Loading Scripture...
1 Samuel 28 ESV Audio Bible
Select Translation
Listen to 1 Samuel 28 with verse-by-verse audio highlighting.
Read 1 Samuel 28 in modern English — World English Bible (25 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 In those days, the Philistines gathered their armies together for warfare, to fight with Israel. Achish said to David, “Know assuredly that you shall go out with me in the army, you and your men.”
2 David said to Achish, “Therefore you shall know what your servant will do.” Achish said to David, “Therefore will I make you my bodyguard for ever.”
3 Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. Saul had put away those who had familiar spirits, and the wizards, out of the land.
4 The Philistines gathered themselves together, and came and encamped in Shunem: and Saul gathered all Israel together, and they encamped in Gilboa.
5 When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly.
6 When Saul inquired of Yahweh, Yahweh didn’t answer him, neither by dreams, nor by Urim, nor by prophets.
7 Then Saul said to his servants, “Seek me a woman who has a familiar spirit, that I may go to her, and inquire of her.” His servants said to him, “Behold, there is a woman who has a familiar spirit at Endor.”
8 Saul disguised himself, and put on other clothing, and went, he and two men with him, and they came to the woman by night: and he said, “Please divine to me by the familiar spirit, and bring me up whomever I shall name to you.”
9 The woman said to him, “Behold, you know what Saul has done, how he has cut off those who have familiar spirits, and the wizards, out of the land. Why then do you lay a snare for my life, to cause me to die?”
10 Saul swore to her by Yahweh, saying, “As Yahweh lives, no punishment shall happen to you for this thing.”
11 Then the woman said, “Whom shall I bring up to you?” He said, “Bring Samuel up for me.”
12 When the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying, “Why have you deceived me? For you are Saul!”
13 The king said to her, “Don’t be afraid. For what do you see?” The woman said to Saul, “I see a god coming up out of the earth.”
14 He said to her, “What does he look like?” She said, “An old man comes up. He is covered with a robe.” Saul perceived that it was Samuel, and he bowed with his face to the ground, and showed respect.
15 Samuel said to Saul, “Why have you disturbed me, to bring me up?” Saul answered, “I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams. Therefore I have called you, that you may make known to me what I shall do.”
16 Samuel said, “Why then do you ask of me, since Yahweh has departed from you and has become your adversary?
17 Yahweh has done to you as he spoke by me. Yahweh has torn the kingdom out of your hand, and given it to your neighbor, even to David.
18 Because you didn’t obey the voice of Yahweh, and didn’t execute his fierce wrath on Amalek, therefore Yahweh has done this thing to you this day.
19 Moreover Yahweh will deliver Israel also with you into the hand of the Philistines; and tomorrow you and your sons will be with me. Yahweh will deliver the army of Israel also into the hand of the Philistines.”
20 Then Saul fell immediately his full length on the earth, and was terrified, because of the words of Samuel. There was no strength in him; for he had eaten no bread all the day, nor all the night.
21 The woman came to Saul, and saw that he was very troubled, and said to him, “Behold, your handmaid has listened to your voice, and I have put my life in my hand, and have listened to your words which you spoke to me.
22 Now therefore, please listen also to the voice of your handmaid, and let me set a morsel of bread before you; and eat, that you may have strength, when you go on your way.”
23 But he refused, and said, “I will not eat.” But his servants, together with the woman, constrained him; and he listened to their voice. So he arose from the earth and sat on the bed.
24 The woman had a fattened calf in the house. She hurried and killed it; and she took flour, and kneaded it, and baked unleavened bread of it.
25 She brought it before Saul, and before his servants; and they ate. Then they rose up, and went away that night.
Study tools for 1 Samuel 28
Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 28. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 28 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — 1 Samuel 28:1–25 (430 words)
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֔םhāhēmhem: they (only used when emphatic)H1992
- וַיִּקְבְּצ֨וּwayyiqbĕṣûqabats: to grasp, i.e. collectH6908
- פְלִשְׁתִּ֤יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽחֲנֵיהֶם֙maḥănêhemmachaneh: an encampment (of travellers or troops)H4264
- לַצָּבָ֔אlaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- לְהִלָּחֵ֖םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- בְּיִשְׂרָאֵ֑לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אָכִישׁ֙ʾākîšAkiysh: Akish, a Philistine kingH397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- יָדֹ֣עַyādōaʿyada`: to know; (properly) to ascertain by seeingH3045
- תֵּדַ֗עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִתִּי֙ʾittiyeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- תֵּצֵ֣אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- בַֽמַּחֲנֶ֔הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- וַֽאֲנָשֶֽׁיךָ׃waʾănāšêkāiysh: a man as an individual or a male personH376
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָכִ֔ישׁʾākîšAkiysh: Akish, a Philistine kingH397
- לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- תֵדַ֔עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲשֶׂ֖הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַבְדֶּ֑ךָʿabdekā`ebed: a servantH5650
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אָכִישׁ֙ʾākîšAkiysh: Akish, a Philistine kingH397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- שֹׁמֵ֧רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לְרֹאשִׁ֛יlĕrōʾšîro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אֲשִֽׂימְךָ֖ʾăśîmĕkāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּשְׁמוּאֵ֣לûšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- מֵ֔תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּסְפְּדוּwayyispĕdûcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- לוֹ֙lô
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּקְבְּרֻ֥הוּwayyiqbĕruhûqabar: to interH6912
- בָֽרָמָ֖הbārāmâRamah: Ramah, the name of four places in IsraelH7414
- וּבְעִיר֑וֹûbĕʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְשָׁא֗וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הֵסִ֛ירhēsîrcuwr: to turn off (literal or figurative)H5493
- הָֽאֹב֥וֹתhāʾōbôtowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיִּדְּעֹנִ֖יםhayyiddĕʿōnîmyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
- מֵֽהָאָֽרֶץ׃mēhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיִּקָּֽבְצ֣וּwayyiqqābĕṣûqabats: to grasp, i.e. collectH6908
- פְלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- וַיַּֽחֲנ֣וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְשׁוּנֵ֑םbĕšûnēmShuwnem: quietly; Shunem, a place in IsraelH7766
- וַיִּקְבֹּ֤ץwayyiqbōṣqabats: to grasp, i.e. collectH6908
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בַּגִּלְבֹּֽעַ׃baggilbōaʿGilboa`: fountain of ebullition; Gilboa, a mountain of IsraelH1533
- וַיַּ֥רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- פְלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיִּרָ֕אwayyirāʾyare': to fear; morally, to revereH3372
- וַיֶּֽחֱרַ֥דwayyeḥĕradcharad: to shudder with terror; (hence) to fearH2729
- לִבּ֖וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיִּשְׁאַ֤לwayyišʾalsha'al: to inquire; (by implication) to requestH7592
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בַּֽיהוָ֔הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָנָ֖הוּʿānāhû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּ֧םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בַּֽחֲלֹמ֛וֹתbaḥălōmôtchalowm: a dreamH2472
- גַּ֥םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בָּֽאוּרִ֖יםbāʾûrîmUwriym: lights; Urim, the oracular brilliancy of the figures in the high-priest's breastplateH224
- גַּ֥םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בַּנְּבִיאִֽם׃bannĕbîʾimnabiy': a prophet; (generally) inspired manH5030
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֜וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לַֽעֲבָדָ֗יוlaʿăbādāyw`ebed: a servantH5650
- בַּקְּשׁוּbaqqĕšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- לִי֙liy
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בַּֽעֲלַתbaʿălatba`alah: a mistressH1172
- א֔וֹבʾôbowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְאֵֽלְכָ֥הwĕʾēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵלֶ֖יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאֶדְרְשָׁהwĕʾedrĕšâdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- בָּ֑הּbāh
- וַיֹּֽאמְר֤וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- עֲבָדָיו֙ʿăbādāyw`ebed: a servantH5650
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֛הhinnēhinneh: lo!H2009
- אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בַּֽעֲלַתbaʿălatba`alah: a mistressH1172
- א֖וֹבʾôbowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- בְּעֵ֥יןbĕʿên
- דּֽוֹר׃dôr`Eyn-Do'r,: fountain of dwelling; En-Dor, a place in IsraelH5874
- וַיִּתְחַפֵּ֣שׂwayyitḥappēśchaphas: to seek; causatively, to conceal oneself (i.e. let be sought), or maskH2664
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיִּלְבַּשׁ֙wayyilbašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- בְּגָדִ֣יםbĕgādîmbeged: a covering; clothingH899
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּשְׁנֵ֤יûšĕnêshnayim: two; (as ordinal) twofoldH8147
- אֲנָשִׁים֙ʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיָּבֹ֥אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לָ֑יְלָהlāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- קָֽסֳוֹמִיqāsŏwōmîqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לִי֙liy
- בָּא֔וֹבbāʾôbowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְהַ֣עֲלִיwĕhaʿălî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לִ֔יlî
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֹמַ֖רʾōmaramar: to say (used with great latitude)H559
- אֵלָֽיִךְ׃ʾēlāyikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַתֹּ֨אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הָֽאִשָּׁ֜הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֨הhinnēhinneh: lo!H2009
- אַתָּ֤הʾattâattah: thou and thee, or (plural) ye and youH859
- יָדַ֙עְתָּ֙yādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכְרִ֛יתhikrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֹב֥וֹתhāʾōbôtowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיִּדְּעֹנִ֖יhayyiddĕʿōnîyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְלָמָ֥הwĕlāmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- מִתְנַקֵּ֥שׁmitnaqqēšnaqash: to entrap (with a noose), literally or figurativelyH5367
- בְּנַפְשִׁ֖יbĕnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לַֽהֲמִיתֵֽנִי׃lahămîtēnîmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּשָּׁ֤בַֽעwayyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לָהּ֙lāh
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֕הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִקְּרֵ֥ךְyiqqĕrēkqarah: to light upon (chiefly by accident); causatively, to bring aboutH7136
- עָוֹ֖ןʿāwōn`avon: perversity, i.e. (moral) evilH5771
- בַּדָּבָ֥רbaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִ֖יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אַֽעֲלֶהʾaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לָּ֑ךְlāk
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמוּאֵ֖לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- הַֽעֲלִיhaʿălî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַתֵּ֤רֶאwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וַתִּזְעַ֖קwattizʿaqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וַתֹּאמֶר֩wattōʾmeramar: to say (used with great latitude)H559
- הָֽאִשָּׁ֨הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֧וּל׀šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לֵאמֹ֛רlēʾmōramar: to say (used with great latitude)H559
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- רִמִּיתָ֖נִיrimmîtānîramah: to hurl; specifically, to shootH7411
- וְאַתָּ֥הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- שָׁאֽוּל׃šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָ֥הּlāh
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽירְאִ֖יtîrĕʾîyare': to fear; morally, to revereH3372
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָ֣הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- רָאִ֑יתrāʾîtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- רָאִ֖יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עֹלִ֥יםʿōlîm`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהּ֙lāh
- מַֽהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תָּאֳר֔וֹtāʾŏrôto'ar: outline, i.e. figure or appearanceH8389
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- זָקֵן֙zāqēnzaqen: oldH2205
- עֹלֶ֔הʿōle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עֹטֶ֖הʿōṭe`atah: to wrap, i.e. cover, veil, cloth, or rollH5844
- מְעִ֑ילmĕʿîlm`iyl: a robe (i.e. upper and outer garment)H4598
- וַיֵּ֤דַעwayyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שְׁמוּאֵ֣לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּקֹּ֥דwayyiqqōdqadad: to shrivel up, i.e. contract or bend the body (or neck) in deferenceH6915
- אַפַּ֛יִםʾappayimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אַ֖רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַיִּשְׁתָּֽחוּ׃wayyištāḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵל֙šĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הִרְגַּזְתַּ֖נִיhirgaztanîragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- לְהַֽעֲל֣וֹתlĕhaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֹתִ֑יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁ֠אוּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- צַרṣartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- לִ֨יlî
- מְאֹ֜דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וּפְלִשְׁתִּ֣ים׀ûpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- נִלְחָמִ֣יםnilḥāmîmlacham: to feed on; (figuratively) to consumeH3898
- בִּ֗יbî
- וֵֽאלֹהִ֞יםwēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- סָ֤רsārcuwr: to turn off (literal or figurative)H5493
- מֵֽעָלַי֙mēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָנָ֣נִיʿānānî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ע֗וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּיַֽדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַנְּבִיאִם֙hannĕbîʾimnabiy': a prophet; (generally) inspired manH5030
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בַּ֣חֲלֹמ֔וֹתbaḥălōmôtchalowm: a dreamH2472
- וָֽאֶקְרָאֶ֣הwāʾeqrāʾeqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְךָ֔lĕkā
- לְהֽוֹדִיעֵ֖נִיlĕhôdîʿēnîyada`: to know; (properly) to ascertain by seeingH3045
- מָ֥הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֶֽעֱשֶֽׂה׃ʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- וְלָ֖מָּהwĕlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִּשְׁאָלֵ֑נִיtišʾālēnîsha'al: to inquire; (by implication) to requestH7592
- וַֽיהוָ֛הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- סָ֥רsārcuwr: to turn off (literal or figurative)H5493
- מֵֽעָלֶ֖יךָmēʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- עָרֶֽךָ׃ʿārekā`ar: a foe (as watchful for mischief)H6145
- וַיַּ֤עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ל֔וֹlô
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּיָדִ֑יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּקְרַ֨עwayyiqraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּמְלָכָה֙hammamlākāhmamlakah: dominion; (abstractly) the estate (rule)H4467
- מִיָּדֶ֔ךָmiyyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַֽיִּתְּנָ֖הּwayyittĕnāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְרֵֽעֲךָ֥lĕrēʿăkārea`: an associate (more or less close)H7453
- לְדָוִֽד׃lĕdāwidDavid: loving; David, the youngest son of JesseH1732
- כַּֽאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֙עְתָּ֙šāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשִׂ֥יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֲרוֹןḥărôncharown: a burning of angerH2740
- אַפּ֖וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- בַּֽעֲמָלֵ֑קbaʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עָשָֽׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֥lĕkā
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְיִתֵּ֣ןwĕyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְ֠הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֤לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עִמְּךָ֙ʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פְּלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וּמָחָ֕רûmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- וּבָנֶ֖יךָûbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עִמִּ֑יʿimmî`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יִתֵּ֥ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פְּלִשְׁתִּֽים׃pĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיְמַהֵ֣רwaymahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיִּפֹּ֤לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מְלֹאmĕlōʾmlo': fullness (literally or figuratively)H4393
- קֽוֹמָתוֹ֙qômātôqowmah: heightH6967
- אַ֔רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַיִּרָ֥אwayyirāʾyare': to fear; morally, to revereH3372
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- מִדִּבְרֵ֣יmiddibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שְׁמוּאֵ֑לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כֹּ֙חַ֙kōḥakoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֣יָהhāyâhayah: to exist; to be or becomeH1961
- ב֔וֹbô
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָכַל֙ʾākalakal: to eat (literally or figuratively)H398
- לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלָּֽיְלָה׃hallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַתָּב֤וֹאwattābôʾbow': to go or come (in a wide variety of applications)H935
- הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַתֵּ֖רֶאwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִבְהַ֣לnibhalbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֨הhinnēhinneh: lo!H2009
- שָֽׁמְעָ֤הšāmĕʿâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שִׁפְחָֽתְךָ֙šipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- בְּקוֹלֶ֔ךָbĕqôlekāqowl: a voice or soundH6963
- וָֽאָשִׂ֤יםwāʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- נַפְשִׁי֙napšiynephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּכַפִּ֔יbĕkappîkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- וָֽאֶשְׁמַע֙wāʾešmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרֶ֔יךָdĕbārêkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֖רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁמַֽעšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- שִׁפְחָתֶ֔ךָšipḥātekāshiphchah: see H4940); a female slave (as a member of the household)H8198
- וְאָשִׂ֧מָהwĕʾāśimâsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְפָנֶ֛יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַּתpatpath: a bitH6595
- לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וֶֽאֱכ֑וֹלweʾĕkôlakal: to eat (literally or figuratively)H398
- וִיהִ֤יwîhîhayah: to exist; to be or becomeH1961
- בְךָ֙bĕkā
- כֹּ֔חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֵלֵ֖ךְtēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּדָּֽרֶךְ׃baddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיְמָאֵ֗ןwaymāʾēnma'en: to refuseH3985
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹכַ֔לʾōkalakal: to eat (literally or figuratively)H398
- וַיִּפְרְצוּwayyiprĕṣûparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- ב֤וֹbô
- עֲבָדָיו֙ʿăbādāyw`ebed: a servantH5650
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הָ֣אִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיִּשְׁמַ֖עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְקֹלָ֑םlĕqōlāmqowl: a voice or soundH6963
- וַיָּ֙קָם֙wayyāqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מֵֽהָאָ֔רֶץmēhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֵּ֖שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּטָּֽה׃hammiṭṭâmittah: a bed (as extended) for sleeping or eatingH4296
- וְלָֽאִשָּׁ֤הwĕlāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- עֵֽגֶלʿēgel`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- מַרְבֵּק֙marbēqmarbeq: a stall (for cattle)H4770
- בַּבַּ֔יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַתְּמַהֵ֖רwattĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַתִּזְבָּחֵ֑הוּwattizbāḥēhûzabach: to slaughter an animal (usually in sacrifice)H2076
- וַתִּקַּחwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- קֶ֣מַחqemaḥqemach: flourH7058
- וַתָּ֔לָשׁwattālošluwsh: to kneadH3888
- וַתֹּפֵ֖הוּwattōpēhûaphah: to cook, especially to bakeH644
- מַצּֽוֹת׃maṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- וַתַּגֵּ֧שׁwattaggēšnagash: to be or come (causatively, bring) near (for any purpose)H5066
- לִפְנֵֽיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְלִפְנֵ֥יwĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עֲבָדָ֖יוʿăbādāyw`ebed: a servantH5650
- וַיֹּאכֵ֑לוּwayyōʾkēlûakal: to eat (literally or figuratively)H398
- וַיָּקֻ֥מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיֵּֽלְכ֖וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּלַּ֥יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
Strong's words in 1 Samuel 28 (6)
- Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 22 times in 1 Samuel 28.
- Strong's H7586 — וְשָׁא֗וּל (wĕšāʾûl)
- Sha'uwl (shaw-ool') n/p. 1. asked 2. Shaul, the name of an Edomite and two Israelites [passive participle of H7592] KJV: Saul, Shaul. Root(s): H7592. Appears 17 times in 1 Samuel 28.
- Strong's H3068 — בַּֽיהוָ֔ה (bayhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in 1 Samuel 28.
- Strong's H802 — אֵ֣שֶׁת (ʾēšet)
- ishshah (ish-shaw') n-f. 1. irregular plural, nashiym {naw-sheem'} 2. a woman (used in the same wide sense as H0582) [feminine of H376 or H582] KJV: (adulter)ess, each, every, female, X many, + none,. Appears 11 times in 1 Samuel 28.
- Strong's H1571 — גַּ֧ם (gam)
- gam (gam) adv. 1. (properly) assemblage 2. used only adverbially also, even, yea, though 3. often repeated as correl. both...and [by contraction from an unused root meaning to gather] KJV: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.. Appears 10 times in 1 Samuel 28.
- Strong's H4100 — וְלָמָ֥ה (wĕlāmâ)
- mah (maw) (or mah {mah} or ma {maw}; or ma {mah}; also meh {meh};) p/i. 1. (properly, interrogative) what? (including how? why? when?) 2. (also, exclamation) what! (including how!) 3. (indefinitely) what (including whatever, and even relatively, that which) 4. often used with prefixes in various adverbial or conjunctive senses [a primitive particle] KJV: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.. Appears 7 times in 1 Samuel 28.
“And that the souls survive, I have shown to you from the fact that the soul of Samuel was called up by the witch, as Saul demanded. And it appears also, that all the souls of similar righteous men and prophets fell under the dominion of such powers, as is indeed to be inferred...”
What the Early Church wrote about 1 Samuel 28 (4)
-
“This power was actually granted to the witch of Endor, who brought back the soul of Samuel after Saul had consulted God in vain. Apart from that case, God forbid we should believe that any soul, much less a prophet, could be called forth by a demon. We are told that “Satan him...”
-
“They [the Jews] reflected on the death of Abraham and the prophets, understanding that Samuel, too, when he was under the earth because of death, was brought up by a medium who thought the gods were somewhere below the earth and who said, “I saw gods ascending from the earth.””
-
“How, he urges further, did Saul recognise (what appeared), and do obeisance? Well, Saul did not actually see, but only, on being told by the woman that the figure of one of those who ascended was the figure he desired, and taking it to be Samuel, he consulted it as such, and d...”
-
“For, “whom shall I bring up?” He says, “Bring up Samuel for me.” These things are said by those who state that this history is not true.”