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إشَعْيا 1 Arabe Choa, Chadian Arabic DPI Bible
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Study tools for Isaiah 1
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 1. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 1 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 5 Early-Church citations.
Hebrew interlinear — Isaiah 1:1–31 (358 words)
- חֲזוֹן֙ḥăzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
- יְשַֽׁעְיָ֣הוּyĕšaʿyāhûYsha`yah: Jah has saved; Jeshajah, the name of seven IsraelitesH3470
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָמ֔וֹץʾāmôṣAmowts: strong; Amots, an IsraeliteH531
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָזָ֔הḥāzâchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירוּשָׁלִָ֑םwîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בִּימֵ֨יbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עֻזִּיָּ֧הוּʿuzziyyāhû`Uzziyah: strength of Jah; Uzzijah, the name of five IsraelitesH5818
- יוֹתָ֛םyôtāmYowtham: Jehovah (is) perfect; Jotham, the name of three IsraelitesH3147
- אָחָ֥זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- יְחִזְקִיָּ֖הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- מַלְכֵ֥יmalkêmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- שִׁמְע֤וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שָׁמַ֙יִם֙šāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְהַאֲזִ֣ינִיwĕhaʾăzînîazan: to broaden out the ear (with the hand); (by implication) to listenH238
- אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבֵּ֑רdibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בָּנִים֙bānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- גִּדַּ֣לְתִּיgiddaltîgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- וְרוֹמַ֔מְתִּיwĕrômamtîruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- וְהֵ֖םwĕhēmhem: they (only used when emphatic)H1992
- פָּ֥שְׁעוּpāšĕʿûpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- יָדַ֥עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- שׁוֹר֙šôrshowr: a bullock (as a traveller)H7794
- קֹנֵ֔הוּqōnēhûqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- וַחֲמ֖וֹרwaḥămôrchamowr: a male donkey (from its dun red)H2543
- אֵב֣וּסʾēbûsebuwc: a manger or stallH18
- בְּעָלָ֑יוbĕʿālāywba`al: a masterH1167
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֔עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִתְבּוֹנָֽן׃hitbônānbiyn: to separate mentally (or distinguish); (generally) understandH995
- ה֣וֹי׀hôyhowy: oh!H1945
- גּ֣וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- חֹטֵ֗אḥōṭēʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- עַ֚םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כֶּ֣בֶדkebedkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- עָוֹ֔ןʿāwōn`avon: perversity, i.e. (moral) evilH5771
- זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- מְרֵעִ֔יםmĕrēʿîmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- בָּנִ֖יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַשְׁחִיתִ֑יםmašḥîtîmshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- עָזְב֣וּʿozbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִֽאֲצ֛וּniʾăṣûna'ats: to scorn; or (Ecclesiastes 12H5006
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קְד֥וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נָזֹ֥רוּnāzōrûzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- אָחֽוֹר׃ʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶ֥הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- תֻכּ֛וּtukkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- תּוֹסִ֣יפוּtôsîpûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- סָרָ֑הsārâcarah: apostasy, crime; (figuratively) remissionH5627
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- לָחֳלִ֔יlāḥŏlîcholiy: malady, anxiety, calamityH2483
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֵבָ֖בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
- דַּוָּֽי׃dawwāydavvay: sick; (figuratively) troubledH1742
- מִכַּףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רֶ֤גֶלregelregel: a foot (as used in walking); (by implication) a stepH7272
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- רֹאשׁ֙rōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- בּ֣וֹbô
- מְתֹ֔םmĕtōmmthom: wholesomeness; (adverb) completelyH4974
- פֶּ֥צַעpeṣaʿpetsa`: a woundH6482
- וְחַבּוּרָ֖הwĕḥabbûrâchabbuwrah: (properly) bound (with stripes), i.e. a weal (or black-and-blue mark itself)H2250
- וּמַכָּ֣הûmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- טְרִיָּ֑הṭĕriyyâtariy: (properly) dripping; (hence) fresh (i.e. recently made such)H2961
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זֹ֙רוּ֙zōrûzuwr: to press together, &Š tightenH2115
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֻבָּ֔שׁוּḥubbāšûchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רֻכְּכָ֖הrukkĕkârakak: to soften (intransitively or transitively), used figurativelyH7401
- בַּשָּֽׁמֶן׃baššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- אַרְצְכֶ֣םʾarṣĕkemerets: the earth (at large, or partitively a land)H776
- שְׁמָמָ֔הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- עָרֵיכֶ֖םʿārêkem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- שְׂרֻפ֣וֹתśĕrupôtsaraph: to be (causatively, set) on fireH8313
- אֵ֑שׁʾēšesh: fire (literally or figuratively)H784
- אַדְמַתְכֶ֗םʾadmatkemadamah: soil (from its general redness)H127
- לְנֶגְדְּכֶם֙lĕnegdĕkemneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- זָרִים֙zārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- אֹכְלִ֣יםʾōkĕlîmakal: to eat (literally or figuratively)H398
- אֹתָ֔הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּשְׁמָמָ֖הûšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- כְּמַהְפֵּכַ֥תkĕmahpēkatmahpekah: a destructionH4114
- זָרִֽים׃zārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וְנוֹתְרָ֥הwĕnôtĕrâyathar: to jut over or exceed; (by implication) to excelH3498
- בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- כְּסֻכָּ֣הkĕsukkâcukkah: a hut or lairH5521
- בְכָ֑רֶםbĕkāremkerem: a garden or vineyardH3754
- כִּמְלוּנָ֥הkimlûnâmluwnah: a hut, a hammockH4412
- בְמִקְשָׁ֖הbĕmiqšâmiqshah: (literally) a cucumbered field, i.e. a cucumber patchH4750
- כְּעִ֥ירkĕʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- נְצוּרָֽה׃nĕṣûrânatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- לוּלֵי֙lûlēyluwle': if notH3884
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הוֹתִ֥ירhôtîryathar: to jut over or exceed; (by implication) to excelH3498
- לָ֛נוּlānû
- שָׂרִ֖ידśārîdsariyd: a survivorH8300
- כִּמְעָ֑טkimʿāṭm`at: a little or few (often adverbial or compar.)H4592
- כִּסְדֹ֣םkisdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- הָיִ֔ינוּhāyînûhayah: to exist; to be or becomeH1961
- לַעֲמֹרָ֖הlaʿămōrâ`Amorah: a (ruined) heap; Amorah, a place in IsraelH6017
- דָּמִֽינוּ׃dāmînûdamah: to compare; (by implication) to resemble, liken, considerH1819
- שִׁמְע֥וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קְצִינֵ֣יqĕṣînêqatsiyn: a magistrate (as deciding) or other leaderH7101
- סְדֹ֑םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- הַאֲזִ֛ינוּhaʾăzînûazan: to broaden out the ear (with the hand); (by implication) to listenH238
- תּוֹרַ֥תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עֲמֹרָֽה׃ʿămōrâ`Amorah: a (ruined) heap; Amorah, a place in IsraelH6017
- לָמָּהlommâmah: (properly, interrogative) what? (including how? why? when?)H4100
- לִּ֤יlî
- רֹבrōbrob: abundance (in any respect)H7230
- זִבְחֵיכֶם֙zibḥêkemzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- יֹאמַ֣רyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שָׂבַ֛עְתִּיśābaʿtîsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- עֹל֥וֹתʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
- אֵילִ֖יםʾêlîmayil: (properly) strength; (hence) anything strongH352
- וְחֵ֣לֶבwĕḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- מְרִיאִ֑יםmĕrîʾîmmriy': stall-fed; often (as noun) a beeveH4806
- וְדַ֨םwĕdamdam: blood (as that which when shed causes death) of man or an animalH1818
- פָּרִ֧יםpārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- וּכְבָשִׂ֛יםûkĕbāśîmkebes: a ram (just old enough to butt)H3532
- וְעַתּוּדִ֖יםwĕʿattûdîm`attuwd: prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the peopleH6260
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָפָֽצְתִּי׃ḥāpāṣĕttîchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָבֹ֔אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
- לֵרָא֖וֹתlērāʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פָּנָ֑יpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בִקֵּ֥שׁbiqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- זֹ֛אתzōtzo'th: this (often used adverb)H2063
- מִיֶּדְכֶ֖םmiyyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רְמֹ֥סrĕmōsramac: to tread upon (as a potter, in walking or abusively)H7429
- חֲצֵרָֽי׃ḥăṣērāychatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹסִ֗יפוּtôsîpûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- הָבִיא֙hābîʾbow': to go or come (in a wide variety of applications)H935
- מִנְחַתminḥatminchah: a donation; euphemistically, tributeH4503
- שָׁ֔וְאšāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- קְטֹ֧רֶתqĕṭōretqtoreth: a fumigationH7004
- תּוֹעֵבָ֛הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הִ֖יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לִ֑יlî
- חֹ֤דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- וְשַׁבָּת֙wĕšabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- קְרֹ֣אqĕrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- מִקְרָ֔אmiqrāʾmiqra': something called out, i.e. a public meeting (the act, the persons, or the place)H4744
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֥לʾûkalyakol: to be able; (literally) can, couldH3201
- אָ֖וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וַעֲצָרָֽה׃waʿăṣārâ`atsarah: an assembly, especially on a festival or holidayH6116
- חָדְשֵׁיכֶ֤םḥodšêkemchodesh: the new moon; (by implication) a monthH2320
- וּמוֹעֲדֵיכֶם֙ûmôʿădêkemmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- שָׂנְאָ֣הśonʾâsane': to hate (personally)H8130
- נַפְשִׁ֔יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הָי֥וּhāyûhayah: to exist; to be or becomeH1961
- עָלַ֖יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לָטֹ֑רַחlāṭōraḥtorach: a burdenH2960
- נִלְאֵ֖יתִיnilʾêtîla'ah: to tire; (figuratively) to be (or make) disgustedH3811
- נְשֹֽׂא׃nĕśōʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וּבְפָרִשְׂכֶ֣םûbĕpāriśkemparas: to break apart, disperse, etcH6566
- כַּפֵּיכֶ֗םkappêkemkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אַעְלִ֤יםʾaʿlîm`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- עֵינַי֙ʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מִכֶּ֔םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- גַּ֛םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַרְבּ֥וּtarbûrabah: to increase (in whatever respect)H7235
- תְפִלָּ֖הtĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
- אֵינֶ֣נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
- שֹׁמֵ֑עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְדֵיכֶ֖םyĕdêkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- דָּמִ֥יםdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- מָלֵֽאוּ׃mālēʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- רַחֲצוּ֙raḥăṣûrachats: to lave (the whole or a part of a thing)H7364
- הִזַּכּ֔וּhizzakkûzakah: to be translucent; (figuratively) to be innocentH2135
- הָסִ֛ירוּhāsîrûcuwr: to turn off (literal or figurative)H5493
- רֹ֥עַrōaʿroa`: badness (as marring), physically or morallyH7455
- מַעַלְלֵיכֶ֖םmaʿallêkemma`alal: an act (good or bad)H4611
- מִנֶּ֣גֶדminnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- עֵינָ֑יʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- חִדְל֖וּḥidlûchadal: (properly) to be flabby; (by implication) desistH2308
- הָרֵֽעַ׃hārēaʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- לִמְד֥וּlimdûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- הֵיטֵ֛בhêṭēbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- דִּרְשׁ֥וּdiršûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- מִשְׁפָּ֖טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אַשְּׁר֣וּʾaššĕrûashar: to be straight (used in the widest sense, especially to be level, right, happy)H833
- חָמ֑וֹץḥāmôṣchamowts: (properly) violent; (by implication) a robberH2541
- שִׁפְט֣וּšipṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- יָת֔וֹםyātômyathowm: a bereaved personH3490
- רִ֖יבוּrîbûriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אַלְמָנָֽה׃ʾalmānâalmanah: a widow; (also) a desolate placeH490
- לְכוּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נָ֛אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וְנִוָּֽכְחָ֖הwĕniwwākĕḥâyakach: to be right (i.e. correct); reciprocal, to argueH3198
- יֹאמַ֣רyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִֽהְי֨וּyihĕyûhayah: to exist; to be or becomeH1961
- חֲטָאֵיכֶ֤םḥăṭāʾêkemchet': a crime or its penaltyH2399
- כַּשָּׁנִים֙kaššānîmshaniy: crimson, properly, the insect or its color, also stuff dyed with itH8144
- כַּשֶּׁ֣לֶגkaššelegsheleg: snow (probably from its whiteness)H7950
- יַלְבִּ֔ינוּyalbînûlaban: to be (or become) white; (as denominative from H3843) to make bricksH3835
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יַאְדִּ֥ימוּyaʾdîmûadam: be (dyed, made) red (ruddy)H119
- כַתּוֹלָ֖עkattôlāʿtowla`: a maggot (as voracious)H8438
- כַּצֶּ֥מֶרkaṣṣemertsemer: woolH6785
- יִהְיֽוּ׃yihyûhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תֹּאב֖וּtōʾbûabah: to breathe after; (figuratively) to be acquiescentH14
- וּשְׁמַעְתֶּ֑םûšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ט֥וּבṭûbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- תֹּאכֵֽלוּ׃tōʾkēlûakal: to eat (literally or figuratively)H398
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תְּמָאֲנ֖וּtĕmāʾănûma'en: to refuseH3985
- וּמְרִיתֶ֑םûmĕrîtemmarah: to be (causatively, make) bitter (or unpleasant)H4784
- חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- תְּאֻכְּל֔וּtĕʾukkĕlûakal: to eat (literally or figuratively)H398
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פִּ֥יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבֵּֽר׃dibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵיכָה֙ʾêkāheyk: how? or how!; (also) where?H349
- הָיְתָ֣הhāytâhayah: to exist; to be or becomeH1961
- לְזוֹנָ֔הlĕzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- קִרְיָ֖הqiryâqiryah: a cityH7151
- נֶאֱמָנָ֑הneʾĕmānâaman: (properly) to build up or support; to foster as a parent or nurseH539
- מְלֵאֲתִ֣יmĕlēʾătîmale': full (literally or figuratively); (literally) fillingH4392
- מִשְׁפָּ֗טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- צֶ֛דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- יָלִ֥יןyālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- בָּ֖הּbāh
- וְעַתָּ֥הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- מְרַצְּחִֽים׃mĕraṣṣĕḥîmratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- כַּסְפֵּ֖ךְkaspēkkeceph: silver (from its pale color); (by implication) moneyH3701
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- לְסִיגִ֑יםlĕsîgîmciyg: scoriaH5509
- סָבְאֵ֖ךְsobʾēkcobe': potation, concretely (wine), or abstractly (carousal)H5435
- מָה֥וּלmāhûlmahal: (properly) to cut down or reduce; (by implication) to adulterateH4107
- בַּמָּֽיִם׃bammāyimmayim: water; (figuratively) juiceH4325
- שָׂרַ֣יִךְśārayiksar: a head person (of any rank or class)H8269
- סוֹרְרִ֗יםsôrĕrîmcarar: to turn away, i.e. (morally) be refractoryH5637
- וְחַבְרֵי֙wĕḥabrēychaber: an associateH2270
- גַּנָּבִ֔יםgannābîmgannab: a stealerH1590
- כֻּלּוֹ֙kullôkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹהֵ֣בʾōhēbahab: to have affection for (sexually or otherwise)H157
- שֹׁ֔חַדšōḥadshachad: a donation (venal or redemptive)H7810
- וְרֹדֵ֖ףwĕrōdēpradaph: to run after (usually with hostile intentH7291
- שַׁלְמֹנִ֑יםšalmōnîmshalmon: a bribeH8021
- יָתוֹם֙yātômyathowm: a bereaved personH3490
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁפֹּ֔טוּyišpōṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- וְרִ֥יבwĕrîbriyb: a contest (personal or legal)H7379
- אַלְמָנָ֖הʾalmānâalmanah: a widow; (also) a desolate placeH490
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- נְאֻ֤םnĕʾumn'um: an oracleH5002
- הָֽאָדוֹן֙hāʾādônadown: sovereign, i.e. controller (human or divine)H113
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֲבִ֖ירʾăbîrabiyr: mighty (spoken of God)H46
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ה֚וֹיhôyhowy: oh!H1945
- אֶנָּחֵ֣םʾennāḥēmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- מִצָּרַ֔יmiṣṣāraytsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וְאִנָּקְמָ֖הwĕʾinnoqmânaqam: to grudge, i.e. avenge or punishH5358
- מֵאוֹיְבָֽי׃mēʾôybāyoyeb: hating; an adversaryH341
- וְאָשִׁ֤יבָהwĕʾāšîbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֶצְרֹ֥ףwĕʾeṣrōptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- כַּבֹּ֖רkabbōrbor: purifyH1252
- סִיגָ֑יִךְsîgāyikciyg: scoriaH5509
- וְאָסִ֖ירָהwĕʾāsîrâcuwr: to turn off (literal or figurative)H5493
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּדִילָֽיִךְ׃bĕdîlāyikbdiyl: alloy (because removed by smelting); by analogy, tinH913
- וְאָשִׁ֤יבָהwĕʾāšîbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שֹׁפְטַ֙יִךְ֙šōpĕṭayikshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- כְּבָרִ֣אשֹׁנָ֔הkĕbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְיֹעֲצַ֖יִךְwĕyōʿăṣayikya`ats: to advise; (reflexively) to deliberate or resolveH3289
- כְּבַתְּחִלָּ֑הkĕbattĕḥillâtchillah: a commencement; rel. original (adverb, -ly)H8462
- אַחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִקָּ֤רֵאyiqqārēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָךְ֙lok
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַצֶּ֔דֶקhaṣṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- קִרְיָ֖הqiryâqiryah: a cityH7151
- נֶאֱמָנָֽה׃neʾĕmānâaman: (properly) to build up or support; to foster as a parent or nurseH539
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- בְּמִשְׁפָּ֣טbĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- תִּפָּדֶ֑הtippādepadah: to sever, i.e. ransom; gener. to release, preserveH6299
- וְשָׁבֶ֖יהָwĕšābêhāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בִּצְדָקָֽה׃biṣdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- וְשֶׁ֧בֶרwĕšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- פֹּשְׁעִ֛יםpōšĕʿîmpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- וְחַטָּאִ֖יםwĕḥaṭṭāʾîmchatta': a criminal, or one accounted guiltyH2400
- יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- וְעֹזְבֵ֥יwĕʿōzĕbê`azab: to loosen, i.e. relinquish, permit, etcH5800
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִכְלֽוּ׃yiklûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵבֹ֔שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- מֵאֵילִ֖יםmēʾêlîmayil: (properly) strength; (hence) anything strongH352
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חֲמַדְתֶּ֑םḥămadtemchamad: to delight inH2530
- וְתַ֨חְפְּר֔וּwĕtaḥpĕrûchapher: to blush; (figuratively) to be ashamed, disappointedH2659
- מֵהַגַּנּ֖וֹתmēhaggannôtgannah: a gardenH1593
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּחַרְתֶּֽם׃bĕḥartembachar: (properly) to try; (by implication) selectH977
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִֽהְי֔וּtihĕyûhayah: to exist; to be or becomeH1961
- כְּאֵלָ֖הkĕʾēlâelah: an oak or other strong treeH424
- נֹבֶ֣לֶתnōbeletnabel: to wilt; (generally) to fall away, fail, faintH5034
- עָלֶ֑הָʿālehā`aleh: a leaf (as coming up on a tree); collectively, foliageH5929
- וּֽכְגַנָּ֔הûkĕgannâgannah: a gardenH1593
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- הֶחָסֹן֙heḥāsōnchacon: powerfulH2634
- לִנְעֹ֔רֶתlinʿōretn`oreth: something shaken out, i.e. tow (as the refuse of flax)H5296
- וּפֹעֲל֖וֹûpōʿălôpo`al: (concretely) an act or workH6467
- לְנִיצ֑וֹץlĕnîṣôṣniytsowts: a sparkH5213
- וּבָעֲר֧וּûbāʿărûba`ar: to kindle; to consume (by fire or by eating)H1197
- שְׁנֵיהֶ֛םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- יַחְדָּ֖וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מְכַבֶּֽה׃mĕkabbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
Strong's words in Isaiah 1 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Isaiah 1.
- Strong's H1961 — הָיִ֔ינוּ (hāyînû)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Isaiah 1.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Isaiah 1.
- Strong's H369 — אֵֽין (ʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 4 times in Isaiah 1.
- Strong's H518 — אִם (ʾim)
- im (eem) prt. 1. (used very widely as demonstrative) lo! 2. (interrogatively) whether? 3. (conditionally), if, although 4. (also) Oh that!, when 5. (hence, as a negative) not [a primitive particle] KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.. Appears 4 times in Isaiah 1.
- Strong's H8085 — שִׁמְע֤וּ (šimʿû)
- shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 4 times in Isaiah 1.
“you shall not come near for your prayer with an evil conscience.”
What the Early Church wrote about Isaiah 1 (4)
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“Wash you and become clean; put away the wickedness of your souls from before my eyes; cease from your evil ways, and learn to do well; seek out judgment, deliver the oppressed, judge the fatherless, and see that justice is done to the widow.”
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“You shall not turn away from him that is in want, but you shall share all things with your brother.”
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“Further, He says to them, "Your new moons and your Sabbath I cannot endure." Ye perceive how He speaks: Your present Sabbaths are not acceptable to Me, but that is which I have made, [namely this,] when, giving rest to all things, I shall make a beginning of the eighth day, th...”
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“For He hath revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, "What is the multitude of your sacrifices unto Me, saith the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of...”