1 Samuel 25 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 25. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 25 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Samuel 25:1–44 (748 words)
- וַיָּ֣מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיִּקָּֽבְצ֤וּwayyiqqābĕṣûqabats: to grasp, i.e. collectH6908
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּסְפְּדוּwayyispĕdûcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- ל֔וֹlô
- וַיִּקְבְּרֻ֥הוּwayyiqbĕruhûqabar: to interH6912
- בְּבֵית֖וֹbĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בָּֽרָמָ֑הbārāmâRamah: Ramah, the name of four places in IsraelH7414
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֵּ֖רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִדְבַּ֥רmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- פָּארָֽן׃pāʾrānPa'ran: ornamental; Paran, a desert of ArabiaH6290
- וְאִ֨ישׁwĕʾîšiysh: a man as an individual or a male personH376
- בְּמָע֜וֹןbĕmāʿônMa`own: a residence; Maon, the name of an Israelite and of a place in IsraelH4584
- וּמַֽעֲשֵׂ֣הוּûmaʿăśēhûma`aseh: an action (good or bad); (generally) a transactionH4639
- בַכַּרְמֶ֗לbakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וְהָאִישׁ֙wĕhāʾîšiysh: a man as an individual or a male personH376
- גָּד֣וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְל֛וֹwĕlô
- צֹ֥אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- שְׁלֹֽשֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אֲלָפִ֖יםʾălāpîmeleph: a thousandH505
- וְאֶ֣לֶףwĕʾelepeleph: a thousandH505
- עִזִּ֑יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- בִּגְזֹ֥זbigzōzgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֹאנ֖וֹṣōʾnôtso'n: a collective name for a flock (of sheep or goats)H6629
- בַּכַּרְמֶֽל׃bakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וְשֵׁ֤םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָאִישׁ֙hāʾîšiysh: a man as an individual or a male personH376
- נָבָ֔לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וְשֵׁ֥םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִשְׁתּ֖וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲבִגָ֑יִלʾăbigāyilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- וְהָֽאִשָּׁ֤הwĕhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- טֽוֹבַתṭôbattowb: good (as an adjective) in the widest senseH2896
- שֶׂ֙כֶל֙śekelsekel: intelligence; (by implication) successH7922
- וִ֣יפַתwîpatyapheh: beautiful (literally or figuratively)H3303
- תֹּ֔אַרtōʾarto'ar: outline, i.e. figure or appearanceH8389
- וְהָאִ֥ישׁwĕhāʾîšiysh: a man as an individual or a male personH376
- קָשֶׁ֛הqāšeqasheh: severe (in various applications)H7186
- וְרַ֥עwĕraʿra`: bad or (as noun) evil (natural or moral)H7451
- מַֽעֲלָלִ֖יםmaʿălālîmma`alal: an act (good or bad)H4611
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כָלִבִּֽוֹ׃kālibbiwōKalibbow: a Calebite or descendant of CalebH3614
- וַיִּשְׁמַ֥עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֹזֵ֥זgōzēzgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- נָבָ֖לnābālNabal: dolt; Nabal, an IsraeliteH5037
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֹאנֽוֹ׃ṣōʾnôtso'n: a collective name for a flock (of sheep or goats)H6629
- וַיִּשְׁלַ֥חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- עֲשָׂרָ֣הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- נְעָרִ֑יםnĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- לַנְּעָרִ֗יםlannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- עֲל֤וּʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- כַרְמֶ֙לָה֙karmelāhKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וּבָאתֶ֣םûbāʾtembow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָבָ֔לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וּשְׁאֶלְתֶּםûšĕʾeltemsha'al: to inquire; (by implication) to requestH7592
- ל֥וֹlô
- בִשְׁמִ֖יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- לְשָׁלֽוֹם׃lĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַֽאֲמַרְתֶּ֥םwaʾămartemamar: to say (used with great latitude)H559
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- לֶחָ֑יleḥāychay: alive; (hence) raw (flesh)H2416
- וְאַתָּ֤הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- שָׁלוֹם֙šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וּבֵֽיתְךָ֣ûbêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- שָׁל֔וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְכֹ֥לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְךָ֖lĕkā
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְעַתָּ֣הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שָׁמַ֔עְתִּיšāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֹֽזְזִ֖יםgōzĕzîmgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- לָ֑ךְlāk
- עַתָּ֗הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הָֽרֹעִ֤יםhārōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְךָ֙lĕkā
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- עִמָּ֔נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶכְלַמְנ֗וּםheklamnûmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִפְקַ֤דnipqadpaqad: to visit (with friendly or hostile intent)H6485
- לָהֶם֙lāhem
- מְא֔וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֖יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הֱיוֹתָ֥םhĕyôtāmhayah: to exist; to be or becomeH1961
- בַּכַּרְמֶֽל׃bakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- שְׁאַ֨לšĕʾalsha'al: to inquire; (by implication) to requestH7592
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְעָרֶ֜יךָnĕʿārêkāna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וְיַגִּ֣ידוּwĕyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָ֗ךְlāk
- וְיִמְצְא֨וּwĕyimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- הַנְּעָרִ֥יםhannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- חֵן֙ḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֶ֔יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ט֖וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- בָּ֑נוּbānûbow': to go or come (in a wide variety of applications)H935
- תְּנָהtĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נָּ֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּמְצָ֤אtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לַֽעֲבָדֶ֔יךָlaʿăbādêkā`ebed: a servantH5650
- וּלְבִנְךָ֖ûlĕbinkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לְדָוִֽד׃lĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- נַֽעֲרֵ֣יnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיְדַבְּר֧וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָבָ֛לnābālNabal: dolt; Nabal, an IsraeliteH5037
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיָּנֽוּחוּ׃wayyānûḥûnuwach: to rest, i.e. settle downH5117
- וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- נָבָ֜לnābālNabal: dolt; Nabal, an IsraeliteH5037
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדֵ֤יʿabdê`ebed: a servantH5650
- דָוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֹּ֔אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשָׁ֑יyišāyYishay: extant; Jishai, David's fatherH3448
- הַיּוֹם֙hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַבּ֣וּrabbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- עֲבָדִ֔יםʿăbādîm`ebed: a servantH5650
- הַמִּתְפָּ֣רְצִ֔יםhammitpārĕṣîmparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֲדֹנָֽיו׃ʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- וְלָֽקַחְתִּ֤יwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַחְמִי֙laḥmiylechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵימַ֔יmêmaymayim: water; (figuratively) juiceH4325
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- טִבְחָתִ֔יṭibḥātîtibehah: flesh, slaughterH2878
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- טָבַ֖חְתִּיṭābaḥtîtabach: to slaughter (animals or men)H2873
- לְגֹֽזְזָ֑יlĕgōzĕzāygazaz: to cut off; specifically to shear a flock or shave the hairH1494
- וְנָֽתַתִּי֙wĕnātattiynathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲנָשִׁ֔יםlaʾănāšîmiysh: a man as an individual or a male personH376
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֔עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֥יʾêay: where? hence how?H335
- מִזֶּ֖הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- וַיַּֽהַפְכ֥וּwayyahapkûhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- נַעֲרֵֽיnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- לְדַרְכָּ֑םlĕdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיָּשֻׁ֙בוּ֙wayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיָּבֹ֔אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- וַיַּגִּ֣דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֔וֹlô
- כְּכֹ֖לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- דָּוִ֨דdāwidDavid: loving; David, the youngest son of JesseH1732
- לַֽאֲנָשָׁ֜יוlaʾănāšāywiysh: a man as an individual or a male personH376
- חִגְר֣וּ׀ḥigrûchagar: to gird on (as a belt, armor, etc.)H2296
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַרְבּ֗וֹḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַֽיַּחְגְּרוּ֙wayyaḥgĕrûchagar: to gird on (as a belt, armor, etc.)H2296
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַרְבּ֔וֹḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַיַּחְגֹּ֥רwayyaḥgōrchagar: to gird on (as a belt, armor, etc.)H2296
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַרְבּ֑וֹḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַֽיַּעֲל֣וּ׀wayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- דָוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- כְּאַרְבַּ֤עkĕʾarbaʿarba`: fourH702
- מֵאוֹת֙mēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וּמָאתַ֖יִםûmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- יָֽשְׁב֥וּyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֵּלִֽים׃hakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וְלַֽאֲבִיגַ֙יִל֙wĕlaʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- נָבָ֔לnābālNabal: dolt; Nabal, an IsraeliteH5037
- הִגִּ֧ידhiggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- נַֽעַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֶחָ֛דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵֽהַנְּעָרִ֖יםmēhannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֣הhinnēhinneh: lo!H2009
- שָׁלַח֩šālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- דָּוִ֨דdāwidDavid: loving; David, the youngest son of JesseH1732
- מַלְאָכִ֧ים׀malʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- מֵֽהַמִּדְבָּ֛רmēhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- לְבָרֵ֥ךְlĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲדֹנֵ֖ינוּʾădōnênûadown: sovereign, i.e. controller (human or divine)H113
- וַיָּ֥עַטwayyāʿaṭ`iyt: to swoop down upon (literally or figuratively)H5860
- וְהָ֣אֲנָשִׁ֔יםwĕhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- טֹבִ֥יםṭōbîmtowb: good (as an adjective) in the widest senseH2896
- לָ֖נוּlānû
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָכְלַ֙מְנוּ֙hoklamnûkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- פָקַ֣דְנוּpāqadnûpaqad: to visit (with friendly or hostile intent)H6485
- מְא֔וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵי֙yĕmēyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִתְהַלַּ֣כְנוּhithallaknûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִתָּ֔םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בִּֽהְיוֹתֵ֖נוּbihĕyôtēnûhayah: to exist; to be or becomeH1961
- בַּשָּׂדֶֽה׃baśśādesadeh: a field (as flat)H7704
- חוֹמָה֙ḥômāhchowmah: a wall of protectionH2346
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- עָלֵ֔ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לַ֖יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- יוֹמָ֑םyômāmyowmam: dailyH3119
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֛יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הֱיוֹתֵ֥נוּhĕyôtēnûhayah: to exist; to be or becomeH1961
- עִמָּ֖םʿimmām`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- רֹעִ֥יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- הַצֹּֽאן׃haṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- דְּעִ֤יdĕʿîyada`: to know; (properly) to ascertain by seeingH3045
- וּרְאִי֙ûrĕʾiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מַֽהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תַּעֲשִׂ֔יtaʿăśî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלְתָ֧הkoltâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- הָֽרָעָ֛הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנֵ֖ינוּʾădōnênûadown: sovereign, i.e. controller (human or divine)H113
- וְעַ֣לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּית֑וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּלִיַּ֔עַלbĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- מִדַּבֵּ֖רmiddabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַתְּמַהֵ֣רwattĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- אֲבִוֹגַ֡יִלʾăbiwōgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- וַתִּקַּח֩wattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מָאתַ֨יִםmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- לֶ֜חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּשְׁנַ֣יִםûšĕnayimshnayim: two; (as ordinal) twofoldH8147
- נִבְלֵיniblênebel: a skin-bag for liquids (from collapsing when empty)H5035
- יַ֗יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- וְחָמֵ֨שׁwĕḥāmēšchamesh: fiveH2568
- צֹ֤אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- עֲשׂוּוֹת֙ʿăśûwōt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְחָמֵ֤שׁwĕḥāmēšchamesh: fiveH2568
- סְאִים֙sĕʾîmc'ah: a seah, or certain measure (as determinative) for grainH5429
- קָלִ֔יqālîqaliy: roasted ears of grainH7039
- וּמֵאָ֥הûmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- צִמֻּקִ֖יםṣimmuqîmtsammuwq: a cake of dried grapesH6778
- וּמָאתַ֣יִםûmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- דְּבֵלִ֑יםdĕbēlîmdbelah: a cake of pressed figsH1690
- וַתָּ֖שֶׂםwattāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽחֲמֹרִֽים׃haḥămōrîmchamowr: a male donkey (from its dun red)H2543
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לִנְעָרֶ֙יהָ֙linʿārêhāna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- עִבְר֣וּʿibrû`abar: to cross overH5674
- לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הִנְנִ֖יhinnîhen: lo!; (as expressing surprise) ifH2005
- אַֽחֲרֵיכֶ֣םʾaḥărêkemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בָּאָ֑הbāʾâbow': to go or come (in a wide variety of applications)H935
- וּלְאִישָׁ֥הּûlĕʾîšāhiysh: a man as an individual or a male personH376
- נָבָ֖לnābālNabal: dolt; Nabal, an IsraeliteH5037
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִגִּֽידָה׃higgîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- הִ֣יא׀hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- רֹכֶ֣בֶתrōkebetrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַחֲמ֗וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וְיֹרֶ֙דֶת֙wĕyōredetyarad: to descend; (literally) to go downwardsH3381
- בְּסֵ֣תֶרbĕsētercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- הָהָ֔רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- דָוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- וַֽאֲנָשָׁ֔יוwaʾănāšāywiysh: a man as an individual or a male personH376
- יֹֽרְדִ֖יםyōrĕdîmyarad: to descend; (literally) to go downwardsH3381
- לִקְרָאתָ֑הּliqrāʾtāhqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַתִּפְגֹּ֖שׁwattipgōšpagash: to come in contact with, whether by accident or violenceH6298
- אֹתָֽם׃ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְדָוִ֣דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- אָמַ֗רʾāmaramar: to say (used with great latitude)H559
- אַךְ֩ʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- לַשֶּׁ֨קֶרlaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- שָׁמַ֜רְתִּיšāmartîshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָזֶה֙lāzehzeh: the masculine demonstrative pronoun, this or thatH2088
- בַּמִּדְבָּ֔רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִפְקַ֥דnipqadpaqad: to visit (with friendly or hostile intent)H6485
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֖וֹlô
- מְא֑וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- וַיָּֽשֶׁבwayyāšebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לִ֥יlî
- רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- טוֹבָֽה׃ṭôbâtowb: good (as an adjective) in the widest senseH2896
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יַעֲשֶׂ֧הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְאֹֽיְבֵ֥יlĕʾōyĕbêoyeb: hating; an adversaryH341
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- וְכֹ֣הwĕkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יֹסִ֑יףyōsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַשְׁאִ֧ירʾašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֛וֹlô
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַבֹּ֖קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- מַשְׁתִּ֥יןmaštînshathan: (causatively) to make water, i.e. urinateH8366
- בְּקִֽיר׃bĕqîrqiyr: a wall (as built in a trench)H7023
- וַתֵּ֤רֶאwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֲבִיגַ֙יִל֙ʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַתְּמַהֵ֕רwattĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַתֵּ֖רֶדwattēredyarad: to descend; (literally) to go downwardsH3381
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽחֲמ֑וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וַתִּפֹּ֞לwattippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לְאַפֵּ֤יlĕʾappêaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- דָוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנֶ֔יהָpānêhāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתִּשְׁתַּ֖חוּwattištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתִּפֹּל֙wattippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רַגְלָ֔יוraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וַתֹּ֕אמֶרwattōʾmeramar: to say (used with great latitude)H559
- בִּיbî
- אֲנִ֥יʾănîaniy: IH589
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הֶֽעָוֹ֑ןheʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וּֽתְדַבֶּרûtĕdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֲמָֽתְךָ֙ʾămātĕkāamah: a maid-servant or female slaveH519
- בְּאָזְנֶ֔יךָbĕʾoznêkāozen: broadness; (concretely) the ear (from its form in man)H241
- וּשְׁמַ֕עûšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲמָתֶֽךָ׃ʾămātekāamah: a maid-servant or female slaveH519
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יָשִׂ֣יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֲדֹנִ֣י׀ʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִבּ֡וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- הַבְּלִיַּ֨עַלhabbĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- הַזֶּ֜הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נָבָ֗לnābālNabal: dolt; Nabal, an IsraeliteH5037
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כִשְׁמוֹ֙kišmôshem: an appellation, as a mark or memorial of individualityH8034
- כֶּןkenken: (properly) set upright; hence (figuratively as adjective) justH3651
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נָבָ֣לnābālNabal: dolt; Nabal, an IsraeliteH5037
- שְׁמ֔וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- וּנְבָלָ֖הûnĕbālânbalah: foolishness, i.e. (morally) wickedness; concretely, a crimeH5039
- עִמּ֑וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַֽאֲנִי֙waʾăniyaniy: IH589
- אֲמָ֣תְךָ֔ʾămātĕkāamah: a maid-servant or female slaveH519
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָאִ֛יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽעֲרֵ֥יnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁלָֽחְתָּ׃šālāḥĕttāshalach: to send away, for, or out (in a great variety of applications)H7971
- וְעַתָּ֣הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אֲדֹנִ֗יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְחֵֽיwĕḥêchay: alive; (hence) raw (flesh)H2416
- נַפְשְׁךָ֙napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מְנָֽעֲךָ֤mĕnāʿăkāmana`: to debar (negatively or positively) from benefit or injuryH4513
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִבּ֣וֹאmibbôʾbow': to go or come (in a wide variety of applications)H935
- בְדָמִ֔יםbĕdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְהוֹשֵׁ֥עַwĕhôšēaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יָֽדְךָ֖yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָ֑ךְlāk
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יִֽהְי֤וּyihĕyûhayah: to exist; to be or becomeH1961
- כְנָבָל֙kĕnābālNabal: dolt; Nabal, an IsraeliteH5037
- אֹֽיְבֶ֔יךָʾōyĕbêkāoyeb: hating; an adversaryH341
- וְהַֽמְבַקְשִׁ֥יםwĕhambaqšîmbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- רָעָֽה׃rāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הַבְּרָכָ֣הhabbĕrākâBrakah: benediction; (by implication) prosperityH1293
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבִ֥יאhēbîʾbow': to go or come (in a wide variety of applications)H935
- שִׁפְחָֽתְךָ֖šipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- לַֽאדֹנִ֑יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- וְנִתְּנָה֙wĕnittĕnāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַנְּעָרִ֔יםlannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הַמִּֽתְהַלְּכִ֖יםhammitĕhallĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּרַגְלֵ֥יbĕraglêregel: a foot (as used in walking); (by implication) a stepH7272
- אֲדֹנִֽי׃ʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- שָׂ֥אśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְפֶ֣שַׁעlĕpešaʿpesha`: a revolt (national, moral or religious)H6588
- אֲמָתֶ֑ךָʾămātekāamah: a maid-servant or female slaveH519
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָשֹֽׂהʿāśō`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יַעֲשֶׂה֩yaʿăśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאדֹנִ֜יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- בַּ֣יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- נֶֽאֱמָ֗ןneʾĕmānaman: (properly) to build up or support; to foster as a parent or nurseH539
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִלְחֲמ֤וֹתmilḥămôtmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- נִלְחָ֔םnilḥāmlacham: to feed on; (figuratively) to consumeH3898
- וְרָעָ֛הwĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמָּצֵ֥אtimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְךָ֖bĕkā
- מִיָּמֶֽיךָ׃miyyāmêkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיָּ֤קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לִרְדָפְךָ֔lirdopkāradaph: to run after (usually with hostile intentH7291
- וּלְבַקֵּ֖שׁûlĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֶׁ֑ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְֽהָיְתָה֩wĕhāytāhhayah: to exist; to be or becomeH1961
- נֶ֨פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲדֹנִ֜יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- צְרוּרָ֣ה׀ṣĕrûrâtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- בִּצְר֣וֹרbiṣrôrtsrowr: a parcel (as packed up); also a kernel or particle (as if a package)H6872
- הַֽחַיִּ֗יםhaḥayyîmchay: alive; (hence) raw (flesh)H2416
- אֵ֚תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נֶ֤פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֹֽיְבֶ֙יךָ֙ʾōyĕbêkāoyeb: hating; an adversaryH341
- יְקַלְּעֶ֔נָּהyĕqallĕʿennâqala`: carve, sling (out)H7049
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- כַּ֥ףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- הַקָּֽלַע׃haqqālaʿqela`: a sling; also a (door) screen (as if slung across), or the valve (of the door) itselfH7050
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַעֲשֶׂ֤הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאדֹנִ֔יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- כְּכֹ֛לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַטּוֹבָ֖הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- עָלֶ֑יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְצִוְּךָ֥wĕṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
- לְנָגִ֖ידlĕnāgîdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽהְיֶ֣הtihĕyehayah: to exist; to be or becomeH1961
- זֹ֣את׀zōtzo'th: this (often used adverb)H2063
- לְךָ֡lĕkā
- לְפוּקָה֩lĕpûqāhpuwqah: a stumbling-blockH6330
- וּלְמִכְשׁ֨וֹלûlĕmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- לֵ֜בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לַֽאדֹנִ֗יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- וְלִשְׁפָּךְwĕlišpokshaphak: to spill forth (blood, a libation, liquid metal)H8210
- דָּם֙dāmdam: blood (as that which when shed causes death) of man or an animalH1818
- חִנָּ֔םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- וּלְהוֹשִׁ֥יעַûlĕhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- ל֑וֹlô
- וְהֵיטִ֤בwĕhêṭibyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאדֹנִ֔יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- וְזָֽכַרְתָּ֖wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲמָתֶֽךָ׃ʾămātekāamah: a maid-servant or female slaveH519
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- לַֽאֲבִיגַ֑לlaʾăbîgalAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- בָּר֤וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁלָחֵ֛ךְšĕlāḥēkshalach: to send away, for, or out (in a great variety of applications)H7971
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לִקְרָאתִֽי׃liqrāʾtîqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וּבָר֥וּךְûbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- טַעְמֵ֖ךְṭaʿmēkta`am: (properly) a taste, i.e. (figuratively) perceptionH2940
- וּבְרוּכָ֣הûbĕrûkâbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אָ֑תְּʾātattah: thou and thee, or (plural) ye and youH859
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כְּלִתִ֜נִיkĕlitinîkala': to restrict, by act (hold back or in) or word (prohibit)H3607
- הַיּ֤וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- מִבּ֣וֹאmibbôʾbow': to go or come (in a wide variety of applications)H935
- בְדָמִ֔יםbĕdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְהֹשֵׁ֥עַwĕhōšēaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יָדִ֖יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאוּלָ֗םwĕʾûlāmuwlam: however or on the contraryH199
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מְנָעַ֔נִיmĕnāʿanîmana`: to debar (negatively or positively) from benefit or injuryH4513
- מֵֽהָרַ֖עmēhāraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- אֹתָ֑ךְʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לוּלֵ֣יlûlêluwle': if notH3884
- מִהַ֗רְתְּmiharĕtmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַתָּבֹאתי֙wattābōtybow': to go or come (in a wide variety of applications)H935
- לִקְרָאתִ֔יliqrāʾtîqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נוֹתַ֧רnôtaryathar: to jut over or exceed; (by implication) to excelH3498
- לְנָבָ֛לlĕnābālNabal: dolt; Nabal, an IsraeliteH5037
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- א֥וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- הַבֹּ֖קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- מַשְׁתִּ֥יןmaštînshathan: (causatively) to make water, i.e. urinateH8366
- בְּקִֽיר׃bĕqîrqiyr: a wall (as built in a trench)H7023
- וַיִּקַּ֤חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- מִיָּדָ֔הּmiyyādāhyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבִ֖יאָהhēbîʾâbow': to go or come (in a wide variety of applications)H935
- ל֑וֹlô
- וְלָ֣הּwĕlāh
- אָמַ֗רʾāmaramar: to say (used with great latitude)H559
- עֲלִ֤יʿălî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לְשָׁלוֹם֙lĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לְבֵיתֵ֔ךְlĕbêtēkbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רְאִי֙rĕʾiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שָׁמַ֣עְתִּיšāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְקוֹלֵ֔ךְbĕqôlēkqowl: a voice or soundH6963
- וָֽאֶשָּׂ֖אwāʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פָּנָֽיִךְ׃pānāyikpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתָּבֹ֣אwattābōʾbow': to go or come (in a wide variety of applications)H935
- אֲבִיגַ֣יִל׀ʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָבָ֡לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- לוֹ֩lô
- מִשְׁתֶּ֨הmištemishteh: a drink; (by implication) drinking (the act)H4960
- בְּבֵית֜וֹbĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כְּמִשְׁתֵּ֣הkĕmištēmishteh: a drink; (by implication) drinking (the act)H4960
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- וְלֵ֤בwĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- נָבָל֙nābālNabal: dolt; Nabal, an IsraeliteH5037
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שִׁכֹּ֖רšikkōrshikkowr: intoxicated, as a state or a habitH7910
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִגִּ֣ידָהhiggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לּ֗וֹlô
- דָּבָ֥רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- קָטֹ֛ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְגָד֖וֹלwĕgādôlgadowl: great (in any sense); (hence) olderH1419
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- א֥וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- הַבֹּֽקֶר׃habbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- בַבֹּ֗קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- בְּצֵ֤אתbĕṣētyatsa': to go out; (causatively) to bring outH3318
- הַיַּ֙יִן֙hayyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- מִנָּבָ֔לminnābālNabal: dolt; Nabal, an IsraeliteH5037
- וַתַּגֶּדwattaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֣וֹlô
- אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַיָּ֤מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- לִבּוֹ֙libbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בְּקִרְבּ֔וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְה֖וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- לְאָֽבֶן׃lĕʾābeneben: a stoneH68
- וַיְהִ֖יwayhîhayah: to exist; to be or becomeH1961
- כַּֽעֲשֶׂ֣רֶתkaʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- הַיָּמִ֑יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיִּגֹּ֧ףwayyiggōpnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נָבָ֖לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וַיָּמֹֽת׃wayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּשְׁמַ֣עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דָּוִד֮dāwidDavid: loving; David, the youngest son of JesseH1732
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵ֣תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- נָבָל֒nābālNabal: dolt; Nabal, an IsraeliteH5037
- וַיֹּ֡אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בָּר֣וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָב֩rābriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִ֨יבrîbriyb: a contest (personal or legal)H7379
- חֶרְפָּתִ֜יḥerpātîcherpah: contumely, disgrace, the pudendaH2781
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָבָ֗לnābālNabal: dolt; Nabal, an IsraeliteH5037
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדּוֹ֙ʿabdô`ebed: a servantH5650
- חָשַׂ֣ךְḥāśakchasak: to restrain; (reflexively) refrainH2820
- מֵֽרָעָ֔הmērāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָעַ֣תrāʿatra`: bad or (as noun) evil (natural or moral)H7451
- נָבָ֔לnābālNabal: dolt; Nabal, an IsraeliteH5037
- הֵשִׁ֥יבhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּרֹאשׁ֑וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בַּֽאֲבִיגַ֔יִלbaʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- לְקַחְתָּ֥הּlĕqaḥtāhlaqach: to take (in the widest variety of applications)H3947
- ל֖וֹlô
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיָּבֹ֜אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- עַבְדֵ֥יʿabdê`ebed: a servantH5650
- דָוִ֛דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲבִיגַ֖יִלʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- הַכַּרְמֶ֑לָהhakkarmelâKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וַיְדַבְּר֤וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- שְׁלָחָ֣נוּšĕlāḥānûshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלַ֔יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְקַחְתֵּ֥ךְlĕqaḥtēklaqach: to take (in the widest variety of applications)H3947
- ל֖וֹlô
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתָּ֕קָםwattāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַתִּשְׁתַּ֥חוּwattištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- אַפַּ֖יִםʾappayimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אָ֑רְצָהʾārĕṣâerets: the earth (at large, or partitively a land)H776
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הִנֵּ֤הhinnēhinneh: lo!H2009
- אֲמָֽתְךָ֙ʾămātĕkāamah: a maid-servant or female slaveH519
- לְשִׁפְחָ֔הlĕšipḥâshiphchah: see H4940); a female slave (as a member of the household)H8198
- לִרְחֹ֕ץlirḥōṣrachats: to lave (the whole or a part of a thing)H7364
- רַגְלֵ֖יraglêregel: a foot (as used in walking); (by implication) a stepH7272
- עַבְדֵ֥יʿabdê`ebed: a servantH5650
- אֲדֹנִֽי׃ʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- וַתְּמַהֵ֞רwattĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַתָּ֣קָםwattāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֲבִיגַ֗יִלʾăbîgayilAbiygayil: father (i.e. source) of joy; Abigail or Abigal, the name of two IsraelitessesH26
- וַתִּרְכַּב֙wattirkabrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַחֲמ֔וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וְחָמֵשׁ֙wĕḥāmēšchamesh: fiveH2568
- נַֽעֲרֹתֶ֔יהָnaʿărōtêhāna`arah: a girl (from infancy to adolescence)H5291
- הַהֹֽלְכ֖וֹתhahōlĕkôthalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְרַגְלָ֑הּlĕraglāhregel: a foot (as used in walking); (by implication) a stepH7272
- וַתֵּ֗לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מַלְאֲכֵ֣יmalʾăkêmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַתְּהִיwattĕhîhayah: to exist; to be or becomeH1961
- ל֖וֹlô
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲחִינֹ֛עַםʾăḥînōʿamAchiyno`am: brother of pleasantness; Achinoam, the name of two IsraelitessesH293
- לָקַ֥חlāqaḥlaqach: to take (in the widest variety of applications)H3947
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- מִֽיִּזְרְעֶ֑אלmiyyizrĕʿelYizr`e'l: God will sow; Jizreel, the name of two places in Israel and of two IsraelitesH3157
- וַתִּֽהְיֶ֛יןָwattihĕyênāhayah: to exist; to be or becomeH1961
- גַּֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שְׁתֵּיהֶ֥ןšĕttêhenshnayim: two; (as ordinal) twofoldH8147
- ל֖וֹlô
- לְנָשִֽׁים׃lĕnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְשָׁא֗וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- נָתַ֛ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיכַ֥לmîkalMiykal: revulet; Mikal, Saul's daughterH4324
- בִּתּ֖וֹbittôbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- לְפַלְטִ֥יlĕpalṭîPaltiy: delivered; Palti, the name of two IsraelitesH6406
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לַ֖יִשׁlayišLayish: Laish, the name of two places in IsraelH3919
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִגַּלִּֽים׃miggallîmGalliym: springs; Gallim, a place in IsraelH1554
Strong's words in 1 Samuel 25 (6)
- Strong's H1732 — דָּוִ֔ד (dāwid)
- David (daw-veed') (rarely (fully) Daviyd {daw-veed'};) n/p. 1. loving 2. David, the youngest son of Jesse [from the same as H1730] KJV: David. Root(s): H1730. Appears 28 times in 1 Samuel 25.
- Strong's H113 — אֲדֹנָֽיו׃ (ʾădōnāyw)
- adown (aw-done') (or (shortened) adon {aw-done'}) n-m. 1. sovereign, i.e. controller (human or divine) [from an unused root (meaning to rule)] KJV: lord, master, owner. Compare: also, names, beginning, with, "Adoni-". Appears 18 times in 1 Samuel 25.
- Strong's H5037 — נָבָ֔ל (nābāl)
- Nabal (naw-bawl') n/p. 1. dolt 2. Nabal, an Israelite [the same as H5036] KJV: Nabal. Root(s): H5036. Appears 18 times in 1 Samuel 25.
- Strong's H1961 — וַיְהִ֛י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 16 times in 1 Samuel 25.
- Strong's H376 — וְאִ֨ישׁ (wĕʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 13 times in 1 Samuel 25.
- Strong's H559 — וַיֹּ֨אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in 1 Samuel 25.