֗יםhaḥayyîmchay: alive; (hence) raw (flesh)H2416
- אֵ֚תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נֶ֤פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֹֽיְבֶ֙יךָ֙ʾōyĕbêkāoyeb: hating; an adversaryH341
- יְקַלְּעֶ֔נָּהyĕqallĕʿennâqala`: carve, sling (out)H7049
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- כַּ֥ףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- הַקָּֽלַע׃haqqālaʿqela`: a sling; also a (door) screen (as if slung across), or the valve (of the door) itselfH7050
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַעֲשֶׂ֤הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאדֹנִ֔יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- כְּכֹ֛לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַטּוֹבָ֖הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- עָלֶ֑יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְצִוְּךָ֥wĕṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
- לְנָגִ֖ידlĕnāgîdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽהְיֶ֣הtihĕyehayah: to exist; to be or becomeH1961
- זֹ֣את׀zōtzo'th: this (often used adverb)H2063
- לְךָ֡lĕkā
- לְפוּקָה֩lĕpûqāhpuwqah: a stumbling-blockH6330
- וּלְמִכְשׁ֨וֹלûlĕmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- לֵ֜בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לַֽאדֹנִ֗יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- וְלִשְׁפָּךְwĕlišpokshaphak: to spill forth (blood, a libation, liquid metal)H8210
- דָּם֙dāmdam: blood (as that which when shed causes death) of man or an animalH1818
- חִנָּ֔םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- וּלְהוֹשִׁ֥יעַûlĕhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- ל֑וֹlô
- וְהֵיטִ֤בwĕhêṭibyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאדֹנִ֔יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- וְזָֽכַרְתָּ֖wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲמָתֶֽךָ׃ʾămātekāamah: a maid-servant or female slaveH519
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- לַֽאֲבִיגַ֑לlaʾăbîgalAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- בָּר֤וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁלָחֵ֛ךְšĕlāḥēkshalach: to send away, for, or out (in a great variety of applications)H7971
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לִקְרָאתִֽי׃liqrāʾtîqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וּבָר֥וּךְûbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- טַעְמֵ֖ךְṭaʿmēkta`am: (properly) a taste, i.e. (figuratively) perceptionH2940
- וּבְרוּכָ֣הûbĕrûkâbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אָ֑תְּʾātattah: thou and thee, or (plural) ye and youH859
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כְּלִתִ֜נִיkĕlitinîkala': to restrict, by act (hold back or in) or word (prohibit)H3607
- הַיּ֤וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- מִבּ֣וֹאmibbôʾbow': to go or come (in a wide variety of applications)H935
- בְדָמִ֔יםbĕdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְהֹשֵׁ֥עַwĕhōšēaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יָדִ֖יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאוּלָ֗םwĕʾûlāmuwlam: however or on the contraryH199
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מְנָעַ֔נִיmĕnāʿanîmana`: to debar (negatively or positively) from benefit or injuryH4513
- מֵֽהָרַ֖עmēhāraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- אֹתָ֑ךְʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לוּלֵ֣יlûlêluwle': if notH3884
- מִהַ֗רְתְּmiharĕtmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַתָּבֹאתי֙wattābōtybow': to go or come (in a wide variety of applications)H935
- לִקְרָאתִ֔יliqrāʾtîqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נוֹתַ֧רnôtaryathar: to jut over or exceed; (by implication) to excelH3498
- לְנָבָ֛לlĕnābālNabal: dolt; Nabal, an IsraeliteH5037
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- א֥וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- הַבֹּ֖קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- מַשְׁתִּ֥יןmaštînshathan: (causatively) to make water, i.e. urinateH8366
- בְּקִֽיר׃bĕqîrqiyr: a wall (as built in a trench)H7023
- וַיִּקַּ֤חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- מִיָּדָ֔הּmiyyādāhyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבִ֖יאָהhēbîʾâbow': to go or come (in a wide variety of applications)H935
- ל֑וֹlô
- וְלָ֣הּwĕlāh
- אָמַ֗רʾāmaramar: to say (used with great latitude)H559
- עֲלִ֤יʿălî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לְשָׁלוֹם֙lĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לְבֵיתֵ֔ךְlĕbêtēkbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רְאִי֙rĕʾiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שָׁמַ֣עְתִּיšāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְקוֹלֵ֔ךְbĕqôlēkqowl: a voice or soundH6963
- וָֽאֶשָּׂ֖אwāʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פָּנָֽיִךְ׃pānāyikpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתָּבֹ֣אwattābōʾbow': to go or come (in a wide variety of applications)H935
- אֲבִיגַ֣יִל׀ʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָבָ֡לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- לוֹ֩lô
- מִשְׁתֶּ֨הmištemishteh: a drink; (by implication) drinking (the act)H4960
- בְּבֵית֜וֹbĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כְּמִשְׁתֵּ֣הkĕmištēmishteh: a drink; (by implication) drinking (the act)H4960
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- וְלֵ֤בwĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- נָבָל֙nābālNabal: dolt; Nabal, an IsraeliteH5037
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שִׁכֹּ֖רšikkōrshikkowr: intoxicated, as a state or a habitH7910
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִגִּ֣ידָהhiggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לּ֗וֹlô
- דָּבָ֥רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- קָטֹ֛ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְגָד֖וֹלwĕgādôlgadowl: great (in any sense); (hence) olderH1419
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- א֥וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- הַבֹּֽקֶר׃habbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- בַבֹּ֗קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- בְּצֵ֤אתbĕṣētyatsa': to go out; (causatively) to bring outH3318
- הַיַּ֙יִן֙hayyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- מִנָּבָ֔לminnābālNabal: dolt; Nabal, an IsraeliteH5037
- וַתַּגֶּדwattaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֣וֹlô
- אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַיָּ֤מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- לִבּוֹ֙libbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בְּקִרְבּ֔וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְה֖וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- לְאָֽבֶן׃lĕʾābeneben: a stoneH68
- וַיְהִ֖יwayhîhayah: to exist; to be or becomeH1961
- כַּֽעֲשֶׂ֣רֶתkaʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- הַיָּמִ֑יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיִּגֹּ֧ףwayyiggōpnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נָבָ֖לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וַיָּמֹֽת׃wayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּשְׁמַ֣עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דָּוִד֮dāwidDavid: loving; David, the youngest son of JesseH1732
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵ֣תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- נָבָל֒nābālNabal: dolt; Nabal, an IsraeliteH5037
- וַיֹּ֡אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בָּר֣וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָב֩rābriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִ֨יבrîbriyb: a contest (personal or legal)H7379
- חֶרְפָּתִ֜יḥerpātîcherpah: contumely, disgrace, the pudendaH2781
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָבָ֗לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדּוֹ֙ʿabdô`ebed: a servantH5650
- חָשַׂ֣ךְḥāśakchasak: to restrain; (reflexively) refrainH2820
- מֵֽרָעָ֔הmērāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָעַ֣תrāʿatra`: bad or (as noun) evil (natural or moral)H7451
- נָבָ֔לnābālNabal: dolt; Nabal, an IsraeliteH5037
- הֵשִׁ֥יבhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּרֹאשׁ֑וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בַּֽאֲבִיגַ֔יִלbaʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- לְקַחְתָּ֥הּlĕqaḥtāhlaqach: to take (in the widest variety of applications)H3947
- ל֖וֹlô
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיָּבֹ֜אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- עַבְדֵ֥יʿabdê`ebed: a servantH5650
- דָוִ֛דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲבִיגַ֖יִלʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- הַכַּרְמֶ֑לָהhakkarmelâKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וַיְדַבְּר֤וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- שְׁלָחָ֣נוּšĕlāḥānûshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלַ֔יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְקַחְתֵּ֥ךְlĕqaḥtēklaqach: to take (in the widest variety of applications)H3947
- ל֖וֹlô
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתָּ֕קָםwattāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַתִּשְׁתַּ֥חוּwattištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- אַפַּ֖יִםʾappayimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אָ֑רְצָהʾārĕṣâerets: the earth (at large, or partitively a land)H776
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הִנֵּ֤הhinnēhinneh: lo!H2009
- אֲמָֽתְךָ֙ʾămātĕkāamah: a maid-servant or female slaveH519
- לְשִׁפְחָ֔הlĕšipḥâshiphchah: see H4940); a female slave (as a member of the household)H8198
- לִרְחֹ֕ץlirḥōṣrachats: to lave (the whole or a part of a thing)H7364
- רַגְלֵ֖יraglêregel: a foot (as used in walking); (by implication) a stepH7272
- עַבְדֵ֥יʿabdê`ebed: a servantH5650
- אֲדֹנִֽי׃ʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- וַתְּמַהֵ֞רwattĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַתָּ֣קָםwattāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֲבִיגַ֗יִלʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- וַתִּרְכַּב֙wattirkabrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַחֲמ֔וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וְחָמֵשׁ֙wĕḥāmēšchamesh: fiveH2568
- נַֽעֲרֹתֶ֔יהָnaʿărōtêhāna`arah: a girl (from infancy to adolescence)H5291
- הַהֹֽלְכ֖וֹתhahōlĕkôthalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְרַגְלָ֑הּlĕraglāhregel: a foot (as used in walking); (by implication) a stepH7272
- וַתֵּ֗לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מַלְאֲכֵ֣יmalʾăkêmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַתְּהִיwattĕhîhayah: to exist; to be or becomeH1961
- ל֖וֹlô
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲחִינֹ֛עַםʾăḥînōʿamAchiyno`am: brother of pleasantness; Achinoam, the name of two IsraelitessesH293
- לָקַ֥חlāqaḥlaqach: to take (in the widest variety of applications)H3947
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- מִֽיִּזְרְעֶ֑אלmiyyizrĕʿelYizr`e'l: God will sow; Jizreel, the name of two places in Israel and of two IsraelitesH3157
- וַתִּֽהְיֶ֛יןָwattihĕyênāhayah: to exist; to be or becomeH1961
- גַּֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שְׁתֵּיהֶ֥ןšĕttêhenshnayim: two; (as ordinal) twofoldH8147
- ל֖וֹlô
- לְנָשִֽׁים׃lĕnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְשָׁא֗וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- נָתַ֛ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיכַ֥לmîkalMiykal: revulet; Mikal, Saul's daughterH4324
- בִּתּ֖וֹbittôbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- לְפַלְטִ֥יlĕpalṭîPaltiy: delivered; Palti, the name of two IsraelitesH6406
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לַ֖יִשׁlayišLayish: Laish, the name of two places in IsraelH3919
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִגַּלִּֽים׃miggallîmGalliym: springs; Gallim, a place in IsraelH1554
Strong's words in 1 Samuel 25 (6)
- Strong's H1732 — דָּוִ֔ד (dāwid)
- David (daw-veed') (rarely (fully) Daviyd {daw-veed'};) n/p. 1. loving 2. David, the youngest son of Jesse [from the same as H1730] KJV: David. Root(s): H1730. Appears 28 times in 1 Samuel 25.
- Strong's H113 — אֲדֹנָֽיו׃ (ʾădōnāyw)
- adown (aw-done') (or (shortened) adon {aw-done'}) n-m. 1. sovereign, i.e. controller (human or divine) [from an unused root (meaning to rule)] KJV: lord, master, owner. Compare: also, names, beginning, with, "Adoni-". Appears 18 times in 1 Samuel 25.
- Strong's H5037 — נָבָ֔ל (nābāl)
- Nabal (naw-bawl') n/p. 1. dolt 2. Nabal, an Israelite [the same as H5036] KJV: Nabal. Root(s): H5036. Appears 18 times in 1 Samuel 25.
- Strong's H1961 — וַיְהִ֛י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 16 times in 1 Samuel 25.
- Strong's H376 — וְאִ֨ישׁ (wĕʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 13 times in 1 Samuel 25.
- Strong's H559 — וַיֹּ֨אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in 1 Samuel 25.