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1 Elisha said, “Hear Yahweh’s word. Yahweh says, ‘Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.’”
2 Then the captain on whose hand the king leaned answered the man of God, and said, “Behold, if Yahweh made windows in heaven, could this thing be?” He said, “Behold, you shall see it with your eyes, but shall not eat of it.”
3 Now there were four leprous men at the entrance of the gate. They said to one another, “Why do we sit here until we die?
4 If we say, ‘We will enter into the city,’ then the famine is in the city, and we shall die there. If we sit still here, we also die. Now therefore come, and let us surrender to the army of the Syrians. If they save us alive, we will live; and if they kill us, we will only die.”
5 They rose up in the twilight, to go to the camp of the Syrians. When they had come to the outermost part of the camp of the Syrians, behold, there was no man there.
6 For the Lord had made the army of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great army: and they said to one another, Behold, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come on us.
7 Therefore they arose and fled in the twilight, and left their tents, and their horses, and their donkeys, even the camp as it was, and fled for their life.
8 When these lepers came to the outermost part of the camp, they went into one tent, and ate and drink, and carried there silver, and gold, and clothing, and went and hid it. Then they came back, and entered into another tent, and carried there also, and went and hid it.
9 Then they said to one another, “We aren’t doing right. This day is a day of good news, and we keep silent. If we wait until the morning light, punishment will overtake us. Now therefore come, let us go and tell the king’s household.”
10 So they came and called to the porter of the city; and they told them, saying, “We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the donkeys tied, and the tents as they were.”
11 He called the porters; and they told it to the king’s household within.
12 The king arose in the night, and said to his servants, “I will now show you what the Syrians have done to us. They know that we are hungry. Therefore are they gone out of the camp to hide themselves in the field, saying, ‘When they come out of the city, we shall take them alive, and get into the city.’”
13 One of his servants answered, “Please let some take five of the horses that remain, which are left in the city. Behold, they are like all the multitude of Israel who are left in it. Behold, they are like all the multitude of Israel who are consumed. Let us send and see.”
14 They took therefore two chariots with horses; and the king sent after the army of the Syrians, saying, “Go and see.”
15 They went after them to the Jordan; and behold, all the way was full of garments and vessels, which the Syrians had cast away in their haste. The messengers returned, and told the king.
16 The people went out, and plundered the camp of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to Yahweh’s word.
17 The king appointed the captain on whose hand he leaned to be in charge of the gate: and the people trod on him in the gate, and he died as the man of God had said, who spoke when the king came down to him.
18 It happened as the man of God had spoken to the king, saying, “Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be tomorrow about this time in the gate of Samaria”;
19 and that captain answered the man of God, and said, “Now, behold, if Yahweh should make windows in heaven, might such a thing be?” and he said, “Behold, you shall see it with your eyes, but shall not eat of it.”
20 It happened like that to him; for the people trod on him in the gate, and he died.
Study tools for 2 Kings 7
Cross-references, Hebrew word study, and what the Early Church wrote about 2 Kings 7. Tap any section to expand — or right-click any verse for the full interactive study panel.
2 Kings 7 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 2 Kings 7:1–20 (408 words)
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֱלִישָׁ֔עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- שִׁמְע֖וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּעֵ֤ת׀kāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מָחָר֙māḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- סְאָֽהsĕʾâc'ah: a seah, or certain measure (as determinative) for grainH5429
- סֹ֣לֶתsōletcoleth: flour (as chipped off)H5560
- בְּשֶׁ֗קֶלbĕšeqelsheqel: probably a weight; used as a commercial standardH8255
- וְסָאתַ֧יִםwĕsāʾtayimc'ah: a seah, or certain measure (as determinative) for grainH5429
- שְׂעֹרִ֛יםśĕʿōrîms`orah: barley (as villose)H8184
- בְּשֶׁ֖קֶלbĕšeqelsheqel: probably a weight; used as a commercial standardH8255
- בְּשַׁ֥עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- שֹֽׁמְרֽוֹן׃šōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיַּ֣עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַשָּׁלִ֡ישׁhaššālîšshaliysh: a triple; (as a musical instrument) a triangle, or perhaps three-stringed luteH7991
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לַמֶּלֶךְ֩lammelekmelek: a kingH4428
- נִשְׁעָ֨ןnišʿānsha`an: to support one's selfH8172
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָד֜וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִים֮hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּאמַר֒wayyōʾmaramar: to say (used with great latitude)H559
- הִנֵּ֣הhinnēhinneh: lo!H2009
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹשֶׂ֤הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲרֻבּוֹת֙ʾărubbôtarubbah: a latticeH699
- בַּשָּׁמַ֔יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הֲיִֽהְיֶ֖הhăyihĕyehayah: to exist; to be or becomeH1961
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנְּכָ֤הhinnĕkâhinneh: lo!H2009
- רֹאֶה֙rōʾehra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּעֵינֶ֔יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּמִשָּׁ֖םûmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכֵֽל׃tōʾkēlakal: to eat (literally or figuratively)H398
- וְאַרְבָּעָ֧הwĕʾarbāʿâarba`: fourH702
- אֲנָשִׁ֛יםʾănāšîmiysh: a man as an individual or a male personH376
- הָי֥וּhāyûhayah: to exist; to be or becomeH1961
- מְצֹֽרָעִ֖יםmĕṣōrāʿîmtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- פֶּ֣תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- הַשָּׁ֑עַרhaššāʿarsha`ar: an opening, i.e. door or gateH8179
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֵעֵ֔הוּrēʿēhûrea`: an associate (more or less close)H7453
- מָ֗הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֲנַ֛חְנוּʾănaḥnûanachnuw: weH587
- יֹֽשְׁבִ֥יםyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- פֹּ֖הpōpoh: this place (French ici), i.e. here or henceH6311
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָֽתְנוּ׃mātĕnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָמַרְנוּ֩ʾāmarnûamar: to say (used with great latitude)H559
- נָב֨וֹאnābôʾbow': to go or come (in a wide variety of applications)H935
- הָעִ֜ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְהָֽרָעָ֤בwĕhārāʿābra`ab: hunger (more or less extensive)H7458
- בָּעִיר֙bāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וָמַ֣תְנוּwāmatnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָשַׁ֥בְנוּyāšabnûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- פֹ֖הpōpoh: this place (French ici), i.e. here or henceH6311
- וָמָ֑תְנוּwāmātĕnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- לְכוּ֙lĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנִפְּלָה֙wĕnippĕlāhnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- אֲרָ֔םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יְחַיֻּ֣נוּyĕḥayyunûchayah: to live, whether literally or figurativelyH2421
- נִֽחְיֶ֔הniḥĕyechayah: to live, whether literally or figurativelyH2421
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יְמִיתֻ֖נוּyĕmîtunûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וָמָֽתְנוּ׃wāmātĕnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיָּקֻ֣מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- בַנֶּ֔שֶׁףbannešepnesheph: (properly) a breeze; (by implication) dusk (when the evening breeze prevails)H5399
- לָב֖וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- אֲרָ֑םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וַיָּבֹ֗אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- קְצֵה֙qĕṣēhqatseh: an extremity (used in a great variety of applications and idioms)H7097
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- אֲרָ֔םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- וַֽאדֹנָ֞יwaʾdōnāyAdonay: the Lord (used as a proper name of God only)H136
- הִשְׁמִ֣יעַ׀hišmîaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- אֲרָ֗םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- ק֥וֹלqôlqowl: a voice or soundH6963
- רֶ֙כֶב֙rekebrekeb: a vehicle; (by implication) a teamH7393
- ק֣וֹלqôlqowl: a voice or soundH6963
- ס֔וּסsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- ק֖וֹלqôlqowl: a voice or soundH6963
- חַ֣יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וַיֹּֽאמְר֞וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָחִ֗יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הִנֵּ֣הhinnēhinneh: lo!H2009
- שָֽׂכַרśākarsakar: to hireH7936
- עָלֵינוּ֩ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶ֨לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכֵ֧יmalkêmelek: a kingH4428
- הַֽחִתִּ֛יםhaḥittîmChittiy: a Chittite, or descendant of ChethH2850
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכֵ֥יmalkêmelek: a kingH4428
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לָב֥וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- עָלֵֽינוּ׃ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיָּקוּמוּ֮wayyāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיָּנ֣וּסוּwayyānûsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- בַנֶּשֶׁף֒bannešepnesheph: (properly) a breeze; (by implication) dusk (when the evening breeze prevails)H5399
- וַיַּֽעַזְב֣וּwayyaʿazbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָֽהֳלֵיהֶ֗םʾāhŏlêhemohel: a tent (as clearly conspicuous from a distance)H168
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סֽוּסֵיהֶם֙sûsêhemcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲמֹ֣רֵיהֶ֔םḥămōrêhemchamowr: a male donkey (from its dun red)H2543
- הַֽמַּחֲנֶ֖הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- כַּֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִ֑יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיָּנֻ֖סוּwayyānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַפְשָֽׁם׃napšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיָּבֹאוּ֩wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- הַֽמְצֹרָעִ֨יםhamṣōrāʿîmtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- הָאֵ֜לֶּהhāʾēlleel-leh: these or thoseH428
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- קְצֵ֣הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַֽמַּחֲנֶ֗הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיָּבֹ֜אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֤הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיֹּֽאכְל֣וּwayyōʾkĕlûakal: to eat (literally or figuratively)H398
- וַיִּשְׁתּ֔וּwayyištûshathah: to imbibe (literally or figuratively)H8354
- וַיִּשְׂא֣וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- מִשָּׁ֗םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- כֶּ֤סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְזָהָב֙wĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וּבְגָדִ֔יםûbĕgādîmbeged: a covering; clothingH899
- וַיֵּֽלְכ֖וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיַּטְמִ֑נוּwayyaṭminûtaman: to hide (by covering over)H2934
- וַיָּשֻׁ֗בוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- אַחֵ֔רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- וַיִּשְׂא֣וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- מִשָּׁ֔םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיֵּֽלְכ֖וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיַּטְמִֽנוּ׃wayyaṭminûtaman: to hide (by covering over)H2934
- וַיֹּֽאמְרוּ֩wayyōʾmĕrûamar: to say (used with great latitude)H559
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֵעֵ֜הוּrēʿēhûrea`: an associate (more or less close)H7453
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֵ֣ן׀kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֲנַ֣חְנוּʾănaḥnûanachnuw: weH587
- עֹשִׂ֗יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיּ֤וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- יוֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּשֹׂרָ֣הbĕśōrâbsowrah: glad tidings; (by implication) reward for good newsH1309
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַֽאֲנַ֣חְנוּwaʾănaḥnûanachnuw: weH587
- מַחְשִׁ֗יםmaḥšîmchashah: to hush or keep quietH2814
- וְחִכִּ֛ינוּwĕḥikkînûchakah: (properly) to adhere to; (hence) to awaitH2442
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- א֥וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- הַבֹּ֖קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וּמְצָאָ֣נוּûmĕṣāʾānûmatsa': (properly) to come forth to, i.e. appear or existH4672
- עָו֑וֹןʿāwôn`avon: perversity, i.e. (moral) evilH5771
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- לְכ֣וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנָבֹ֔אָהwĕnābōʾâbow': to go or come (in a wide variety of applications)H935
- וְנַגִּ֖ידָהwĕnaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיָּבֹ֗אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- וַֽיִּקְרְאוּ֮wayyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שֹׁעֵ֣רšōʿērshow`er: a janitorH7778
- הָעִיר֒hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיַּגִּ֤ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָהֶם֙lāhemhem: they (only used when emphatic)H1992
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- בָּ֚אנוּbāʾnûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- אֲרָ֔םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁ֛םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הַסּ֤וּסhassûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- אָסוּר֙ʾāsûracar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- וְהַֽחֲמ֣וֹרwĕhaḥămôrchamowr: a male donkey (from its dun red)H2543
- אָס֔וּרʾāsûracar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- וְאֹֽהָלִ֖יםwĕʾōhālîmohel: a tent (as clearly conspicuous from a distance)H168
- כַּֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- וַיִּקְרָ֖אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- הַשֹּֽׁעֲרִ֑יםhaššōʿărîmshow`er: a janitorH7778
- וַיַּגִּ֕ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- פְּנִֽימָה׃pĕnîmâpniymah: faceward, i.e. indoorsH6441
- וַיָּ֨קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- לַ֗יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲבָדָ֔יוʿăbādāyw`ebed: a servantH5650
- אַגִּֽידָהʾaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- נָּ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לָכֶ֔םlākem
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָ֥שׂוּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֖נוּlānû
- אֲרָ֑םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- יָֽדְע֞וּyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רְעֵבִ֣יםrĕʿēbîmra`eb: hungry (more or less intensely)H7457
- אֲנַ֗חְנוּʾănaḥnûanachnuw: weH587
- וַיֵּֽצְא֤וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַֽמַּחֲנֶה֙hammaḥănehmachaneh: an encampment (of travellers or troops)H4264
- לְהֵֽחָבֵ֤הlĕhēḥābēchabah: to secreteH2247
- בַהשָּׂדֶה֙bahśśādehsadeh: a field (as flat)H7704
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵצְא֤וּyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְנִתְפְּשֵׂ֣םwĕnitpĕśēmtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- חַיִּ֔יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- נָבֹֽא׃nābōʾbow': to go or come (in a wide variety of applications)H935
- וַיַּעַן֩wayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֶחָ֨דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵֽעֲבָדָ֜יוmēʿăbādāyw`ebed: a servantH5650
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- וְיִקְחוּwĕyiqḥûlaqach: to take (in the widest variety of applications)H3947
- נָ֞אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- חֲמִשָּׁ֣הḥămiššâchamesh: fiveH2568
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַסּוּסִים֮hassûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- הַֽנִּשְׁאָרִים֮hannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁאֲרוּnišʾărûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָהּ֒bāh
- הִנָּ֗םhinnāmhinneh: lo!H2009
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ההֲמ֤וֹןhhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁאֲרוּnišʾărûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָ֔הּbāh
- הִנָּ֕םhinnāmhinneh: lo!H2009
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֲמ֥וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תָּ֑מּוּtāmmûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- וְנִשְׁלְחָ֖הwĕnišlĕḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- וְנִרְאֶֽה׃wĕnirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַיִּקְח֕וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- שְׁנֵ֖יšĕnêshnayim: two; (as ordinal) twofoldH8147
- רֶ֣כֶבrekebrekeb: a vehicle; (by implication) a teamH7393
- סוּסִ֑יםsûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- אַֽחֲרֵ֧יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מַֽחֲנֵהmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- אֲרָ֛םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- לְכ֥וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וּרְאֽוּ׃ûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַיֵּֽלְכ֣וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵיהֶם֮ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַיַּרְדֵּן֒hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדֶּ֗רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מְלֵאָ֤הmĕlēʾâmale': full (literally or figuratively); (literally) fillingH4392
- בְגָדִים֙bĕgādîmbeged: a covering; clothingH899
- וְכֵלִ֔יםwĕkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁלִ֥יכוּhišlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- אֲרָ֖םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- בְּהחָפְזָ֑םbĕhḥopzāmchaphaz: (properly) to start up suddenly; (by implication) to hasten away, to fearH2648
- וַיָּשֻׁ֙בוּ֙wayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַמַּלְאָכִ֔יםhammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- וַיַּגִּ֖דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַמֶּֽלֶךְ׃lammelekmelek: a kingH4428
- וַיֵּצֵ֣אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיָּבֹ֕זּוּwayyābōzzûbazaz: to plunderH962
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- אֲרָ֑םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וַיְהִ֨יwayhîhayah: to exist; to be or becomeH1961
- סְאָהsĕʾâc'ah: a seah, or certain measure (as determinative) for grainH5429
- סֹ֜לֶתsōletcoleth: flour (as chipped off)H5560
- בְּשֶׁ֗קֶלbĕšeqelsheqel: probably a weight; used as a commercial standardH8255
- וְסָאתַ֧יִםwĕsāʾtayimc'ah: a seah, or certain measure (as determinative) for grainH5429
- שְׂעֹרִ֛יםśĕʿōrîms`orah: barley (as villose)H8184
- בְּשֶׁ֖קֶלbĕšeqelsheqel: probably a weight; used as a commercial standardH8255
- כִּדְבַ֥רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַמֶּלֶךְ֩wĕhammelekmelek: a kingH4428
- הִפְקִ֨ידhipqîdpaqad: to visit (with friendly or hostile intent)H6485
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁלִ֜ישׁhaššālîšshaliysh: a triple; (as a musical instrument) a triangle, or perhaps three-stringed luteH7991
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁעָ֤ןnišʿānsha`an: to support one's selfH8172
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשַּׁ֔עַרhaššaʿarsha`ar: an opening, i.e. door or gateH8179
- וַיִּרְמְסֻ֧הוּwayyirmĕsuhûramac: to tread upon (as a potter, in walking or abusively)H7429
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בַּשַּׁ֖עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
- וַיָּמֹ֑תwayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כַּֽאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּר֙dibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֔רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּרֶ֥דֶתbĕredetyarad: to descend; (literally) to go downwardsH3381
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כְּדַבֵּר֙kĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- סָאתַ֨יִםsāʾtayimc'ah: a seah, or certain measure (as determinative) for grainH5429
- שְׂעֹרִ֜יםśĕʿōrîms`orah: barley (as villose)H8184
- בְּשֶׁ֗קֶלbĕšeqelsheqel: probably a weight; used as a commercial standardH8255
- וּֽסְאָהûsĕʾâc'ah: a seah, or certain measure (as determinative) for grainH5429
- סֹ֙לֶת֙sōletcoleth: flour (as chipped off)H5560
- בְּשֶׁ֔קֶלbĕšeqelsheqel: probably a weight; used as a commercial standardH8255
- יִֽהְיֶה֙yihĕyehhayah: to exist; to be or becomeH1961
- כָּעֵ֣תkāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מָחָ֔רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- בְּשַׁ֖עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- שֹֽׁמְרֽוֹן׃šōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַשָּׁלִ֜ישׁhaššālîšshaliysh: a triple; (as a musical instrument) a triangle, or perhaps three-stringed luteH7991
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִים֮hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּאמַר֒wayyōʾmaramar: to say (used with great latitude)H559
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹשֶׂ֤הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲרֻבּוֹת֙ʾărubbôtarubbah: a latticeH699
- בַּשָּׁמַ֔יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הֲיִֽהְיֶ֖הhăyihĕyehayah: to exist; to be or becomeH1961
- כַּדָּבָ֣רkaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנְּךָ֤hinnĕkāhinneh: lo!H2009
- רֹאֶה֙rōʾehra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּעֵינֶ֔יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּמִשָּׁ֖םûmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכֵֽל׃tōʾkēlakal: to eat (literally or figuratively)H398
- וַֽיְהִיwayhîhayah: to exist; to be or becomeH1961
- ל֖וֹlô
- כֵּ֑ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיִּרְמְס֨וּwayyirmĕsûramac: to tread upon (as a potter, in walking or abusively)H7429
- אֹת֥וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בַּשַּׁ֖עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
- וַיָּמֹֽת׃wayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
Strong's words in 2 Kings 7 (6)
- Strong's H559 — וַיֹּ֣אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 16 times in 2 Kings 7.
- Strong's H4428 — לַמֶּלֶךְ֩ (lammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 12 times in 2 Kings 7.
- Strong's H935 — נָב֨וֹא (nābôʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 11 times in 2 Kings 7.
- Strong's H2009 — הִנֵּ֣ה (hinnē)
- hinneh (hin-nay') prt-d. 1. lo! [prolongation for H2005] KJV: behold, lo, see. Root(s): H2005. Appears 10 times in 2 Kings 7.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 10 times in 2 Kings 7.
- Strong's H4264 — מַֽחֲנֵ֣ה (maḥănē)
- machaneh (makh-an-eh') n-m. 1. an encampment (of travellers or troops) 2. (hence) an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars 3. or even the sacred. Appears 10 times in 2 Kings 7.
“But suddenly an amazing change occurs through the word of the prophet, who says, “Hear the word of the Lord. Thus says the Lord: ‘Tomorrow, at this hour a measure of the finest wheat flour shall be one shekel and two measure of barley shall be one shekel, in the gates of Samar...”