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إشَعْيا 44 Arabe Choa, Chadian Arabic DPI Bible
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Study tools for Isaiah 44
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 44. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 44 study resources: word-by-word Hebrew interlinear with Strong's numbers, 30 cross-references, 5 Early-Church citations.
Cross-references in Isaiah 44 (30)
- v.3 Joel 2:28
- v.3 Acts 2:17
- v.3 Isaiah 59:21
- v.3 John 7:37-39
- v.3 Proverbs 1:23
- v.3 Revelation 21:6
- v.3 Acts 2:39
- v.3 Zechariah 12:10
- v.3 Ezekiel 39:29
- v.3 Isaiah 32:15
- v.3 Acts 10:45
- v.3 Titus 3:5-6
- v.3 Psalms 107:35
- v.3 Isaiah 43:19-20
- v.3 Isaiah 41:17
- v.3 Joel 3:18
- v.2 Jeremiah 1:5
- v.3 Acts 2:33
- v.18 Isaiah 6:9-10
- v.18 2 Corinthians 4:3-4
- v.3 Ezekiel 34:26
- v.3 Isaiah 35:6-7
- v.3 Isaiah 61:9
- v.3 Psalms 78:15-16
- v.3 Revelation 22:17
- v.3 Isaiah 48:21
- v.3 Isaiah 65:23
- v.3 Psalms 63:1
- v.3 Isaiah 49:10
- v.18 John 12:39-40
Hebrew interlinear — Isaiah 44:1–28 (386 words)
- וְעַתָּ֥הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁמַ֖עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יַעֲקֹ֣בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- עַבְדִּ֑יʿabdî`ebed: a servantH5650
- וְיִשְׂרָאֵ֖לwĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בָּחַ֥רְתִּיbāḥartîbachar: (properly) to try; (by implication) selectH977
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹשֶׂ֛ךָʿōśekā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְיֹצֶרְךָ֥wĕyōṣerkāyatsar: to mould into a form; especially as a potterH3335
- מִבֶּ֖טֶןmibbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- יַעְזְרֶ֑ךָּyaʿzĕrekkā`azar: to surround, i.e. protect or aidH5826
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָא֙tîrāʾyare': to fear; morally, to revereH3372
- עַבְדִּ֣יʿabdî`ebed: a servantH5650
- יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וִישֻׁר֖וּןwîšurûnYshuruwn: upright; Jeshurun, a symbol. name for IsraelH3484
- בָּחַ֥רְתִּיbāḥartîbachar: (properly) to try; (by implication) selectH977
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶצָּקʾeṣṣāqyatsaq: (properly) to pour out (transitive or intransitive)H3332
- מַ֙יִם֙mayimmayim: water; (figuratively) juiceH4325
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צָמֵ֔אṣāmēʾtsame': thirsty (literally or figuratively)H6771
- וְנֹזְלִ֖יםwĕnōzĕlîmnazal: to drip, or shed by tricklingH5140
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַבָּשָׁ֑הyabbāšâyabbashah: dry groundH3004
- אֶצֹּ֤קʾeṣṣōqyatsaq: (properly) to pour out (transitive or intransitive)H3332
- רוּחִי֙rûḥiyruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זַרְעֶ֔ךָzarʿekāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וּבִרְכָתִ֖יûbirkātîBrakah: benediction; (by implication) prosperityH1293
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צֶאֱצָאֶֽיךָ׃ṣeʾĕṣāʾêkātse'etsa': issue, i.e. produce, childrenH6631
- וְצָמְח֖וּwĕṣomḥûtsamach: to sprout (transitive or intransitive, literal or figurative)H6779
- בְּבֵ֣יןbĕbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- חָצִ֑ירḥāṣîrchatsiyr: grass; also a leek (collectively)H2682
- כַּעֲרָבִ֖יםkaʿărābîm`arab: a willow (from the use of osiers as wattles)H6155
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִבְלֵיyiblêyabal: a streamH2988
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- זֶ֤הzezeh: the masculine demonstrative pronoun, this or thatH2088
- יֹאמַר֙yōʾmaramar: to say (used with great latitude)H559
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָ֔נִיʾānîaniy: IH589
- וְזֶ֖הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- יִקְרָ֣אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְשֵֽׁםbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יַעֲקֹ֑בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְזֶ֗הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- יִכְתֹּ֤בyiktōbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבְשֵׁ֥םûbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יְכַנֶּֽה׃yĕkannekanah: to address by an additional name; (hence) to eulogizeH3655
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְגֹאֲל֖וֹwĕgōʾălôga'al: to redeem (according to the Oriental law of kinship)H1350
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֲנִ֤יʾănîaniy: IH589
- רִאשׁוֹן֙riʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- וַאֲנִ֣יwaʾănîaniy: IH589
- אַחֲר֔וֹןʾaḥărônacharown: hinder; (generally) late or lastH314
- וּמִבַּלְעָדַ֖יûmibbalʿādaybil`adey: not till; (as preposition or adverb) except, without, besidesH1107
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּמִֽיûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- כָמ֣וֹנִיkāmônîkmow: as, thus, soH3644
- יִקְרָ֗אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וְיַגִּידֶ֤הָwĕyaggîdehānagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וְיַעְרְכֶ֙הָ֙wĕyaʿrĕkehā`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- לִ֔יlî
- מִשּׂוּמִ֖יmiśśûmîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְאֹתִיּ֛וֹתwĕʾōtiyyôtathah: to arriveH857
- וַאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תָּבֹ֖אנָהtābōʾnâbow': to go or come (in a wide variety of applications)H935
- יַגִּ֥ידוּyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּפְחֲדוּ֙tipḥădûpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּרְה֔וּtirhûrahah: to fearH7297
- הֲלֹ֥אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵאָ֛זmēʾāzaz: at that time or place; (as a conjunction) thereforeH227
- הִשְׁמַעְתִּ֥יךָhišmaʿtîkāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְהִגַּ֖דְתִּיwĕhiggadtînagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וְאַתֶּ֣םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- עֵדָ֑יʿēdāy`ed: concretely, a witness; abstractly, testimonyH5707
- הֲיֵ֤שׁhăyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- אֱל֙וֹהַּ֙ʾĕlôhaelowahh: a deity or the DeityH433
- מִבַּלְעָדַ֔יmibbalʿādaybil`adey: not till; (as preposition or adverb) except, without, besidesH1107
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- צ֖וּרṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יָדָֽעְתִּי׃yādāʿĕttîyada`: to know; (properly) to ascertain by seeingH3045
- יֹֽצְרֵיyōṣĕrêyatsar: to mould into a form; especially as a potterH3335
- פֶ֤סֶלpeselpecel: an idolH6459
- כֻּלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תֹּ֔הוּtōhûtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
- וַחֲמוּדֵיהֶ֖םwaḥămûdêhemchamad: to delight inH2530
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יוֹעִ֑ילוּyôʿîlûya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
- וְעֵדֵיהֶ֣םwĕʿēdêhem`ed: concretely, a witness; abstractly, testimonyH5707
- הֵׄ֗מָּׄהׄhēmmâhem: they (only used when emphatic)H1992
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יִרְא֛וּyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וּבַלûbalbal: (properly) a failure; (by implication) nothingH1077
- יֵדְע֖וּyēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יֵבֹֽשׁוּ׃yēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָצַ֥רyāṣaryatsar: to mould into a form; especially as a potterH3335
- אֵ֖לʾēlel: strength; (as adjective) mightyH410
- וּפֶ֣סֶלûpeselpecel: an idolH6459
- נָסָ֑ךְnāsāknacak: to pour out, especially a libation, or to cast (metal)H5258
- לְבִלְתִּ֖יlĕbiltîbiltiy: (properly) a failure ofH1115
- הוֹעִֽיל׃hôʿîlya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
- הֵ֤ןhēnhen: lo!; (as expressing surprise) ifH2005
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֲבֵרָיו֙ḥăbērāywchaber: an associateH2270
- יֵבֹ֔שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְחָרָשִׁ֥יםwĕḥārāšîmcharash: a fabricator or any materialH2796
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- מֵֽאָדָ֑םmēʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יִֽתְקַבְּצ֤וּyitĕqabbĕṣûqabats: to grasp, i.e. collectH6908
- כֻלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יַֽעֲמֹ֔דוּyaʿămōdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- יִפְחֲד֖וּyipḥădûpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- יֵבֹ֥שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- יָֽחַד׃yāḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- חָרַ֤שׁḥārašcharash: a fabricator or any materialH2796
- בַּרְזֶל֙barzelbarzel: iron (as cutting); by extension, an iron implementH1270
- מַֽעֲצָ֔דmaʿăṣādma`atsad: an axeH4621
- וּפָעַל֙ûpāʿalpa`al: to do or make (systematically and habitually), especially to practiseH6466
- בַּפֶּחָ֔םbappeḥāmpecham: a coal, whether charred or liveH6352
- וּבַמַּקָּב֖וֹתûbammaqqābôtmaqqabah: (properly) a perforatrix, i.e. a hammer (as piercing)H4717
- יִצְּרֵ֑הוּyiṣṣĕrēhûyatsar: to mould into a form; especially as a potterH3335
- וַיִּפְעָלֵ֙הוּ֙wayyipʿālēhûpa`al: to do or make (systematically and habitually), especially to practiseH6466
- בִּזְר֣וֹעַbizrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- כֹּח֔וֹkōḥôkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- רָעֵב֙rāʿēbra`eb: to hungerH7456
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- כֹּ֔חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֥תָהšātâshathah: to imbibe (literally or figuratively)H8354
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- וַיִּיעָֽף׃wayyîʿāpya`aph: to tire (as if from wearisome flight)H3286
- חָרַ֣שׁḥārašcharash: a fabricator or any materialH2796
- עֵצִים֮ʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- נָ֣טָהnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- קָו֒qāwqav: a cord (as connecting), especially for measuringH6957
- יְתָאֲרֵ֣הוּyĕtāʾărēhûta'ar: to delineate; reflex. to extendH8388
- בַשֶּׂ֔רֶדbaśśeredsered: a (carpenter's) scribing-awl (for pricking or scratching measurements)H8279
- יַעֲשֵׂ֙הוּ֙yaʿăśēhû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בַּמַּקְצֻע֔וֹתbammaqṣuʿôtmaqtsu`ah: a scraper, i.e. a carving chiselH4741
- וּבַמְּחוּגָ֖הûbammĕḥûgâmchuwgah: an instrument for marking a circle, i.e. compassesH4230
- יְתָאֳרֵ֑הוּyĕtāʾŏrēhûta'ar: to delineate; reflex. to extendH8388
- וַֽיַּעֲשֵׂ֙הוּ֙wayyaʿăśēhû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּתַבְנִ֣יתkĕtabnîttabniyth: structure; (by implication) a model, resemblanceH8403
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- כְּתִפְאֶ֥רֶתkĕtipʾerettiph'arah: ornamentH8597
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לָשֶׁ֥בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּֽיִת׃bāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לִכְרָתlikrātkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ל֣וֹlô
- אֲרָזִ֔יםʾărāzîmerez: a cedar tree (from the tenacity of its roots)H730
- וַיִּקַּ֤חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- תִּרְזָה֙tirzāhtirzah: a species of tree (apparently from its slenderness), perhaps the cypressH8645
- וְאַלּ֔וֹןwĕʾallônallown: oakH437
- וַיְאַמֶּץwayʾammeṣamats: to be alert, physically (on foot) or mentally (in courage)H553
- ל֖וֹlô
- בַּעֲצֵיbaʿăṣê`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- יָ֑עַרyāʿarya`ar: a copse of bushes; (hence) a forestH3293
- נָטַ֥עnāṭaʿnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- אֹ֖רֶןʾōrenoren: the ash tree (from its toughness)H766
- וְגֶ֥שֶׁםwĕgešemgeshem: a showerH1653
- יְגַדֵּֽל׃yĕgaddēlgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- לְאָדָם֙lĕʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לְבָעֵ֔רlĕbāʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- וַיִּקַּ֤חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מֵהֶם֙mēhemhem: they (only used when emphatic)H1992
- וַיָּ֔חָםwayyāḥomchamam: to be hot (literally or figuratively)H2552
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- יַשִּׂ֖יקyaśśîqnasaq: to catch fireH5400
- וְאָ֣פָהwĕʾāpâaphah: to cook, especially to bakeH644
- לָ֑חֶםlāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- יִפְעַלyipʿalpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אֵל֙ʾēlel: strength; (as adjective) mightyH410
- וַיִּשְׁתָּ֔חוּwayyištāḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- עָשָׂ֥הוּʿāśāhû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- פֶ֖סֶלpeselpecel: an idolH6459
- וַיִּסְגָּדwayyisgādcagad: to prostrate oneself (in homage)H5456
- חֶצְיוֹ֙ḥeṣyôchetsiy: the half or middleH2677
- שָׂרַ֣ףśārapsaraph: to be (causatively, set) on fireH8313
- בְּמוֹbĕmôbmow: in, with, by, etcH1119
- אֵ֔שׁʾēšesh: fire (literally or figuratively)H784
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֶצְיוֹ֙ḥeṣyôchetsiy: the half or middleH2677
- בָּשָׂ֣רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- יֹאכֵ֔לyōʾkēlakal: to eat (literally or figuratively)H398
- יִצְלֶ֥הyiṣletsalah: to roastH6740
- צָלִ֖יṣālîtsaliy: roastedH6748
- וְיִשְׂבָּ֑עwĕyiśbāʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- יָחֹם֙yāḥōmchamam: to be hot (literally or figuratively)H2552
- וְיֹאמַ֣רwĕyōʾmaramar: to say (used with great latitude)H559
- הֶאָ֔חheʾāḥheach: aha!H1889
- חַמּוֹתִ֖יḥammôtîchamam: to be hot (literally or figuratively)H2552
- רָאִ֥יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֽוּר׃ʾûruwr: flame; hence (in the plural) the East (as being the region of light)H217
- וּשְׁאֵ֣רִית֔וֹûšĕʾērîtôsh'eriyth: a remainder or residual (surviving, final) portionH7611
- לְאֵ֥לlĕʾēlel: strength; (as adjective) mightyH410
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְפִסְל֑וֹlĕpislôpecel: an idolH6459
- יִסְגָּודyisgāwdcagad: to prostrate oneself (in homage)H5456
- ל֤וֹlôcagad: to prostrate oneself (in homage)H5456
- וְיִשְׁתַּ֙חוּ֙wĕyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וְיִתְפַּלֵּ֣לwĕyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְיֹאמַר֙wĕyōʾmaramar: to say (used with great latitude)H559
- הַצִּילֵ֔נִיhaṣṣîlēnînatsal: to snatch away, whether in a good or a bad senseH5337
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵלִ֖יʾēlîel: strength; (as adjective) mightyH410
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדְע֖וּyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבִ֑ינוּyābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- טַ֤חṭaḥtuwach: to smear, especially with limeH2902
- מֵֽרְאוֹת֙mērĕʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עֵֽינֵיהֶ֔םʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מֵהַשְׂכִּ֖ילmēhaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- לִבֹּתָֽם׃libbōtāmlibbah: the heartH3826
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשִׁ֣יבyāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִבּ֗וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְלֹ֨אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דַ֥עַתdaʿatda`ath: knowledgeH1847
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְבוּנָה֮tĕbûnāhtabuwn: intelligence; (by implication) an argumentH8394
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- חֶצְי֞וֹḥeṣyôchetsiy: the half or middleH2677
- שָׂרַ֣פְתִּיśāraptîsaraph: to be (causatively, set) on fireH8313
- בְמוֹbĕmôbmow: in, with, by, etcH1119
- אֵ֗שׁʾēšesh: fire (literally or figuratively)H784
- וְ֠אַףwĕʾapaph: meaning accession (used as an adverb or conjunction)H637
- אָפִ֤יתִיʾāpîtîaphah: to cook, especially to bakeH644
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גֶּחָלָיו֙geḥālāywgechel: an emberH1513
- לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- אֶצְלֶ֥הʾeṣletsalah: to roastH6740
- בָשָׂ֖רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וְאֹכֵ֑לwĕʾōkēlakal: to eat (literally or figuratively)H398
- וְיִתְרוֹ֙wĕyitrôyether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- לְתוֹעֵבָ֣הlĕtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- אֶעֱשֶׂ֔הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְב֥וּלlĕbûlbuwl: produce (of the earth, etc.)H944
- עֵ֖ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- אֶסְגּֽוֹד׃ʾesgôdcagad: to prostrate oneself (in homage)H5456
- רֹעֶ֣הrōʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- אֵ֔פֶרʾēperepher: ashesH665
- לֵ֥בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הוּתַ֖לhûtalhathal: to deride; (by implication) to cheatH2048
- הִטָּ֑הוּhiṭṭāhûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַצִּ֤ילyaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשׁוֹ֙napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹאמַ֔רyōʾmaramar: to say (used with great latitude)H559
- הֲל֥וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שֶׁ֖קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- בִּימִינִֽי׃bîmînîyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- זְכָרzĕkārzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֵ֣לֶּהʾēlleel-leh: these or thoseH428
- יַעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְיִשְׂרָאֵ֖לwĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַבְדִּיʿabdî`ebed: a servantH5650
- אָ֑תָּהʾāttâattah: thou and thee, or (plural) ye and youH859
- יְצַרְתִּ֤יךָyĕṣartîkāyatsar: to mould into a form; especially as a potterH3335
- עֶֽבֶדʿebed`ebed: a servantH5650
- לִי֙liy
- אַ֔תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִנָּשֵֽׁנִי׃tinnāšēnînashah: to forget; (figuratively) to neglectH5382
- מָחִ֤יתִיmāḥîtîmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- כָעָב֙kāʿāb`ab: (properly) an envelope, i.e. darkness (or density, 2 Chron. 4H5645
- פְּשָׁעֶ֔יךָpĕšāʿêkāpesha`: a revolt (national, moral or religious)H6588
- וְכֶעָנָ֖ןwĕkeʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- חַטֹּאותֶ֑יךָḥaṭṭōwtêkāchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- שׁוּבָ֥הšûbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גְאַלְתִּֽיךָ׃gĕʾaltîkāga'al: to redeem (according to the Oriental law of kinship)H1350
- רָנּ֨וּrānnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- שָׁמַ֜יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָרִ֙יעוּ֙hārîʿûruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
- תַּחְתִּיּ֣וֹתtaḥtiyyôttachtiy: lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)H8482
- אָ֔רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- פִּצְח֤וּpiṣḥûpatsach: to break out (in joyful sound)H6476
- הָרִים֙hārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- רִנָּ֔הrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- יַ֖עַרyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- בּ֑וֹbô
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָאַ֤לgāʾalga'al: to redeem (according to the Oriental law of kinship)H1350
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וּבְיִשְׂרָאֵ֖לûbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יִתְפָּאָֽר׃yitpāʾārpa'ar: to gleam, i.e. (causatively) embellish; (figuratively) to boastH6286
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גֹּאֲלֶ֔ךָgōʾălekāga'al: to redeem (according to the Oriental law of kinship)H1350
- וְיֹצֶרְךָ֖wĕyōṣerkāyatsar: to mould into a form; especially as a potterH3335
- מִבָּ֑טֶןmibbāṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- אָנֹכִ֤יʾānōkîanokiy: IH595
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹ֣שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֹּ֔לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֹטֶ֤הnōṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- שָׁמַ֙יִם֙šāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לְבַדִּ֔יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- רֹקַ֥עrōqaʿraqa`: to pound the earth (as a sign of passion)H7554
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מֵיmêmayim: water; (figuratively) juiceH4325
- אִתִּֽי׃ʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מֵפֵר֙mēpērparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- אֹת֣וֹתʾōtôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- בַּדִּ֔יםbaddîmbad: a brag or lie; also a liarH907
- וְקֹסְמִ֖יםwĕqōsĕmîmqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- יְהוֹלֵ֑לyĕhôlēlhalal: to be clear (orig. of sound, but usually of color)H1984
- מֵשִׁ֧יבmēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- חֲכָמִ֛יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- אָח֖וֹרʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- וְדַעְתָּ֥םwĕdaʿtāmda`ath: knowledgeH1847
- יְסַכֵּֽל׃yĕsakkēlcakal: to be sillyH5528
- מֵקִים֙mēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- עַבְדּ֔וֹʿabdô`ebed: a servantH5650
- וַעֲצַ֥תwaʿăṣat`etsah: advice; (by implication) planH6098
- מַלְאָכָ֖יוmalʾākāywmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יַשְׁלִ֑יםyašlîmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- הָאֹמֵ֨רhāʾōmēramar: to say (used with great latitude)H559
- לִירוּשָׁלִַ֜םlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- תּוּשָׁ֗בtûšābyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וּלְעָרֵ֤יûlĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- תִּבָּנֶ֔ינָהtibbānênâbanah: to build (literally and figuratively)H1129
- וְחָרְבוֹתֶ֖יהָwĕḥorbôtêhāchorbah: (properly) drought; (by implication) a desolationH2723
- אֲקוֹמֵֽם׃ʾăqômēmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הָאֹמֵ֥רhāʾōmēramar: to say (used with great latitude)H559
- לַצּוּלָ֖הlaṣṣûlâtsuwlah: deepH6683
- חֳרָ֑בִיḥŏrābîcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- וְנַהֲרֹתַ֖יִךְwĕnahărōtayiknahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- אוֹבִֽישׁ׃ʾôbîšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- הָאֹמֵ֤רhāʾōmēramar: to say (used with great latitude)H559
- לְכ֙וֹרֶשׁ֙lĕkôrešKowresh: Koresh (or Cyrus), the Persian kingH3566
- רֹעִ֔יrōʿîra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֶפְצִ֖יḥepṣîchephets: pleasure; (hence, abstractly) desireH2656
- יַשְׁלִ֑םyašlimshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְלֵאמֹ֤רwĕlēʾmōramar: to say (used with great latitude)H559
- לִירוּשָׁלִַ֙ם֙lîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- תִּבָּנֶ֔הtibbānebanah: to build (literally and figuratively)H1129
- וְהֵיכָ֖לwĕhêkālheykal: a large public building, such as a palace or templeH1964
- תִּוָּסֵֽד׃tiwwāsēdyacad: to set (literally or figuratively); intensively, to foundH3245
Strong's words in Isaiah 44 (6)
- Strong's H559 — אָמַ֨ר (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 12 times in Isaiah 44.
- Strong's H3068 — יְהוָ֥ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Isaiah 44.
- Strong's H6213 — עֹשֶׂ֛ךָ (ʿōśekā)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 8 times in Isaiah 44.
- Strong's H3335 — וְיֹצֶרְךָ֥ (wĕyōṣerkā)
- yatsar (yaw-tsar') v. 1. to mould into a form 2. especially as a potter 3. (figuratively) to determine (i.e. form a resolution) [probably identical with H3334 (through the squeezing into shape)] KJV: X earthen, fashion, form, frame, make(-r), potter, purpose. Root(s): H3334 Compare: H3331. Appears 6 times in Isaiah 44.
- Strong's H3478 — וְיִשְׂרָאֵ֖ל (wĕyiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 6 times in Isaiah 44.
- Strong's H3605 — כֻּלָּם֙ (kullām)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 6 times in Isaiah 44.
“believe that there is one God who created and finished all things... He alone is able to contain the whole, but Himself cannot be contained.”
What the Early Church wrote about Isaiah 44 (4)
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“And Isaiah says, “Let them be confounded, all who blaspheme God and carve useless things; even I am witness, says God.” He removes them from [the category of] gods, but he makes use of the word alone, for this [purpose] that we may know of whom he speaks.”
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“we see that these are soulless and dead, and have not the form of God... as Isaiah says, who is inspired by the divine Spirit.”
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“For why need we tell you who already know, into what forms the craftsmen, carving and cutting, casting and hammering, fashion the materials? And often out of vessels of dishonour, by merely changing the form, and making an image of the requisite shape, they make what they call...”
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“Remember that the “heart of humanity is ashes,” according to the estimate of God, and that “the very wisdom of the world is foolishness.” … Then, if the heretic seeks refuge in the depraved thoughts of the vulgar or the imaginations of the world, I must say to him, “Part compa...”