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1 Samuel 3 ESV Audio Bible
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Read 1 Samuel 3 in modern English — World English Bible (21 verses)
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1 The child Samuel ministered to Yahweh before Eli. Yahweh’s word was precious in those days; there was no frequent vision.
2 At that time, when Eli was laid down in his place (now his eyes had begun to grow dim, so that he could not see),
3 and the lamp of God hadn’t yet gone out, and Samuel had laid down in Yahweh’s temple, where the ark of God was;
4 Yahweh called Samuel; and he said, “Here I am.”
5 He ran to Eli, and said, “Here I am; for you called me.” He said, “I didn’t call; lie down again.” He went and lay down.
6 Yahweh called yet again, “Samuel!” Samuel arose and went to Eli, and said, “Here I am; for you called me.” He answered, “I didn’t call, my son; lie down again.”
7 Now Samuel didn’t yet know Yahweh, neither was Yahweh’s word yet revealed to him.
8 Yahweh called Samuel again the third time. He arose and went to Eli, and said, “Here I am; for you called me.” Eli perceived that Yahweh had called the child.
9 Therefore Eli said to Samuel, “Go, lie down: and it shall be, if he calls you, that you shall say, ‘Speak, Yahweh; for your servant hears.’” So Samuel went and lay down in his place.
10 Yahweh came, and stood, and called as at other times, “Samuel! Samuel!” Then Samuel said, “Speak; for your servant hears.”
11 Yahweh said to Samuel, “Behold, I will do a thing in Israel, at which both the ears of everyone who hears it shall tingle.
12 In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end.
13 For I have told him that I will judge his house forever, for the iniquity which he knew, because his sons brought a curse on themselves, and he didn’t restrain them.
14 Therefore I have sworn to the house of Eli, that the iniquity of Eli’s house shall not be removed with sacrifice nor offering forever.”
15 Samuel lay until the morning, and opened the doors of Yahweh’s house. Samuel feared to show Eli the vision.
16 Then Eli called Samuel, and said, “Samuel, my son!” He said, “Here I am.”
17 He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.”
18 Samuel told him every bit, and hid nothing from him. He said, “It is Yahweh. Let him do what seems good to him.”
19 Samuel grew, and Yahweh was with him, and let none of his words fall to the ground.
20 All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh.
21 Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by Yahweh’s word.
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1 Samuel 3 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Samuel 3:1–21 (303 words)
- וְהַנַּ֧עַרwĕhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שְׁמוּאֵ֛לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- מְשָׁרֵ֥תmĕšārētsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עֵלִ֑יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- וּדְבַרûdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- יָקָר֙yāqāryaqar: valuableH3368
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֔םhāhēmhem: they (only used when emphatic)H1992
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- חָז֖וֹןḥāzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
- נִפְרָֽץ׃niprāṣparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְעֵלִ֖יwĕʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- שֹׁכֵ֣בšōkēbshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בִּמְקוֹמ֑וֹbimqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְעֵינָו֙wĕʿênāw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הֵחֵ֣לּוּhēḥēllûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- כֵה֔וֹתkēhôtkeheh: feeble, obscureH3544
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֖לyûkalyakol: to be able; (literally) can, couldH3201
- לִרְאֽוֹת׃lirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְנֵ֤רwĕnērniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- טֶ֣רֶםṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יִכְבֶּ֔הyikbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- וּשְׁמוּאֵ֖לûšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- שֹׁכֵ֑בšōkēbshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בְּהֵיכַ֣לbĕhêkalheykal: a large public building, such as a palace or templeH1964
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֲר֥וֹןʾărônarown: a boxH727
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּקְרָ֧אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּֽנִי׃hinnēnîhen: lo!; (as expressing surprise) ifH2005
- וַיָּ֣רָץwayyāroṣruwts: to run (for whatever reason, especially to rush)H7323
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵלִ֗יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנְנִי֙hinniyhinneh: lo!H2009
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָרָ֣אתָqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לִּ֔יlî
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָרָ֖אתִיqārāʾtîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שׁ֣וּבšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שְׁכָ֑בšĕkābshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וַיֵּ֖לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּשְׁכָּֽב׃wayyiškābshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וַיֹּ֣סֶףwayyōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קְרֹ֣אqĕrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עוֹד֮ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- שְׁמוּאֵל֒šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיָּ֤קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵלִ֔יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנְנִ֔יhinnîhen: lo!; (as expressing surprise) ifH2005
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָרָ֖אתָqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לִ֑יlî
- וַיֹּ֛אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָרָ֥אתִיqārāʾtîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְנִ֖יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שׁ֥וּבšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שְׁכָֽב׃šĕkābshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וּשְׁמוּאֵ֕לûšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- טֶ֖רֶםṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יָדַ֣עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְטֶ֛רֶםwĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יִגָּלֶ֥הyiggālegalah: to denude (especially in a disgraceful sense)H1540
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֨סֶףwayyōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קְרֹאqĕrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמוּאֵל֮šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- בַּשְּׁלִישִׁת֒baššĕlîšitshliyshiy: third; feminine a third (part)H7992
- וַיָּ֙קָם֙wayyāqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵלִ֔יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנְנִ֔יhinnîhen: lo!; (as expressing surprise) ifH2005
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָרָ֖אתָqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לִ֑יlî
- וַיָּ֣בֶןwayyābenbiyn: to separate mentally (or distinguish); (generally) understandH995
- עֵלִ֔יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קֹרֵ֥אqōrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לַנָּֽעַר׃lannāʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- עֵלִ֣יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- לִשְׁמוּאֵל֮lišmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שְׁכָב֒šĕkābshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִקְרָ֣אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאָֽמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
- דַּבֵּ֣רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֹׁמֵ֖עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עַבְדֶּ֑ךָʿabdekā`ebed: a servantH5650
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיִּשְׁכַּ֖בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בִּמְקוֹמֽוֹ׃bimqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּתְיַצַּ֔בwayyityaṣṣabyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- וַיִּקְרָ֥אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- כְפַֽעַםkĕpaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- בְּפַ֖עַםbĕpaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- שְׁמוּאֵ֣ל׀šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- שְׁמוּאֵ֑לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- דַּבֵּ֔רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֹׁמֵ֖עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עַבְדֶּֽךָ׃ʿabdekā`ebed: a servantH5650
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- הִנֵּ֧הhinnēhinneh: lo!H2009
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- עֹשֶׂ֥הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- דָבָ֖רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּיִשְׂרָאֵ֑לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֹׁ֣מְע֔וֹšōmĕʿôshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- תְּצִלֶּ֖ינָהtĕṣillênâtsalal: to tinkle, i.e. rattle together (as the ears in reddening with shame, or the teeth in chattering with fear)H6750
- שְׁתֵּ֥יšĕttêshnayim: two; (as ordinal) twofoldH8147
- אָזְנָֽיו׃ʾoznāywozen: broadness; (concretely) the ear (from its form in man)H241
- בַּיּ֤וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אָקִ֣יםʾāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵלִ֔יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֖רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֑וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָחֵ֖לhāḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- וְכַלֵּֽה׃wĕkallēkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- וְהִגַּ֣דְתִּיwĕhiggadtînagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֔וֹlô
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֹׁפֵ֥טšōpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֲנִ֛יʾănîaniy: IH589
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- בַּֽעֲוֹ֣ןbaʿăwōn`avon: perversity, i.e. (moral) evilH5771
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָדַ֗עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְקַלְלִ֤יםmĕqallîmqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- לָהֶם֙lāhemhem: they (only used when emphatic)H1992
- בָּנָ֔יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִהָ֖הkihâkahah: to be weak, i.e. (figuratively) to despond (causatively, rebuke), or (of light, the eye) to grow dullH3543
- וְלָכֵ֥ןwĕlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- נִשְׁבַּ֖עְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֵלִ֑יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִתְכַּפֵּ֞רyitkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עֲוֹ֧ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֵלִ֛יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- בְּזֶ֥בַחbĕzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וּבְמִנְחָ֖הûbĕminḥâminchah: a donation; euphemistically, tributeH4503
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיִּשְׁכַּ֤בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַבֹּ֔קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיִּפְתַּ֖חwayyiptaḥpathach: to open wide (literally or figuratively)H6605
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּלְת֣וֹתdaltôtdeleth: something swinging, i.e. the valve of a doorH1817
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּשְׁמוּאֵ֣לûšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- יָרֵ֔אyārēʾyare': to fear; morally, to revereH3372
- מֵֽהַגִּ֥ידmēhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּרְאָ֖הhammarʾâmar'ah: a vision; (causatively) a mirrorH4759
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵלִֽי׃ʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- וַיִּקְרָ֤אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עֵלִי֙ʿēliy`Eliy: lofty; Eli, an Israelite high-priestH5941
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵ֣לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- בְּנִ֑יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּֽנִי׃hinnēnîhen: lo!; (as expressing surprise) ifH2005
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מָ֤הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- תְכַחֵ֖דtĕkaḥēdkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כֹּ֣הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יַֽעֲשֶׂהyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְּךָ֤lĕkā
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְכֹ֣הwĕkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יוֹסִ֔יףyôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תְּכַחֵ֤דtĕkaḥēdkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- מִמֶּ֙נִּי֙mimmenniymin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶֽיךָ׃ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיַּגֶּדwayyaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֤וֹlô
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֔יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִחֵ֖דkiḥēdkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וַיֹּאמַ֕רwayyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַטּ֥וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- בְּעֵינָ֖וbĕʿênāw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יַֽעֲשֶֽׂה׃yaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיִּגְדַּ֖לwayyigdalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- שְׁמוּאֵ֑לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַֽיהוָה֙wayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִפִּ֥ילhippîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּבָרָ֖יוdĕbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אָֽרְצָה׃ʾārĕṣâerets: the earth (at large, or partitively a land)H776
- וַיֵּ֙דַע֙wayyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִדָּ֖ןmiddānDan: judge; Dan, one of the sons of JacobH1835
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בְּאֵ֣רbĕʾēr
- שָׁ֑בַעšābaʿwell of an oath; Beer-Sheba, a place in IsraelH884
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֶֽאֱמָ֣ןneʾĕmānaman: (properly) to build up or support; to foster as a parent or nurseH539
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- לְנָבִ֖יאlĕnābîʾnabiy': a prophet; (generally) inspired manH5030
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֥סֶףwayyōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְהֵֽרָאֹ֣הlĕhērāʾōra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְשִׁלֹ֑הbĕšilōShiyloh: Shiloh, a place in IsraelH7887
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִגְלָ֨הniglâgalah: to denude (especially in a disgraceful sense)H1540
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵ֛לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- בְּשִׁל֖וֹbĕšilôShiyloh: Shiloh, a place in IsraelH7887
- בִּדְבַ֥רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in 1 Samuel 3 (6)
- Strong's H8050 — שְׁמוּאֵ֛ל (šĕmûʾēl)
- Shmuw'el (sehm-oo-ale') n/p. 1. heard of God 2. Shemuel, the name of three Israelites [from the passive participle of H8085 and H410] KJV: Samuel, Shemuel. Root(s): H8085, H410. Appears 21 times in 1 Samuel 3.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 19 times in 1 Samuel 3.
- Strong's H559 — וַיֹּ֥אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in 1 Samuel 3.
- Strong's H5941 — עֵלִ֑י (ʿēlî)
- `Eliy (ay-lee') n/p. 1. lofty 2. Eli, an Israelite high-priest [from H5927] KJV: Eli. Root(s): H5927. Appears 12 times in 1 Samuel 3.
- Strong's H7121 — וַיִּקְרָ֧א (wayyiqrāʾ)
- qara' (kaw-raw') v. 1. to call out to (i.e. properly, address by name, but used in a wide variety of applications) [a primitive root (rather identical with H7122 through the idea of accosting a person met)] KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say. Root(s): H7122. Appears 12 times in 1 Samuel 3.
- Strong's H1697 — וּדְבַר (ûdĕbar)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 9 times in 1 Samuel 3.