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1 Samuel 20 ESV Audio Bible
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1 David fled from Naioth in Ramah, and came and said before Jonathan, “What have I done? What is my iniquity? What is my sin before your father, that he seeks my life?”
2 He said to him, “Far from it; you shall not die. Behold, my father does nothing either great or small, but that he discloses it to me; and why should my father hide this thing from me? It is not so.”
3 David swore moreover, and said, “Your father knows well that I have found favor in your eyes; and he says, ‘Don’t let Jonathan know this, lest he be grieved:’ but truly as Yahweh lives, and as your soul lives, there is but a step between me and death.”
4 Then Jonathan said to David, “Whatever your soul desires, I will even do it for you.”
5 David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to dine with the king; but let me go, that I may hide myself in the field to the third day at evening.
6 If your father miss me at all, then say, ‘David earnestly asked leave of me that he might run to Bethlehem his city; for it is the yearly sacrifice there for all the family.’
7 If he says, ‘It is well;’ your servant shall have peace: but if he be angry, then know that evil is determined by him.
8 Therefore deal kindly with your servant; for you have brought your servant into a covenant of Yahweh with you: but if there is iniquity in me, kill me yourself; for why should you bring me to your father?”
9 Jonathan said, “Far be it from you; for if I should at all know that evil were determined by my father to come on you, then wouldn’t I tell you that?”
10 Then David said to Jonathan, “Who shall tell me if perchance your father answers you roughly?”
11 Jonathan said to David, “Come, and let us go out into the field.” They both went out into the field.
12 Jonathan said to David, “By Yahweh, the God of Israel, when I have sounded my father about this time tomorrow, or the third day, behold, if there is good toward David, shall I not then send to you, and disclose it to you?
13 Yahweh do so to Jonathan, and more also, should it please my father to do you evil, if I don’t disclose it to you, and send you away, that you may go in peace: and Yahweh be with you, as he has been with my father.
14 You shall not only while yet I live show me the loving kindness of Yahweh, that I not die;
15 but also you shall not cut off your kindness from my house forever; no, not when Yahweh has cut off the enemies of David everyone from the surface of the earth.”
16 So Jonathan made a covenant with the house of David, saying, “Yahweh will require it at the hand of David’s enemies.”
17 Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.
18 Then Jonathan said to him, “Tomorrow is the new moon: and you will be missed, because your seat will be empty.
19 When you have stayed three days, you shall go down quickly, and come to the place where you hid yourself when this started, and shall remain by the stone Ezel.
20 I will shoot three arrows on its side, as though I shot at a mark.
21 Behold, I will send the boy, saying, ‘Go, find the arrows!’ If I tell the boy, ‘Behold, the arrows are on this side of you. Take them;’ then come; for there is peace to you and no hurt, as Yahweh lives.
22 But if I say this to the boy, ‘Behold, the arrows are beyond you;’ then go your way; for Yahweh has sent you away.
23 Concerning the matter which you and I have spoken of, behold, Yahweh is between you and me forever.”
24 So David hid himself in the field: and when the new moon had come, the king sat him down to eat food.
25 The king sat on his seat, as at other times, even on the seat by the wall; and Jonathan stood up, and Abner sat by Saul’s side: but David’s place was empty.
26 Nevertheless Saul didn’t say anything that day: for he thought, “Something has happened to him. He is not clean. Surely he is not clean.”
27 On the next day after the new moon, the second day, David’s place was empty. Saul said to Jonathan his son, “Why doesn’t the son of Jesse come to eat, neither yesterday, nor today?”
28 Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem.
29 He said, ‘Please let me go, for our family has a sacrifice in the city. My brother has commanded me to be there. Now, if I have found favor in your eyes, please let me go away and see my brothers.’ Therefore he has not come to the king’s table.”
30 Then Saul’s anger was kindled against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness?
31 For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Therefore now send and bring him to me, for he shall surely die!”
32 Jonathan answered Saul his father, and said to him, “Why should he be put to death? What has he done?”
33 Saul cast his spear at him to strike him. By this Jonathan knew that his father was determined to put David to death.
34 So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had done him shame.
35 In the morning, Jonathan went out into the field at the time appointed with David, and a little boy with him.
36 He said to his boy, “Run, find now the arrows which I shoot.” As the boy ran, he shot an arrow beyond him.
37 When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, “Isn’t the arrow beyond you?”
38 Jonathan cried after the boy, “Go fast! Hurry! Don’t delay!” Jonathan’s boy gathered up the arrows, and came to his master.
39 But the boy didn’t know anything. Only Jonathan and David knew the matter.
40 Jonathan gave his weapons to his boy, and said to him, “Go, carry them to the city.”
41 As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowed himself three times. They kissed one another, and wept one with another, and David wept the most.
42 Jonathan said to David, “Go in peace, because we have both sworn in Yahweh’s name, saying, ‘Yahweh shall be between me and you, and between my offspring and your offspring, forever.’” He arose and departed; and Jonathan went into the city.
Study tools for 1 Samuel 20
Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 20. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 20 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Samuel 20:1–42 (706 words)
- וַיִּבְרַ֣חwayyibraḥbarach: to bolt; (figuratively) to flee suddenlyH1272
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- מִנָּוֹי֖תminnāwōytNaviyth: residence; Navith, a place in IsraelH5121
- בָּֽרָמָ֑הbārāmâRamah: Ramah, the name of four places in IsraelH7414
- וַיָּבֹ֞אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- וַיֹּ֣אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהֽוֹנָתָ֗ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- מֶ֤הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשִׂ֙יתִי֙ʿāśîtiy`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מֶֽהmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עֲוֹנִ֤יʿăwōnî`avon: perversity, i.e. (moral) evilH5771
- וּמֶֽהûmemah: (properly, interrogative) what? (including how? why? when?)H4100
- חַטָּאתִי֙ḥaṭṭāʾtiychatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אָבִ֔יךָʾābîkāab: fatherH1
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְבַקֵּ֖שׁmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֣וֹlô
- חָלִילָה֮ḥālîlāhchaliylah: literal for a profaned thing; used (interj.) far be it!H2486
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָמוּת֒tāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הִנֵּ֡הhinnēhinneh: lo!H2009
- לוֹlô
- יַעֲשֶׂ֨הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אָבִ֜יʾābîab: fatherH1
- דָּבָ֣רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- גָּד֗וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- דָּבָ֣רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- קָטֹ֔ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִגְלֶ֖הyiglegalah: to denude (especially in a disgraceful sense)H1540
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנִ֑יʾoznîozen: broadness; (concretely) the ear (from its form in man)H241
- וּמַדּוּעַ֩ûmaddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- יַסְתִּ֨ירyastîrcathar: to hide (by covering), literally or figurativelyH5641
- אָבִ֥יʾābîab: fatherH1
- מִמֶּ֛נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- זֹֽאת׃zōtzo'th: this (often used adverb)H2063
- וַיִּשָּׁבַ֨עwayyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ע֜וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- דָּוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- יָדֹ֨עַyādōaʿyada`: to know; (properly) to ascertain by seeingH3045
- יָדַ֜עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- אָבִ֗יךָʾābîkāab: fatherH1
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָצָ֤אתִיmāṣāʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֵן֙ḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֶ֔יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיֹּ֛אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יֵֽדַעyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- זֹ֥אתzōtzo'th: this (often used adverb)H2063
- יְהֽוֹנָתָ֖ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יֵֽעָצֵ֑בyēʿāṣēb`atsab: (properly) to carve, i.e. fabricate or fashionH6087
- וְאוּלָ֗םwĕʾûlāmuwlam: however or on the contraryH199
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְחֵ֣יwĕḥêchay: alive; (hence) raw (flesh)H2416
- נַפְשֶׁ֔ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כְפֶ֔שַׂעkĕpeśaʿpesa`: a strideH6587
- בֵּינִ֖יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַמָּֽוֶת׃hammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהֽוֹנָתָ֖ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תֹּאמַ֥רtōʾmaramar: to say (used with great latitude)H559
- נַפְשְׁךָ֖napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְאֶֽעֱשֶׂהwĕʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהֽוֹנָתָ֗ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- הִֽנֵּהhinnēhinneh: lo!H2009
- חֹ֙דֶשׁ֙ḥōdešchodesh: the new moon; (by implication) a monthH2320
- מָחָ֔רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- וְאָֽנֹכִ֛יwĕʾānōkîanokiy: IH595
- יָֽשֹׁבyāšōbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֵשֵׁ֥בʾēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לֶֽאֱכ֑וֹלleʾĕkôlakal: to eat (literally or figuratively)H398
- וְשִׁלַּחְתַּ֙נִי֙wĕšillaḥtaniyshalach: to send away, for, or out (in a great variety of applications)H7971
- וְנִסְתַּרְתִּ֣יwĕnistartîcathar: to hide (by covering), literally or figurativelyH5641
- בַשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הָעֶ֥רֶבhāʿereb`ereb: duskH6153
- הַשְּׁלִשִֽׁית׃haššĕlišîtshliyshiy: third; feminine a third (part)H7992
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- פָּקֹ֥דpāqōdpaqad: to visit (with friendly or hostile intent)H6485
- יִפְקְדֵ֖נִיyipqĕdēnîpaqad: to visit (with friendly or hostile intent)H6485
- אָבִ֑יךָʾābîkāab: fatherH1
- וְאָֽמַרְתָּ֗wĕʾāmartāamar: to say (used with great latitude)H559
- נִשְׁאֹל֩nišʾōlsha'al: to inquire; (by implication) to requestH7592
- נִשְׁאַ֨לnišʾalsha'al: to inquire; (by implication) to requestH7592
- מִמֶּ֤נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- דָוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- לָרוּץ֙lārûṣruwts: to run (for whatever reason, especially to rush)H7323
- בֵּֽיתbêt
- לֶ֣חֶםleḥemhouse of bread; Beth- Lechem, a place in IsraelH1035
- עִיר֔וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- זֶ֧בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- הַיָּמִ֛יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמִּשְׁפָּחָֽה׃hammišpāḥâmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יֹאמַ֛רyōʾmaramar: to say (used with great latitude)H559
- ט֖וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- שָׁל֣וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לְעַבְדֶּ֑ךָlĕʿabdekā`ebed: a servantH5650
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- חָרֹ֤הḥārōcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- יֶֽחֱרֶה֙yeḥĕrehcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- ל֔וֹlô
- דַּ֕עdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלְתָ֥הkoltâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- הָֽרָעָ֖הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- מֵֽעִמּֽוֹ׃mēʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְעָשִׂ֤יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֶ֙סֶד֙ḥesedcheced: kindness; (by implication, towards God) pietyH2617
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַבְדֶּ֔ךָʿabdekā`ebed: a servantH5650
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בִּבְרִ֣יתbibrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֵבֵ֥אתָhēbēʾtābow': to go or come (in a wide variety of applications)H935
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדְּךָ֖ʿabdĕkā`ebed: a servantH5650
- עִמָּ֑ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֶשׁyešyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- בִּ֤יbî
- עָוֹן֙ʿāwōn`avon: perversity, i.e. (moral) evilH5771
- הֲמִיתֵ֣נִיhămîtēnîmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אַ֔תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- אָבִ֖יךָʾābîkāab: fatherH1
- לָמָּהlommâmah: (properly, interrogative) what? (including how? why? when?)H4100
- זֶּ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
- תְבִיאֵֽנִי׃tĕbîʾēnîbow': to go or come (in a wide variety of applications)H935
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהֽוֹנָתָ֖ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- חָלִ֣ילָהḥālîlâchaliylah: literal for a profaned thing; used (interj.) far be it!H2486
- לָּ֑ךְlākhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָדֹ֣עַyādōaʿyada`: to know; (properly) to ascertain by seeingH3045
- אֵדַ֗עʾēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלְתָ֨הkoltâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- הָֽרָעָ֜הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- מֵעִ֤םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אָבִי֙ʾābiyab: fatherH1
- לָב֣וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַגִּ֥ידʾaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְה֣וֹנָתָ֔ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- מִ֖יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יַגִּ֣ידyaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִ֑יlî
- א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יַּֽעַנְךָ֥yaʿankā`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אָבִ֖יךָʾābîkāab: fatherH1
- קָשָֽׁה׃qāšâqasheh: severe (in various applications)H7186
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהֽוֹנָתָן֙yĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- לְכָ֖הlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנֵצֵ֣אwĕnēṣēʾyatsa': to go out; (causatively) to bring outH3318
- הַשָּׂדֶ֑הhaśśādesadeh: a field (as flat)H7704
- וַיֵּֽצְא֥וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- שְׁנֵיהֶ֖םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- הַשָּׂדֶֽה׃haśśādesadeh: a field (as flat)H7704
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהֽוֹנָתָ֜ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶחְקֹ֣רʾeḥqōrchaqar: (properly) to penetrate; (hence) to examine intimatelyH2713
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֗יʾābîab: fatherH1
- כָּעֵ֤ת׀kāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מָחָר֙māḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- הַשְּׁלִשִׁ֔יתhaššĕlišîtshliyshiy: third; feminine a third (part)H7992
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- ט֖וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָז֙ʾāzaz: at that time or place; (as a conjunction) thereforeH227
- אֶשְׁלַ֣חʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְגָלִ֖יתִיwĕgālîtîgalah: to denude (especially in a disgraceful sense)H1540
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנֶֽךָ׃ʾoznekāozen: broadness; (concretely) the ear (from its form in man)H241
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יַעֲשֶׂה֩yaʿăśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִיהֽוֹנָתָ֜ןlîhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- וְכֹ֣הwĕkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יֹסִ֗יףyōsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵיטִ֨בyêṭibyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָבִ֤יʾābîab: fatherH1
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽרָעָה֙hārāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְגָלִ֙יתִי֙wĕgālîtiygalah: to denude (especially in a disgraceful sense)H1540
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנֶ֔ךָʾoznekāozen: broadness; (concretely) the ear (from its form in man)H241
- וְשִׁלַּחְתִּ֖יךָwĕšillaḥtîkāshalach: to send away, for, or out (in a great variety of applications)H7971
- וְהָֽלַכְתָּ֣wĕhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְשָׁל֑וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וִיהִ֤יwîhîhayah: to exist; to be or becomeH1961
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמָּ֔ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֖הhāyâhayah: to exist; to be or becomeH1961
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אָבִֽי׃ʾābîab: fatherH1
- וְלֹ֖אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עוֹדֶ֣נִּיʿôdennî`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- חָ֑יḥāychay: alive; (hence) raw (flesh)H2416
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲשֶׂ֧הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִמָּדִ֛יʿimmādî`immad: along withH5978
- חֶ֥סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָמֽוּת׃ʾāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַכְרִ֧יתtakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַסְדְּךָ֛ḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
- מֵעִ֥םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בֵּיתִ֖יbêtîbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְלֹ֗אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְּהַכְרִ֤תbĕhakritkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽיְבֵ֣יʾōyĕbêoyeb: hating; an adversaryH341
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- אִ֕ישׁʾîšiysh: a man as an individual or a male personH376
- מֵעַ֖לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאֲדָמָֽה׃hāʾădāmâadamah: soil (from its general redness)H127
- וַיִּכְרֹ֥תwayyikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יְהֽוֹנָתָ֖ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וּבִקֵּ֣שׁûbiqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִיַּ֖דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֹֽיְבֵ֥יʾōyĕbêoyeb: hating; an adversaryH341
- דָוִֽד׃dāwidDavid: loving; David, the youngest son of JesseH1732
- וַיּ֤וֹסֶףwayyôsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- יְהֽוֹנָתָן֙yĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- לְהַשְׁבִּ֣יעַlĕhašbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- בְּאַֽהֲבָת֖וֹbĕʾahăbātôahabah: loveH160
- אֹת֑וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַהֲבַ֥תʾahăbatahabah: loveH160
- נַפְשׁ֖וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲהֵבֽוֹ׃ʾăhēbôahab: to have affection for (sexually or otherwise)H157
- וַיֹּֽאמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֥וֹlô
- יְהֽוֹנָתָ֖ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- מָחָ֣רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- חֹ֑דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- וְנִפְקַ֕דְתָּwĕnipqadtāpaqad: to visit (with friendly or hostile intent)H6485
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִפָּקֵ֖דyippāqēdpaqad: to visit (with friendly or hostile intent)H6485
- מֽוֹשָׁבֶֽךָ׃môšābekāmowshab: a seat; (figuratively) a siteH4186
- וְשִׁלַּשְׁתָּ֙wĕšillaštāshalash: but apparently used only as denominative from H7969, to be (causatively, make) triplicate (by restoration, in...H8027
- תֵּרֵ֣דtērēdyarad: to descend; (literally) to go downwardsH3381
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וּבָאתָ֙ûbāʾtābow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֔וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִסְתַּ֥רְתָּnistartācathar: to hide (by covering), literally or figurativelyH5641
- שָּׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַֽמַּעֲשֶׂ֑הhammaʿăśema`aseh: an action (good or bad); (generally) a transactionH4639
- וְיָ֣שַׁבְתָּ֔wĕyāšabtāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֵ֖צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- הָאֶ֥בֶןhāʾebeneben: a stoneH68
- הָאָֽזֶל׃hāʾāzelezel: departure; Ezel, a memorial stone in IsraelH237
- וַֽאֲנִ֕יwaʾănîaniy: IH589
- שְׁלֹ֥שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הַחִצִּ֖יםhaḥiṣṣîmchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- צִדָּ֣הṣiddâtsad: a side; (figuratively) an adversaryH6654
- אוֹרֶ֑הʾôreyarah: (properly) to flow as water; (hence) to rainH3384
- לְשַֽׁלַּֽחlĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- לִ֖יlî
- לְמַטָּרָֽה׃lĕmaṭṭārâmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- וְהִנֵּה֙wĕhinnēhhinneh: lo!H2009
- אֶשְׁלַ֣חʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנַּ֔עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- לֵ֖ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מְצָ֣אmĕṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחִצִּ֑יםhaḥiṣṣîmchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָמֹר֩ʾāmōramar: to say (used with great latitude)H559
- אֹמַ֨רʾōmaramar: to say (used with great latitude)H559
- לַנַּ֜עַרlannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הִנֵּ֥הhinnēhinneh: lo!H2009
- הַחִצִּ֣ים׀haḥiṣṣîmchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- מִמְּךָ֣mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וָהֵ֗נָּהwāhēnnâhennah: hither or thither (but used both of place and time)H2008
- קָחֶ֧נּוּ׀qāḥennûlaqach: to take (in the widest variety of applications)H3947
- וָבֹ֛אָהwābōʾâbow': to go or come (in a wide variety of applications)H935
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁל֥וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לְךָ֛lĕkā
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- דָּבָ֖רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אֹמַר֙ʾōmaramar: to say (used with great latitude)H559
- לָעֶ֔לֶםlāʿelem`elem: (properly) something kept out of sight, i.e. a ladH5958
- הִנֵּ֥הhinnēhinneh: lo!H2009
- הַחִצִּ֖יםhaḥiṣṣîmchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- מִמְּךָ֣mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וָהָ֑לְאָהwāhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
- לֵ֕ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִֽׁלַּחֲךָ֖šillaḥăkāshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַ֨דָּבָ֔רwĕhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֖רְנוּdibbarnûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲנִ֣יʾănîaniy: IH589
- וָאָ֑תָּהwāʾāttâattah: thou and thee, or (plural) ye and youH859
- הִנֵּ֧הhinnēhinneh: lo!H2009
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בֵּינִ֥יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵֽינְךָ֖ûbênĕkābeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיִּסָּתֵ֥רwayyissātērcathar: to hide (by covering), literally or figurativelyH5641
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- בַּשָּׂדֶ֑הbaśśādesadeh: a field (as flat)H7704
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- הַחֹ֔דֶשׁhaḥōdešchodesh: the new moon; (by implication) a monthH2320
- וַיֵּ֧שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- עֶלʿel`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַלֶּ֖חֶםhalleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- לֶֽאֱכֽוֹל׃leʾĕkôlakal: to eat (literally or figuratively)H398
- וַיֵּ֣שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַ֠מֶּלֶךְhammelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מ֨וֹשָׁב֜וֹmôšābômowshab: a seat; (figuratively) a siteH4186
- כְּפַ֣עַם׀kĕpaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- בְּפַ֗עַםbĕpaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מוֹשַׁב֙môšabmowshab: a seat; (figuratively) a siteH4186
- הַקִּ֔ירhaqqîrqiyr: a wall (as built in a trench)H7023
- וַיָּ֙קָם֙wayyāqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְה֣וֹנָתָ֔ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- וַיֵּ֥שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אַבְנֵ֖רʾabnērAbner: father of light (i.e. enlightening); Abner, an IsraeliteH74
- מִצַּ֣דmiṣṣadtsad: a side; (figuratively) an adversaryH6654
- שָׁא֑וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיִּפָּקֵ֖דwayyippāqēdpaqad: to visit (with friendly or hostile intent)H6485
- מְק֥וֹםmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- דָּוִֽד׃dāwidDavid: loving; David, the youngest son of JesseH1732
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דִבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מְא֖וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- מִקְרֶ֣הmiqremiqreh: something met with, i.e. an accident or fortuneH4745
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בִּלְתִּ֥יbiltîbiltiy: (properly) a failure ofH1115
- טָה֛וֹרṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טָהֽוֹר׃ṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- מִֽמָּחֳרַ֤תmimmāḥŏratmochorath: the morrow or (adverbially) tomorrowH4283
- הַחֹ֙דֶשׁ֙haḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַשֵּׁנִ֔יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וַיִּפָּקֵ֖דwayyippāqēdpaqad: to visit (with friendly or hostile intent)H6485
- מְק֣וֹםmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהֽוֹנָתָ֣ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- בְּנ֔וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַדּ֜וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָ֧אbāʾbow': to go or come (in a wide variety of applications)H935
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשַׁ֛יyišayYishay: extant; Jishai, David's fatherH3448
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- תְּמ֥וֹלtĕmôltmowl: (properly) ago, i.e. a (short or long) time sinceH8543
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַלָּֽחֶם׃hallāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַיַּ֥עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- יְהֽוֹנָתָ֖ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׁא֑וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- נִשְׁאֹ֨לnišʾōlsha'al: to inquire; (by implication) to requestH7592
- נִשְׁאַ֥לnišʾalsha'al: to inquire; (by implication) to requestH7592
- דָּוִ֛דdāwidDavid: loving; David, the youngest son of JesseH1732
- מֵֽעִמָּדִ֖יmēʿimmādî`immad: along withH5978
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֵּ֥יתbêt
- לָֽחֶם׃lāḥemhouse of bread; Beth- Lechem, a place in IsraelH1035
- וַיֹּ֡אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שַׁלְּחֵ֣נִיšallĕḥēnîshalach: to send away, for, or out (in a great variety of applications)H7971
- נָ֡אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- זֶבַח֩zebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- מִשְׁפָּחָ֨הmišpāḥâmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- לָ֜נוּlānû
- בָּעִ֗ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְה֤וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- צִוָּהṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- לִי֙liy
- אָחִ֔יʾāḥîach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מָצָ֤אתִיmāṣāʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֵן֙ḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֶ֔יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אִמָּ֥לְטָהʾimmālĕṭâmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- נָּ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וְאֶרְאֶ֣הwĕʾerʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶחָ֑יʾeḥāyach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָ֔אbāʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שֻׁלְחַ֖ןšulḥanshulchan: a table (as spread out); (by implication) a mealH7979
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֤ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בִּיה֣וֹנָתָ֔ןbîhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֔וֹlô
- בֶּֽןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נַעֲוַ֖תnaʿăwat`avah: to crook, literally or figuratively (as follows)H5753
- הַמַּרְדּ֑וּתhammardûtmarduwth: rebelliousnessH4780
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֗עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֹחֵ֤רbōḥērbachar: (properly) to try; (by implication) selectH977
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- לְבֶןlĕbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשַׁ֔יyišayYishay: extant; Jishai, David's fatherH3448
- לְבָ֨שְׁתְּךָ֔lĕbāšĕttĕkābosheth: shame (the feeling and the condition, as well as its cause)H1322
- וּלְבֹ֖שֶׁתûlĕbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- עֶרְוַ֥תʿerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- אִמֶּֽךָ׃ʾimmekāem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִ֗יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשַׁי֙yišayYishay: extant; Jishai, David's fatherH3448
- חַ֣יḥaychay: alive; (hence) raw (flesh)H2416
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִכּ֖וֹןtikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- וּמַלְכוּתֶ֑ךָûmalkûtekāmalkuwth: a rule; (concretely) a dominionH4438
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁלַ֨חšĕlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וְקַ֤חwĕqaḥlaqach: to take (in the widest variety of applications)H3947
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מָ֖וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיַּ֙עַן֙wayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- יְה֣וֹנָתָ֔ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אָבִ֑יוʾābîwab: fatherH1
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- יוּמַ֖תyûmatmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מֶ֥הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשָֽׂה׃ʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיָּ֨טֶלwayyāṭeltuwl: to pitch over or reel; hence (transitively) to cast down or outH2904
- שָׁא֧וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֲנִ֛יתhaḥănîtchaniyth: a lance (for thrusting, like pitching a tent)H2595
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְהַכֹּת֑וֹlĕhakkōtônakah: to strike (lightly or severely, literally or figuratively)H5221
- וַיֵּ֙דַע֙wayyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- יְה֣וֹנָתָ֔ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָ֥לָהkālâkalah: a completion; adverb, completelyH3617
- הִ֛יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵעִ֥םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אָבִ֖יוʾābîwab: fatherH1
- לְהָמִ֥יתlĕhāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִֽד׃dāwidDavid: loving; David, the youngest son of JesseH1732
- וַיָּ֧קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְהֽוֹנָתָ֛ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- מֵעִ֥םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַשֻּׁלְחָ֖ןhaššulḥānshulchan: a table (as spread out); (by implication) a mealH7979
- בָּֽחֳרִיbāḥŏrîchoriy: a burning (i.e. intense) angerH2750
- אָ֑ףʾāpaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָכַ֞לʾākalakal: to eat (literally or figuratively)H398
- בְּיוֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַחֹ֤דֶשׁhaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַשֵּׁנִי֙haššēniysheniy: (properly) second (the ordinal number); (adverbially) againH8145
- לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֶעְצַב֙neʿṣab`atsab: (properly) to carve, i.e. fabricate or fashionH6087
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִכְלִמ֖וֹhiklimôkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- אָבִֽיו׃ʾābîwab: fatherH1
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- בַבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיֵּצֵ֧אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- יְהֽוֹנָתָ֛ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- לְמוֹעֵ֣דlĕmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וְנַ֥עַרwĕnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- קָטֹ֖ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְנַֽעֲר֔וֹlĕnaʿărôna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- רֻ֗ץruṣruwts: to run (for whatever reason, especially to rush)H7323
- מְצָ֥אmĕṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֣חִצִּ֔יםhaḥiṣṣîmchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- מוֹרֶ֑הmôreyarah: (properly) to flow as water; (hence) to rainH3384
- הַנַּ֣עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- רָ֔ץrāṣruwts: to run (for whatever reason, especially to rush)H7323
- וְהֽוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָרָ֥הyārâyarah: (properly) to flow as water; (hence) to rainH3384
- הַחֵ֖צִיhaḥēṣîchitstsiy: an arrowH2678
- לְהַֽעֲבִרֽוֹ׃lĕhaʿăbirô`abar: to cross overH5674
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- הַנַּ֙עַר֙hannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מְק֣וֹםmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַחֵ֔צִיhaḥēṣîchitstsiy: an arrowH2678
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָרָ֖הyārâyarah: (properly) to flow as water; (hence) to rainH3384
- יְהֽוֹנָתָ֑ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- וַיִּקְרָ֨אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- יְהֽוֹנָתָ֜ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אַֽחֲרֵ֤יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַנַּ֙עַר֙hannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיֹּ֔אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הֲל֥וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הַחֵ֖צִיhaḥēṣîchitstsiy: an arrowH2678
- מִמְּךָ֥mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וָהָֽלְאָה׃wāhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
- וַיִּקְרָ֤אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- יְהֽוֹנָתָן֙yĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַנַּ֔עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- מְהֵרָ֥הmĕhērâmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- ח֖וּשָׁהḥûšâchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעֲמֹ֑דtaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וַיְלַקֵּ֞טwaylaqqēṭlaqat: (properly) to pick up; (generally) to gatherH3950
- נַ֤עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- יְהֽוֹנָתָן֙yĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֣חִצִּ֔יhaḥiṣṣîchitstsiy: an arrowH2678
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנָֽיו׃ʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- וְהַנַּ֖עַרwĕhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֣עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- מְא֑וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- אַ֤ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- יְהֽוֹנָתָן֙yĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- וְדָוִ֔דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- יָֽדְע֖וּyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָֽר׃haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיִּתֵּ֤ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהֽוֹנָתָן֙yĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֵּלָ֔יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנַּ֖עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֑וֹlô
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֔וֹlô
- לֵ֖ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הָבֵ֥יאhābêʾbow': to go or come (in a wide variety of applications)H935
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַנַּעַר֮hannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- בָּא֒bāʾbow': to go or come (in a wide variety of applications)H935
- וְדָוִ֗דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- קָ֚םqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מֵאֵ֣צֶלmēʾēṣeletsel: a side; (as a preposition) nearH681
- הַנֶּ֔גֶבhannegebnegeb: the south (from its drought)H5045
- וַיִּפֹּ֨לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לְאַפָּ֥יוlĕʾappāywaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אַ֛רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַיִּשְׁתַּ֖חוּwayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- פְּעָמִ֑יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וַֽיִּשְּׁק֣וּ׀wayyiššĕqûnashaq: to kiss; (literally or figuratively) touchH5401
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵעֵ֗הוּrēʿēhûrea`: an associate (more or less close)H7453
- וַיִּבְכּוּ֙wayyibkûbakah: to weep; (generally) to bemoanH1058
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵעֵ֔הוּrēʿēhûrea`: an associate (more or less close)H7453
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- הִגְדִּֽיל׃higdîlgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהֽוֹנָתָ֛ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- לְדָוִ֖דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְשָׁל֑וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֨עְנוּnišbaʿnûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- שְׁנֵ֜ינוּšĕnênûshnayim: two; (as ordinal) twofoldH8147
- אֲנַ֗חְנוּʾănaḥnûanachnuw: weH587
- בְּשֵׁ֤םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִֽהְיֶ֣ה׀yihĕyehayah: to exist; to be or becomeH1961
- בֵּינִ֣יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵינֶ֗ךָûbênekābeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- זַרְעִ֛יzarʿîzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- זַרְעֲךָ֖zarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיָּ֖קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיֵּלַ֑ךְwayyēlakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וִיהֽוֹנָתָ֖ןwîhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
Strong's words in 1 Samuel 20 (6)
- Strong's H3083 — יְהֽוֹנָתָ֗ן (yĕhônātān)
- Yhownathan (yeh-ho-naw-thawn') n/p. 1. Jehovah-given 2. Jehonathan, the name of four Israelites [from H3068 and H5414] KJV: Jonathan. Root(s): H3068, H5414 Compare: H3129. Appears 28 times in 1 Samuel 20.
- Strong's H559 — וַיֹּ֣אמֶר׀ (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 27 times in 1 Samuel 20.
- Strong's H1732 — דָּוִ֔ד (dāwid)
- David (daw-veed') (rarely (fully) Daviyd {daw-veed'};) n/p. 1. loving 2. David, the youngest son of Jesse [from the same as H1730] KJV: David. Root(s): H1730. Appears 24 times in 1 Samuel 20.
- Strong's H1 — אָבִ֔יךָ (ʾābîkā)
- ab (awb) n-m. 1. father {in a literal and immediate, or figurative and remote application} [a primitive word. Compare names beginning with "Abi-"] KJV: chief, (fore-)father(-less), X patrimony, princi. Appears 14 times in 1 Samuel 20.
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in 1 Samuel 20.
- Strong's H935 — וַיָּבֹ֞א (wayyābōʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 13 times in 1 Samuel 20.