Loading Scripture...
إشَعْيا 10 Arabe Choa, Chadian Arabic DPI Bible
Select Translation
Study tools for Isaiah 10
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 10. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.
Hebrew interlinear — Isaiah 10:1–34 (406 words)
- ה֥וֹיhôyhowy: oh!H1945
- הַחֹֽקְקִ֖יםhaḥōqĕqîmchaqaq: (properly) to hack, i.e. engrave (Judges 5H2710
- חִקְקֵיḥiqqêcheqeq: an enactment, a resolutionH2711
- אָ֑וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וּֽמְכַתְּבִ֥יםûmĕkattĕbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עָמָ֖לʿāmāl`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- כִּתֵּֽבוּ׃kittēbûkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לְהַטּ֤וֹתlĕhaṭṭôtnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מִדִּין֙middîndiyn: judgement (the suit, justice, sentence or tribunal)H1779
- דַּלִּ֔יםdallîmdal: (properly) dangling; (by implication) weak or thinH1800
- וְלִגְזֹ֕לwĕligzōlgazal: to pluck off; specifically to flay, strip or robH1497
- מִשְׁפַּ֖טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- עֲנִיֵּ֣יʿăniyyê`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- עַמִּ֑יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לִהְי֤וֹתlihyôthayah: to exist; to be or becomeH1961
- אַלְמָנוֹת֙ʾalmānôtalmanah: a widow; (also) a desolate placeH490
- שְׁלָלָ֔םšĕlālāmshalal: bootyH7998
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְתוֹמִ֖יםyĕtômîmyathowm: a bereaved personH3490
- יָבֹֽזּוּ׃yābōzzûbazaz: to plunderH962
- וּמַֽהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תַּעֲשׂוּ֙taʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְי֣וֹםlĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- פְּקֻדָּ֔הpĕquddâpquddah: visitation (in many senses, chiefly official)H6486
- וּלְשׁוֹאָ֖הûlĕšôʾâshow': a tempest; (by implication) devastationH7722
- מִמֶּרְחָ֣קmimmerḥāqmerchaq: remoteness; (concretely) a distant placeH4801
- תָּב֑וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִי֙miymiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- תָּנ֣וּסוּtānûsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- לְעֶזְרָ֔הlĕʿezrâ`ezrah: aidH5833
- וְאָ֥נָהwĕʾānâan: where?; (hence) whither?, when?H575
- תַעַזְב֖וּtaʿazbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- כְּבוֹדְכֶֽם׃kĕbôdĕkemkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- בִּלְתִּ֤יbiltîbiltiy: (properly) a failure ofH1115
- כָרַע֙kāraʿkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אַסִּ֔ירʾassîracciyr: prisonerH616
- וְתַ֥חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הֲרוּגִ֖יםhărûgîmharag: to smite with deadly intentH2026
- יִפֹּ֑לוּyippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹאת֙zōtzo'th: this (often used adverb)H2063
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֣בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַפּ֔וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְע֖וֹדwĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- יָד֥וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְטוּיָֽה׃nĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ה֥וֹיhôyhowy: oh!H1945
- אַשּׁ֖וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- שֵׁ֣בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- אַפִּ֑יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וּמַטֶּהûmaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְיָדָ֖םbĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זַעְמִֽי׃zaʿmîza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- בְּג֤וֹיbĕgôygowy: a foreign nation; (hence) a GentileH1471
- חָנֵף֙ḥānēpchaneph: soiled (i.e. with sin), impiousH2611
- אֲשַׁלְּחֶ֔נּוּʾăšallĕḥennûshalach: to send away, for, or out (in a great variety of applications)H7971
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עֶבְרָתִ֖יʿebrātî`ebrah: an outburst of passionH5678
- אֲצַוֶּ֑נּוּʾăṣawwennûtsavah: (intensively) to constitute, enjoinH6680
- לִשְׁלֹ֤לlišlōlshalal: to drop or strip; (by implication) to plunderH7997
- שָׁלָל֙šālālshalal: bootyH7998
- וְלָבֹ֣זwĕlābōzbazaz: to plunderH962
- בַּ֔זbazbaz: plunderH957
- וּלְשׂיּמ֥וֹûlĕśyymôsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- מִרְמָ֖סmirmāsmirmac: abasement (the act or the thing)H4823
- כְּחֹ֥מֶרkĕḥōmerchomer: (properly) a bubbling up, i.e. of water, a waveH2563
- חוּצֽוֹת׃ḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֵ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יְדַמֶּ֔הyĕdammedamah: to compare; (by implication) to resemble, liken, considerH1819
- וּלְבָב֖וֹûlĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֵ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַחְשֹׁ֑בyaḥšōbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְהַשְׁמִ֣ידlĕhašmîdshamad: to desolateH8045
- בִּלְבָב֔וֹbilbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- וּלְהַכְרִ֥יתûlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- גּוֹיִ֖םgôyimgowy: a foreign nation; (hence) a GentileH1471
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מְעָֽט׃mĕʿāṭm`at: a little or few (often adverbial or compar.)H4592
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֹאמַ֑רyōʾmaramar: to say (used with great latitude)H559
- הֲלֹ֥אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׂרַ֛יśāraysar: a head person (of any rank or class)H8269
- יַחְדָּ֖וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- מְלָכִֽים׃mĕlākîmmelek: a kingH4428
- הֲלֹ֥אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְּכַרְכְּמִ֖ישׁkĕkarkĕmîšKarkmiysh: Karkemish, a place in SyriaH3751
- כַּלְנ֑וֹkalnôKalneh: Calneh or Calno, a place in the Assyrian empireH3641
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְאַרְפַּד֙kĕʾarpadArpad: spread out; Arpad, a place in SyriaH774
- חֲמָ֔תḥămātChamath: walled; Chamath, a place in SyriaH2574
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְדַמֶּ֖שֶׂקkĕdammeśeqDammeseq: Damascus, a city of SyriaH1834
- שֹׁמְרֽוֹן׃šōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- כַּאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָצְאָ֣הmoṣʾâmatsa': (properly) to come forth to, i.e. appear or existH4672
- יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לְמַמְלְכֹ֖תlĕmamlĕkōtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָאֱלִ֑ילhāʾĕlîleliyl: good for nothing, by anal. vain or vanityH457
- וּפְסִ֣ילֵיהֶ֔םûpĕsîlêhempciyl: an idolH6456
- מִירֽוּשָׁלִַ֖םmîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וּמִשֹּׁמְרֽוֹן׃ûmiššōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- הֲלֹ֗אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֛יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְשֹׁמְר֖וֹןlĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וְלֶאֱלִילֶ֑יהָwĕleʾĕlîlêhāeliyl: good for nothing, by anal. vain or vanityH457
- כֵּ֛ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֶעֱשֶׂ֥הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִירוּשָׁלִַ֖םlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְלַעֲצַבֶּֽיהָ׃wĕlaʿăṣabbêhā`atsab: an (idolatrous) imageH6091
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְבַצַּ֤עyĕbaṣṣaʿbatsa`: figuratively, to finish, or (intransitively) stopH1214
- אֲדֹנָי֙ʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽעֲשֵׂ֔הוּmaʿăśēhûma`aseh: an action (good or bad); (generally) a transactionH4639
- בְּהַ֥רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- וּבִירוּשָׁלִָ֑םûbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶפְקֹ֗דʾepqōdpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּרִיpĕrîpriy: fruit (literally or figuratively)H6529
- גֹ֙דֶל֙gōdelgodel: magnitude (literally or figuratively)H1433
- לְבַ֣בlĕbablebab: the heart (as the most interior organ); used also like H3820H3824
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תִּפְאֶ֖רֶתtipʾerettiph'arah: ornamentH8597
- ר֥וּםrûmruwm: (literally) elevation or (figuratively) elationH7312
- עֵינָֽיו׃ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמַ֗רʾāmaramar: to say (used with great latitude)H559
- בְּכֹ֤חַbĕkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עָשִׂ֔יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּבְחָכְמָתִ֖יûbĕḥokmātîchokmah: wisdom (in a good sense)H2451
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נְבֻנ֑וֹתִיnĕbunôtîbiyn: to separate mentally (or distinguish); (generally) understandH995
- וְאָסִ֣יר׀wĕʾāsîrcuwr: to turn off (literal or figurative)H5493
- גְּבוּלֹ֣תgĕbûlōtgbuwlah: a boundary, regionH1367
- עַמִּ֗יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַעֲתֽיּדֹתֵיהֶם֙waʿătyydōtêhem`athiyd: prepared; (by implication) skilfulH6264
- שׁוֹשֵׂ֔תִיšôśētîshacah: to plunderH8154
- וְאוֹרִ֥ידwĕʾôrîdyarad: to descend; (literally) to go downwardsH3381
- כַּאבִּ֖ירkaʾbîrabbiyr: mighty (spoken of created beingsH47
- יוֹשְׁבִֽים׃yôšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַתִּמְצָ֨אwattimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- כַקֵּ֤ן׀kaqqēnqen: a nest (as fixed), sometimes including the nestlingsH7064
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לְחֵ֣ילlĕḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- הָֽעַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְכֶאֱסֹף֙wĕkeʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- בֵּיצִ֣יםbêṣîmbeytsah: an egg (from its whiteness)H1000
- עֲזֻב֔וֹתʿăzubôt`azab: to loosen, i.e. relinquish, permit, etcH5800
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲנִ֣יʾănîaniy: IH589
- אָסָ֑פְתִּיʾāsāpĕttîacaph: to gather for any purpose; (hence) to receive, take awayH622
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָה֙hāyāhhayah: to exist; to be or becomeH1961
- נֹדֵ֣דnōdēdnadad: (properly) to wave to and fro (rarely to flap up and down)H5074
- כָּנָ֔ףkānāpkanaph: an edge or extremityH3671
- וּפֹצֶ֥הûpōṣepatsah: to rend, i.e. open (especially the mouth)H6475
- פֶ֖הpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּמְצַפְצֵֽף׃ûmĕṣapṣēptsaphaph: to coo or chirp (as a bird)H6850
- הֲיִתְפָּאֵר֙hăyitpāʾērpa'ar: to gleam, i.e. (causatively) embellish; (figuratively) to boastH6286
- הַגַּרְזֶ֔ןhaggarzengarzen: an axeH1631
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַחֹצֵ֣בhaḥōṣēbchatsab: to cut or carve (wood, stone or other material)H2672
- בּ֑וֹbô
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִתְגַּדֵּ֤לyitgaddēlgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- הַמַּשּׂוֹר֙hammaśśôrmassowr: a sawH4883
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְנִיפ֔וֹmĕnîpônuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- כְּהָנִ֥יףkĕhānîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- שֵׁ֙בֶט֙šēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְרִימָ֔יוmĕrîmāywruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- כְּהָרִ֥יםkĕhārîmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- מַטֶּ֖הmaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֵֽץ׃ʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- לָ֠כֵןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יְשַׁלַּ֨חyĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הָאָד֜וֹןhāʾādônadown: sovereign, i.e. controller (human or divine)H113
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֛וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בְּמִשְׁמַנָּ֖יוbĕmišmannāywmashman: fat; (literally and abstractly) fatnessH4924
- רָז֑וֹןrāzônrazown: thinnessH7332
- וְתַ֧חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כְּבֹד֛וֹkĕbōdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יֵקַ֥דyēqadyaqad: to burnH3344
- יְקֹ֖דyĕqōdyqowd: a burningH3350
- כִּיק֥וֹדkîqôdyqowd: a burningH3350
- אֵֽשׁ׃ʾēšesh: fire (literally or figuratively)H784
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- אֽוֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְאֵ֔שׁlĕʾēšesh: fire (literally or figuratively)H784
- וּקְדוֹשׁ֖וֹûqĕdôšôqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- לְלֶהָבָ֑הlĕlehābâlehabah: meaning the same as H3851H3852
- וּבָעֲרָ֗הûbāʿărâba`ar: to kindle; to consume (by fire or by eating)H1197
- וְאָֽכְלָ֛הwĕʾākĕlâakal: to eat (literally or figuratively)H398
- שִׁית֥וֹšîtôshayith: scrub or trash, i.e. wild growth of weeds or briers (as if put on the field)H7898
- וּשְׁמִיר֖וֹûšĕmîrôshamiyr: a thorn; (from its keenness for scratching) a gem, probably the diamondH8068
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וּכְב֤וֹדûkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יַעְרוֹ֙yaʿrôya`ar: a copse of bushes; (hence) a forestH3293
- וְכַרְמִלּ֔וֹwĕkarmillôkarmel: a planted field (garden, orchard, vineyard or park)H3759
- מִנֶּ֥פֶשׁminnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בָּשָׂ֖רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- יְכַלֶּ֑הyĕkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- וְהָיָ֖הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּמְסֹ֥סkimsōsmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- נֹסֵֽס׃nōsēsnacac: to wane, i.e. be sickH5263
- וּשְׁאָ֥רûšĕʾārsh'ar: a remainderH7605
- עֵ֛ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- יַעְר֖וֹyaʿrôya`ar: a copse of bushes; (hence) a forestH3293
- מִסְפָּ֣רmispārmicpar: a number; (definite) arithmetical numberH4557
- יִֽהְי֑וּyihĕyûhayah: to exist; to be or becomeH1961
- וְנַ֖עַרwĕnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- יִכְתְּבֵֽם׃yiktĕbēmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹסִ֨יףyôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ע֜וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- שְׁאָ֤רšĕʾārsh'ar: a remainderH7605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּפְלֵיטַ֣תûpĕlêṭatpleytah: deliverance; (concretely) an escaped portionH6413
- בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יַעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- לְהִשָּׁעֵ֖ןlĕhiššāʿēnsha`an: to support one's selfH8172
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַכֵּ֑הוּmakkēhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- וְנִשְׁעַ֗ןwĕnišʿansha`an: to support one's selfH8172
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קְד֥וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בֶּאֱמֶֽת׃beʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- שְׁאָ֥רšĕʾārsh'ar: a remainderH7605
- יָשׁ֖וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שְׁאָ֣רšĕʾārsh'ar: a remainderH7605
- יַעֲקֹ֑בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֖לʾēlel: strength; (as adjective) mightyH410
- גִּבּֽוֹר׃gibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִהְיֶ֞הyihyehayah: to exist; to be or becomeH1961
- עַמְּךָ֤ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כְּח֣וֹלkĕḥôlchowl: sand (as round or whirling particles)H2344
- הַיָּ֔םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- שְׁאָ֖רšĕʾārsh'ar: a remainderH7605
- יָשׁ֣וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בּ֑וֹbô
- כִּלָּי֥וֹןkillāyônkillayown: pining, destructionH3631
- חָר֖וּץḥārûṣcharats: (properly) to point sharply, i.e. (literally) to woundH2782
- שׁוֹטֵ֥ףšôṭēpshataph: to gush; (by implication) to flood, cleanseH7857
- צְדָקָֽה׃ṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלָ֖הkālâkalah: a completion; adverb, completelyH3617
- וְנֶחֱרָצָ֑הwĕneḥĕrāṣâcharats: (properly) to point sharply, i.e. (literally) to woundH2782
- אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֙yĕhwihYhovih: GodH3069
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- עֹשֶׂ֖הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֙yĕhwihYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָ֥אtîrāʾyare': to fear; morally, to revereH3372
- עַמִּ֛יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יֹשֵׁ֥בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- מֵֽאַשּׁ֑וּרmēʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- בַּשֵּׁ֣בֶטbaššēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יַכֶּ֔כָּהyakkekkânakah: to strike (lightly or severely, literally or figuratively)H5221
- וּמַטֵּ֥הוּûmaṭṭēhûmatteh: a branch (as extending); (figuratively) a tribeH4294
- יִשָּֽׂאyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּדֶ֥רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מְעַ֣טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- מִזְעָ֑רmizʿārmiz`ar: fewness; (by implication as superlative) diminutivenessH4213
- וְכָ֣לָהwĕkālâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- זַ֔עַםzaʿamza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- וְאַפִּ֖יwĕʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תַּבְלִיתָֽם׃tablîtāmtabliyth: consumptionH8399
- וְעוֹרֵ֨רwĕʿôrēr`uwr: to wake (literally or figuratively)H5782
- עָלָ֜יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שׁ֔וֹטšôṭshowt: a lash (literally or figuratively)H7752
- כְּמַכַּ֥תkĕmakkatmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- מִדְיָ֖ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- בְּצ֣וּרbĕṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- עוֹרֵ֑בʿôrēb`Oreb: Oreb, the name of a Midianite and of the cliff near the JordanH6159
- וּמַטֵּ֙הוּ֙ûmaṭṭēhûmatteh: a branch (as extending); (figuratively) a tribeH4294
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּ֔םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וּנְשָׂא֖וֹûnĕśāʾônasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- בְּדֶ֥רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָס֤וּרyāsûrcuwr: to turn off (literal or figurative)H5493
- סֻבֳּלוֹ֙subbŏlôcobel: a load (figuratively)H5448
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁכְמֶ֔ךָšikmekāshkem: the neck (between the shoulders) as the place of burdensH7926
- וְעֻלּ֖וֹwĕʿullô`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַוָּארֶ֑ךָṣawwāʾrekātsavva'r: the back of the neck (as that on which burdens are bound)H6677
- וְחֻבַּ֥לwĕḥubbalchabal: to wind tightly (as a rope), i.e. to bindH2254
- עֹ֖לʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מִפְּנֵיmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שָֽׁמֶן׃šāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַיַּ֖תʿayyat`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- עָבַ֣רʿābar`abar: to cross overH5674
- בְּמִגְר֑וֹןbĕmigrônMigrown: precipice; Migron, a place in IsraelH4051
- לְמִכְמָ֖שׂlĕmikmāśMikmac: hidden; Mikmas or Mikmash, a place in IsraelH4363
- יַפְקִ֥ידyapqîdpaqad: to visit (with friendly or hostile intent)H6485
- כֵּלָֽיו׃kēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- עָֽבְרוּ֙ʿābĕrû`abar: to cross overH5674
- מַעְבָּרָ֔הmaʿbārâma`abar: a crossing-place (of a river, a ford; of a mountain, a pass)H4569
- גֶּ֖בַעgebaʿGeba`: Geba, a place in IsraelH1387
- מָל֣וֹןmālônmalown: a lodgment, i.e. caravanserai or encampmentH4411
- לָ֑נוּlānû
- חָֽרְדָה֙ḥārĕdāhcharad: to shudder with terror; (hence) to fearH2729
- הָֽרָמָ֔הhārāmâRamah: Ramah, the name of four places in IsraelH7414
- גִּבְעַ֥תgibʿatGib`ah: Gibah; the name of three places in IsraelH1390
- שָׁא֖וּלšāʾûlSha'uwl: asked; Shaul, the name of an Edomite and two IsraelitesH7586
- נָֽסָה׃nāsânuwc: to flit, i.e. vanish away (subside, escapeH5127
- צַהֲלִ֥יṣahălîtsahal: to gleam, i.e. (figuratively) be cheerfulH6670
- קוֹלֵ֖ךְqôlēkqowl: a voice or soundH6963
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- גַּלִּ֑יםgallîmGalliym: springs; Gallim, a place in IsraelH1554
- הַקְשִׁ֥יבִיhaqšîbîqashab: to prick up the ears, i.e. hearkenH7181
- לַ֖יְשָׁהlayšâLayish: Laish, the name of two places in IsraelH3919
- עֲנִיָּ֥הʿăniyyâ`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- עֲנָתֽוֹת׃ʿănātôt`Anathowth: Anathoth, the name of two Israelites; also of a place in IsraelH6068
- נָדְדָ֖הnoddânadad: (properly) to wave to and fro (rarely to flap up and down)H5074
- מַדְמֵנָ֑הmadmēnâMadmenah: Madmenah, a place in IsraelH4088
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַגֵּבִ֖יםhaggēbîmGebiym: cisterns; Gebim, a place in IsraelH1374
- הֵעִֽיזוּ׃hēʿîzû`uwz: to be strong; causatively, to stregthen, i.e. (figuratively) to save (by flight)H5756
- ע֥וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּנֹ֣בbĕnōbNob: fruit; Nob, a place in IsraelH5011
- לַֽעֲמֹ֑דlaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- יְנֹפֵ֤ףyĕnōpēpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- בַּיתbaytbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- גִּבְעַ֖תgibʿatgib`ah: a hillockH1389
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הִנֵּ֤הhinnēhinneh: lo!H2009
- הָאָדוֹן֙hāʾādônadown: sovereign, i.e. controller (human or divine)H113
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- מְסָעֵ֥ףmĕsāʿēpca`aph: (properly) to divide up; but used only as denominative from H5585, to disbranch (a tree)H5586
- פֻּארָ֖הpuʾrâp'orah: (properly) ornamentation, i.e. (plural) foliage (including the limbs) as bright greenH6288
- בְּמַעֲרָצָ֑הbĕmaʿărāṣâma`aratsah: violenceH4637
- וְרָמֵ֤יwĕrāmêruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- הַקּוֹמָה֙haqqômāhqowmah: heightH6967
- גְּדוּעִ֔יםgĕdûʿîmgada`: to fell a tree; (generally) to destroy anythingH1438
- וְהַגְּבֹהִ֖יםwĕhaggĕbōhîmgaboahh: elevated (or elated), powerful, arrogantH1364
- יִשְׁפָּֽלוּ׃yišpālûshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- וְנִקַּ֛ףwĕniqqapnaqaph: to strike with more or less violence (beat, fell, corrode)H5362
- סִֽבְכֵ֥יsibĕkêcbak: thick(-et)H5442
- הַיַּ֖עַרhayyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- בַּבַּרְזֶ֑לbabbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- וְהַלְּבָנ֖וֹןwĕhallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- בְּאַדִּ֥ירbĕʾaddîraddiyr: wide; (generally) largeH117
- יִפּֽוֹל׃yippôlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
Strong's words in Isaiah 10 (6)
- Strong's H1961 — לִהְי֤וֹת (lihyôt)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in Isaiah 10.
- Strong's H3027 — יָד֥וֹ (yādô)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 6 times in Isaiah 10.
- Strong's H5971 — עַמִּ֑י (ʿammî)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 6 times in Isaiah 10.
- Strong's H3068 — יְהוָ֧ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Isaiah 10.
- Strong's H3117 — לְי֣וֹם (lĕyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 5 times in Isaiah 10.
- Strong's H3651 — כֵ֣ן (kēn)
- ken (kane) adj. 1. (properly) set upright 2. hence (figuratively as adjective) just 3. but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation 4. often with other particles) [from H3559] KJV: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you. Root(s): H3559. Appears 5 times in Isaiah 10.
“This was predicted in another passage in which the Lord, that is, Christ, was “to make a concise word on the earth.””
What the Early Church wrote about Isaiah 10 (3)
-
“He said, “He will finish the word and cut it short in righteousness, because the Lord will make a short word in all the world.” For when the Word of God, our Lord Jesus Christ, came to all, and gathering together the learned and unlearned alike, he gave forth the precepts of s...”
-
“And who are these but the rich? Because they have indeed received their consolation, glory and honor, and a lofty position from their wealth.”
-
“Nevertheless God, in conformity with his goodness, calls all to repentance, saying, "Cry out in lamentation, statues, in Jerusalem and in Samaria, since as I have acted toward Samaria and the works of their hands, so also will I act toward Jerusalem and its idols." The threat...”