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1 Samuel 19 ESV Audio Bible
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1 Saul spoke to Jonathan his son, and to all his servants, that they should kill David. But Jonathan, Saul’s son, delighted much in David.
2 Jonathan told David, saying, “Saul my father seeks to kill you. Now therefore, please take care of yourself in the morning, and live in a secret place, and hide yourself.
3 I will go out and stand beside my father in the field where you are, and I will talk with my father about you; and if I see anything, I will tell you.”
4 Jonathan spoke good of David to Saul his father, and said to him, “Don’t let the king sin against his servant, against David; because he has not sinned against you, and because his works have been very good toward you;
5 for he put his life in his hand, and struck the Philistine, and Yahweh worked a great victory for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood, to kill David without a cause?”
6 Saul listened to the voice of Jonathan: and Saul swore, “As Yahweh lives, he shall not be put to death.”
7 Jonathan called David, and Jonathan showed him all those things. Jonathan brought David to Saul, and he was in his presence, as before.
8 There was war again. David went out, and fought with the Philistines, and killed them with a great slaughter; and they fled before him.
9 An evil spirit from Yahweh was on Saul, as he sat in his house with his spear in his hand; and David was playing with his hand.
10 Saul sought to pin David even to the wall with the spear; but he slipped away out of Saul’s presence, and he stuck the spear into the wall. David fled, and escaped that night.
11 Saul sent messengers to David’s house, to watch him, and to kill him in the morning. Michal, David’s wife, told him, saying, “If you don’t save your life tonight, tomorrow you will be killed.”
12 So Michal let David down through the window. He went, fled, and escaped.
13 Michal took the teraphim, and laid it in the bed, and put a pillow of goats’ hair at its head, and covered it with the clothes.
14 When Saul sent messengers to take David, she said, “He is sick.”
15 Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.”
16 When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.
17 Saul said to Michal, “Why have you deceived me thus, and let my enemy go, so that he is escaped?” Michal answered Saul, “He said to me, ‘Let me go! Why should I kill you?’”
18 Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth.
19 It was told Saul, saying, “Behold, David is at Naioth in Ramah.”
20 Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came on the messengers of Saul, and they also prophesied.
21 When it was told Saul, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.
22 Then went he also to Ramah, and came to the great well that is in Secu: and he asked, “Where are Samuel and David?” One said, “Behold, they are at Naioth in Ramah.”
23 He went there to Naioth in Ramah. Then the Spirit of God came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.
24 He also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”
Study tools for 1 Samuel 19
Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 19. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 19 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 1 Samuel 19:1–24 (394 words)
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֽוֹנָתָ֤ןyônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- בְּנוֹ֙bĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדָ֔יוʿăbādāyw`ebed: a servantH5650
- לְהָמִ֖יתlĕhāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וִיהֽוֹנָתָן֙wîhônātānYownathan: Jonathan, the name of ten IsraelitesH3129
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- חָפֵ֥ץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- בְּדָוִ֖דbĕdāwidDavid: loving; David, the youngest son of JesseH1732
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיַּגֵּ֤דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- יְהֽוֹנָתָן֙yĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- לְדָוִ֣דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- מְבַקֵּ֛שׁmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- שָׁא֥וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אָבִ֖יʾābîab: fatherH1
- לַֽהֲמִיתֶ֑ךָlahămîtekāmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִשָּֽׁמֶרhiššāmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בַבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְיָֽשַׁבְתָּ֥wĕyāšabtāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַסֵּ֖תֶרbassētercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- וְנַחְבֵּֽאתָ׃wĕnaḥbēʾtāchaba': to secreteH2244
- וַֽאֲנִ֨יwaʾănîaniy: IH589
- אֵצֵ֜אʾēṣēʾyatsa': to go out; (causatively) to bring outH3318
- וְעָֽמַדְתִּ֣יwĕʿāmadtî`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְיַדlĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אָבִ֗יʾābîab: fatherH1
- בַּשָּׂדֶה֙baśśādehsadeh: a field (as flat)H7704
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַֽאֲנִ֕יwaʾănîaniy: IH589
- אֲדַבֵּ֥רʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּךָ֖bĕkā
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָבִ֑יʾābîab: fatherH1
- וְרָאִ֥יתִיwĕrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מָ֖הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- וְהִגַּ֥דְתִּיwĕhiggadtînagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וַיְדַבֵּ֨רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהֽוֹנָתָ֤ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- בְּדָוִד֙bĕdāwidDavid: loving; David, the youngest son of JesseH1732
- ט֔וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אָבִ֑יוʾābîwab: fatherH1
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵ֠לָיוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יֶֽחֱטָ֨אyeḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- בְּעַבְדּ֣וֹbĕʿabdô`ebed: a servantH5650
- בְדָוִ֗דbĕdāwidDavid: loving; David, the youngest son of JesseH1732
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ל֤וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָטָא֙ḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לָ֔ךְlāk
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַֽעֲשָׂ֖יוmaʿăśāywma`aseh: an action (good or bad); (generally) a transactionH4639
- טוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לְךָ֥lĕkā
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיָּשֶׂם֩wayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשׁ֨וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְכַפּ֜וֹbĕkappôkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- וַיַּ֣ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפְּלִשְׁתִּ֗יhappĕlištîPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיַּ֨עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תְּשׁוּעָ֤הtĕšûʿâtshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
- גְדוֹלָה֙gĕdôlāhgadowl: great (in any sense); (hence) olderH1419
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- רָאִ֖יתָrāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַתִּשְׂמָ֑חwattiśmāḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- וְלָ֤מָּהwĕlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תֶֽחֱטָא֙teḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בְּדָ֣םbĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֔יnāqînaqiy: innocentH5355
- לְהָמִ֥יתlĕhāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- חִנָּֽם׃ḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- וַיִּשְׁמַ֥עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהֽוֹנָתָ֑ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- וַיִּשָּׁבַ֣עwayyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּקְרָ֤אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- יְהֽוֹנָתָן֙yĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- לְדָוִ֔דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיַּגֶּדwayyaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לוֹ֙lô
- יְה֣וֹנָתָ֔ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַיָּבֵ֨אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- יְהֽוֹנָתָ֤ןyĕhônātānYhownathan: Jehovah-given; Jehonathan, the name of four IsraelitesH3083
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- לְפָנָ֖יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כְּאֶתְמ֥וֹלkĕʾetmôlethmowl: heretofore; definitely yesterdayH865
- שִׁלְשֽׁוֹם׃šilšômshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- וַתּ֥וֹסֶףwattôsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- הַמִּלְחָמָ֖הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- לִֽהְי֑וֹתlihĕyôthayah: to exist; to be or becomeH1961
- וַיֵּצֵ֨אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- דָוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיִּלָּ֣חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- בַּפְּלִשְׁתִּ֗יםbappĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיַּ֤ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- בָּהֶם֙bāhem
- מַכָּ֣הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- גְדוֹלָ֔הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וַיָּנֻ֖סוּwayyānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מִפָּנָֽיו׃mippānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתְּהִי֩wattĕhiyhayah: to exist; to be or becomeH1961
- ר֨וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֤ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רָעָה֙rāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּבֵית֣וֹbĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יוֹשֵׁ֔בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַֽחֲנִית֖וֹwaḥănîtôchaniyth: a lance (for thrusting, like pitching a tent)H2595
- בְּיָד֑וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְדָוִ֖דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- מְנַגֵּ֥ןmĕnaggēnnagan: (properly) to thrum, i.e. beat a tune with the fingersH5059
- בְּיָֽד׃bĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיְבַקֵּ֨שׁwaybaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לְהַכּ֤וֹתlĕhakkôtnakah: to strike (lightly or severely, literally or figuratively)H5221
- בַּֽחֲנִית֙baḥănîtchaniyth: a lance (for thrusting, like pitching a tent)H2595
- בְּדָוִ֣דbĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וּבַקִּ֔ירûbaqqîrqiyr: a wall (as built in a trench)H7023
- וַיִּפְטַר֙wayyipṭarpatar: to cleave or burst through, i.e. (causatively) to emit, whether literal or figurative (gape)H6362
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיַּ֥ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֲנִ֖יתhaḥănîtchaniyth: a lance (for thrusting, like pitching a tent)H2595
- בַּקִּ֑ירbaqqîrqiyr: a wall (as built in a trench)H7023
- וְדָוִ֛דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- נָ֥סnāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- וַיִּמָּלֵ֖טwayyimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- בַּלַּ֥יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּשְׁלַח֩wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- שָׁא֨וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מַלְאָכִ֜יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- לְשָׁמְר֔וֹlĕšomrôshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וְלַֽהֲמִית֖וֹwĕlahămîtômuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּבֹּ֑קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַתַּגֵּ֣דwattaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְדָוִ֗דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- מִיכַ֤לmîkalMiykal: revulet; Mikal, Saul's daughterH4324
- אִשְׁתּוֹ֙ʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֵ֨ינְךָ֜ʾênĕkāayin: a non-entity; (generally) used as a negative particleH369
- מְמַלֵּ֤טmĕmallēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשְׁךָ֙napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַלַּ֔יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- מָחָ֖רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- מוּמָֽת׃mûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַתֹּ֧רֶדwattōredyarad: to descend; (literally) to go downwardsH3381
- מִיכַ֛לmîkalMiykal: revulet; Mikal, Saul's daughterH4324
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- בְּעַ֣דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- הַֽחַלּ֑וֹןhaḥallônchallown: windowH2474
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּבְרַ֖חwayyibraḥbarach: to bolt; (figuratively) to flee suddenlyH1272
- וַיִּמָּלֵֽט׃wayyimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- וַתִּקַּ֨חwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִיכַ֜לmîkalMiykal: revulet; Mikal, Saul's daughterH4324
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַתְּרָפִ֗יםhattĕrāpîmtraphiym: a healer; Teraphim (singular or plural) a family idolH8655
- וַתָּ֙שֶׂם֙wattāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּטָּ֔הhammiṭṭâmittah: a bed (as extended) for sleeping or eatingH4296
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּבִ֣ירkĕbîrkbiyr: a matrass (of intertwined materials)H3523
- הָֽעִזִּ֔יםhāʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- שָׂ֖מָהśāmâsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- מְרַֽאֲשֹׁתָ֑יוmĕraʾăšōtāywmra'ashah: (properly) a headpiece, i.e. (plural for adverbial) at (or as) the head-rest (or pillow)H4763
- וַתְּכַ֖סwattĕkaskacah: (properly) to plump, i.e. fill up hollowsH3680
- בַּבָּֽגֶד׃babbāgedbeged: a covering; clothingH899
- וַיִּשְׁלַ֥חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מַלְאָכִ֖יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- לָקַ֣חַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַתֹּ֖אמֶרwattōʾmeramar: to say (used with great latitude)H559
- חֹלֶ֥הḥōlechalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּלְאָכִ֔יםhammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- לִרְא֥וֹתlirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הַֽעֲל֨וּhaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֹת֧וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַמִּטָּ֛הbammiṭṭâmittah: a bed (as extended) for sleeping or eatingH4296
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לַֽהֲמִתֽוֹ׃lahămitômuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- הַמַּלְאָכִ֔יםhammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- הַתְּרָפִ֖יםhattĕrāpîmtraphiym: a healer; Teraphim (singular or plural) a family idolH8655
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּטָּ֑הhammiṭṭâmittah: a bed (as extended) for sleeping or eatingH4296
- וּכְבִ֥ירûkĕbîrkbiyr: a matrass (of intertwined materials)H3523
- הָֽעִזִּ֖יםhāʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- מְרַֽאֲשֹׁתָֽיו׃mĕraʾăšōtāywmra'ashah: (properly) a headpiece, i.e. (plural for adverbial) at (or as) the head-rest (or pillow)H4763
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִיכַ֗לmîkalMiykal: revulet; Mikal, Saul's daughterH4324
- לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- כָּ֙כָה֙kākāhkakah: just so, referring to the previous or following contextH3602
- רִמִּיתִ֔נִיrimmîtinîramah: to hurl; specifically, to shootH7411
- וַתְּשַׁלְּחִ֥יwattĕšallĕḥîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽיְבִ֖יʾōyĕbîoyeb: hating; an adversaryH341
- וַיִּמָּלֵ֑טwayyimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- מִיכַל֙mîkalMiykal: revulet; Mikal, Saul's daughterH4324
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- אֵלַ֛יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שַׁלְּחִ֖נִיšallĕḥinîshalach: to send away, for, or out (in a great variety of applications)H7971
- לָמָ֥הlāmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֲמִיתֵֽךְ׃ʾămîtēkmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְדָוִ֨דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- בָּרַ֜חbāraḥbarach: to bolt; (figuratively) to flee suddenlyH1272
- וַיִּמָּלֵ֗טwayyimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- הָֽרָמָ֔תָהhārāmātâRamah: Ramah, the name of four places in IsraelH7414
- וַיַּ֨גֶּדwayyaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֔וֹlô
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָֽשָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֖וֹlô
- שָׁא֑וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיֵּ֤לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּשְׁמוּאֵ֔לûšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיֵּֽשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּנָוֹיֽת׃bĕnāôytNaviyth: residence; Navith, a place in IsraelH5121
- וַיֻּגַּ֥דwayyuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְשָׁא֖וּלlĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֣הhinnēhinneh: lo!H2009
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- בְּנָוֹי֖תbĕnāwōytNaviyth: residence; Navith, a place in IsraelH5121
- בָּֽרָמָֽה׃bārāmâRamah: Ramah, the name of four places in IsraelH7414
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- שָׁא֣וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מַלְאָכִים֮malʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- לָקַ֣חַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִד֒dāwidDavid: loving; David, the youngest son of JesseH1732
- וַיַּ֗רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַהֲקַ֤תlahăqatlahaqah: an assemblyH3862
- הַנְּבִיאִים֙hannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- נִבְּאִ֔יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וּשְׁמוּאֵ֕לûšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- עֹמֵ֥דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- נִצָּ֖בniṣṣābnatsab: to station, in various applications (literally or figuratively)H5324
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתְּהִ֞יwattĕhîhayah: to exist; to be or becomeH1961
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַלְאֲכֵ֤יmalʾăkêmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּֽתְנַבְּא֖וּwayyitĕnabbĕʾûnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- וַיַּגִּ֣דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְשָׁא֗וּלlĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיִּשְׁלַח֙wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִ֣יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וַיִּֽתְנַבְּא֖וּwayyitĕnabbĕʾûnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵ֑מָּהhēmmâhem: they (only used when emphatic)H1992
- וַיֹּ֣סֶףwayyōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיִּשְׁלַח֙wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִ֣יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- שְׁלִשִׁ֔יםšĕlišîmshliyshiy: third; feminine a third (part)H7992
- וַיִּֽתְנַבְּא֖וּwayyitĕnabbĕʾûnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- וַיֵּ֨לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ה֜וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽרָמָ֗תָהhārāmātâRamah: Ramah, the name of four places in IsraelH7414
- וַיָּבֹא֙wayyābōʾbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בּ֤וֹרbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- הַגָּדוֹל֙haggādôlgadowl: great (in any sense); (hence) olderH1419
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּשֶּׂ֔כוּbaśśekûSekuw: an observatory (with the article); Seku, a place in IsraelH7906
- וַיִּשְׁאַ֣לwayyišʾalsha'al: to inquire; (by implication) to requestH7592
- וַיֹּ֔אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵיפֹ֥הʾêpōeyphoh: what place?; (of time) when?H375
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וְדָוִ֑דwĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּ֖הhinnēhinneh: lo!H2009
- בְּנָוֹי֥תbĕnāwōytNaviyth: residence; Navith, a place in IsraelH5121
- בָּֽרָמָֽה׃bārāmâRamah: Ramah, the name of four places in IsraelH7414
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָוֹי֖תnāwōytNaviyth: residence; Navith, a place in IsraelH5121
- בָּֽרָמָ֑הbārāmâRamah: Ramah, the name of four places in IsraelH7414
- וַתְּהִי֩wattĕhiyhayah: to exist; to be or becomeH1961
- עָלָ֨יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ה֜וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אֱלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֵּ֤לֶךְwayyēlekyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- הָלוֹךְ֙hālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּתְנַבֵּ֔אwayyitnabbēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּא֖וֹbōʾôbow': to go or come (in a wide variety of applications)H935
- בְּנָוֹי֥תbĕnāwōytNaviyth: residence; Navith, a place in IsraelH5121
- בָּֽרָמָֽה׃bārāmâRamah: Ramah, the name of four places in IsraelH7414
- וַיִּפְשַׁ֨טwayyipšaṭpashat: to spread out (i.e. deploy in hostile array)H6584
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ה֜וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּגָדָ֗יוbĕgādāywbeged: a covering; clothingH899
- וַיִּתְנַבֵּ֤אwayyitnabbēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַיִּפֹּ֣לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עָרֹ֔םʿārōm`arowm: nude, either partially or totallyH6174
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלָּ֑יְלָהhallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יֹֽאמְר֔וּyōʾmĕrûamar: to say (used with great latitude)H559
- הֲגַ֥םhăgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בַּנְּבִיאִֽם׃bannĕbîʾimnabiy': a prophet; (generally) inspired manH5030
Strong's words in 1 Samuel 19 (6)
- Strong's H7586 — שָׁא֗וּל (šāʾûl)
- Sha'uwl (shaw-ool') n/p. 1. asked 2. Shaul, the name of an Edomite and two Israelites [passive participle of H7592] KJV: Saul, Shaul. Root(s): H7592. Appears 22 times in 1 Samuel 19.
- Strong's H1732 — דָּוִ֑ד (dāwid)
- David (daw-veed') (rarely (fully) Daviyd {daw-veed'};) n/p. 1. loving 2. David, the youngest son of Jesse [from the same as H1730] KJV: David. Root(s): H1730. Appears 21 times in 1 Samuel 19.
- Strong's H559 — לֵאמֹ֔ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 12 times in 1 Samuel 19.
- Strong's H1571 — גַּם (gam)
- gam (gam) adv. 1. (properly) assemblage 2. used only adverbially also, even, yea, though 3. often repeated as correl. both...and [by contraction from an unused root meaning to gather] KJV: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.. Appears 8 times in 1 Samuel 19.
- Strong's H4191 — לְהָמִ֖ית (lĕhāmît)
- muwth (mooth) v. 1. (literally or figuratively) to die 2. (causatively) to kill [a primitive root] KJV: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.. Appears 8 times in 1 Samuel 19.
- Strong's H4397 — מַלְאָכִ֜ים (malʾākîm)
- mal'ak (mal-awk') n-m. 1. a messenger 2. specifically, of God, i.e. an angel (also a prophet, priest or teacher) [from an unused root meaning to despatch as a deputy] KJV: ambassador, angel, king, messenger.. Appears 8 times in 1 Samuel 19.
“And it was fortuitous circumstance that caused the messengers of Saul to prophesy when they were sent to David, along with Saul himself. For it is as if the fact that they were seeking David became the cause of their prophecy, such as it was, as has been recorded.”