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1 Samuel 10 ESV Audio Bible
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Read 1 Samuel 10 in modern English — World English Bible (27 verses)
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1 Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, “Isn’t it that Yahweh has anointed you to be prince over his inheritance?
2 When you have departed from me today, then you shall find two men by Rachel’s tomb, in the border of Benjamin at Zelzah; and they will tell you, ‘The donkeys which you went to seek have been found; and behold, your father has stopped caring about the donkeys, and is anxious for you, saying, “What shall I do for my son?”’
3 “Then you shall go on forward from there, and you shall come to the oak of Tabor; and three men shall meet you there going up to God to Bethel, one carrying three young goats, and another carrying three loaves of bread, and another carrying a bottle of wine:
4 and they will greet you, and give you two loaves of bread, which you shall receive of their hand.
5 “After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall happen, when you have come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a tambourine, and a pipe, and a harp, before them; and they will be prophesying:
6 and Yahweh’s Spirit will come mightily on you, and you shall prophesy with them, and shall be turned into another man.
7 Let it be, when these signs have come to you, that you do as occasion shall serve you; for God is with you.
8 “You shall go down before me to Gilgal; and behold, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: you shall wait seven days, until I come to you, and show you what you shall do.”
9 It was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs happened that day.
10 When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.
11 When all who knew him before saw that, behold, he prophesied with the prophets, then the people said to one another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”
12 One of the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”
13 When he had made an end of prophesying, he came to the high place.
14 Saul’s uncle said to him and to his servant, “Where did you go?” He said, “To seek the donkeys. When we saw that they were not found, we came to Samuel.”
15 Saul’s uncle said, “Please tell me what Samuel said to you.”
16 Saul said to his uncle, “He told us plainly that the donkeys were found.” But concerning the matter of the kingdom, of which Samuel spoke, he didn’t tell him.
17 Samuel called the people together to Yahweh to Mizpah;
18 and he said to the children of Israel, “Yahweh says, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you:’
19 but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, ‘No! Set a king over us.’ Now therefore present yourselves before Yahweh by your tribes, and by your thousands.”
20 So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.
21 He brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found.
22 Therefore they asked of Yahweh further, “Is there yet a man to come here?” Yahweh answered, “Behold, he has hidden himself among the baggage.”
23 They ran and fetched him there; and when he stood among the people, he was higher than any of the people from his shoulders and upward.
24 Samuel said to all the people, “You see him whom Yahweh has chosen, that there is no one like him among all the people?” All the people shouted, and said, “Let the king live!”
25 Then Samuel told the people the regulations of the kingdom, and wrote it in a book, and laid it up before Yahweh. Samuel sent all the people away, every man to his house.
26 Saul also went to his house to Gibeah; and there went with him the army, whose hearts God had touched.
27 But certain worthless fellows said, “How shall this man save us?” They despised him, and brought him no present. But he held his peace.
Study tools for 1 Samuel 10
Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 10. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — 1 Samuel 10:1–27 (442 words)
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- שְׁמוּאֵ֜לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּ֥ךְpakpak: a flask (from which a liquid may flow)H6378
- הַשֶּׁ֛מֶןhaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וַיִּצֹ֥קwayyiṣōqyatsaq: (properly) to pour out (transitive or intransitive)H3332
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשׁ֖וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיִּשָּׁקֵ֑הוּwayyiššāqēhûnashaq: to kiss; (literally or figuratively) touchH5401
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הֲל֗וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְשָׁחֲךָ֧mĕšāḥăkāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נַֽחֲלָת֖וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- לְנָגִֽיד׃lĕnāgîdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- בְּלֶכְתְּךָ֤bĕlektĕkāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הַיּוֹם֙hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מֵֽעִמָּדִ֔יmēʿimmādî`immad: along withH5978
- וּמָצָאתָ֩ûmāṣāʾtāmatsa': (properly) to come forth to, i.e. appear or existH4672
- שְׁנֵ֨יšĕnêshnayim: two; (as ordinal) twofoldH8147
- אֲנָשִׁ֜יםʾănāšîmiysh: a man as an individual or a male personH376
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- קְבֻרַ֥תqĕburatqbuwrah: sepulture; (concretely) a sepulchreH6900
- רָחֵ֛לrāḥēlRachel: Rachel, a wife of JacobH7354
- בִּגְב֥וּלbigbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- בִּנְיָמִ֖ןbinyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- בְּצֶלְצַ֑חbĕṣelṣaḥTseltsach: clear shade; Tseltsach, a place in IsraelH6766
- וְאָֽמְר֣וּwĕʾāmĕrûamar: to say (used with great latitude)H559
- אֵלֶ֗יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נִמְצְא֤וּnimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- הָֽאֲתֹנוֹת֙hāʾătōnôtathown: a female donkey (from its docility)H860
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַ֣כְתָּhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְבַקֵּ֔שׁlĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
- נָטַ֤שׁnāṭašnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- אָבִ֙יךָ֙ʾābîkāab: fatherH1
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָֽאֲתֹנ֔וֹתhāʾătōnôtathown: a female donkey (from its docility)H860
- וְדָאַ֤גwĕdāʾagda'ag: be anxiousH1672
- לָכֶם֙lākem
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- מָ֥הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֶֽעֱשֶׂ֖הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִבְנִֽי׃libnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְחָֽלַפְתָּ֙wĕḥālaptāchalaph: (properly) to slide by; (by implication) to hasten away, pass on, spring up, pierce or changeH2498
- מִשָּׁ֜םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- וָהָ֗לְאָהwāhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
- וּבָ֙אתָ֙ûbāʾtābow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אֵל֣וֹןʾēlônelown: an oak or other strong treeH436
- תָּב֔וֹרtābôrTabowr: broken region; Tabor, a mountain in Israel, also a city adjacentH8396
- וּמְצָא֤וּךָûmĕṣāʾûkāmatsa': (properly) to come forth to, i.e. appear or existH4672
- שָּׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- שְׁלֹשָׁ֣הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אֲנָשִׁ֔יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- עֹלִ֥יםʿōlîm`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בֵּֽיתbêt
- אֵ֑לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- אֶחָ֞דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- נֹשֵׂ֣א׀nōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- שְׁלֹשָׁ֣הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- גְדָיִ֗יםgĕdāyîmgdiy: a young goat (from browsing)H1423
- וְאֶחָד֙wĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- נֹשֵׂ֗אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- שְׁלֹ֙שֶׁת֙šĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- כִּכְּר֣וֹתkikkĕrôtkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְאֶחָ֥דwĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- נֹשֵׂ֖אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נֵֽבֶלnēbelnebel: a skin-bag for liquids (from collapsing when empty)H5035
- יָֽיִן׃yāyinyayin: wine (as fermented); (by implication) intoxicationH3196
- וְשָֽׁאֲל֥וּwĕšāʾălûsha'al: to inquire; (by implication) to requestH7592
- לְךָ֖lĕkā
- לְשָׁל֑וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְנָֽתְנ֤וּwĕnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֙lĕkā
- שְׁתֵּיšĕttêshnayim: two; (as ordinal) twofoldH8147
- לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְלָֽקַחְתָּ֖wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- מִיָּדָֽם׃miyyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אַ֣חַרʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵּ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תָּבוֹא֙tābôʾbow': to go or come (in a wide variety of applications)H935
- גִּבְעַ֣תgibʿatgib`ah: a hillockH1389
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- נְצִבֵ֣יnĕṣibêntsiyb: something stationary, i.e. a prefect, a military post, a statueH5333
- פְלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וִיהִי֩wîhiyhayah: to exist; to be or becomeH1961
- כְבֹֽאֲךָ֙kĕbōʾăkābow': to go or come (in a wide variety of applications)H935
- שָׁ֜םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- הָעִ֗ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וּפָֽגַעְתָּ֞ûpāgaʿtāpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- חֶ֤בֶלḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- נְבִאִים֙nĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- יֹֽרְדִ֣יםyōrĕdîmyarad: to descend; (literally) to go downwardsH3381
- מֵֽהַבָּמָ֔הmēhabbāmâbamah: an elevationH1116
- וְלִפְנֵיהֶ֞םwĕlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- נֵ֤בֶלnēbelnebel: a skin-bag for liquids (from collapsing when empty)H5035
- וְתֹף֙wĕtōptoph: a tambourineH8596
- וְחָלִ֣ילwĕḥālîlchaliyl: a flute (as perforated)H2485
- וְכִנּ֔וֹרwĕkinnôrkinnowr: a harpH3658
- וְהֵ֖מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- מִֽתְנַבְּאִֽים׃mitĕnabbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְצָֽלְחָ֤הwĕṣālĕḥâtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִתְנַבִּ֖יתָwĕhitnabbîtānaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- עִמָּ֑םʿimmām`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְנֶהְפַּכְתָּ֖wĕnehpaktāhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לְאִ֥ישׁlĕʾîšiysh: a man as an individual or a male personH376
- אַחֵֽר׃ʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָבֹ֛אינָהtābōynâbow': to go or come (in a wide variety of applications)H935
- הָֽאֹת֥וֹתhāʾōtôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- לָ֑ךְlāk
- עֲשֵׂ֤הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֙lĕkā
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּמְצָ֣אtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- יָדֶ֔ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עִמָּֽךְ׃ʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְיָֽרַדְתָּ֣wĕyāradtāyarad: to descend; (literally) to go downwardsH3381
- לְפָנַי֮lĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַגִּלְגָּל֒haggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- יֹרֵ֣דyōrēdyarad: to descend; (literally) to go downwardsH3381
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְהַֽעֲל֣וֹתlĕhaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עֹל֔וֹתʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
- לִזְבֹּ֖חַlizbōaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- זִבְחֵ֣יzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שְׁלָמִ֑יםšĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- שִׁבְעַ֨תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֤יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תּוֹחֵל֙tôḥēlyachal: to wait; (by implication) to be patient, hopeH3176
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בּוֹאִ֣יbôʾîbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְהֽוֹדַעְתִּ֣יwĕhôdaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- לְךָ֔lĕkā
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֶֽׂה׃taʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כְּהַפְנֹת֤וֹkĕhapnōtôpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- שִׁכְמוֹ֙šikmôshkem: the neck (between the shoulders) as the place of burdensH7926
- לָלֶ֙כֶת֙lālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵעִ֣םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיַּֽהֲפָךְwayyahăpokhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- ל֥וֹlô
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אַחֵ֑רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- וַיָּבֹ֛אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאֹת֥וֹתhāʾōtôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיָּבֹ֤אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- הַגִּבְעָ֔תָהhaggibʿātâgib`ah: a hillockH1389
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- חֶֽבֶלḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- נְבִאִ֖יםnĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- לִקְרָאת֑וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַתִּצְלַ֤חwattiṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּתְנַבֵּ֖אwayyitnabbēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בְּתוֹכָֽם׃bĕtôkāmtavek: a bisection; (by implication) the centreH8432
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֽוֹדְעוֹ֙yôdĕʿôyada`: to know; (properly) to ascertain by seeingH3045
- מֵֽאִתְּמ֣וֹלmēʾittĕmôlethmowl: heretofore; definitely yesterdayH865
- שִׁלְשֹׁ֔םšilšōmshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- וַיִּרְא֕וּwayyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- נְבִאִ֖יםnĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- נִבָּ֑אnibbāʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֵעֵ֗הוּrēʿēhûrea`: an associate (more or less close)H7453
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- זֶּה֙zehzeh: the masculine demonstrative pronoun, this or thatH2088
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- לְבֶןlĕbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קִ֔ישׁqîšQiysh: a bow; Kish, the name of five IsraelitesH7027
- הֲגַ֥םhăgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בַּנְּבִיאִֽים׃bannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- מִשָּׁ֛םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אֲבִיהֶ֑םʾăbîhemab: fatherH1
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הָֽיְתָ֣הhāyĕtâhayah: to exist; to be or becomeH1961
- לְמָשָׁ֔לlĕmāšālmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- הֲגַ֥םhăgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בַּנְּבִאִֽים׃bannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- וַיְכַל֙waykalkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- מֵֽהִתְנַבּ֔וֹתmēhitnabbôtnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- הַבָּמָֽה׃habbāmâbamah: an elevationH1116
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- דּ֨וֹדdôddowd: (figuratively) to love; (by implication) a love-token, lover, friendH1730
- שָׁא֥וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַעֲר֖וֹnaʿărôna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אָ֣ןʾānan: where?; (hence) whither?, when?H575
- הֲלַכְתֶּ֑םhălaktemhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְבַקֵּשׁ֙lĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אֲתֹנ֔וֹתhāʾătōnôtathown: a female donkey (from its docility)H860
- וַנִּרְאֶ֣הwannirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַ֔יִןʾayinayin: a non-entity; (generally) used as a negative particleH369
- וַנָּב֖וֹאwannābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵֽל׃šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דּ֣וֹדdôddowd: (figuratively) to love; (by implication) a love-token, lover, friendH1730
- שָׁא֑וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הַגִּֽידָהhaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- נָּ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לִ֔יlî
- מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- לָכֶ֖םlākem
- שְׁמוּאֵֽל׃šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דּוֹד֔וֹdôdôdowd: (figuratively) to love; (by implication) a love-token, lover, friendH1730
- הַגֵּ֤דhaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- הִגִּיד֙higgîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָ֔נוּlānû
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִמְצְא֖וּnimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- הָֽאֲתֹנ֑וֹתhāʾătōnôtathown: a female donkey (from its docility)H860
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֤רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַמְּלוּכָה֙hammĕlûkāhmluwkah: something ruled, i.e. a realmH4410
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִגִּ֣ידhiggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֔וֹlô
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- שְׁמוּאֵֽל׃šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיַּצְעֵ֤קwayyaṣʿēqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַמִּצְפָּֽה׃hammiṣpâMitspah: Mitspah, the name of two places in IsraelH4709
- וַיֹּ֣אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- הֶֽעֱלֵ֥יתִיheʿĕlêtî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִמִּצְרָ֑יִםmimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וָֽאַצִּ֤ילwāʾaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמִיַּד֙ûmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמַּמְלָכ֔וֹתhammamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הַלֹּֽחֲצִ֖יםhallōḥăṣîmlachats: (properly) to press, i.e. (figuratively) to distressH3905
- אֶתְכֶֽם׃ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאַתֶּ֨םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- הַיּ֜וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מְאַסְתֶּ֣םmĕʾastemma'ac: to spurn; (intransitively) to disappearH3988
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלֹֽהֵיכֶ֗םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מוֹשִׁ֣יעַmôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- לָכֶם֮lākem
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָעֽוֹתֵיכֶ֣םrāʿôtêkemra`: bad or (as noun) evil (natural or moral)H7451
- וְצָרֹֽתֵיכֶם֒wĕṣārōtêkemtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- וַתֹּ֣אמְרוּwattōʾmĕrûamar: to say (used with great latitude)H559
- ל֔וֹlô
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֶ֖לֶךְmelekmelek: a kingH4428
- תָּשִׂ֣יםtāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלֵ֑ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִֽתְיַצְּבוּ֙hitĕyaṣṣĕbûyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְשִׁבְטֵיכֶ֖םlĕšibṭêkemshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וּלְאַלְפֵיכֶֽם׃ûlĕʾalpêkemeleph: a thousandH505
- וַיַּקְרֵ֣בwayyaqrēbqarab: to approach (causatively, bring near) for whatever purposeH7126
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שִׁבְטֵ֣יšibṭêshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּלָּכֵ֖דwayyillākēdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- שֵׁ֥בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- בִּנְיָמִֽן׃binyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- וַיַּקְרֵ֞בwayyaqrēbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֤בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- בִּנְיָמִן֙binyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- לְמִשְׁפְּחֹתָ֔וlĕmišpĕḥōtāwmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- וַתִּלָּכֵ֖דwattillākēdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- מִשְׁפַּ֣חַתmišpaḥatmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- הַמַּטְרִ֑יhammaṭrîMatriy: rainy; Matri, an IsraeliteH4309
- וַיִּלָּכֵד֙wayyillākēdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- שָׁא֣וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קִ֔ישׁqîšQiysh: a bow; Kish, the name of five IsraelitesH7027
- וַיְבַקְשֻׁ֖הוּwaybaqšuhûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִמְצָֽא׃nimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- וַיִּשְׁאֲלוּwayyišʾălûsha'al: to inquire; (by implication) to requestH7592
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בַּֽיהוָ֔הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲבָ֥אhăbāʾbow': to go or come (in a wide variety of applications)H935
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הֲלֹ֣םhălōmhalom: hitherH1988
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנֵּהhinnēhinneh: lo!H2009
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נֶחְבָּ֖אneḥbāʾchaba': to secreteH2244
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֵּלִֽים׃hakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וַיָּרֻ֙צוּ֙wayyāruṣûruwts: to run (for whatever reason, especially to rush)H7323
- וַיִּקָּחֻ֣הוּwayyiqqāḥuhûlaqach: to take (in the widest variety of applications)H3947
- מִשָּׁ֔םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיִּתְיַצֵּ֖בwayyityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּגְבַּהּ֙wayyigbahgabahh: to soar; be loftyH1361
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִשִּׁכְמ֖וֹmiššikmôshkem: the neck (between the shoulders) as the place of burdensH7926
- וָמָֽעְלָה׃wāmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵ֜לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַרְּאִיתֶם֙harrĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּֽחַרbāḥarbachar: (properly) to try; (by implication) selectH977
- בּ֣וֹbô
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּמֹ֖הוּkāmōhûkmow: as, thus, soH3644
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיָּרִ֧עוּwayyāriʿûruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּֽאמְר֖וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- יְחִ֥יyĕḥîchayah: to live, whether literally or figurativelyH2421
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיְדַבֵּ֨רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שְׁמוּאֵ֜לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפַּ֣טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הַמְּלֻכָ֔הhammĕlukâmluwkah: something ruled, i.e. a realmH4410
- וַיִּכְתֹּ֣בwayyiktōbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בַּסֵּ֔פֶרbassēpercepher: (properly) writing (the art or a document)H5612
- וַיַּנַּ֖חwayyannaḥyanach: to deposit; (by implication) to allow to stayH3240
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְשַׁלַּ֧חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- שְׁמוּאֵ֛לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- לְבֵיתֽוֹ׃lĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְגַ֨םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הָלַ֥ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְבֵית֖וֹlĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- גִּבְעָ֑תָהgibʿātâGib`ah: Gibah; the name of three places in IsraelH1390
- וַיֵּֽלְכ֣וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַחַ֕יִלhaḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָגַ֥עnāgaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּלִבָּֽם׃bĕlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וּבְנֵ֧יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְלִיַּ֣עַלbĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- אָֽמְר֗וּʾāmĕrûamar: to say (used with great latitude)H559
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יֹּֽשִׁעֵ֙נוּ֙yōšiʿēnûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- זֶ֔הzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיִּבְזֻ֕הוּwayyibzuhûbazah: to disesteemH959
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵבִ֥יאוּhēbîʾûbow': to go or come (in a wide variety of applications)H935
- ל֖וֹlô
- מִנְחָ֑הminḥâminchah: a donation; euphemistically, tributeH4503
- וַיְהִ֖יwayhîhayah: to exist; to be or becomeH1961
- כְּמַֽחֲרִֽישׁ׃kĕmaḥărîšcharash: to scratch; (by implication) to engrave, ploughH2790
Strong's words in 1 Samuel 10 (6)
- Strong's H559 — וַיֹּ֕אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 18 times in 1 Samuel 10.
- Strong's H935 — וּבָ֙אתָ֙ (ûbāʾtā)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 11 times in 1 Samuel 10.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in 1 Samuel 10.
- Strong's H8050 — שְׁמוּאֵ֜ל (šĕmûʾēl)
- Shmuw'el (sehm-oo-ale') n/p. 1. heard of God 2. Shemuel, the name of three Israelites [from the passive participle of H8085 and H410] KJV: Samuel, Shemuel. Root(s): H8085, H410. Appears 10 times in 1 Samuel 10.
- Strong's H3068 — יְהוָ֛ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in 1 Samuel 10.
- Strong's H5971 — הָעָ֜ם (hāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 9 times in 1 Samuel 10.
“The spirit of God later turned Saul into another man, that is, into a prophet, when people said, “What is this that has happened to the son of Kish? Is Saul also among the prophets?””
What the Early Church wrote about 1 Samuel 10 (1)
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“as David (was anointed), not from an earthen vessel, he says, as (was) Saul, who held converse with the evil demon of carnal concupiscence.”