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1 In the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it around it.
2 So the city was besieged to the eleventh year of king Zedekiah.
3 On the ninth day of the fourth month the famine was severe in the city, so that there was no bread for the people of the land.
4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city around it); and the king went by the way of the Arabah.
5 But the army of the Chaldeans pursued the king, and overtook him in the plains of Jericho; and all his army was scattered from him.
6 Then they took the king, and carried him up to the king of Babylon to Riblah; and they gave judgment on him.
7 They killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.
8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, to Jerusalem.
9 He burnt Yahweh’s house, and the king’s house; and all the houses of Jerusalem, even every great house, burnt he with fire.
10 All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem.
11 Nebuzaradan the captain of the guard carried away captive the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude.
12 But the captain of the guard left some of the poorest of the land to work the vineyards and fields.
13 The Chaldeans broke up the pillars of brass that were in Yahweh’s house and the bases and the bronze sea that were in Yahweh’s house, and carried the brass pieces to Babylon.
14 They took away the pots, the shovels, the snuffers, the spoons, and all the vessels of brass with which they ministered.
15 The captain of the guard took away the fire pans, the basins, that which was of gold, in gold, and that which was of silver, in silver.
16 The two pillars, the one sea, and the bases, which Solomon had made for Yahweh’s house, the brass of all these vessels was without weight.
17 The height of the one pillar was eighteen cubits, and a capital of brass was on it; and the height of the capital was three cubits, with network and pomegranates on the capital around it, all of brass: and like to these had the second pillar with network.
18 The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:
19 and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city.
20 Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
21 The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.
22 As for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.
23 Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.
24 Gedaliah swore to them and to their men, and said to them, “Don’t be afraid because of the servants of the Chaldeans. Dwell in the land, and serve the king of Babylon, and it shall be well with you.”
25 But in the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the royal offspring came, and ten men with him, and struck Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah.
26 All the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans.
27 In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah out of prison;
28 and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,
29 and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life:
30 and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.
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2 Kings 25 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — 2 Kings 25:1–30 (507 words)
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- בִשְׁנַ֨תbišnatshaneh: a year (as a revolution of time)H8141
- הַתְּשִׁיעִ֜יתhattĕšîʿîttshiy`iy: ninthH8671
- לְמָלְכ֗וֹlĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽעֲשִׂירִי֮hāʿăśîriy`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- בֶּֽעָשׂ֣וֹרbeʿāśôr`asowr: ten; by abbrev. ten strings, and so a decachordH6218
- לַחֹדֶשׁ֒laḥōdešchodesh: the new moon; (by implication) a monthH2320
- בָּ֠אbāʾbow': to go or come (in a wide variety of applications)H935
- נְבֻֽכַדְנֶאצַּ֨רnĕbukadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- ה֧וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵיל֛וֹḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְרֽוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּ֣חַןwayyiḥanchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עָלֶ֑יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּבְנ֥וּwayyibnûbanah: to build (literally and figuratively)H1129
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דָּיֵ֥קdāyēqdayeq: a battering-towerH1785
- סָבִֽיב׃sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וַתָּבֹ֥אwattābōʾbow': to go or come (in a wide variety of applications)H935
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בַּמָּצ֑וֹרbammāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- עַשְׁתֵּ֣יʿaštê`ashtey: + eleven(-th)H6249
- עֶשְׂרֵ֣הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- לַמֶּ֖לֶךְlammelekmelek: a kingH4428
- צִדְקִיָּֽהוּ׃ṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בְּתִשְׁעָ֣הbĕtišʿâtesha`: nine or (ord.) ninthH8672
- לַחֹ֔דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- וַיֶּֽחֱזַ֥קwayyeḥĕzaqchazaq: to fasten uponH2388
- הָֽרָעָ֖בhārāʿābra`ab: hunger (more or less extensive)H7458
- בָּעִ֑ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֥יָהhāyâhayah: to exist; to be or becomeH1961
- לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- לְעַ֥םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתִּבָּקַ֣עwattibbāqaʿbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- הָעִ֗ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
- הַמִּלְחָמָ֤ה׀hammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- הַלַּ֙יְלָה֙hallaylāhlayil: (properly) a twist (away of the light), i.e. nightH3915
- דֶּ֜רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- שַׁ֣עַר׀šaʿarsha`ar: an opening, i.e. door or gateH8179
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַחֹֽמֹתַ֗יִםhaḥōmōtayimchowmah: a wall of protectionH2346
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גַּ֣ןgangan: a garden (as fenced)H1588
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וְכַשְׂדִּ֥יםwĕkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- סָבִ֑יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וַיֵּ֖לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָֽעֲרָבָֽה׃hāʿărābâ`arabah: a desertH6160
- וַיִּרְדְּפ֤וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- חֵילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- כַּשְׂדִּים֙kaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- אַחַ֣רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וַיַּשִּׂ֥גוּwayyaśśigûnasag: to reach (literally or figuratively)H5381
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּעַֽרְב֣וֹתbĕʿarbôt`arabah: a desertH6160
- יְרֵח֑וֹyĕrēḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵיל֔וֹḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- נָפֹ֖צוּnāpōṣûpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- מֵֽעָלָֽיו׃mēʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַֽיִּתְפְּשׂוּ֙wayyitpĕśûtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וַיַּֽעֲל֥וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- רִבְלָ֑תָהriblātâRiblah: fertile; Riblah, a place in SyriaH7247
- וַיְדַבְּר֥וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מִשְׁפָּֽט׃mišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵי֙bĕnēyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צִדְקִיָּ֔הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- שָֽׁחֲט֖וּšāḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- לְעֵינָ֑יוlĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינֵ֤יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- צִדְקִיָּ֙הוּ֙ṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- עִוֵּ֔רʿiwwēr`avar: to blindH5786
- וַיַּֽאַסְרֵ֙הוּ֙wayyaʾasrēhûacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- בַֽנְחֻשְׁתַּ֔יִםbanḥuštayimnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וַיְבִאֵ֖הוּwaybiʾēhûbow': to go or come (in a wide variety of applications)H935
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּבַחֹ֤דֶשׁûbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַֽחֲמִישִׁי֙haḥămîšiychamiyshiy: fifth; also a fifthH2549
- בְּשִׁבְעָ֣הbĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- לַחֹ֔דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הִ֗יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שְׁנַת֙šĕnatshaneh: a year (as a revolution of time)H8141
- תְּשַֽׁעtĕšaʿtesha`: nine or (ord.) ninthH8672
- עֶשְׂרֵ֣הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- לַמֶּ֖לֶךְlammelekmelek: a kingH4428
- נְבֻֽכַדְנֶאצַּ֣רnĕbukadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֑לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בָּ֞אbāʾbow': to go or come (in a wide variety of applications)H935
- נְבֽוּזַרְאֲדָ֧ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֛יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- עֶ֥בֶדʿebed`ebed: a servantH5650
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- יְרֽוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּשְׂרֹ֥ףwayyiśrōpsaraph: to be (causatively, set) on fireH8313
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּתֵּ֧יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְרֽוּשָׁלִַ֛םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- שָׂרַ֥ףśārapsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חוֹמֹ֥תḥômōtchowmah: a wall of protectionH2346
- יְרֽוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- סָבִ֑יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- נָֽתְצוּ֙nātĕṣûnathats: to tear downH5422
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵ֣ילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- כַּשְׂדִּ֔יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִֽים׃ṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- וְאֵת֩wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֶ֨תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַנִּשְׁאָרִ֣יםhannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בָּעִ֗ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנֹּֽפְלִים֙hannōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָֽפְלוּ֙nāpĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֶ֣תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הֶֽהָמ֑וֹןhehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- הֶגְלָ֕הheglâgalah: to denude (especially in a disgraceful sense)H1540
- נְבֽוּזַרְאֲדָ֖ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִֽים׃ṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- וּמִדַּלַּ֣תûmiddallatdallah: (properly) something dangling, i.e. a loose thread or hairH1803
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הִשְׁאִ֖ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֑יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- לְכֹֽרְמִ֖יםlĕkōrĕmîmkorem: a vinedresserH3755
- וּלְיֹֽגְבִֽים׃ûlĕyōgĕbîmguwb: to digH1461
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמּוּדֵ֨יʿammûdê`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- הַנְּחֹ֜שֶׁתhannĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְֽאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּכֹנ֞וֹתhammĕkōnôtmkownah: a pedestal, also a spotH4350
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָ֧םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הַנְּחֹ֛שֶׁתhannĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּבֵיתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שִׁבְּר֣וּšibbĕrûshabar: to burst (literally or figuratively)H7665
- כַשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וַיִּשְׂא֥וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְחֻשְׁתָּ֖םnĕḥuštāmnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- בָּבֶֽלָה׃bābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַסִּירֹ֨תhassîrōtciyr: a pot; (also) a thorn (as springing up rapidly)H5518
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיָּעִ֜יםhayyāʿîmya`: a shovelH3257
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽמְזַמְּר֣וֹתhamzammĕrôtmzammrah: a tweezer (only in the plural)H4212
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכַּפּ֗וֹתhakkappôtkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּלֵ֧יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַנְּחֹ֛שֶׁתhannĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְשָֽׁרְתוּyĕšārĕtûsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- בָ֖םbām
- לָקָֽחוּ׃lāqāḥûlaqach: to take (in the widest variety of applications)H3947
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּחְתּוֹת֙hammaḥtôtmachtah: a pan for live coalsH4289
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּזְרָק֗וֹתhammizrāqôtmizraq: a bowl (as if for sprinkling)H4219
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- זָהָב֙zāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- זָהָ֔בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וַֽאֲשֶׁרwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כֶּ֖סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- כָּ֑סֶףkāsepkeceph: silver (from its pale color); (by implication) moneyH3701
- לָקַ֖חlāqaḥlaqach: to take (in the widest variety of applications)H3947
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִֽים׃ṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- הָֽעַמּוּדִ֣ים׀hāʿammûdîm`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- שְׁנַ֗יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- הַיָּ֤םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הָֽאֶחָד֙hāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְהַמְּכֹנ֔וֹתwĕhammĕkōnôtmkownah: a pedestal, also a spotH4350
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שְׁלֹמֹ֖הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- מִשְׁקָ֔לmišqālmishqal: weight (numerically estimated); (hence) weighing (the act)H4948
- לִנְחֹ֖שֶׁתlinḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַכֵּלִ֥יםhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- שְׁמֹנֶה֩šĕmōnehshmoneh: a cardinal number, eight (as if a surplus above the "perfect" seven)H8083
- עֶשְׂרֵ֨הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- אַמָּ֜הʾammâammah: (properly) a mother; (unit of measure) the fore-arm (below the elbow)H520
- קוֹמַ֣ת׀qômatqowmah: heightH6967
- הָֽעַמּ֣וּדhāʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- הָֽאֶחָ֗דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְכֹתֶ֨רֶתwĕkōteretkothereth: the capital of a columnH3805
- עָלָ֥יו׀ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְחֹשֶׁת֮nĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וְקוֹמַ֣תwĕqômatqowmah: heightH6967
- הַכֹּתֶרֶת֮hakkōteretkothereth: the capital of a columnH3805
- שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אַמּה֒ʾammhammah: (properly) a mother; (unit of measure) the fore-arm (below the elbow)H520
- וּשְׂבָכָ֨הûśĕbākâsbakah: a net-work, i.e (in hunting) a snare, (in architecture) a ballustradeH7639
- וְרִמֹּנִ֧יםwĕrimmōnîmrimmown: a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)H7416
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֹּתֶ֛רֶתhakkōteretkothereth: the capital of a columnH3805
- סָבִ֖יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- הַכֹּ֣לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְחֹ֑שֶׁתnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וְכָאֵ֛לֶּהwĕkāʾēlleel-leh: these or thoseH428
- לַֽעַמּ֥וּדlaʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- הַשֵּׁנִ֖יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשְּׂבָכָֽה׃haśśĕbākâsbakah: a net-work, i.e (in hunting) a snare, (in architecture) a ballustradeH7639
- וַיִּקַּ֣חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֗יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׂרָיָה֙śĕrāyāhSrayah: Jah has prevailed; Serajah, the name of nine IsraelitesH8304
- כֹּהֵ֣ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הָרֹ֔אשׁhārōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צְפַנְיָ֖הוּṣĕpanyāhûTsphanyah: Jah has secreted; Tsephanjah, the name of four IsraelitesH6846
- כֹּהֵ֣ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִשְׁנֶ֑הmišnemishneh: (properly) a repetition, i.e. a duplicate (copy of a document), or a double (in amount)H4932
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁלֹ֖שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- שֹֽׁמְרֵ֥יšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַסַּֽף׃hassapcaph: a vestibule (as a limit); also a dish (for holding blood or wine)H5592
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִ֡ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לָקַח֩lāqaḥlaqach: to take (in the widest variety of applications)H3947
- סָרִ֨יסsārîscariyc: a eunuch; (by implication) valet (especially over the female apartments)H5631
- אֶחָ֜דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אֲֽשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- פָקִ֣יד׀pāqîdpaqiyd: a superintendent (civil, military or religious)H6496
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַנְשֵׁ֣יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַמִּלְחָמָ֗הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַֽחֲמִשָּׁ֨הwaḥămiššâchamesh: fiveH2568
- אֲנָשִׁ֜יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מֵֽרֹאֵ֤יmērōʾêra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פְנֵֽיpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִמְצְא֣וּnimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- בָעִ֔ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֵ֗תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַסֹּפֵר֙hassōpērcaphar: (properly) to score with a mark as a tally or recordH5608
- שַׂ֣רśarsar: a head person (of any rank or class)H8269
- הַצָּבָ֔אhaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַמַּצְבִּ֖אhammaṣbiʾtsaba': to mass (an army or servants)H6633
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְשִׁשִּׁ֥יםwĕšiššîmshishshiym: sixtyH8346
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- מֵעַ֣םmēʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַֽנִּמְצְאִ֖יםhannimṣĕʾîmmatsa': (properly) to come forth to, i.e. appear or existH4672
- בָּעִֽיר׃bāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיִּקַּ֣חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבֽוּזַרְאֲדָ֖ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֑יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- וַיֹּ֧לֶךְwayyōlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֹתָ֛םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- רִבְלָֽתָה׃riblātâRiblah: fertile; Riblah, a place in SyriaH7247
- וַיַּ֣ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֹתָם֩ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֨לֶךְmelekmelek: a kingH4428
- בָּבֶ֧לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַיְמִיתֵ֛םwaymîtēmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּרִבְלָ֖הbĕriblâRiblah: fertile; Riblah, a place in SyriaH7247
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- חֲמָ֑תḥămātChamath: walled; Chamath, a place in SyriaH2574
- וַיִּ֥גֶלwayyigelgalah: to denude (especially in a disgraceful sense)H1540
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מֵעַ֥לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמָתֽוֹ׃ʾadmātôadamah: soil (from its general redness)H127
- וְהָעָ֗םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַנִּשְׁאָר֙hannišʾārsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁאִ֔ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- נְבֽוּכַדְנֶאצַּ֖רnĕbûkadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֑לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַיַּפְקֵ֣דwayyapqēdpaqad: to visit (with friendly or hostile intent)H6485
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּדַלְיָ֖הוּgĕdalyāhûGdalyah: Jah has become great; Gedaljah, the name of five IsraelitesH1436
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲחִיקָ֥םʾăḥîqāmAchiyqam: brother of rising (i.e. high); Achikam, an IsraeliteH296
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁפָֽן׃šāpānshaphan: a species of rock-rabbit (from its hiding), i.e. probably the hyraxH8227
- וַיִּשְׁמְעוּ֩wayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שָׂרֵ֨יśārêsar: a head person (of any rank or class)H8269
- הַֽחֲיָלִ֜יםhaḥăyālîmchayil: probably a force, whether of men, means or other resourcesH2428
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- וְהָֽאֲנָשִׁ֗יםwĕhāʾănāšîmiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִפְקִ֤ידhipqîdpaqad: to visit (with friendly or hostile intent)H6485
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּדַלְיָ֔הוּgĕdalyāhûGdalyah: Jah has become great; Gedaljah, the name of five IsraelitesH1436
- וַיָּבֹ֥אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גְּדַלְיָ֖הוּgĕdalyāhûGdalyah: Jah has become great; Gedaljah, the name of five IsraelitesH1436
- הַמִּצְפָּ֑הhammiṣpâMitspah: Mitspah, the name of two places in IsraelH4709
- וְיִשְׁמָעֵ֣אלwĕyišmāʿēlYishma`e'l: God will hear; Jishmael, the name of Abraham's oldest son, and of five IsraelitesH3458
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נְתַנְיָ֡הnĕtanyâNthanyah: given of Jah; Nethanjah, the name of four IsraelitesH5418
- וְיֽוֹחָנָ֣ןwĕyôḥānānYowchanan: Jochanan, the name of nine IsraelitesH3110
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קָ֠רֵחַqārēaḥQareach: bald; Kareach, an IsraeliteH7143
- וּשְׂרָיָ֨הûśĕrāyâSrayah: Jah has prevailed; Serajah, the name of nine IsraelitesH8304
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּנְחֻ֜מֶתtanḥumetTanchumeth: Tanchumeth, an IsraeliteH8576
- הַנְּטֹֽפָתִ֗יhannĕṭōpātîNtophathiy: a Netophathite, or inhabitant of NetophahH5200
- וְיַֽאֲזַנְיָ֙הוּ֙wĕyaʾăzanyāhûYa'azanyah: heard of Jah; Jaazanjah, the name of four IsraelitesH2970
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַמַּ֣עֲכָתִ֔יhammaʿăkātîMa`akathiy: a Maakathite, or inhabitant of MaakahH4602
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- וְאַנְשֵׁיהֶֽם׃wĕʾanšêhemiysh: a man as an individual or a male personH376
- וַיִּשָּׁבַ֨עwayyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לָהֶ֤םlāhem
- גְּדַלְיָ֙הוּ֙gĕdalyāhûGdalyah: Jah has become great; Gedaljah, the name of five IsraelitesH1436
- וּלְאַנְשֵׁיהֶ֔םûlĕʾanšêhemiysh: a man as an individual or a male personH376
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהֶ֔םlāhem
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽירְא֖וּtîrĕʾûyare': to fear; morally, to revereH3372
- מֵֽעַבְדֵ֣יmēʿabdê`ebed: a servantH5650
- הַכַּשְׂדִּ֑יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- שְׁב֣וּšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָאָ֗רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְעִבְד֛וּwĕʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְיִטַ֥בwĕyiṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַשְּׁבִיעִ֗יhaššĕbîʿîshbiy`iy: seventhH7637
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- יִשְׁמָעֵ֣אלyišmāʿēlYishma`e'l: God will hear; Jishmael, the name of Abraham's oldest son, and of five IsraelitesH3458
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נְ֠תַנְיָהnĕtanyâNthanyah: given of Jah; Nethanjah, the name of four IsraelitesH5418
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֱלִ֨ישָׁמָ֜עʾĕlîšāmāʿEliyshama`: God of hearing; Elishama, the name of seven IsraelitesH476
- מִזֶּ֣רַעmizzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- הַמְּלוּכָ֗הhammĕlûkâmluwkah: something ruled, i.e. a realmH4410
- וַֽעֲשָׂרָ֤הwaʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲנָשִׁים֙ʾănāšîmiysh: a man as an individual or a male personH376
- אִתּ֔וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיַּכּ֥וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּדַלְיָ֖הוּgĕdalyāhûGdalyah: Jah has become great; Gedaljah, the name of five IsraelitesH1436
- וַיָּמֹ֑תwayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיְּהוּדִים֙hayyĕhûdîmYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכַּשְׂדִּ֔יםhakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָי֥וּhāyûhayah: to exist; to be or becomeH1961
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בַּמִּצְפָּֽה׃bammiṣpâMitspah: Mitspah, the name of two places in IsraelH4709
- וַיָּקֻ֨מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִקָּטֹ֤ןmiqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- גָּדוֹל֙gādôlgadowl: great (in any sense); (hence) olderH1419
- וְשָׂרֵ֣יwĕśārêsar: a head person (of any rank or class)H8269
- הַֽחֲיָלִ֔יםhaḥăyālîmchayil: probably a force, whether of men, means or other resourcesH2428
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָֽרְא֖וּyārĕʾûyare': to fear; morally, to revereH3372
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַשְׂדִּֽים׃kaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- בִשְׁלֹשִׁ֨יםbišlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- וָשֶׁ֜בַעwāšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- שָׁנָ֗הšānâshaneh: a year (as a revolution of time)H8141
- לְגָלוּת֙lĕgālûtgaluwth: captivity; (collectively,concretely) exilesH1546
- יְהֽוֹיָכִ֣יןyĕhôyākînYhowyakiyn: Jehovah will establish; Jehojakin, a Jewish kingH3078
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בִּשְׁנֵ֤יםbišnêmshnayim: two; (as ordinal) twofoldH8147
- עָשָׂר֙ʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- חֹ֔דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- בְּעֶשְׂרִ֥יםbĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וְשִׁבְעָ֖הwĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- לַחֹ֑דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- נָשָׂ֡אnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֱוִ֣ילʾĕwîl
- מְרֹדַךְ֩mĕrōdakEvil-Merodak, a Babylonian kingH192
- מֶ֨לֶךְmelekmelek: a kingH4428
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בִּשְׁנַ֣תbišnatshaneh: a year (as a revolution of time)H8141
- מָלְכ֗וֹmolkômalak: to reign; (inceptively) to ascend the throneH4427
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹ֛אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- יְהֽוֹיָכִ֥יןyĕhôyākînYhowyakiyn: Jehovah will establish; Jehojakin, a Jewish kingH3078
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כֶּֽלֶא׃keleʾkele': a prisonH3608
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- טֹב֑וֹתṭōbôttowb: good (as an adjective) in the widest senseH2896
- וַיִּתֵּן֙wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּסְא֔וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- מֵעַ֗לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּ֧אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- הַמְּלָכִ֛יםhammĕlākîmmelek: a kingH4428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּבָבֶֽל׃bĕbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְשִׁנָּ֕אwĕšinnāʾshana: to alterH8132
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּגְדֵ֣יbigdêbeged: a covering; clothingH899
- כִלְא֑וֹkilʾôkele': a prisonH3608
- וְאָכַ֨לwĕʾākalakal: to eat (literally or figuratively)H398
- לֶ֧חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- תָּמִ֛ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- לְפָנָ֖יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֥יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חַיָּֽיו׃ḥayyāywchay: alive; (hence) raw (flesh)H2416
- וַאֲרֻחָת֗וֹwaʾăruḥātôaruchah: a ration of foodH737
- אֲרֻחַ֨תʾăruḥataruchah: a ration of foodH737
- תָּמִ֧ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- נִתְּנָהnittĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לּ֛וֹlô
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּיוֹמ֑וֹbĕyômôyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֥יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חַיָּֽו׃ḥayyāwchay: alive; (hence) raw (flesh)H2416
Strong's words in 2 Kings 25 (6)
- Strong's H4428 — מֶֽלֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 22 times in 2 Kings 25.
- Strong's H894 — בָּבֶ֜ל (bābel)
- Babel (baw-bel') n/l. 1. confusion 2. Babel (i.e. Babylon), including Babylonia and the Babylonian empire [from H1101] KJV: Babel, Babylon. Root(s): H1101. Appears 14 times in 2 Kings 25.
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 13 times in 2 Kings 25.
- Strong's H1121 — בְּנֵי֙ (bĕnēy)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 9 times in 2 Kings 25.
- Strong's H1004 — בֵּית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 8 times in 2 Kings 25.
- Strong's H2320 — בַּחֹ֣דֶשׁ (baḥōdeš)
- chodesh (kho'-desh) n-m. 1. the new moon 2. (by implication) a month [from H2318] KJV: month(-ly), new moon. Root(s): H2318. Appears 8 times in 2 Kings 25.
“Nebuchadnezzar blinded Zedekiah and removed him to Babylon, deporting the whole people except a few who escaped to Egypt. The captivity lasted for seventy years.”
What the Early Church wrote about 2 Kings 25 (1)
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“For in Babylon, after he chastised in prison and in chains, due to Evil-merodach, he was then set free, becoming one who ate with the king, and thus in a foreign land he finished life.”