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1 Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, “Your servant my husband is dead. You know that your servant feared Yahweh. Now the creditor has come to take for himself my two children to be slaves.”
2 Elisha said to her, “What shall I do for you? Tell me: what do you have in the house?” She said, “Your handmaid has nothing in the house, except a pot of oil.”
3 Then he said, “Go, borrow containers from of all your neighbors, even empty containers. Don’t borrow just a few.
4 You shall go in, and shut the door on you and on your sons, and pour out into all those containers; and you shall set aside that which is full.”
5 So she went from him, and shut the door on her and on her sons; they brought the containers to her, and she poured out.
6 When the containers were full, she said to her son, “Bring me another container.” He said to her, “There isn’t another container.” The oil stopped flowing.
7 Then she came and told the man of God. He said, “Go, sell the oil, and pay your debt; and you and your sons live on the rest.”
8 It fell on a day, that Elisha passed to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread.
9 She said to her husband, “See now, I perceive that this is a holy man of God, that passes by us continually.
10 Please let us make a little room on the wall. Let us set for him there a bed, a table, a chair, and a lamp stand. It shall be, when he comes to us, that he shall turn in there.”
11 One day he came there, and he turned into the room and lay there.
12 He said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him.
13 He said to him, “Say now to her, ‘Behold, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?’” She answered, “I dwell among my own people.”
14 He said, “What then is to be done for her?” Gehazi answered, “Most certainly she has no son, and her husband is old.”
15 He said, “Call her.” When he had called her, she stood in the door.
16 He said, “At this season, when the time comes around, you will embrace a son.” She said, “No, my lord, you man of God, do not lie to your handmaid.”
17 The woman conceived, and bore a son at that season, when the time came around, as Elisha had said to her.
18 When the child was grown, one day he went out to his father to the reapers.
19 He said to his father, “My head! My head!” He said to his servant, “Carry him to his mother.”
20 When he had taken him, and brought him to his mother, he sat on her knees until noon, and then died.
21 She went up and laid him on the bed of the man of God, and shut the door on him, and went out.
22 She called to her husband, and said, “Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again.”
23 He said, “Why would you want go to him today? It is neither new moon nor Sabbath.” She said, “It’s alright.”
24 Then she saddled a donkey, and said to her servant, “Drive, and go forward! Don’t slow down for me, unless I ask you to.”
25 So she went, and came to the man of God to Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, “Behold, there is the Shunammite.
26 Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’” She answered, “It is well.”
27 When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, “Leave her alone; for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me.”
28 Then she said, “Did I desire a son of my lord? Didn’t I say, Do not deceive me?”
29 Then he said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don’t greet him; and if anyone greets you, don’t answer him again. Then lay my staff on the face of the child.”
30 The mother of the child said, “As Yahweh lives, and as your soul lives, I will not leave you.” He arose, and followed her.
31 Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Therefore he returned to meet him, and told him, saying, “The child has not awakened.”
32 When Elisha had come into the house, behold, the child was dead, and laid on his bed.
33 He went in therefore, and shut the door on them both, and prayed to Yahweh.
34 He went up, and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. He stretched himself on him; and the flesh of the child grew warm.
35 Then he returned, and walked in the house once back and forth; and went up, and stretched himself on him. Then the child sneezed seven times, and the child opened his eyes.
36 He called Gehazi, and said, “Call this Shunammite!” So he called her. When she had come in to him, he said, “Take up your son.”
37 Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.
38 Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, “Set on the great pot, and boil stew for the sons of the prophets.”
39 One went out into the field to gather herbs, and found a wild vine, and gathered of it wild gourds his lap full, and came and shred them into the pot of stew; for they didn’t recognize them.
40 So they poured out for the men to eat. As they were eating some of the stew, they cried out, and said, “Man of God, there is death in the pot!” They could not eat of it.
41 But he said, “Then bring meal.” He cast it into the pot; and he said, “Pour out for the people, that they may eat.” There was no harm in the pot.
42 A man from Baal Shalishah came, and brought the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. He said, “Give to the people, that they may eat.”
43 His servant said, “What, should I set this before a hundred men?” But he said, “Give the people, that they may eat; for Yahweh says, ‘They will eat, and will have some left over.’”
44 So he set it before them, and they ate, and left some of it, according to Yahweh’s word.
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Cross-references, Hebrew word study, and what the Early Church wrote about 2 Kings 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
2 Kings 4 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Kings 4:1–44 (669 words)
- וְאִשָּׁ֣הwĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַחַ֣תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִנְּשֵׁ֣יminnĕšêishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַ֠נְּבִיאִיםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- צָֽעֲקָ֨הṣāʿăqâtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלִישָׁ֜עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- עַבְדְּךָ֤ʿabdĕkā`ebed: a servantH5650
- אִישִׁי֙ʾîšiyiysh: a man as an individual or a male personH376
- מֵ֔תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- יָדַ֔עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַבְדְּךָ֔ʿabdĕkā`ebed: a servantH5650
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- יָרֵ֖אyārēʾyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַ֨נֹּשֶׁ֔הwĕhannōšenashah: to lend or (by reciprocity) borrow on security or interestH5383
- בָּ֗אbāʾbow': to go or come (in a wide variety of applications)H935
- לָקַ֜חַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁנֵ֧יšĕnêshnayim: two; (as ordinal) twofoldH8147
- יְלָדַ֛יyĕlādayyeled: something born, i.e. a lad or offspringH3206
- ל֖וֹlô
- לַֽעֲבָדִֽים׃laʿăbādîm`ebed: a servantH5650
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֤יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלִישָׁע֙ʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- מָ֣הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֶֽעֱשֶׂהʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָּ֔ךְlāk
- הַגִּ֣ידִיhaggîdînagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִ֔יlî
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יֶּשׁyešyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- לָ֖כְיlākĕy
- בַּבָּ֑יִתbabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לְשִׁפְחָֽתְךָ֥lĕšipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- כֹל֙kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּבַּ֔יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָס֥וּךְʾāsûkacuwk: anointed; an oil-flaskH610
- שָֽׁמֶן׃šāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְכִ֨יlĕkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שַֽׁאֲלִיšaʾălîsha'al: to inquire; (by implication) to requestH7592
- לָ֤ךְlāk
- כֵּלִים֙kēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַח֔וּץhaḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁכֵנָ֑יִכְיšĕkēnāyikyshaken: a resident; by extension, a fellow-citizenH7934
- כֵּלִ֥יםkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- רֵקִ֖יםrēqîmreyq: empty; (figuratively) worthlessH7386
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּמְעִֽיטִי׃tamʿîṭîma`at: (properly) to pare off, i.e. lessenH4591
- וּבָ֗אתûbātbow': to go or come (in a wide variety of applications)H935
- וְסָגַ֤רְתְּwĕsāgarĕtcagar: to shut up; (figuratively) to surrenderH5462
- הַדֶּ֙לֶת֙haddeletdeleth: something swinging, i.e. the valve of a doorH1817
- בַּֽעֲדֵ֣ךְbaʿădēkb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וּבְעַדûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- בָּנַ֔יִךְbānayikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְיָצַ֕קְתְּwĕyāṣaqĕtyatsaq: (properly) to pour out (transitive or intransitive)H3332
- עַ֥לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַכֵּלִ֖יםhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וְהַמָּלֵ֖אwĕhammālēʾmale': full (literally or figuratively); (literally) fillingH4392
- תַּסִּֽיעִי׃tassîʿînaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- וַתֵּ֙לֶךְ֙wattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽאִתּ֔וֹmēʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַתִּסְגֹּ֣רwattisgōrcagar: to shut up; (figuratively) to surrenderH5462
- הַדֶּ֔לֶתhaddeletdeleth: something swinging, i.e. the valve of a doorH1817
- בַּֽעֲדָ֖הּbaʿădāhb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וּבְעַ֣דûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- בָּנֶ֑יהָbānêhāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הֵ֛םhēmhem: they (only used when emphatic)H1992
- מַגִּישִׁ֥יםmaggîšîmnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלֶ֖יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְהִ֥יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מיֹצָֽקֶת׃myōṣāqetyatsaq: (properly) to pour out (transitive or intransitive)H3332
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- כִּמְלֹ֣אתkimlōtmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הַכֵּלִ֗יםhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנָהּ֙bĕnāhben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַגִּ֨ישָׁהhaggîšânagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- כֶּ֔לִיkelîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֔יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- כֶּ֑לִיkelîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וַֽיַּעֲמֹ֖דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הַשָּֽׁמֶן׃haššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וַתָּבֹ֗אwattābōʾbow': to go or come (in a wide variety of applications)H935
- וַתַּגֵּד֙wattaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְכִי֙lĕkiyhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מִכְרִ֣יmikrîmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשֶּׁ֔מֶןhaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וְשַׁלְּמִ֖יwĕšallĕmîshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִשְׁיֵ֑כְיnišyēkĕynshiy: a debtH5386
- וְאַ֣תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- בָנַ֔יִכְיbānayikyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תִֽחְיִ֖יtiḥĕyîchayah: to live, whether literally or figurativelyH2421
- בַּנּוֹתָֽר׃bannôtāryathar: to jut over or exceed; (by implication) to excelH3498
- וַיְהִ֨יwayhîhayah: to exist; to be or becomeH1961
- הַיּ֜וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיַּֽעֲבֹ֧רwayyaʿăbōr`abar: to cross overH5674
- אֱלִישָׁ֣עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שׁוּנֵ֗םšûnēmShuwnem: quietly; Shunem, a place in IsraelH7766
- וְשָׁם֙wĕšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- גְדוֹלָ֔הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וַתַּֽחֲזֶקwattaḥăzeqchazaq: to fasten uponH2388
- בּ֖וֹbô
- לֶֽאֱכָלleʾĕkolakal: to eat (literally or figuratively)H398
- לָ֑חֶםlāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- מִדֵּ֣יmiddêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- עָבְר֔וֹʿobrô`abar: to cross overH5674
- יָסֻ֥רyāsurcuwr: to turn off (literal or figurative)H5493
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לֶֽאֱכָלleʾĕkolakal: to eat (literally or figuratively)H398
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִישָׁ֔הּʾîšāhiysh: a man as an individual or a male personH376
- הִנֵּהhinnēhinneh: lo!H2009
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יָדַ֔עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- קָד֣וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עֹבֵ֥רʿōbēr`abar: to cross overH5674
- עָלֵ֖ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תָּמִֽיד׃tāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- נַֽעֲשֶׂהnaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- נָּ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- עֲלִיַּתʿăliyyat`aliyah: something lofty, i.e. a stair-way; also a second-story room (or even one on the roof)H5944
- קִיר֙qîrqiyr: a wall (as built in a trench)H7023
- קְטַנָּ֔הqĕṭannâqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְנָשִׂ֨יםwĕnāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ל֥וֹlô
- שָׁ֛םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מִטָּ֥הmiṭṭâmittah: a bed (as extended) for sleeping or eatingH4296
- וְשֻׁלְחָ֖ןwĕšulḥānshulchan: a table (as spread out); (by implication) a mealH7979
- וְכִסֵּ֣אwĕkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- וּמְנוֹרָ֑הûmĕnôrâmnowrah: a chandelierH4501
- וְהָיָ֛הwĕhāyâhayah: to exist; to be or becomeH1961
- בְּבֹא֥וֹbĕbōʾôbow': to go or come (in a wide variety of applications)H935
- אֵלֵ֖ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יָס֥וּרyāsûrcuwr: to turn off (literal or figurative)H5493
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיָּ֣בֹאwayyābōʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֑מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וַיָּ֥סַרwayyāsarcuwr: to turn off (literal or figurative)H5493
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽעֲלִיָּ֖הhāʿăliyyâ`aliyah: something lofty, i.e. a stair-way; also a second-story room (or even one on the roof)H5944
- וַיִּשְׁכַּבwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גֵּיחֲזִ֣יgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- נַֽעֲר֔וֹnaʿărôna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- קְרָ֖אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לַשּֽׁוּנַמִּ֣יתlaššûnammîtShuwnammiyth: a Shunammitess, or female inhabitant of ShunemH7767
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- וַיִּקְרָאwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֔הּlāh
- וַֽתַּעֲמֹ֖דwattaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנָֽיו׃lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֗וֹlô
- אֱמָרʾĕmāramar: to say (used with great latitude)H559
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֵלֶיהָ֮ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֣הhinnēhinneh: lo!H2009
- חָרַ֣דְתְּ׀ḥāradĕtcharad: to shudder with terror; (hence) to fearH2729
- אֵלֵינוּ֮ʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽחֲרָדָ֣הhaḥărādâcharadah: fear, anxietyH2731
- הַזֹּאת֒hazzōtzo'th: this (often used adverb)H2063
- מֶ֚הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- לַֽעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֔ךְlāk
- הֲיֵ֤שׁhăyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- לְדַבֶּרlĕdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לָךְ֙lok
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שַׂ֣רśarsar: a head person (of any rank or class)H8269
- הַצָּבָ֑אhaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וַתֹּ֕אמֶרwattōʾmeramar: to say (used with great latitude)H559
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- יֹשָֽׁבֶת׃yōšābetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- וּמֶ֖הûmemah: (properly, interrogative) what? (including how? why? when?)H4100
- לַֽעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֑הּlāh
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- גֵּֽיחֲזִ֗יgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- אֲבָ֛לʾăbālabal: nay, i.e. truly or yetH61
- בֵּ֥ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָ֖הּlāh
- וְאִישָׁ֥הּwĕʾîšāhiysh: a man as an individual or a male personH376
- זָקֵֽן׃zāqēnzaqen: to be oldH2204
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- קְרָאqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֑הּlāh
- וַיִּקְרָאwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֔הּlāh
- וַֽתַּעֲמֹ֖דwattaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בַּפָּֽתַח׃bappātaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לַמּוֹעֵ֤דlammôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- כָּעֵ֣תkāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- חַיָּ֔הḥayyâchay: alive; (hence) raw (flesh)H2416
- אַ֖תְּיʾattĕyattah: thou and thee, or (plural) ye and youH859
- חֹבֶ֣קֶתḥōbeqetchabaq: to clasp (the hands or in embrace)H2263
- בֵּ֑ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- אֲדֹנִי֙ʾădōniyadown: sovereign, i.e. controller (human or divine)H113
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּכַזֵּ֖בtĕkazzēbkazab: to lie (i.e. deceive), literally or figurativelyH3576
- בְּשִׁפְחָתֶֽךָ׃bĕšipḥātekāshiphchah: see H4940); a female slave (as a member of the household)H8198
- וַתַּ֥הַרwattaharharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתֵּ֣לֶדwattēledyalad: to bear young; (causatively) to begetH3205
- בֵּ֑ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לַמּוֹעֵ֤דlammôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- כָּעֵ֣תkāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- חַיָּ֔הḥayyâchay: alive; (hence) raw (flesh)H2416
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֖יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלִישָֽׁע׃ʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- וַיִּגְדַּ֖לwayyigdalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- הַיָּ֑לֶדhayyāledyeled: something born, i.e. a lad or offspringH3206
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיֵּצֵ֥אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָבִ֖יוʾābîwab: fatherH1
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקֹּֽצְרִֽים׃haqqōṣĕrîmקצרH7114
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָבִ֖יוʾābîwab: fatherH1
- רֹאשִׁ֣י׀rōʾšîro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- רֹאשִׁ֑יrōʾšîro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנַּ֔עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שָׂאֵ֖הוּśāʾēhûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִמּֽוֹ׃ʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וַיִּ֨שָּׂאֵ֔הוּwayyiśśāʾēhûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וַיְבִיאֵ֖הוּwaybîʾēhûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִמּ֑וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וַיֵּ֧שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בִּרְכֶּ֛יהָbirkêhāberek: a kneeH1290
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַֽצָּהֳרַ֖יִםhaṣṣāhŏrayimtsohar: a light (i.e. window)H6672
- וַיָּמֹֽת׃wayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַתַּ֙עַל֙wattaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַתַּשְׁכִּבֵ֔הוּwattaškibēhûshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִטַּ֖תmiṭṭatmittah: a bed (as extended) for sleeping or eatingH4296
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַתִּסְגֹּ֥רwattisgōrcagar: to shut up; (figuratively) to surrenderH5462
- בַּֽעֲד֖וֹbaʿădôb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וַתֵּצֵֽא׃wattēṣēʾyatsa': to go out; (causatively) to bring outH3318
- וַתִּקְרָא֮wattiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִישָׁהּ֒ʾîšāhiysh: a man as an individual or a male personH376
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- שִׁלְחָ֨הšilḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לִי֙liy
- אֶחָ֣דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַנְּעָרִ֔יםhannĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וְאַחַ֖תwĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הָֽאֲתֹנ֑וֹתhāʾătōnôtathown: a female donkey (from its docility)H860
- וְאָר֛וּצָהwĕʾārûṣâruwts: to run (for whatever reason, especially to rush)H7323
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאָשֽׁוּבָה׃wĕʾāšûbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מַ֠דּוּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- אַ֣תְּיʾattĕyattah: thou and thee, or (plural) ye and youH859
- הֹלֶ֤כֶתיhōleketyhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֹ֖דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שַׁבָּ֑תšabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וַתֹּ֖אמֶרwattōʾmeramar: to say (used with great latitude)H559
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַֽתַּחֲבֹשׁ֙wattaḥăbōšchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- הָֽאָת֔וֹןhāʾātônathown: a female donkey (from its docility)H860
- וַתֹּ֥אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַעֲרָ֖הּnaʿărāhna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- נְהַ֣גnĕhagnahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
- וָלֵ֑ךְwālēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעֲצָרtaʿăṣār`atsar: to inclose; by analogy, to hold backH6113
- לִ֣יlî
- לִרְכֹּ֔בlirkōbrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָמַ֥רְתִּיʾāmartîamar: to say (used with great latitude)H559
- וַתֵּ֗לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַתָּבֹ֛אwattābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַכַּרְמֶ֑לhakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וַ֠יְהִיwayhîhayah: to exist; to be or becomeH1961
- כִּרְא֨וֹתkirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֤יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֹתָהּ֙ʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִנֶּ֔גֶדminnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גֵּֽיחֲזִ֣יgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- נַֽעֲר֔וֹnaʿărôna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הִנֵּ֖הhinnēhinneh: lo!H2009
- הַשּֽׁוּנַמִּ֥יתhaššûnammîtShuwnammiyth: a Shunammitess, or female inhabitant of ShunemH7767
- הַלָּֽז׃hallāzhallaz: this or thatH1975
- עַתָּה֮ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- רֽוּץrûṣruwts: to run (for whatever reason, especially to rush)H7323
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לִקְרָאתָהּ֒liqrāʾtāhqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וֶֽאֱמָרweʾĕmoramar: to say (used with great latitude)H559
- לָ֗הּlāh
- הֲשָׁל֥וֹםhăšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לָ֛ךְlāk
- הֲשָׁל֥וֹםhăšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לְאִישֵׁ֖ךְlĕʾîšēkiysh: a man as an individual or a male personH376
- הֲשָׁל֣וֹםhăšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לַיָּ֑לֶדlayyāledyeled: something born, i.e. a lad or offspringH3206
- וַתֹּ֖אמֶרwattōʾmeramar: to say (used with great latitude)H559
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַתָּבֹ֞אwattābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִים֙hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָהָ֔רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַֽתַּחֲזֵ֖קwattaḥăzēqchazaq: to fasten uponH2388
- בְּרַגְלָ֑יוbĕraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וַיִּגַּ֨שׁwayyiggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- גֵּֽיחֲזִ֜יgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- לְהָדְפָ֗הּlĕhodpāhHadaph: to push away or downH1920
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֤יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַרְפֵּהharpēraphah: to slacken (in many applications, literal or figurative)H7503
- לָהּ֙lāh
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נַפְשָׁ֣הּnapšāhnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מָֽרָהmārâmarar: to be (causatively, make) bitter (literally or figuratively)H4843
- לָ֔הּlāh
- וַֽיהוָה֙wayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֶעְלִ֣יםheʿlîm`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- מִמֶּ֔נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִגִּ֖ידhiggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- וַתֹּ֕אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הֲשָׁאַ֥לְתִּיhăšāʾaltîsha'al: to inquire; (by implication) to requestH7592
- בֵ֖ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲדֹנִ֑יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הֲלֹ֣אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָמַ֔רְתִּיʾāmartîamar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַשְׁלֶ֖הtašleshalah: to misleadH7952
- אֹתִֽי׃ʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְגֵֽיחֲזִ֜יlĕgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- חֲגֹ֣רḥăgōrchagar: to gird on (as a belt, armor, etc.)H2296
- מָתְנֶ֗יךָmotnêkāmothen: (properly) the waist or small of the backH4975
- וְקַ֨חwĕqaḥlaqach: to take (in the widest variety of applications)H3947
- מִשְׁעַנְתִּ֣יmišʿantîmish`enah: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickH4938
- בְיָֽדְךָ֮bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וָלֵךְ֒wālēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִמְצָ֥אtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְבָֽרְכֶ֔נּוּtĕbārĕkennûbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְבָרֶכְךָ֥yĕbārekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲנֶנּ֑וּtaʿănennû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְשַׂמְתָּ֥wĕśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- מִשְׁעַנְתִּ֖יmišʿantîmish`enah: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickH4938
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַנָּֽעַר׃hannāʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- אֵ֣םʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- הַנַּ֔עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְחֵֽיwĕḥêchay: alive; (hence) raw (flesh)H2416
- נַפְשְׁךָ֖napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶֽעֶזְבֶ֑ךָּʾeʿezbekkā`azab: to loosen, i.e. relinquish, permit, etcH5800
- וַיָּ֖קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֶֽיהָ׃ʾaḥărêhāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְגֵֽחֲזִ֞יwĕgēḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- עָבַ֣רʿābar`abar: to cross overH5674
- לִפְנֵיהֶ֗םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיָּ֤שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּשְׁעֶ֙נֶת֙hammišʿenetmish`enah: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickH4938
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַנַּ֔עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- ק֖וֹלqôlqowl: a voice or soundH6963
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- קָ֑שֶׁבqāšebqesheb: a hearkeningH7182
- וַיָּ֤שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לִקְרָאתוֹ֙liqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיַּגֶּדwayyaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֣וֹlô
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵקִ֖יץhēqîṣquwts: to awake (literally or figuratively)H6974
- הַנָּֽעַר׃hannāʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֱלִישָׁ֖עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- הַבָּ֑יְתָהhabbāyĕtâbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- הַנַּ֙עַר֙hannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- מֵ֔תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מֻשְׁכָּ֖בmuškābshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִטָּתֽוֹ׃miṭṭātômittah: a bed (as extended) for sleeping or eatingH4296
- וַיָּבֹ֕אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- וַיִּסְגֹּ֥רwayyisgōrcagar: to shut up; (figuratively) to surrenderH5462
- הַדֶּ֖לֶתhaddeletdeleth: something swinging, i.e. the valve of a doorH1817
- בְּעַ֣דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- שְׁנֵיהֶ֑םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- וַיִּתְפַּלֵּ֖לwayyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּ֜עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַיִּשְׁכַּ֣בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיֶּ֗לֶדhayyeledyeled: something born, i.e. a lad or offspringH3206
- וַיָּשֶׂם֩wayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פִּ֨יוpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֜יוpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְעֵינָ֤יוwĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵינָיו֙ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְכַפָּ֣יוwĕkappāywkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כַּפָּ֔וkappāwkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- וַיִּגְהַ֖רwayyighargahar: to prostrate oneselfH1457
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיָּ֖חָםwayyāḥomchamam: to be hot (literally or figuratively)H2552
- בְּשַׂ֥רbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
- הַיָּֽלֶד׃hayyāledyeled: something born, i.e. a lad or offspringH3206
- וַיָּ֜שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּבַּ֗יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אַחַ֥תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הֵ֙נָּה֙hēnnāhhennah: hither or thither (but used both of place and time)H2008
- וְאַחַ֣תwĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הֵ֔נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- וַיַּ֖עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַיִּגְהַ֣רwayyighargahar: to prostrate oneselfH1457
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיְזוֹרֵ֤רwayzôrērzarar: perhaps to diffuse, i.e. (specifically) to sneezeH2237
- הַנַּ֙עַר֙hannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שֶׁ֣בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- פְּעָמִ֔יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וַיִּפְקַ֥חwayyipqaḥpaqach: to open (the senses, especially the eyes)H6491
- הַנַּ֖עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינָֽיו׃ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיִּקְרָ֣אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גֵּֽיחֲזִ֗יgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- קְרָא֙qĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשֻּֽׁנַמִּ֣יתhaššunammîtShuwnammiyth: a Shunammitess, or female inhabitant of ShunemH7767
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- וַיִּקְרָאֶ֖הָwayyiqrāʾehāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וַתָּבֹ֣אwattābōʾbow': to go or come (in a wide variety of applications)H935
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׂאִ֥יśĕʾînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- בְנֵֽךְ׃bĕnēkben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַתָּבֹא֙wattābōʾbow': to go or come (in a wide variety of applications)H935
- וַתִּפֹּ֣לwattippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רַגְלָ֔יוraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וַתִּשְׁתַּ֖חוּwattištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- אָ֑רְצָהʾārĕṣâerets: the earth (at large, or partitively a land)H776
- וַתִּשָּׂ֥אwattiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנָ֖הּbĕnāhben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַתֵּצֵֽא׃wattēṣēʾyatsa': to go out; (causatively) to bring outH3318
- וֶֽאֱלִישָׁ֞עweʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- שָׁ֤בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַגִּלְגָּ֙לָה֙haggilgālāhGilgal: Gilgal, the name of three places in IsraelH1537
- וְהָֽרָעָ֣בwĕhārāʿābra`ab: hunger (more or less extensive)H7458
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּבְנֵי֙ûbĕnēyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַנְּבִיאִ֔יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- יֹֽשְׁבִ֖יםyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לְפָנָ֑יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְנַֽעֲר֗וֹlĕnaʿărôna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שְׁפֹת֙šĕpōtshaphath: to locate; (generally) to hang onH8239
- הַסִּ֣ירhassîrciyr: a pot; (also) a thorn (as springing up rapidly)H5518
- הַגְּדוֹלָ֔הhaggĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וּבַשֵּׁ֥לûbaššēlbashal: (properly) to boil up; (hence) to be done in cookingH1310
- נָזִ֖ידnāzîdnaziyd: something boiled, i.e. soupH5138
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַנְּבִיאִֽים׃hannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וַיֵּצֵ֨אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶחָ֣דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׂדֶה֮haśśādehsadeh: a field (as flat)H7704
- לְלַקֵּ֣טlĕlaqqēṭlaqat: (properly) to pick up; (generally) to gatherH3950
- אֹרֹת֒ʾōrōtowrah: luminousness; (figuratively) prosperityH219
- וַיִּמְצָא֙wayyimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- גֶּ֣פֶןgepengephen: a vine (as twining), especially the grapeH1612
- שָׂדֶ֔הśādesadeh: a field (as flat)H7704
- וַיְלַקֵּ֥טwaylaqqēṭlaqat: (properly) to pick up; (generally) to gatherH3950
- מִמֶּ֛נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- פַּקֻּעֹ֥תpaqquʿōtpaqqu`ah: the wild cucumber (from splitting open to shed its seeds)H6498
- שָׂדֶ֖הśādesadeh: a field (as flat)H7704
- מְלֹ֣אmĕlōʾmlo': fullness (literally or figuratively)H4393
- בִגְד֑וֹbigdôbeged: a covering; clothingH899
- וַיָּבֹ֗אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- וַיְפַלַּ֛חwaypallaḥpalach: to slice, i.e. break open or pierceH6398
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סִ֥ירsîrciyr: a pot; (also) a thorn (as springing up rapidly)H5518
- הַנָּזִ֖ידhannāzîdnaziyd: something boiled, i.e. soupH5138
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָֽעוּ׃yādāʿûyada`: to know; (properly) to ascertain by seeingH3045
- וַיִּֽצְק֥וּwayyiṣĕqûyatsaq: (properly) to pour out (transitive or intransitive)H3332
- לַֽאֲנָשִׁ֖יםlaʾănāšîmiysh: a man as an individual or a male personH376
- לֶֽאֱכ֑וֹלleʾĕkôlakal: to eat (literally or figuratively)H398
- וַ֠יְהִיwayhîhayah: to exist; to be or becomeH1961
- כְּאָכְלָ֨םkĕʾoklāmakal: to eat (literally or figuratively)H398
- מֵֽהַנָּזִ֜ידmēhannāzîdnaziyd: something boiled, i.e. soupH5138
- וְהֵ֣מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- צָעָ֗קוּṣāʿāqûtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- מָ֤וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- בַּסִּיר֙bassîrciyr: a pot; (also) a thorn (as springing up rapidly)H5518
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽכְל֖וּyākĕlûyakol: to be able; (literally) can, couldH3201
- לֶֽאֱכֹֽל׃leʾĕkōlakal: to eat (literally or figuratively)H398
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- וּקְחוּûqĕḥûlaqach: to take (in the widest variety of applications)H3947
- קֶ֔מַחqemaḥqemach: flourH7058
- וַיַּשְׁלֵ֖ךְwayyašlēkshalak: to throw out, down or away (literally or figuratively)H7993
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַסִּ֑ירhassîrciyr: a pot; (also) a thorn (as springing up rapidly)H5518
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- צַ֤קṣaqyatsaq: (properly) to pour out (transitive or intransitive)H3332
- לָעָם֙lāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיֹאכֵ֔לוּwĕyōʾkēlûakal: to eat (literally or figuratively)H398
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֛הhāyâhayah: to exist; to be or becomeH1961
- דָּבָ֥רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רָ֖עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- בַּסִּֽיר׃bassîrciyr: a pot; (also) a thorn (as springing up rapidly)H5518
- וְאִ֨ישׁwĕʾîšiysh: a man as an individual or a male personH376
- בָּ֜אbāʾbow': to go or come (in a wide variety of applications)H935
- מִבַּ֣עַלmibbaʿal
- שָׁלִ֗שָׁהšālišâBaal of Shalishah, Baal-Shalishah, a place in IsraelH1190
- וַיָּבֵא֩wayyābēʾbow': to go or come (in a wide variety of applications)H935
- לְאִ֨ישׁlĕʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֜יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֶ֤חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- בִּכּוּרִים֙bikkûrîmbikkuwr: the first-fruits of the cropH1061
- עֶשְׂרִֽיםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- לֶ֣חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- שְׂעֹרִ֔יםśĕʿōrîms`orah: barley (as villose)H8184
- וְכַרְמֶ֖לwĕkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
- בְּצִקְלֹנ֑וֹbĕṣiqlōnôtsiqlon: a sack (as tied at the mouth)H6861
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- תֵּ֥ןtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָעָ֖םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיֹאכֵֽלוּ׃wĕyōʾkēlûakal: to eat (literally or figuratively)H398
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- מְשָׁ֣רְת֔וֹmĕšārĕtôsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- מָ֚הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- זֶ֔הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מֵ֣אָהmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- תֵּ֤ןtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָעָם֙lāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיֹאכֵ֔לוּwĕyōʾkēlûakal: to eat (literally or figuratively)H398
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָכֹ֥לʾākōlakal: to eat (literally or figuratively)H398
- וְהוֹתֵֽר׃wĕhôtēryathar: to jut over or exceed; (by implication) to excelH3498
- וַיִּתֵּ֧ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיהֶ֛םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּֽאכְל֥וּwayyōʾkĕlûakal: to eat (literally or figuratively)H398
- וַיּוֹתִ֖רוּwayyôtirûyathar: to jut over or exceed; (by implication) to excelH3498
- כִּדְבַ֥רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in 2 Kings 4 (6)
- Strong's H559 — לֵאמֹ֗ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 43 times in 2 Kings 4.
- Strong's H376 — אִישִׁי֙ (ʾîšiy)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 21 times in 2 Kings 4.
- Strong's H935 — בָּ֗א (bāʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 15 times in 2 Kings 4.
- Strong's H1121 — בְנֵֽי (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 13 times in 2 Kings 4.
- Strong's H5288 — נַֽעֲר֔וֹ (naʿărô)
- na`ar (nah'-ar) n-m. 1. (concretely) a boy (as active), from the age of infancy to adolescence 2. (by implication) a servant 3. (also, by interchange of sex), a girl (of similar range in age) [from H5287] KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). Root(s): H5287. Appears 13 times in 2 Kings 4.
- Strong's H430 — הָֽאֱלֹהִ֔ים (hāʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 11 times in 2 Kings 4.