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1 Now it fell on a day, that Jonathan the son of Saul said to the young man who bore his armor, “Come, and let us go over to the Philistines’ garrison, that is on the other side.” But he didn’t tell his father.
2 Saul stayed in the uttermost part of Gibeah under the pomegranate tree which is in Migron: and the people who were with him were about six hundred men;
3 and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.
4 Between the passes, by which Jonathan sought to go over to the Philistines’ garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.
5 The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
6 Jonathan said to the young man who bore his armor, “Come, and let us go over to the garrison of these uncircumcised. It may be that Yahweh will work for us; for there is no restraint on Yahweh to save by many or by few.”
7 His armor bearer said to him, “Do all that is in your heart. Turn and, behold, I am with you according to your heart.”
8 Then Jonathan said, “Behold, we will pass over to the men, and we will reveal ourselves to them.
9 If they say thus to us, ‘Wait until we come to you!’ then we will stand still in our place, and will not go up to them.
10 But if they say this, ‘Come up to us!’ then we will go up; for Yahweh has delivered them into our hand. This shall be the sign to us.”
11 Both of them revealed themselves to the garrison of the Philistines: and the Philistines said, “Behold, the Hebrews are coming out of the holes where they had hidden themselves!”
12 The men of the garrison answered Jonathan and his armor bearer, and said, “Come up to us, and we will show you something!” Jonathan said to his armor bearer, “Come up after me; for Yahweh has delivered them into the hand of Israel.”
13 Jonathan climbed up on his hands and on his feet, and his armor bearer after him: and they fell before Jonathan; and his armor bearer killed them after him.
14 That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow’s length in an acre of land.
15 There was a trembling in the camp, in the field, and among all the people; the garrison, and the raiders, they also trembled; and the earth quaked: so there was an exceeding great trembling.
16 The watchmen of Saul in Gibeah of Benjamin looked; and behold, the multitude melted away, and scattered.
17 Then Saul said to the people who were with him, “Count now, and see who is missing from us.” When they had counted, behold, Jonathan and his armor bearer were not there.
18 Saul said to Ahijah, “Bring the ark of God here.” For the ark of God was with the children of Israel at that time.
19 While Saul talked to the priest, the tumult that was in the camp of the Philistines went on and increased: and Saul said to the priest, “Withdraw your hand!”
20 Saul and all the people who were with him were gathered together, and came to the battle: and behold, every man’s sword was against his fellow: a very great confusion.
21 Now the Hebrews who were with the Philistines as before, and who went up with them into the camp, from all around, even they also turned to be with the Israelites who were with Saul and Jonathan.
22 Likewise all the men of Israel who had hidden themselves in the hill country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.
23 So Yahweh saved Israel that day: and the battle passed over by Beth Aven.
24 The men of Israel were distressed that day; for Saul had adjured the people, saying, “Cursed is the man who eats any food until it is evening, and I am avenged of my enemies.” So none of the people tasted food.
25 All the people came into the forest; and there was honey on the ground.
26 When the people had come to the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath.
27 But Jonathan didn’t hear when his father commanded the people with the oath: therefore he put out the end of the rod who was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.
28 Then one of the people answered, and said, “Your father directly commanded the people with an oath, saying, ‘Cursed is the man who eats food this day.’” The people were faint.
29 Then Jonathan said, “My father has troubled the land. Please look how my eyes have been enlightened, because I tasted a little of this honey.
30 How much more, if perhaps the people had eaten freely today of the plunder of their enemies which they found? For now has there been no great slaughter among the Philistines.”
31 They struck of the Philistines that day from Michmash to Aijalon. The people were very faint;
32 and the people flew on the plunder, and took sheep, and cattle, and calves, and killed them on the ground; and the people ate them with the blood.
33 Then they told Saul, saying, “Behold, the people are sinning against Yahweh, in that they eat meat with the blood.” He said, “You have dealt treacherously. Roll a large stone to me this day!”
34 Saul said, “Disperse yourselves among the people, and tell them, ‘Bring me here every man his ox, and every man his sheep, and kill them here, and eat; and don’t sin against Yahweh in eating meat with the blood.’” All the people brought every man his ox with him that night, and killed them there.
35 Saul built an altar to Yahweh. This was the first altar that he built to Yahweh.
36 Saul said, “Let us go down after the Philistines by night, and take plunder among them until the morning light, and let us not leave a man of them.” They said, “Do whatever seems good to you.” Then the priest said, “Let us draw near here to God.”
37 Saul asked counsel of God, “Shall I go down after the Philistines? Will you deliver them into the hand of Israel?” But he didn’t answer him that day.
38 Saul said, “Draw near here, all you chiefs of the people; and know and see in which this sin has been this day.
39 For, as Yahweh lives, who saves Israel, though it is in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him.
40 Then he said to all Israel, “You be on one side, and I and Jonathan my son will be on the other side.” The people said to Saul, “Do what seems good to you.”
41 Therefore Saul said to Yahweh, the God of Israel, “Show the right.” Jonathan and Saul were chosen; but the people escaped.
42 Saul said, “Cast lots between me and Jonathan my son.” Jonathan was selected.
43 Then Saul said to Jonathan, “Tell me what you have done!” Jonathan told him, and said, “I certainly did taste a little honey with the end of the rod that was in my hand; and behold, I must die.”
44 Saul said, “God do so and more also; for you shall surely die, Jonathan.”
45 The people said to Saul, “Shall Jonathan die, who has worked this great salvation in Israel? Far from it! As Yahweh lives, there shall not one hair of his head fall to the ground; for he has worked with God this day!” So the people rescued Jonathan, that he didn’t die.
46 Then Saul went up from following the Philistines; and the Philistines went to their own place.
47 Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and wherever he turned himself, he defeated them.
48 He did valiantly, and struck the Amalekites, and delivered Israel out of the hands of those who plundered them.
49 Now the sons of Saul were Jonathan, and Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal:
50 and the name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.
51 Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.
52 There was severe war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him to him.
Study tools for 1 Samuel 14
Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 1 Samuel 14:1–49 (800 words+)
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יֽוֹנָתָ֤ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנַּ֙עַר֙hannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- נֹשֵׂ֣אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כֵלָ֔יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- לְכָ֗הlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנַעְבְּרָה֙wĕnaʿbĕrāh`abar: to cross overH5674
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַצַּ֣בmaṣṣabmatstsab: a fixed spot; (figuratively) an office, a military postH4673
- פְּלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מֵעֵ֣בֶרmēʿēber`eber: (properly) a region acrossH5676
- הַלָּ֑זhallāzhallaz: this or thatH1975
- וּלְאָבִ֖יוûlĕʾābîwab: fatherH1
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִגִּֽיד׃higgîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וְשָׁא֗וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- יוֹשֵׁב֙yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בִּקְצֵ֣הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַגִּבְעָ֔הhaggibʿâGib`ah: Gibah; the name of three places in IsraelH1390
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הָֽרִמּ֖וֹןhārimmônrimmown: a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)H7416
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּמִגְר֑וֹןbĕmigrônMigrown: precipice; Migron, a place in IsraelH4051
- וְהָעָם֙wĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כְּשֵׁ֥שׁkĕšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- מֵא֖וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- וַֽאֲחִיָּ֣הwaʾăḥiyyâAchiyah: brother (i.e. worshipper) of Jah; Achijah, the name of nine IsraelitesH281
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲחִט֡וּבʾăḥiṭûbAchiytuwb: brother of goodness; Achitub, the name of several priestsH285
- אֲחִ֡יʾăḥîach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אִֽיכָב֣וֹד׀ʾîkābôdIy-kabowd: (there is) no glory, i.e. inglorious; Ikabod, a son of PhineasH350
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- פִּֽינְחָ֨סpînĕḥāsPiynchac: mouth of a serpent; Pinechas, the name of three IsraelitesH6372
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֵלִ֜יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- כֹּהֵ֧ן׀kōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּשִׁל֖וֹbĕšilôShiyloh: Shiloh, a place in IsraelH7887
- נֹשֵׂ֣אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֵפ֑וֹדʾēpôdephowd: a girdle; (specifically) the ephod or high-priest's shoulder-pieceH646
- וְהָעָם֙wĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֔עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָלַ֖ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יֽוֹנָתָֽן׃yônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וּבֵ֣יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַֽמַּעְבְּר֗וֹתhammaʿbĕrôtma`abar: a crossing-place (of a river, a ford; of a mountain, a pass)H4569
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּקֵּ֤שׁbiqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- יֽוֹנָתָן֙yônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- לַֽעֲבֹר֙laʿăbōr`abar: to cross overH5674
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַצַּ֣בmaṣṣabmatstsab: a fixed spot; (figuratively) an office, a military postH4673
- פְּלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- שֵׁןšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- הַסֶּ֤לַעhasselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- מֵֽהָעֵ֙בֶר֙mēhāʿēber`eber: (properly) a region acrossH5676
- מִזֶּ֔הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְשֵׁןwĕšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- הַסֶּ֥לַעhasselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- מֵֽהָעֵ֖בֶרmēhāʿēber`eber: (properly) a region acrossH5676
- מִזֶּ֑הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְשֵׁ֤םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָֽאֶחָד֙hāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בּוֹצֵ֔ץbôṣēṣBowtsets: shining; Botsets, a rock near MichmashH949
- וְשֵׁ֥םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָֽאֶחָ֖דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- סֶֽנֶּה׃senneCeneh: thorn; Seneh, a crag in IsraelH5573
- הַשֵּׁ֧ןhaššēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- הָֽאֶחָ֛דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מָצ֥וּקmāṣûqmatsuwq: something narrow, i.e. a column or hilltopH4690
- מִצָּפ֖וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- מ֣וּלmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- מִכְמָ֑שׂmikmāśMikmac: hidden; Mikmas or Mikmash, a place in IsraelH4363
- וְהָֽאֶחָ֥דwĕhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִנֶּ֖גֶבminnegebnegeb: the south (from its drought)H5045
- מ֥וּלmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- גָּֽבַע׃gābaʿGeba`: Geba, a place in IsraelH1387
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהֽוֹנָתָ֜ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנַּ֣עַר׀hannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- נֹשֵׂ֣אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כֵלָ֗יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- לְכָה֙lĕkāhhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנַעְבְּרָ֗הwĕnaʿbĕrâ`abar: to cross overH5674
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַצַּב֙maṣṣabmatstsab: a fixed spot; (figuratively) an office, a military postH4673
- הָֽעֲרֵלִ֣יםhāʿărēlîm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- אוּלַ֛יʾûlayuwlay: if not; hence perhapsH194
- יַֽעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָ֑נוּlānû
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֤יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַעְצ֔וֹרmaʿṣôrma`tsowr: objectively, a hindranceH4622
- לְהוֹשִׁ֥יעַlĕhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- בְּרַ֖בbĕrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בִמְעָֽט׃bimʿāṭm`at: a little or few (often adverbial or compar.)H4592
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לוֹ֙lô
- נֹשֵׂ֣אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כֵלָ֔יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- עֲשֵׂ֖הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּלְבָבֶ֑ךָbilbābekālebab: the heart (as the most interior organ); used also like H3820H3824
- נְטֵ֣הnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- לָ֔ךְlāk
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- עִמְּךָ֖ʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כִּלְבָבֶֽךָ׃kilbābekālebab: the heart (as the most interior organ); used also like H3820H3824
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- יְה֣וֹנָתָ֔ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- הִנֵּ֛הhinnēhinneh: lo!H2009
- אֲנַ֥חְנוּʾănaḥnûanachnuw: weH587
- עֹֽבְרִ֖יםʿōbĕrîm`abar: to cross overH5674
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֲנָשִׁ֑יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- וְנִגְלִ֖ינוּwĕniglînûgalah: to denude (especially in a disgraceful sense)H1540
- אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יֹֽאמְרוּ֙yōʾmĕrûamar: to say (used with great latitude)H559
- אֵלֵ֔ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דֹּ֕מּוּdōmmûdamam: to be dumb; (by implication) to be astonished, to stopH1826
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַגִּיעֵ֖נוּhaggîʿēnûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- אֲלֵיכֶ֑םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְעָמַ֣דְנוּwĕʿāmadnû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- תַחְתֵּ֔ינוּtaḥtênûtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נַֽעֲלֶ֖הnaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כֹּ֨הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יֹֽאמְר֜וּyōʾmĕrûamar: to say (used with great latitude)H559
- עֲל֤וּʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלֵ֙ינוּ֙ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְעָלִ֔ינוּwĕʿālînû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נְתָנָ֥םnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיָדֵ֑נוּbĕyādēnûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְזֶהwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- לָּ֖נוּlānû
- הָאֽוֹת׃hāʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וַיִּגָּל֣וּwayyiggālûgalah: to denude (especially in a disgraceful sense)H1540
- שְׁנֵיהֶ֔םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַצַּ֖בmaṣṣabmatstsab: a fixed spot; (figuratively) an office, a military postH4673
- פְּלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- פְלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- הִנֵּ֤הhinnēhinneh: lo!H2009
- עִבְרִים֙ʿibrîm`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- יֹֽצְאִ֔יםyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַֽחֹרִ֖יםhaḥōrîmchowr: a cavity, socket, denH2356
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִתְחַבְּאוּhitḥabbĕʾûchaba': to secreteH2244
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיַּֽעֲנוּ֩wayyaʿănû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
- הַמַּצָּבָ֜הhammaṣṣābâmatstsabah: a military guardH4675
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֽוֹנָתָ֣ן׀yônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נֹשֵׂ֣אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כֵלָ֗יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- עֲל֣וּʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֵלֵ֔ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְנוֹדִ֥יעָהwĕnôdîʿâyada`: to know; (properly) to ascertain by seeingH3045
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יֽוֹנָתָ֜ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נֹשֵׂ֤אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כֵלָיו֙kēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- עֲלֵ֣הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אַֽחֲרַ֔יʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נְתָנָ֥םnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַ֥דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- יֽוֹנָתָ֗ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָדָיו֙yādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רַגְלָ֔יוraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וְנֹשֵׂ֥אwĕnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כֵלָ֖יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- אַֽחֲרָ֑יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַֽיִּפְּלוּ֙wayyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יֽוֹנָתָ֔ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וְנֹשֵׂ֥אwĕnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כֵלָ֖יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- מְמוֹתֵ֥תmĕmôtētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אַֽחֲרָֽיו׃ʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַתְּהִ֞יwattĕhîhayah: to exist; to be or becomeH1961
- הַמַּכָּ֣הhammakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- הָרִֽאשֹׁנָ֗הhāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכָּ֧הhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- יֽוֹנָתָ֛ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וְנֹשֵׂ֥אwĕnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כֵלָ֖יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- כְּעֶשְׂרִ֣יםkĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- כְּבַֽחֲצִ֥יkĕbaḥăṣîchetsiy: the half or middleH2677
- מַֽעֲנָ֖הmaʿănâma`anah: a furrowH4618
- צֶ֥מֶדṣemedtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- שָׂדֶֽה׃śādesadeh: a field (as flat)H7704
- וַתְּהִי֩wattĕhiyhayah: to exist; to be or becomeH1961
- חֲרָדָ֨הḥărādâcharadah: fear, anxietyH2731
- בַמַּֽחֲנֶ֤הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- בַשָּׂדֶה֙baśśādehsadeh: a field (as flat)H7704
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַמַּצָּב֙hammaṣṣābmatstsab: a fixed spot; (figuratively) an office, a military postH4673
- וְהַמַּשְׁחִ֔יתwĕhammašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- חָֽרְד֖וּḥārĕdûcharad: to shudder with terror; (hence) to fearH2729
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵ֑מָּהhēmmâhem: they (only used when emphatic)H1992
- וַתִּרְגַּ֣זwattirgazragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתְּהִ֖יwattĕhîhayah: to exist; to be or becomeH1961
- לְחֶרְדַּ֥תlĕḥerdatcharadah: fear, anxietyH2731
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּרְא֤וּwayyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הַצֹּפִים֙haṣṣōpîmtsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- לְשָׁא֔וּלlĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בְּגִבְעַ֖תbĕgibʿatGib`ah: Gibah; the name of three places in IsraelH1390
- בִּנְיָמִ֑ןbinyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- וְהִנֵּ֧הwĕhinnēhinneh: lo!H2009
- הֶֽהָמ֛וֹןhehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- נָמ֖וֹגnāmôgmuwg: to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)H4127
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַֽהֲלֹֽם׃wahălōmhalam: to strike down; (by implication) to hammer, stamp, conquer, disbandH1986
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לָעָם֙lāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֔וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- פִּקְדוּpiqdûpaqad: to visit (with friendly or hostile intent)H6485
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מִ֖יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הָלַ֣ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽעִמָּ֑נוּmēʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַֽיִּפְקְד֔וּwayyipqĕdûpaqad: to visit (with friendly or hostile intent)H6485
- וְהִנֵּ֛הwĕhinnēhinneh: lo!H2009
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- יֽוֹנָתָ֖ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וְנֹשֵׂ֥אwĕnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כֵלָֽיו׃kēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לַֽאֲחִיָּ֔הlaʾăḥiyyâAchiyah: brother (i.e. worshipper) of Jah; Achijah, the name of nine IsraelitesH281
- הַגִּ֖ישָׁהhaggîšânagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֲר֣וֹןʾărônarown: a boxH727
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָיָ֞הhāyâhayah: to exist; to be or becomeH1961
- אֲר֧וֹןʾărônarown: a boxH727
- הָֽאֱלֹהִ֛יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבְנֵ֥יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- דִּבֶּ֤רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהֶֽהָמ֗וֹןwĕhehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּמַֽחֲנֵ֣הbĕmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- פְלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיֵּ֥לֶךְwayyēlekyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- הָל֖וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וָרָ֑בwārābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֱסֹ֥ףʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- יָדֶֽךָ׃yādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּזָּעֵ֣קwayyizzāʿēqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֔וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַמִּלְחָמָ֑הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
- הָֽיְתָ֜הhāyĕtâhayah: to exist; to be or becomeH1961
- חֶ֤רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- בְּרֵעֵ֔הוּbĕrēʿēhûrea`: an associate (more or less close)H7453
- מְהוּמָ֖הmĕhûmâmhuwmah: confusion or uproarH4103
- גְּדוֹלָ֥הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְהָֽעִבְרִ֗יםwĕhāʿibrîm`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- הָי֤וּhāyûhayah: to exist; to be or becomeH1961
- לַפְּלִשְׁתִּים֙lappĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- כְּאֶתְמ֣וֹלkĕʾetmôlethmowl: heretofore; definitely yesterdayH865
- שִׁלְשׁ֔וֹםšilšômshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָל֥וּʿālû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עִמָּ֛םʿimmām`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בַּֽמַּחֲנֶ֖הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- סָבִ֑יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵ֗מָּהhēmmâhem: they (only used when emphatic)H1992
- לִֽהְיוֹת֙lihĕyôthayah: to exist; to be or becomeH1961
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְיֽוֹנָתָֽן׃wĕyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וְכֹל֩wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הַמִּֽתְחַבְּאִ֤יםhammitĕḥabbĕʾîmchaba': to secreteH2244
- בְּהַרbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶפְרַ֙יִם֙ʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- שָֽׁמְע֔וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָ֖סוּnāsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- פְּלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַֽיַּדְבְּק֥וּwayyadbĕqûdabaq: (properly) to impinge, i.e. cling or adhereH1692
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵ֛מָּהhēmmâhem: they (only used when emphatic)H1992
- אַֽחֲרֵיהֶ֖םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בַּמִּלְחָמָֽה׃bammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַיּ֧וֹשַׁעwayyôšaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהַ֨מִּלְחָמָ֔הwĕhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עָֽבְרָ֖הʿābĕrâ`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֥יתbêt
- אָֽוֶן׃ʾāwenhouse of vanity; Beth- Aven, a place in IsraelH1007
- וְאִֽישׁwĕʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נִגַּ֖שׂniggaśnagas: to drive (an animal, a workman, a debtor, an army)H5065
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיֹּאֶל֩wayyōʾelalah: (properly) to swear an oath; (usually, in a bad sense) to invoke a curseH422
- שָׁא֨וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- אָר֣וּרʾārûrarar: to execrateH779
- הָ֠אִישׁhāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֹ֨אכַלyōʾkalakal: to eat (literally or figuratively)H398
- לֶ֜חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הָעֶ֗רֶבhāʿereb`ereb: duskH6153
- וְנִקַּמְתִּי֙wĕniqqamtiynaqam: to grudge, i.e. avenge or punishH5358
- מֵאֹ֣יְבַ֔יmēʾōyĕbayoyeb: hating; an adversaryH341
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טָעַ֥םṭāʿamta`am: to taste; (figuratively) to perceiveH2938
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- בַיָּ֑עַרbayyāʿarya`ar: a copse of bushes; (hence) a forestH3293
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַ֖שׁdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַשָּׂדֶֽה׃haśśādesadeh: a field (as flat)H7704
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַיַּ֔עַרhayyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- וְהִנֵּ֖הwĕhinnēhinneh: lo!H2009
- הֵ֣לֶךְhēlekhelek: (properly) a journey; (by implication) a wayfarerH1982
- דְּבָ֑שׁdĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
- וְאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַשִּׂ֤יגmaśśîgnasag: to reach (literally or figuratively)H5381
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פִּ֔יוpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָרֵ֥אyārēʾyare': to fear; morally, to revereH3372
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשְּׁבֻעָֽה׃haššĕbuʿâshbuw`ah: (properly) something sworn, i.e. an oathH7621
- וְיֽוֹנָתָ֣ןwĕyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֗עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּהַשְׁבִּ֣יעַbĕhašbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- אָבִיו֮ʾābîwab: fatherH1
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָם֒hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּשְׁלַ֗חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קְצֵ֤הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַמַּטֶּה֙hammaṭṭehmatteh: a branch (as extending); (figuratively) a tribeH4294
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיָד֔וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּטְבֹּ֥לwayyiṭbōltabal: to dip, to immerseH2881
- אוֹתָ֖הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיַעְרַ֣תbĕyaʿratya`arah: (honey-) comb, forestH3295
- הַדְּבָ֑שׁhaddĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
- וַיָּ֤שֶׁבwayyāšebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פִּ֔יוpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וַתָּרֹ֖אְנָהwattārōʾĕnâowr: to be (causative, make) luminous (literally and metaphorically)H215
- עֵינָֽיו׃ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיַּעַן֩wayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- מֵֽהָעָ֜םmēhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַשְׁבֵּעַ֩hašbēʿashaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- הִשְׁבִּ֨יעַhišbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- אָבִ֤יךָʾābîkāab: fatherH1
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- אָר֥וּרʾārûrarar: to execrateH779
- הָאִ֛ישׁhāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֹ֥אכַלyōʾkalakal: to eat (literally or figuratively)H398
- לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיָּ֖עַףwayyāʿapעוףH5774
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- יֽוֹנָתָ֔ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- עָכַ֥רʿākar`akar: (properly) to roil water; (figuratively) to disturb or affictH5916
- אָבִ֖יʾābîab: fatherH1
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- רְאוּrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֹ֣רוּʾōrûowr: to be (causative, make) luminous (literally and metaphorically)H215
- עֵינַ֔יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- טָעַ֔מְתִּיṭāʿamtîta`am: to taste; (figuratively) to perceiveH2938
- מְעַ֖טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- דְּבַ֥שׁdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אַ֗ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לוּא֩lûʾluw': if; (by implication) (interj. as a wish) would that!H3863
- אָכֹ֨לʾākōlakal: to eat (literally or figuratively)H398
- אָכַ֤לʾākalakal: to eat (literally or figuratively)H398
- הַיּוֹם֙hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִשְּׁלַ֥לmiššĕlalshalal: bootyH7998
- אֹֽיְבָ֖יוʾōyĕbāywoyeb: hating; an adversaryH341
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָצָ֑אmāṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַתָּ֛הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָבְתָ֥הrobtârabah: to increase (in whatever respect)H7235
- מַכָּ֖הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- בַּפְּלִשְׁתִּֽים׃bappĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיַּכּ֞וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- בַּיּ֤וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בַּפְּלִשְׁתִּ֔יםbappĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- מִמִּכְמָ֖שׂmimmikmāśMikmac: hidden; Mikmas or Mikmash, a place in IsraelH4363
- אַיָּלֹ֑נָהʾayyālōnâAyalown: deer-field; Ajalon, the name of five places in IsraelH357
- וַיָּ֥עַףwayyāʿapעוףH5774
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיַּ֤עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁלָ֔לšālālshalal: bootyH7998
- וַיִּקְח֨וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- צֹ֧אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבָקָ֛רûbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וּבְנֵ֥יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָקָ֖רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַיִּשְׁחֲטוּwayyišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- אָ֑רְצָהʾārĕṣâerets: the earth (at large, or partitively a land)H776
- וַיֹּ֥אכַלwayyōʾkalakal: to eat (literally or figuratively)H398
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַדָּֽם׃haddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וַיַּגִּ֤ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְשָׁאוּל֙lĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֥הhinnēhinneh: lo!H2009
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- חֹטִ֥איםḥōṭiymchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֶֽאֱכֹ֣לleʾĕkōlakal: to eat (literally or figuratively)H398
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַדָּ֑םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בְּגַדְתֶּ֔םbĕgadtembagad: to cover (with a garment); (figuratively) to act covertlyH898
- גֹּלּוּgōllûgalal: to roll (literally or figuratively)H1556
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶ֥בֶןʾebeneben: a stoneH68
- גְּדוֹלָֽה׃gĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֣וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- פֻּ֣צוּpuṣûpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- בָעָ֡םbāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽאֲמַרְתֶּ֣םwaʾămartemamar: to say (used with great latitude)H559
- לָהֶ֡םlāhem
- הַגִּ֣ישׁוּhaggîšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלַי֩ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- שׁוֹר֜וֹšôrôshowr: a bullock (as a traveller)H7794
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- שְׂיֵ֗הוּśĕyēhûseh: a member of a flock, i.e. a sheep or goatH7716
- וּשְׁחַטְתֶּ֤םûšĕḥaṭtemshachat: to slaughter (in sacrifice or massacre)H7819
- בָּזֶה֙bāzehzeh: the masculine demonstrative pronoun, this or thatH2088
- וַֽאֲכַלְתֶּ֔םwaʾăkaltemakal: to eat (literally or figuratively)H398
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֶחֶטְא֥וּteḥeṭʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֶֽאֱכֹ֣לleʾĕkōlakal: to eat (literally or figuratively)H398
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַדָּ֑םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וַיַּגִּ֨שׁוּwayyaggišûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- שׁוֹר֧וֹšôrôshowr: a bullock (as a traveller)H7794
- בְיָ֛דוֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַלַּ֖יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיִּשְׁחֲטוּwayyišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיִּ֧בֶןwayyibenbanah: to build (literally and figuratively)H1129
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מִזְבֵּ֖חַmizbēaḥmizbeach: an altarH4196
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֹת֣וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֵחֵ֔לhēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- לִבְנ֥וֹתlibnôtbanah: to build (literally and figuratively)H1129
- מִזְבֵּ֖חַmizbēaḥmizbeach: an altarH4196
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֡וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- נֵֽרְדָ֣הnērĕdâyarad: to descend; (literally) to go downwardsH3381
- אַֽחֲרֵי֩ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- פְלִשְׁתִּ֨ים׀pĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- לַ֜יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְֽנָבֹ֥זָהwĕnābōzâbazaz: to plunderH962
- בָהֶ֣ם׀bāhem
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- א֣וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- הַבֹּ֗קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נַשְׁאֵ֤רnašʾērsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָּהֶם֙bāhem
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַטּ֥וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- בְּעֵינֶ֖יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עֲשֵׂ֑הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- נִקְרְבָ֥הniqrĕbâqarab: to approach (causatively, bring near) for whatever purposeH7126
- הֲלֹ֖םhălōmhalom: hitherH1988
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֱלֹהִֽים׃hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּשְׁאַ֤לwayyišʾalsha'al: to inquire; (by implication) to requestH7592
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בֵּֽאלֹהִ֔יםbēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַֽאֵרֵד֙haʾērēdyarad: to descend; (literally) to go downwardsH3381
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- פְלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- הֲתִתְּנֵ֖םhătittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָנָ֖הוּʿānāhû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- גֹּ֣שֽׁוּgōšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- הֲלֹ֔םhălōmhalom: hitherH1988
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פִּנּ֣וֹתpinnôtpinnah: an angle; (by implication) a pinnacleH6438
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּדְע֣וּûdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בַּמָּ֗הbammâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הָֽיְתָ֛הhāyĕtâhayah: to exist; to be or becomeH1961
- הַֽחַטָּ֥אתhaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַמּוֹשִׁ֙יעַ֙hammôšîʿayasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֶשְׁנ֛וֹyešnôyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- בְּיֽוֹנָתָ֥ןbĕyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- בְּנִ֖יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יָמ֑וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עֹנֵ֖הוּʿōnēhû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- תִּֽהְיוּ֙tihĕyûhayah: to exist; to be or becomeH1961
- לְעֵ֣בֶרlĕʿēber`eber: (properly) a region acrossH5676
- אֶחָ֔דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַֽאֲנִי֙waʾăniyaniy: IH589
- וְיֽוֹנָתָ֣ןwĕyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- בְּנִ֔יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נִֽהְיֶ֖הnihĕyehayah: to exist; to be or becomeH1961
- לְעֵ֣בֶרlĕʿēber`eber: (properly) a region acrossH5676
- אֶחָ֑דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיֹּֽאמְר֤וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הַטּ֥וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- בְּעֵינֶ֖יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עֲשֵֽׂה׃ʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָ֣בָהhābâyahab: (literally or figuratively) to give; (generally) to putH3051
- תָמִ֑יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- וַיִּלָּכֵ֧דwayyillākēdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- יֽוֹנָתָ֛ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וְשָׁא֖וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְהָעָ֥םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יָצָֽאוּ׃yāṣāʾûyatsa': to go out; (causatively) to bring outH3318
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הַפִּ֕ילוּhappîlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בֵּינִ֕יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵ֖יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- יֽוֹנָתָ֣ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- בְּנִ֑יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַיִּלָּכֵ֖דwayyillākēdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- יֽוֹנָתָֽן׃yônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- י֣וֹנָתָ֔ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- הַגִּ֥ידָהhaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִּ֖יlî
- מֶ֣הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשִׂ֑יתָהʿāśîtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיַּגֶּדwayyaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֣וֹlô
- יֽוֹנָתָ֗ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- טָעֹ֨םṭāʿōmta`am: to taste; (figuratively) to perceiveH2938
- טָעַ֜מְתִּיṭāʿamtîta`am: to taste; (figuratively) to perceiveH2938
- בִּקְצֵ֨הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַמַּטֶּ֧הhammaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיָדִ֛יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְעַ֥טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- דְּבַ֖שׁdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- אָמֽוּת׃ʾāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יַעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְכֹ֣הwĕkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יוֹסִ֑ףyôsipyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תָּמ֖וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יֽוֹנָתָֽן׃yônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הֲֽיוֹנָתָ֤ן׀hăyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- יָמוּת֙yāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָ֠שָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיְשׁוּעָ֨הhayšûʿâyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- הַגְּדוֹלָ֣הhaggĕdôlâgadowl: great (in any sense); (hence) olderH1419
- הַזֹּאת֮hazzōtzo'th: this (often used adverb)H2063
- בְּיִשְׂרָאֵל֒bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- חָלִ֗ילָהḥālîlâchaliylah: literal for a profaned thing; used (interj.) far be it!H2486
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִפֹּ֞לyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מִשַּֽׂעֲרַ֤תmiśśaʿăratsa`arah: hairinessH8185
- רֹאשׁוֹ֙rōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אַ֔רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיִּפְדּ֥וּwayyipdûpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֽוֹנָתָ֖ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵֽת׃mētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מֵאַֽחֲרֵ֖יmēʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- פְּלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וּפְלִשְׁתִּ֖יםûpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- הָֽלְכ֥וּhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִמְקוֹמָֽם׃limqômāmmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְשָׁא֛וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לָכַ֥דlākadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- הַמְּלוּכָ֖הhammĕlûkâmluwkah: something ruled, i.e. a realmH4410
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּלָּ֣חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- סָבִ֣יב׀sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- בְּֽכָלbĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹיְבָ֡יוʾôybāywoyeb: hating; an adversaryH341
- בְּמוֹאָ֣ב׀bĕmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וּבִבְנֵֽיûbibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֨וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וּבֶֽאֱד֜וֹםûbeʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וּבְמַלְכֵ֤יûbĕmalkêmelek: a kingH4428
- צוֹבָה֙ṣôbāhTsowba': a station; Zoba or Zobah, a region of SyriaH6678
- וּבַפְּלִשְׁתִּ֔יםûbappĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וּבְכֹ֥לûbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִפְנֶ֖הyipnepanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- יַרְשִֽׁיעַ׃yaršîaʿrasha`: to be wrong; (causatively) to do or declare wrongH7561
- וַיַּ֣עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חַ֔יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- וַיַּ֖ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמָלֵ֑קʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וַיַּצֵּ֥לwayyaṣṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שֹׁסֵֽהוּ׃šōsēhûshacah: to plunderH8154
- וַיִּֽהְיוּ֙wayyihĕyûhayah: to exist; to be or becomeH1961
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- יֽוֹנָתָ֥ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- וְיִשְׁוִ֖יwĕyišwîYishviy: level; Jishvi, the name of two IsraelitesH3440
- וּמַלְכִּישׁ֑וּעַûmalkîšûaʿMalkiyshuwa`: king of wealth; Malkishua, an IsraeliteH4444
- וְשֵׁם֙wĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- בְנֹתָ֔יוbĕnōtāywbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- שֵׁ֤םšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַבְּכִירָה֙habbĕkîrāhbekiyrah: the eldest daughterH1067
Strong's words in 1 Samuel 14 (6)
- Strong's H559 — וַיֹּ֨אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 32 times in 1 Samuel 14.
- Strong's H7586 — שָׁאוּל֙ (šāʾûl)
- Sha'uwl (shaw-ool') n/p. 1. asked 2. Shaul, the name of an Edomite and two Israelites [passive participle of H7592] KJV: Saul, Shaul. Root(s): H7592. Appears 31 times in 1 Samuel 14.
- Strong's H5971 — וְהָעָם֙ (wĕhāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 26 times in 1 Samuel 14.
- Strong's H3129 — יֽוֹנָתָ֤ן (yônātān)
- Yownathan (yo-naw-thawn') n/p. 1. Jonathan, the name of ten Israelites [a form of H3083] KJV: Jonathan. Root(s): H3083. Appears 23 times in 1 Samuel 14.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 16 times in 1 Samuel 14.
- Strong's H1961 — וַיְהִ֣י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 15 times in 1 Samuel 14.
“At all events, Saul himself, when engaged in battle, clearly enjoined this duty: “Cursed (be) the man who shall have eaten bread until evening, until I am avenged against my enemy”; and his whole company did not taste (food), and (yet) the whole earth was breakfasting!”