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1 Samuel 18 ESV Audio Bible
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1 When he had made an end of speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
2 Saul took him that day, and would let him go no more home to his father’s house.
3 Then Jonathan and David made a covenant, because he loved him as his own soul.
4 Jonathan stripped himself of the robe that was on him, and gave it to David, and his clothing, even to his sword, and to his bow, and to his sash.
5 David went out wherever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and it was good in the sight of all the people, and also in the sight of Saul’s servants.
6 As they came, when David returned from the slaughter of the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tambourines, with joy, and with instruments of music.
7 The women sang to one another as they played, and said, “Saul has slain his thousands, David his ten thousands.”
8 Saul was very angry, and this saying displeased him; and he said, “They have ascribed to David ten thousands, and to me they have ascribed but thousands. What can he have more but the kingdom?”
9 Saul eyed David from that day and forward.
10 On the next day, an evil spirit from God came mightily on Saul, and he prophesied in the middle of the house. David played with his hand, as he did day by day. Saul had his spear in his hand;
11 and Saul threw the spear; for he said, “I will pin David even to the wall!” David escaped from his presence twice.
12 Saul was afraid of David, because Yahweh was with him, and was departed from Saul.
13 Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.
14 David behaved himself wisely in all his ways; and Yahweh was with him.
15 When Saul saw that he behaved himself very wisely, he stood in awe of him.
16 But all Israel and Judah loved David; for he went out and came in before them.
17 Saul said to David, “Behold, my elder daughter Merab, I will give her to you as wife. Only be valiant for me, and fight Yahweh’s battles.” For Saul said, “Don’t let my hand be on him, but let the hand of the Philistines be on him.”
18 David said to Saul, “Who am I, and what is my life, or my father’s family in Israel, that I should be son-in-law to the king?”
19 But at the time when Merab, Saul’s daughter, should have been given to David, she was given to Adriel the Meholathite as wife.
20 Michal, Saul’s daughter, loved David; and they told Saul, and the thing pleased him.
21 Saul said, I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him. Therefore Saul said to David, “You shall this day be my son-in-law a second time.”
22 Saul commanded his servants, “Talk with David secretly, and say, ‘Behold, the king has delight in you, and all his servants love you: now therefore be the king’s son-in-law.’”
23 Saul’s servants spoke those words in the ears of David. David said, “Does it seems to you a light thing to be the king’s son-in-law, since I am a poor man, and lightly esteemed?”
24 The servants of Saul told him, saying, “David spoke like this.”
25 Saul said, “You shall tell David, ‘The king desires no dowry except one hundred foreskins of the Philistines, to be avenged of the king’s enemies.’” Now Saul thought to make David fall by the hand of the Philistines.
26 When his servants told David these words, it pleased David well to be the king’s son-in-law. The days were not expired;
27 and David arose and went, he and his men, and killed of the Philistines two hundred men; and David brought their foreskins, and they gave them in full number to the king, that he might be the king’s son-in-law. Saul gave him Michal his daughter as wife.
28 Saul saw and knew that Yahweh was with David; and Michal, Saul’s daughter, loved him.
29 Saul was yet the more afraid of David; and Saul was David’s enemy continually.
30 Then the princes of the Philistines went out: and as often as they went out, David behaved himself more wisely than all the servants of Saul; so that his name was highly esteemed.
Study tools for 1 Samuel 18
Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 18. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 18 study resources: word-by-word Hebrew interlinear with Strong's numbers, 16 cross-references, 2 Early-Church citations.
Cross-references in 1 Samuel 18 (16)
- v.1 Proverbs 18:24
- v.1 1 Samuel 20:17
- v.14 Genesis 39:23
- v.1 2 Samuel 1:26
- v.1 1 Samuel 18:3
- v.1 Colossians 2:2
- v.14 1 Samuel 16:18
- v.14 Joshua 6:27
- v.14 Matthew 28:20
- v.14 Genesis 39:2-3
- v.1 Genesis 44:30
- v.5 1 Samuel 18:30
- v.7 1 Samuel 21:11
- v.11 1 Samuel 20:33
- v.12 1 Samuel 18:15
- v.5 1 Samuel 18:14-15
Hebrew interlinear — 1 Samuel 18:1–30 (432 words)
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כְּכַלֹּתוֹ֙kĕkallōtôkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- לְדַבֵּ֣רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְנֶ֙פֶשׁ֙wĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- יְה֣וֹנָתָ֔ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- נִקְשְׁרָ֖הniqšĕrâqashar: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)H7194
- בְּנֶ֣פֶשׁbĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֶּֽאֱהָבֵ֥וּwayyeʾĕhābēûahab: to have affection for (sexually or otherwise)H157
- יְהֽוֹנָתָ֖ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- כְּנַפְשֽׁוֹ׃kĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיִּקָּחֵ֥הוּwayyiqqāḥēhûlaqach: to take (in the widest variety of applications)H3947
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נְתָנ֔וֹnĕtānônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָשׁ֖וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִֽיו׃ʾābîwab: fatherH1
- וַיִּכְרֹ֧תwayyikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יְהֽוֹנָתָ֛ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- וְדָוִ֖דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- בְּרִ֑יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- בְּאַֽהֲבָת֥וֹbĕʾahăbātôahabah: loveH160
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּנַפְשֽׁוֹ׃kĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיִּתְפַּשֵּׁ֣טwayyitpaššēṭpashat: to spread out (i.e. deploy in hostile array)H6584
- יְהֽוֹנָתָ֗ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּעִיל֙hammĕʿîlm`iyl: a robe (i.e. upper and outer garment)H4598
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַֽיִּתְּנֵ֖הוּwayyittĕnēhûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְדָוִ֑דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וּמַדָּ֕יוûmaddāywmad: (properly) extent, i.e. height; (also) a measureH4055
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- חַרְבּ֥וֹḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- קַשְׁתּ֖וֹqaštôqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- חֲגֹרֽוֹ׃ḥăgōrôchagowr: a belt (for the waist)H2290
- וַיֵּצֵ֨אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- דָוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- בְּכֹל֩bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁלָחֶ֤נּוּyišlāḥennûshalach: to send away, for, or out (in a great variety of applications)H7971
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- יַשְׂכִּ֔ילyaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- וַיְשִׂמֵ֣הוּwayśimēhûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַנְשֵׁ֣יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַמִּלְחָמָ֑הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַיִּיטַב֙wayyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְגַ֕םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּעֵינֵ֖יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עַבְדֵ֥יʿabdê`ebed: a servantH5650
- שָׁאֽוּל׃šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- בְּבוֹאָ֗םbĕbôʾāmbow': to go or come (in a wide variety of applications)H935
- בְּשׁ֤וּבbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- מֵֽהַכּ֣וֹתmēhakkôtnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפְּלִשְׁתִּ֔יhappĕlištîPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַתֵּצֶ֨אנָהwattēṣeʾnâyatsa': to go out; (causatively) to bring outH3318
- הַנָּשִׁ֜יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֤יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לָשִׁ֣ורlāšiwrshiyr: to singH7891
- וְהַמְּחֹל֔וֹתwĕhammĕḥōlôtmchowlah: a danceH4246
- לִקְרַ֖אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- שָׁא֣וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- בְּתֻפִּ֥יםbĕtuppîmtoph: a tambourineH8596
- בְּשִׂמְחָ֖הbĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- וּבְשָֽׁלִשִֽׁים׃ûbĕšālišîmshaliysh: a triple; (as a musical instrument) a triangle, or perhaps three-stringed luteH7991
- וַֽתַּעֲנֶ֛ינָהwattaʿănênâ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַנָּשִׁ֥יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַֽמְשַׂחֲק֖וֹתhamśaḥăqôtsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- וַתֹּאמַ֑רְןָwattōʾmarnāamar: to say (used with great latitude)H559
- הִכָּ֤הhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בַּֽאֲלָפָ֔וbaʾălāpāweleph: a thousandH505
- וְדָוִ֖דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- בְּרִבְבֹתָֽיו׃bĕribbōtāywrbabah: abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)H7233
- וַיִּ֨חַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- לְשָׁא֜וּלlĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מְאֹ֗דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיֵּ֤רַעwayyēraʿyara`: (properly) to be broken up (with any violent action) i.e. (figuratively) to fearH3415
- בְּעֵינָיו֙bĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- נָֽתְנ֤וּnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְדָוִד֙lĕdāwidDavid: loving; David, the youngest son of JesseH1732
- רְבָב֔וֹתrĕbābôtrbabah: abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)H7233
- וְלִ֥יwĕlî
- נָֽתְנ֖וּnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הָֽאֲלָפִ֑יםhāʾălāpîmeleph: a thousandH505
- וְע֥וֹדwĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ל֖וֹlô
- אַ֥ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הַמְּלוּכָֽה׃hammĕlûkâmluwkah: something ruled, i.e. a realmH4410
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- עֹוֵ֣ןʿōwēn`avan: to watch (with jealosy)H5770
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- מֵֽהַיּ֥וֹםmēhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וָהָֽלְאָה׃wāhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- מִֽמָּחֳרָ֗תmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- וַתִּצְלַ֣חwattiṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- רוּחַ֩rûḥaruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אֱלֹהִ֨ים׀ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- רָעָ֤ה׀rāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיִּתְנַבֵּ֣אwayyitnabbēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בְתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַבַּ֔יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְדָוִ֛דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- מְנַגֵּ֥ןmĕnaggēnnagan: (properly) to thrum, i.e. beat a tune with the fingersH5059
- בְּיָד֖וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כְּי֣וֹם׀kĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּי֑וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְהַֽחֲנִ֖יתwĕhaḥănîtchaniyth: a lance (for thrusting, like pitching a tent)H2595
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שָׁאֽוּל׃šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיָּ֤טֶלwayyāṭeltuwl: to pitch over or reel; hence (transitively) to cast down or outH2904
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֲנִ֔יתhaḥănîtchaniyth: a lance (for thrusting, like pitching a tent)H2595
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַכֶּ֥הʾakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- בְדָוִ֖דbĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וּבַקִּ֑ירûbaqqîrqiyr: a wall (as built in a trench)H7023
- וַיִּסֹּ֥בwayyissōbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- דָּוִ֛דdāwidDavid: loving; David, the youngest son of JesseH1732
- מִפָּנָ֖יוmippānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַּֽעֲמָֽיִם׃paʿămāyimpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וַיִּרָ֥אwayyirāʾyare': to fear; morally, to revereH3372
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מִלִּפְנֵ֣יmillipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- דָוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וּמֵעִ֥םûmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- סָֽר׃sārcuwr: to turn off (literal or figurative)H5493
- וַיְסִרֵ֤הוּwaysirēhûcuwr: to turn off (literal or figurative)H5493
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מֵֽעִמּ֔וֹmēʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיְשִׂמֵ֥הוּwayśimēhûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ל֖וֹlô
- שַׂרśarsar: a head person (of any rank or class)H8269
- אָ֑לֶףʾālepeleph: a thousandH505
- וַיֵּצֵ֥אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דָוִ֛דdāwidDavid: loving; David, the youngest son of JesseH1732
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּרְכָ֖וdorkāwderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מַשְׂכִּ֑ילmaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- וַֽיהוָ֖הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיַּ֣רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מַשְׂכִּ֣ילmaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיָּ֖גָרwayyāgorguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- מִפָּנָֽיו׃mippānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽיהוּדָ֔הwîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֹהֵ֖בʾōhēbahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֛וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוֹצֵ֥אyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- וָבָ֖אwābāʾbow': to go or come (in a wide variety of applications)H935
- לִפְנֵיהֶֽם׃lipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- הִנֵּה֩hinnēhhinneh: lo!H2009
- בִתִּ֨יbittîbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הַגְּדוֹלָ֤הhaggĕdôlâgadowl: great (in any sense); (hence) olderH1419
- מֵרַב֙mērabMerab: increase; Merab, a daughter of SaulH4764
- אֹתָהּ֙ʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶתֶּןʾettennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֣lĕkā
- לְאִשָּׁ֔הlĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַ֚ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הֱיֵהhĕyēhayah: to exist; to be or becomeH1961
- לִּ֣יlî
- לְבֶןlĕbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חַ֔יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- וְהִלָּחֵ֖םwĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- מִלְחֲמ֣וֹתmilḥămôtmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשָׁא֣וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אָמַ֗רʾāmaramar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּהִ֤יtĕhîhayah: to exist; to be or becomeH1961
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בּ֔וֹbô
- וּתְהִיûtĕhîhayah: to exist; to be or becomeH1961
- ב֖וֹbô
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פְּלִשְׁתִּֽים׃pĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- חַיַּ֔יḥayyaychay: alive; (hence) raw (flesh)H2416
- מִשְׁפַּ֥חַתmišpaḥatmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- אָבִ֖יʾābîab: fatherH1
- בְּיִשְׂרָאֵ֑לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶהְיֶ֥הʾehyehayah: to exist; to be or becomeH1961
- חָתָ֖ןḥātānchathan: a relative by marriage (especially through the bride)H2860
- לַמֶּֽלֶךְ׃lammelekmelek: a kingH4428
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בְּעֵ֥תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- תֵּ֛תtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵרַ֥בmērabMerab: increase; Merab, a daughter of SaulH4764
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לְדָוִ֑דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וְהִ֧יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִתְּנָ֛הnittĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְעַדְרִיאֵ֥לlĕʿadrîʾēl`Adriy'el: flock of God; Adriel, an IsraeliteH5741
- הַמְּחֹֽלָתִ֖יhammĕḥōlātîMcholathiy: a Mecholathite or inhabitant of Abel-MecholahH4259
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתֶּֽאֱהַ֛בwatteʾĕhabahab: to have affection for (sexually or otherwise)H157
- מִיכַ֥לmîkalMiykal: revulet; Mikal, Saul's daughterH4324
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיַּגִּ֣דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְשָׁא֔וּלlĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיִּשַׁ֥רwayyišaryashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּעֵינָֽיו׃bĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתְּנֶ֤נָּהʾettĕnennânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לּוֹ֙lô
- וּתְהִיûtĕhîhayah: to exist; to be or becomeH1961
- ל֣וֹlô
- לְמוֹקֵ֔שׁlĕmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- וּתְהִיûtĕhîhayah: to exist; to be or becomeH1961
- ב֖וֹbô
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פְּלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- בִּשְׁתַּ֛יִםbištayimshnayim: two; (as ordinal) twofoldH8147
- תִּתְחַתֵּ֥ןtitḥattēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- בִּ֖יbî
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיְצַ֨וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבָדָ֗וʿăbādāw`ebed: a servantH5650
- דַּבְּר֨וּdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֤דdāwidDavid: loving; David, the youngest son of JesseH1732
- בַּלָּט֙ballāṭlat: (properly) covered; (generally) secret (also secrecy)H3909
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֨הhinnēhinneh: lo!H2009
- חָפֵ֤ץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- בְּךָ֙bĕkā
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדָ֖יוʿăbādāyw`ebed: a servantH5650
- אֲהֵב֑וּךָʾăhēbûkāahab: to have affection for (sexually or otherwise)H157
- וְעַתָּ֖הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִתְחַתֵּ֥ןhitḥattēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- בַּמֶּֽלֶךְ׃bammelekmelek: a kingH4428
- וַֽיְדַבְּר֞וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עַבְדֵ֤יʿabdê`ebed: a servantH5650
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בְּאָזְנֵ֣יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- הַֽנְקַלָּ֤הhanqallâqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- בְעֵֽינֵיכֶם֙bĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הִתְחַתֵּ֣ןhitḥattēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- בַּמֶּ֔לֶךְbammelekmelek: a kingH4428
- וְאָֽנֹכִ֖יwĕʾānōkîanokiy: IH595
- אִֽישׁʾîšiysh: a man as an individual or a male personH376
- רָ֥שׁrāšruwsh: to be destituteH7326
- וְנִקְלֶֽה׃wĕniqleqalah: to be light (as implied in rapid motion), but figuratively, only (be (causatively, hold) in contempt)H7034
- וַיַּגִּ֜דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- עַבְדֵ֥יʿabdê`ebed: a servantH5650
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- ל֖וֹlô
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כַּדְּבָרִ֥יםkaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- דָּוִֽד׃dāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תֹאמְר֣וּtōʾmĕrûamar: to say (used with great latitude)H559
- לְדָוִ֗דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- חֵ֤פֶץḥēpeṣchephets: pleasure; (hence, abstractly) desireH2656
- לַמֶּ֙לֶךְ֙lammelekmelek: a kingH4428
- בְּמֹ֔הַרbĕmōharmohar: a price (for a wife)H4119
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּמֵאָה֙bĕmēʾāhme'ah: a hundred; also as a multiplicative and a fractionH3967
- עָרְל֣וֹתʿorlôt`orlah: the prepuceH6190
- פְּלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- לְהִנָּקֵ֖םlĕhinnāqēmnaqam: to grudge, i.e. avenge or punishH5358
- בְּאֹֽיְבֵ֣יbĕʾōyĕbêoyeb: hating; an adversaryH341
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וְשָׁא֣וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- חָשַׁ֔בḥāšabchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- לְהַפִּ֥ילlĕhappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פְּלִשְׁתִּֽים׃pĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיַּגִּ֨דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- עֲבָדָ֤יוʿăbādāyw`ebed: a servantH5650
- לְדָוִד֙lĕdāwidDavid: loving; David, the youngest son of JesseH1732
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- וַיִּשַׁ֤רwayyišaryashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- לְהִתְחַתֵּ֖ןlĕhitḥattēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- בַּמֶּ֑לֶךְbammelekmelek: a kingH4428
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָֽלְא֖וּmālĕʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיָּ֨קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דָּוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֵּ֣לֶךְ׀wayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַֽאֲנָשָׁ֗יוwaʾănāšāywiysh: a man as an individual or a male personH376
- וַיַּ֣ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- בַּפְּלִשְׁתִּים֮bappĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- מָאתַ֣יִםmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- אִישׁ֒ʾîšiysh: a man as an individual or a male personH376
- וַיָּבֵ֤אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- דָוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרְלֹ֣תֵיהֶ֔םʿorlōtêhem`orlah: the prepuceH6190
- וַיְמַלְא֣וּםwaymalʾûmmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- לַמֶּ֔לֶךְlammelekmelek: a kingH4428
- לְהִתְחַתֵּ֖ןlĕhitḥattēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- בַּמֶּ֑לֶךְbammelekmelek: a kingH4428
- וַיִּתֶּןwayyittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֥וֹlô
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיכַ֥לmîkalMiykal: revulet; Mikal, Saul's daughterH4324
- בִּתּ֖וֹbittôbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיַּ֤רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיֵּ֔דַעwayyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וּמִיכַ֥לûmîkalMiykal: revulet; Mikal, Saul's daughterH4324
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֲהֵבַֽתְהוּ׃ʾăhēbathûahab: to have affection for (sexually or otherwise)H157
- וַיֹּ֣אסֶףwayyōʾsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לֵרֹ֛אlērōʾyare': to fear; morally, to revereH3372
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֹיֵ֥בʾōyēboyeb: hating; an adversaryH341
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיֵּֽצְא֖וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- פְלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- מִדֵּ֣יmiddêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- צֵאתָ֗םṣēʾtāmyatsa': to go out; (causatively) to bring outH3318
- שָׂכַ֤לśākalsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַבְדֵ֣יʿabdê`ebed: a servantH5650
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיִּיקַ֥רwayyîqaryaqar: (properly) apparently, to be heavy, i.e. (figuratively) valuableH3365
- שְׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
Strong's words in 1 Samuel 18 (6)
- Strong's H7586 — שָׁא֔וּל (šāʾûl)
- Sha'uwl (shaw-ool') n/p. 1. asked 2. Shaul, the name of an Edomite and two Israelites [passive participle of H7592] KJV: Saul, Shaul. Root(s): H7592. Appears 35 times in 1 Samuel 18.
- Strong's H1732 — דָּוִ֑ד (dāwid)
- David (daw-veed') (rarely (fully) Daviyd {daw-veed'};) n/p. 1. loving 2. David, the youngest son of Jesse [from the same as H1730] KJV: David. Root(s): H1730. Appears 33 times in 1 Samuel 18.
- Strong's H1961 — וַיְהִ֗י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 15 times in 1 Samuel 18.
- Strong's H559 — וַתֹּאמַ֑רְןָ (wattōʾmarnā)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in 1 Samuel 18.
- Strong's H4428 — הַמֶּ֑לֶךְ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 10 times in 1 Samuel 18.
- Strong's H5414 — נְתָנ֔וֹ (nĕtānô)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 9 times in 1 Samuel 18.
“This again, I suppose, is an extraordinary thing, that one who has been approved should afterwards fall back? Saul, who was good beyond all others, is afterwards subverted by envy. David, a good man “after the Lord’s own heart.” is guilty afterwards of murder and adultery.”
What the Early Church wrote about 1 Samuel 18 (1)
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“Jonathan was not knit to David as a whole, but his “soul,” the higher parts, which are not cut off when the apparent and visible elements have been cut off from a person and which will not be coerced by any means, for they never move involuntarily. For the soul is free and not...”