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1 Samuel 24 ESV Audio Bible
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Read 1 Samuel 24 in modern English — World English Bible (22 verses)
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1 When Saul was returned from following the Philistines, it was told him, saying, “Behold, David is in the wilderness of En Gedi.”
2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats.
3 He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were abiding in the innermost parts of the cave.
4 The men of David said to him, “Behold, the day of which Yahweh said to you, ‘Behold, I will deliver your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose, and cut off the skirt of Saul’s robe secretly.
5 Afterward, David’s heart struck him, because he had cut off Saul’s skirt.
6 He said to his men, “Yahweh forbid that I should do this thing to my lord, Yahweh’s anointed, to stretch out my hand against him, since he is Yahweh’s anointed.”
7 So David checked his men with these words, and didn’t allow them to rise against Saul. Saul rose up out of the cave, and went on his way.
8 David also arose afterward, and went out of the cave, and cried after Saul, saying, “My lord the king!” When Saul looked behind him, David bowed with his face to the earth, and showed respect.
9 David said to Saul, “Why do you listen to men’s words, saying, ‘Behold, David seeks your hurt?’
10 Behold, this day your eyes have seen how that Yahweh had delivered you today into my hand in the cave. Some urged me to kill you; but I spared you; and I said, I will not stretch out my hand against my lord; for he is Yahweh’s anointed.
11 Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn’t kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it.
12 May Yahweh judge between me and you, and may Yahweh avenge me of you; but my hand shall not be on you.
13 As the proverb of the ancients says, ‘Out of the wicked comes wickedness;’ but my hand shall not be on you.
14 Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea?
15 May Yahweh therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand.”
16 It came to pass, when David had made an end of speaking these words to Saul, that Saul said, “Is this your voice, my son David?” Saul lifted up his voice, and wept.
17 He said to David, “You are more righteous than I; for you have done good to me, whereas I have done evil to you.
18 You have declared this day how you have dealt well with me, because when Yahweh had delivered me up into your hand, you didn’t kill me.
19 For if a man finds his enemy, will he let him go away unharmed? Therefore may Yahweh reward you good for that which you have done to me this day.
20 Now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand.
21 Swear now therefore to me by Yahweh, that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.”
22 David swore to Saul. Saul went home; but David and his men went up to the stronghold.
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1 Samuel 24 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Samuel 24:1–22 (364 words)
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כַּֽאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁ֣בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- מֵאַֽחֲרֵ֖יmēʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- פְּלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיַּגִּ֤דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לוֹ֙lô
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֣הhinnēhinneh: lo!H2009
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- בְּמִדְבַּ֖רbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- עֵ֥יןʿên
- גֶּֽדִי׃gedîfountain of a kid; En-Gedi, a place in IsraelH5872
- וַיִּקַּ֣חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- שָׁא֗וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- שְׁלֹ֧שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אֲלָפִ֛יםʾălāpîmeleph: a thousandH505
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- בָּח֖וּרbāḥûrbachar: (properly) to try; (by implication) selectH977
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֵּ֗לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְבַקֵּ֤שׁlĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- וַֽאֲנָשָׁ֔יוwaʾănāšāywiysh: a man as an individual or a male personH376
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֖יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- צוּרֵ֥יṣûrêtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- הַיְּעֵלִֽים׃hayyĕʿēlîmya`el: an ibex (as climbing)H3277
- וַ֠יָּבֹאwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְר֨וֹתgidrôtgderah: enclosure (especially for flocks)H1448
- הַצֹּ֤אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַדֶּ֙רֶךְ֙hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְשָׁ֣םwĕšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מְעָרָ֔הmĕʿārâm`arah: a cavern (as dark)H4631
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לְהָסֵ֣ךְlĕhāsēkcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַגְלָ֑יוraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וְדָוִד֙wĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וַֽאֲנָשָׁ֔יוwaʾănāšāywiysh: a man as an individual or a male personH376
- בְּיַרְכְּתֵ֥יbĕyarkĕtêyrekah: (properly) the flank; (figuratively) the rear or recess, i.e. "ends of the earth"H3411
- הַמְּעָרָ֖הhammĕʿārâm`arah: a cavern (as dark)H4631
- יֹֽשְׁבִֽים׃yōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַיֹּֽאמְרוּ֩wayyōʾmĕrûamar: to say (used with great latitude)H559
- אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
- דָוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֨הhinnēhinneh: lo!H2009
- הַיּ֜וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲֽשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֧רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלֶ֗יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֨הhinnēhinneh: lo!H2009
- אָֽנֹכִ֜יʾānōkîanokiy: IH595
- נֹתֵ֤ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽיִבְיךָ֙ʾōyibykāoyeb: hating; an adversaryH341
- בְּיָדֶ֔ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְעָשִׂ֣יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לּ֔וֹlô
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִטַ֣בyiṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- בְּעֵינֶ֑יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דָּוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיִּכְרֹ֛תwayyikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּנַֽףkĕnapkanaph: an edge or extremityH3671
- הַמְּעִ֥ילhammĕʿîlm`iyl: a robe (i.e. upper and outer garment)H4598
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְשָׁא֖וּלlĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- בַּלָּֽט׃ballāṭlat: (properly) covered; (generally) secret (also secrecy)H3909
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- אַֽחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֔ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיַּ֥ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- לֵבlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֹת֑וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרַ֔תkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּנָ֖ףkānāpkanaph: an edge or extremityH3671
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְשָׁאֽוּל׃lĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לַֽאֲנָשָׁ֜יוlaʾănāšāywenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- חָלִ֧ילָהḥālîlâchaliylah: literal for a profaned thing; used (interj.) far be it!H2486
- לִּ֣יlî
- מֵֽיְהוָ֗הmēyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶֽעֱשֶׂה֩ʾeʿĕśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֨רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֤הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לַֽאדֹנִי֙laʾdōniyadown: sovereign, i.e. controller (human or divine)H113
- לִמְשִׁ֣יחַlimšîaḥmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִשְׁלֹ֥חַlišlōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָדִ֖יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בּ֑וֹbô
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְשִׁ֥יחַmĕšîaḥmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיְשַׁסַּ֨עwayšassaʿshaca`: to split or tear; (figuratively) to upbraidH8156
- דָּוִ֤דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲנָשָׁיו֙ʾănāšāywiysh: a man as an individual or a male personH376
- בַּדְּבָרִ֔יםbaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נְתָנָ֖םnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָק֣וּםlāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֑וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וְשָׁא֛וּלwĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- קָ֥םqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מֵֽהַמְּעָרָ֖הmēhammĕʿārâm`arah: a cavern (as dark)H4631
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּדָּֽרֶךְ׃baddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיָּ֨קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דָּוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- אַֽחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיֵּצֵא֙wayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵֽןmēnmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמְּעָרָ֔הhammĕʿārâm`arah: a cavern (as dark)H4631
- וַיִּקְרָ֧אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אַֽחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וַיַּבֵּ֤טwayyabbēṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אַֽחֲרָ֔יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיִּקֹּ֨דwayyiqqōdqadad: to shrivel up, i.e. contract or bend the body (or neck) in deferenceH6915
- דָּוִ֥דdāwidDavid: loving; David, the youngest son of JesseH1732
- אַפַּ֛יִםʾappayimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אַ֖רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַיִּשְׁתָּֽחוּ׃wayyištāḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- לְשָׁא֔וּלlĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- לָ֧מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִשְׁמַ֛עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֣הhinnēhinneh: lo!H2009
- דָוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- מְבַקֵּ֖שׁmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- רָֽעָתֶֽךָ׃rāʿātekāra`: bad or (as noun) evil (natural or moral)H7451
- הִנֵּה֩hinnēhhinneh: lo!H2009
- הַיּ֨וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֜הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- רָא֣וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עֵינֶ֗יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נְתָֽנְךָ֩nĕtānĕkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֨ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַיּ֤וֹם׀hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּיָדִי֙bĕyādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בַּמְּעָרָ֔הbammĕʿārâm`arah: a cavern (as dark)H4631
- וְאָמַ֥רwĕʾāmaramar: to say (used with great latitude)H559
- לַהֲרָֽגְךָ֖lahărāgĕkāharag: to smite with deadly intentH2026
- וַתָּ֣חָסwattāḥoschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עָלֶ֑יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וָֽאֹמַ֗רwāʾōmaramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶשְׁלַ֤חʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בַּֽאדֹנִ֔יbaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְשִׁ֥יחַmĕšîaḥmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאָבִ֣יwĕʾābîab: fatherH1
- רְאֵ֔הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- גַּ֗םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- רְאֵ֛הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּנַ֥ףkĕnapkanaph: an edge or extremityH3671
- מְעִֽילְךָ֖mĕʿîlĕkām`iyl: a robe (i.e. upper and outer garment)H4598
- בְּיָדִ֑יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּכָרְתִי֩bĕkortiykarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּנַ֨ףkĕnapkanaph: an edge or extremityH3671
- מְעִֽילְךָ֜mĕʿîlĕkām`iyl: a robe (i.e. upper and outer garment)H4598
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֲרַגְתִּ֗יךָhăragtîkāharag: to smite with deadly intentH2026
- דַּ֤עdaʿyada`: to know; (properly) to ascertain by seeingH3045
- וּרְאֵה֙ûrĕʾēhra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֨יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בְּיָדִ֜יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רָעָ֤הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וָפֶ֙שַׁע֙wāpešaʿpesha`: a revolt (national, moral or religious)H6588
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָטָ֣אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לָ֔ךְlāk
- וְאַתָּ֛הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- צֹדֶ֥הṣōdetsadah: to chase; (by implication) to desolateH6658
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְקַחְתָּֽהּ׃lĕqaḥtāhlaqach: to take (in the widest variety of applications)H3947
- יִשְׁפֹּ֤טyišpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בֵּינִ֣יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵינֶ֔ךָûbênekābeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּנְקָמַ֥נִיûnĕqāmanînaqam: to grudge, i.e. avenge or punishH5358
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִמֶּ֑ךָּmimmekkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְיָדִ֖יwĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽהְיֶהtihĕyehayah: to exist; to be or becomeH1961
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֹאמַ֗רyōʾmaramar: to say (used with great latitude)H559
- מְשַׁל֙mĕšalmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- הַקַּדְמֹנִ֔יhaqqadmōnîqadmowniy: (of time) anterior or (of place) orientalH6931
- מֵֽרְשָׁעִ֖יםmērĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יֵ֣צֵאyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- רֶ֑שַׁעrešaʿresha`: a wrong (especially moral)H7562
- וְיָדִ֖יwĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽהְיֶהtihĕyehayah: to exist; to be or becomeH1961
- אַֽחֲרֵ֨יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָצָא֙yāṣāʾyatsa': to go out; (causatively) to bring outH3318
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מִ֖יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- רֹדֵ֑ףrōdēpradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֶּ֣לֶבkelebkeleb: a dog; hence (by euphemism) a male prostituteH3611
- מֵ֔תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אַֽחֲרֵ֖יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- פַּרְעֹ֥שׁparʿōšpar`osh: a flea (as the isolated insect)H6550
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְדַיָּ֔ןlĕdayyāndayan: a judge or advocateH1781
- וְשָׁפַ֖טwĕšāpaṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בֵּינִ֣יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵינֶ֑ךָûbênekābeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וְיֵ֙רֶא֙wĕyēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְיָרֵ֣בwĕyārēbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִיבִ֔יrîbîriyb: a contest (personal or legal)H7379
- וְיִשְׁפְּטֵ֖נִיwĕyišpĕṭēnîshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- מִיָּדֶֽךָ׃miyyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- כְּכַלּ֣וֹתkĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- דָּוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- לְדַבֵּ֞רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֤יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁא֔וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- הֲקֹֽלְךָ֥hăqōlĕkāqowl: a voice or soundH6963
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- בְּנִ֣יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- דָוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיִּשָּׂ֥אwayyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- שָׁא֛וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- קֹל֖וֹqōlôqowl: a voice or soundH6963
- וַיֵּֽבְךְּ׃wayyēbĕkbakah: to weep; (generally) to bemoanH1058
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- צַדִּ֥יקṣaddîqtsaddiyq: justH6662
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- גְּמַלְתַּ֣נִיgĕmaltanîgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- הַטּוֹבָ֔הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- וַֽאֲנִ֖יwaʾănîaniy: IH589
- גְּמַלְתִּ֥יךָgĕmaltîkāgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- הָֽרָעָֽה׃hārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְאַתָּwĕʾattāattah: thou and thee, or (plural) ye and youH859
- הִגַּ֣דְתָּhiggadtānagad: (properly) to front, i.e. stand boldly out oppositeH5046
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֥יתָהʿāśîtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִתִּ֖יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- טוֹבָ֑הṭôbâtowb: good (as an adjective) in the widest senseH2896
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סִגְּרַ֧נִיsiggĕranîcagar: to shut up; (figuratively) to surrenderH5462
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיָֽדְךָ֖bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֲרַגְתָּֽנִי׃hăragtānîharag: to smite with deadly intentH2026
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִמְצָ֥אyimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹ֣יְב֔וֹʾōyĕbôoyeb: hating; an adversaryH341
- וְשִׁלְּח֖וֹwĕšillĕḥôshalach: to send away, for, or out (in a great variety of applications)H7971
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- טוֹבָ֑הṭôbâtowb: good (as an adjective) in the widest senseH2896
- וַֽיהוָה֙wayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְשַׁלֶּמְךָ֣yĕšallemkāshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- טוֹבָ֔הṭôbâtowb: good (as an adjective) in the widest senseH2896
- תַּ֚חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֖יתָהʿāśîtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִנֵּ֣הhinnēhinneh: lo!H2009
- יָדַ֔עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָלֹ֖ךְmālōkmalak: to reign; (inceptively) to ascend the throneH4427
- תִּמְל֑וֹךְtimlôkmalak: to reign; (inceptively) to ascend the throneH4427
- וְקָ֙מָה֙wĕqāmāhquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- בְּיָ֣דְךָ֔bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מַמְלֶ֖כֶתmamleketmamlakah: dominion; (abstractly) the estate (rule)H4467
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִשָּׁ֤בְעָהhiššābĕʿâshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לִּי֙liy
- בַּֽיהוָ֔הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תַּכְרִ֥יתtakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זַרְעִ֖יzarʿîzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אַֽחֲרָ֑יʾaḥărāyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תַּשְׁמִ֥ידtašmîdshamad: to desolateH8045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִֽי׃ʾābîab: fatherH1
- וַיִּשָּׁבַ֥עwayyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- לְשָׁא֑וּלlĕšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- וַיֵּ֤לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שָׁאוּל֙šāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֔וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְדָוִד֙wĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וַֽאֲנָשָׁ֔יוwaʾănāšāywiysh: a man as an individual or a male personH376
- עָל֖וּʿālû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמְּצוּדָֽה׃hammĕṣûdâmatsuwd: a net, or (abstractly) capture; also a fastnessH4686
Strong's words in 1 Samuel 24 (6)
- Strong's H1732 — דָוִ֔ד (dāwid)
- David (daw-veed') (rarely (fully) Daviyd {daw-veed'};) n/p. 1. loving 2. David, the youngest son of Jesse [from the same as H1730] KJV: David. Root(s): H1730. Appears 16 times in 1 Samuel 24.
- Strong's H7586 — שָׁא֔וּל (šāʾûl)
- Sha'uwl (shaw-ool') n/p. 1. asked 2. Shaul, the name of an Edomite and two Israelites [passive participle of H7592] KJV: Saul, Shaul. Root(s): H7592. Appears 15 times in 1 Samuel 24.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in 1 Samuel 24.
- Strong's H559 — לֵאמֹ֔ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 12 times in 1 Samuel 24.
- Strong's H3027 — בְּיָדֶ֔ךָ (bĕyādekā)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 11 times in 1 Samuel 24.
- Strong's H310 — מֵאַֽחֲרֵ֖י (mēʾaḥărê)
- achar (akh-ar') adv. 1. (properly) the hind part 2. (generally, as adverb or conjunction) after (in various senses) [from H309] KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. Root(s): H309. Appears 10 times in 1 Samuel 24.