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1 Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, but he was a leper.
2 The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife.
3 She said to her mistress, “I wish that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy.”
4 Someone went in, and told his lord, saying, “The maiden who is from the land of Israel said this.”
5 The king of Syria said, “Go now, and I will send a letter to the king of Israel.” He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.
6 He brought the letter to the king of Israel, saying, “Now when this letter has come to you, behold, I have sent Naaman my servant to you, that you may heal him of his leprosy.”
7 When the king of Israel had read the letter, he tore his clothes, and said, “Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me.”
8 It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel.”
9 So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.
10 Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.”
11 But Naaman was angry, and went away, and said, “Behold, I thought, ‘He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.’
12 Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage.
13 His servants came near, and spoke to him, and said, “My father, if the prophet had asked you do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’”
14 Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.
15 He returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.”
16 But he said, “As Yahweh lives, before whom I stand, I will receive none.” He urged him to take it; but he refused.
17 Naaman said, “If not, then, please let two mules’ burden of earth be given to your servant; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to Yahweh.
18 In this thing may Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Yahweh pardon your servant in this thing.”
19 He said to him, “Go in peace.” So he departed from him a little way.
20 But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”
21 So Gehazi followed after Naaman. When Naaman saw one running after him, he came down from the chariot to meet him, and said, “Is all well?”
22 He said, “All is well. My master has sent me, saying, ‘Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’”
23 Naaman said, “Be pleased to take two talents.” He urged him, and bound two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants; and they carried them before him.
24 When he came to the hill, he took them from their hand, and stored them in the house. Then he let the men go, and they departed.
25 But he went in, and stood before his master. Elisha said to him, “Where did you come from, Gehazi?” He said, “Your servant went nowhere.”
26 He said to him, “Didn’t my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants?
27 Therefore the leprosy of Naaman will cling to you and to your offspring forever.” He went out from his presence a leper, as white as snow.
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Cross-references, Hebrew word study, and what the Early Church wrote about 2 Kings 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
2 Kings 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 2 Kings 5:1–27 (488 words)
- וְ֠נַֽעֲמָןwĕnaʿămonNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- שַׂרśarsar: a head person (of any rank or class)H8269
- צְבָ֨אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- מֶֽלֶךְmelekmelek: a kingH4428
- אֲרָ֜םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- גָּד֨וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- לִפְנֵ֤יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֲדֹנָיו֙ʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- וּנְשֻׂ֣אûnĕśuʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פָנִ֔יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ב֛וֹbô
- נָֽתַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תְּשׁוּעָ֖הtĕšûʿâtshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
- לַֽאֲרָ֑םlaʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וְהָאִ֗ישׁwĕhāʾîšiysh: a man as an individual or a male personH376
- הָיָ֛הhāyâhayah: to exist; to be or becomeH1961
- גִּבּ֥וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- חַ֖יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- מְצֹרָֽע׃mĕṣōrāʿtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- וַֽאֲרָם֙waʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- יָֽצְא֣וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- גְדוּדִ֔יםgĕdûdîmgduwd: a crowd (especially of soldiers)H1416
- וַיִּשְׁבּ֛וּwayyišbûshabah: to transport into captivityH7617
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נַֽעֲרָ֣הnaʿărâna`arah: a girl (from infancy to adolescence)H5291
- קְטַנָּ֑הqĕṭannâqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וַתְּהִ֕יwattĕhîhayah: to exist; to be or becomeH1961
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- נַֽעֲמָֽן׃naʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גְּבִרְתָּ֔הּgĕbirtāhgbereth: mistressH1404
- אַֽחֲלֵ֣יʾaḥălêachalay: would that!H305
- אֲדֹנִ֔יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַנָּבִ֖יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּשֹֽׁמְר֑וֹןbĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- אָ֛זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יֶֽאֱסֹ֥ףyeʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצָּֽרַעְתּֽוֹ׃miṣṣāraʿtôtsara`ath: leprosyH6883
- וַיָּבֹ֕אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- וַיַּגֵּ֥דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַֽאדֹנָ֖יוlaʾdōnāywadown: sovereign, i.e. controller (human or divine)H113
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כָּזֹ֤אתkāzōtzo'th: this (often used adverb)H2063
- וְכָזֹאת֙wĕkāzōtzo'th: this (often used adverb)H2063
- דִּבְּרָ֣הdibbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הַֽנַּעֲרָ֔הhannaʿărâna`arah: a girl (from infancy to adolescence)H5291
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֶֽלֶךְmelekmelek: a kingH4428
- אֲרָם֙ʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- לֶךְlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בֹּ֔אbōʾbow': to go or come (in a wide variety of applications)H935
- וְאֶשְׁלְחָ֥הwĕʾešlĕḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- סֵ֖פֶרsēpercepher: (properly) writing (the art or a document)H5612
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֵּלֶךְ֩wayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- בְּיָד֜וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֶ֣שֶׂרʿeśer`eser: ten (as an accumulation to the extent of the digits)H6235
- כִּכְּרֵיkikkĕrêkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶ֗סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְשֵׁ֤שֶׁתwĕšēšetshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- אֲלָפִים֙ʾălāpîmeleph: a thousandH505
- זָהָ֔בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וְעֶ֖שֶׂרwĕʿeśer`eser: ten (as an accumulation to the extent of the digits)H6235
- חֲלִיפ֥וֹתḥălîpôtchaliyphah: alternationH2487
- בְּגָדִֽים׃bĕgādîmbeged: a covering; clothingH899
- וַיָּבֵ֣אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- הַסֵּ֔פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כְּב֨וֹאkĕbôʾbow': to go or come (in a wide variety of applications)H935
- הַסֵּ֤פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֨הhinnēhinneh: lo!H2009
- שָׁלַ֤חְתִּיšālaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלֶ֙יךָ֙ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽעֲמָ֣ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- עַבְדִּ֔יʿabdî`ebed: a servantH5650
- וַֽאֲסַפְתּ֖וֹwaʾăsaptôacaph: to gather for any purpose; (hence) to receive, take awayH622
- מִצָּֽרַעְתּֽוֹ׃miṣṣāraʿtôtsara`ath: leprosyH6883
- וַיְהִ֡יwayhîhayah: to exist; to be or becomeH1961
- כִּקְרֹא֩kiqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֨לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַסֵּ֜פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- וַיִּקְרַ֣עwayyiqraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- בְּגָדָ֗יוbĕgādāywbeged: a covering; clothingH899
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- הַאֱלֹהִ֥יםhaʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אָ֙נִי֙ʾāniyaniy: IH589
- לְהָמִ֣יתlĕhāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּֽלְהַחֲי֔וֹתûlĕhaḥăyôtchayah: to live, whether literally or figurativelyH2421
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- זֶה֙zehzeh: the masculine demonstrative pronoun, this or thatH2088
- שֹׁלֵ֣חַšōlēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֶֽאֱסֹ֥ףleʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- מִצָּֽרַעְתּ֑וֹmiṣṣāraʿtôtsara`ath: leprosyH6883
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- דְּעוּdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִתְאַנֶּ֥הmitʾanneanah: to approach; (hence) to meet in various sensesH579
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
- כִּשְׁמֹ֣עַ׀kišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֱלִישָׁ֣עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָרַ֤עqāraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּגָדָ֔יוbĕgādāywbeged: a covering; clothingH899
- וַיִּשְׁלַח֙wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- קָרַ֖עְתָּqāraʿtāqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- בְּגָדֶ֑יךָbĕgādêkābeged: a covering; clothingH899
- יָבֹֽאyābōʾbow': to go or come (in a wide variety of applications)H935
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְיֵדַ֕עwĕyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵ֥שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- נָבִ֖יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- נַֽעֲמָ֖ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- בְּסוּסָ֣וbĕsûsāwcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וּבְרִכְבּ֑וֹûbĕrikbôrekeb: a vehicle; (by implication) a teamH7393
- וַיַּֽעֲמֹ֥דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פֶּֽתַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- הַבַּ֖יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לֶֽאֱלִישָֽׁע׃leʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- וַיִּשְׁלַ֥חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלִישָׁ֖עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- מַלְאָ֣ךְmalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הָל֗וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְרָֽחַצְתָּ֤wĕrāḥaṣtārachats: to lave (the whole or a part of a thing)H7364
- שֶֽׁבַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- פְּעָמִים֙pĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- בַּיַּרְדֵּ֔ןbayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וְיָשֹׁ֧בwĕyāšōbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בְּשָֽׂרְךָ֛bĕśārĕkābasar: flesh (from its freshness); by extension, body, personH1320
- לְךָ֖lĕkā
- וּטְהָֽר׃ûṭĕhārtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וַיִּקְצֹ֥ףwayyiqṣōpqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- נַֽעֲמָ֖ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- וַיֵּלַ֑ךְwayyēlakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּ֨הhinnēhinneh: lo!H2009
- אָמַ֜רְתִּיʾāmartîamar: to say (used with great latitude)H559
- אֵלַ֣י׀ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֵצֵ֣אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- יָצ֗וֹאyāṣôʾyatsa': to go out; (causatively) to bring outH3318
- וְעָמַד֙wĕʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וְקָרָא֙wĕqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּשֵׁםbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֔יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהֵנִ֥יףwĕhēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- יָד֛וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְאָסַ֥ףwĕʾāsapacaph: to gather for any purpose; (hence) to receive, take awayH622
- הַמְּצֹרָֽע׃hammĕṣōrāʿtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- הֲלֹ֡אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טוֹב֩ṭôbtowb: good (as an adjective) in the widest senseH2896
- אֲבָנָ֨הʾăbānâAbanah: stony; Abanah, a river near DamascusH71
- וּפַרְפַּ֜רûparparParpar: rapid; Parpar, a river of SyriaH6554
- נַֽהֲר֣וֹתnahărôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- דַּמֶּ֗שֶׂקdammeśeqDammeseq: Damascus, a city of SyriaH1834
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מֵימֵ֣יmêmêmayim: water; (figuratively) juiceH4325
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הֲלֹֽאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶרְחַ֥ץʾerḥaṣrachats: to lave (the whole or a part of a thing)H7364
- בָּהֶ֖םbāhem
- וְטָהָ֑רְתִּיwĕṭāhārĕttîtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וַיִּ֖פֶןwayyipenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּחֵמָֽה׃bĕḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וַיִּגְּשׁ֣וּwayyiggĕšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- עֲבָדָיו֮ʿăbādāyw`ebed: a servantH5650
- וַיְדַבְּר֣וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָיו֒ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיֹּֽאמְר֗וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אָבִי֙ʾābiyab: fatherH1
- דָּבָ֣רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- גָּד֗וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- הַנָּבִ֛יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֲל֣וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשֶׂ֑הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְאַ֛ףwĕʾapaph: meaning accession (used as an adverb or conjunction)H637
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רְחַ֥ץrĕḥaṣrachats: to lave (the whole or a part of a thing)H7364
- וּטְהָֽר׃ûṭĕhārtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וַיֵּ֗רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- וַיִּטְבֹּ֤לwayyiṭbōltabal: to dip, to immerseH2881
- בַּיַּרְדֵּן֙bayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- שֶׁ֣בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- פְּעָמִ֔יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- כִּדְבַ֖רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיָּ֣שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בְּשָׂר֗וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- כִּבְשַׂ֛רkibśarbasar: flesh (from its freshness); by extension, body, personH1320
- נַ֥עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- קָטֹ֖ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וַיִּטְהָֽר׃wayyiṭhārtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וַיָּשָׁב֩wayyāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֜יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָֽלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַחֲנֵ֗הוּmaḥănēhûmachaneh: an encampment (of travellers or troops)H4264
- וַיָּבֹא֮wayyābōʾbow': to go or come (in a wide variety of applications)H935
- וַיַּֽעֲמֹ֣דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנָיו֒lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּהhinnēhinneh: lo!H2009
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יָדַ֙עְתִּי֙yādaʿtiyyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֤יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּיִשְׂרָאֵ֑לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְעַתָּ֛הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- קַחqaḥlaqach: to take (in the widest variety of applications)H3947
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְרָכָ֖הbĕrākâBrakah: benediction; (by implication) prosperityH1293
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדֶּֽךָ׃ʿabdekā`ebed: a servantH5650
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָמַ֥דְתִּיʿāmadtî`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנָ֖יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶקָּ֑חʾeqqāḥlaqach: to take (in the widest variety of applications)H3947
- וַיִּפְצַרwayyipṣarpatsar: to peck at, i.e. (figuratively) stun or dullH6484
- בּ֥וֹbô
- לָקַ֖חַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- וַיְמָאֵֽן׃waymāʾēnma'en: to refuseH3985
- וַיֹּאמֶר֮wayyōʾmeramar: to say (used with great latitude)H559
- נַֽעֲמָן֒naʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- וָלֹ֕אwālōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֻתַּןyuttannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְעַבְדְּךָ֔lĕʿabdĕkā`ebed: a servantH5650
- מַשָּׂ֥אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- צֶֽמֶדṣemedtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- פְּרָדִ֖יםpĕrādîmpered: a mule (perhaps from his lonely habits)H6505
- אֲדָמָ֑הʾădāmâadamah: soil (from its general redness)H127
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֽוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲשֶׂה֩yaʿăśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ע֨וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עַבְדְּךָ֜ʿabdĕkā`ebed: a servantH5650
- עֹלָ֤הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וָזֶ֙בַח֙wāzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- לֵֽאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַדָּבָ֣רladdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- יִסְלַ֥חyislaḥcalach: to forgiveH5545
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְעַבְדֶּ֑ךָlĕʿabdekā`ebed: a servantH5650
- בְּב֣וֹאbĕbôʾbow': to go or come (in a wide variety of applications)H935
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רִמּוֹן֩rimmônRimmown: Rimmon, the name of a Syrian deity, also of five places in IsraelH7417
- לְהִשְׁתַּחֲוֹ֨תlĕhištaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- שָׁ֜מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְה֣וּא׀wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נִשְׁעָ֣ןnišʿānsha`an: to support one's selfH8172
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָדִ֗יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהִֽשְׁתַּחֲוֵ֙יתִי֙wĕhišĕttaḥăwêtiyshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רִמֹּ֔ןrimmōnRimmown: Rimmon, the name of a Syrian deity, also of five places in IsraelH7417
- בְּהִשְׁתַּֽחֲוָיָ֙תִי֙bĕhištaḥăwāyātiyshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רִמֹּ֔ןrimmōnRimmown: Rimmon, the name of a Syrian deity, also of five places in IsraelH7417
- יִסְלַחyislaḥcalach: to forgiveH5545
- נאnna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְעַבְדְּךָ֖lĕʿabdĕkā`ebed: a servantH5650
- בַּדָּבָ֥רbaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֖וֹlô
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְשָׁל֑וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽאִתּ֖וֹmēʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּבְרַתkibratkibrah: (properly) length, i.e. a measure (of uncertain dimension)H3530
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- גֵּֽיחֲזִ֗יgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- נַעַר֮naʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֱלִישָׁ֣עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִים֒hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הִנֵּ֣ה׀hinnēhinneh: lo!H2009
- חָשַׂ֣ךְḥāśakchasak: to restrain; (reflexively) refrainH2820
- אֲדֹנִ֗יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַעֲמָ֤ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- הָֽאֲרַמִּי֙hāʾărammiyArammiy: an Aramite or AramaeanH761
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- מִקַּ֥חַתmiqqaḥatlaqach: to take (in the widest variety of applications)H3947
- מִיָּד֖וֹmiyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבִ֑יאhēbîʾbow': to go or come (in a wide variety of applications)H935
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רַ֣צְתִּיraṣtîruwts: to run (for whatever reason, especially to rush)H7323
- אַֽחֲרָ֔יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְלָֽקַחְתִּ֥יwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- מֵֽאִתּ֖וֹmēʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְאֽוּמָה׃mĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- וַיִּרְדֹּ֥ףwayyirdōpradaph: to run after (usually with hostile intentH7291
- גֵּֽיחֲזִ֖יgêḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- נַֽעֲמָ֑ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- וַיִּרְאֶ֤הwayyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נַֽעֲמָן֙naʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- רָ֣ץrāṣruwts: to run (for whatever reason, especially to rush)H7323
- אַֽחֲרָ֔יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיִּפֹּ֞לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מֵעַ֧לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמֶּרְכָּבָ֛הhammerkābâmerkabah: a chariotH4818
- לִקְרָאת֖וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הֲשָׁלֽוֹם׃hăšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיֹּ֣אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- שָׁל֗וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֲדֹנִי֮ʾădōniyadown: sovereign, i.e. controller (human or divine)H113
- שְׁלָחַ֣נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֣הhinnēhinneh: lo!H2009
- עַתָּ֡הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- זֶ֠הzezeh: the masculine demonstrative pronoun, this or thatH2088
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- אֵלַ֧יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- נְעָרִ֛יםnĕʿārîmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- מֵהַ֥רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶפְרַ֖יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- מִבְּנֵ֣יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַנְּבִיאִ֑יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- תְּנָהtĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נָּ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לָהֶם֙lāhem
- כִּכַּרkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶּ֔סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּשְׁתֵּ֖יûšĕttêshnayim: two; (as ordinal) twofoldH8147
- חֲלִפ֥וֹתḥălipôtchaliyphah: alternationH2487
- בְּגָדִֽים׃bĕgādîmbeged: a covering; clothingH899
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- נַֽעֲמָ֔ןnaʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- הוֹאֵ֖לhôʾēlya'al: (properly) to yield, especially assent; hence (pos.) to undertake as an act of volitionH2974
- קַ֣חqaḥlaqach: to take (in the widest variety of applications)H3947
- כִּכָּרָ֑יִםkikkārāyimkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- וַיִּפְרָץwayyiprāṣparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- בּ֗וֹbô
- וַיָּצַר֩wayyāṣartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- כִּכְּרַ֨יִםkikkĕrayimkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶּ֜סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- בִּשְׁנֵ֣יbišnêshnayim: two; (as ordinal) twofoldH8147
- חֲרִטִ֗יםḥăriṭîmchariyt: (properly) cut out (or hollow); (by implication) a pocketH2754
- וּשְׁתֵּי֙ûšĕttēyshnayim: two; (as ordinal) twofoldH8147
- חֲלִפ֣וֹתḥălipôtchaliyphah: alternationH2487
- בְּגָדִ֔יםbĕgādîmbeged: a covering; clothingH899
- וַיִּתֵּן֙wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- נְעָרָ֔יוnĕʿārāywna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיִּשְׂא֖וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- לְפָנָֽיו׃lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיָּבֹא֙wayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעֹ֔פֶלhāʿōpel`ophel: a tumor; also a mound, i.e. fortressH6076
- וַיִּקַּ֥חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִיָּדָ֖םmiyyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּפְקֹ֣דwayyipqōdpaqad: to visit (with friendly or hostile intent)H6485
- בַּבָּ֑יִתbabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיְשַׁלַּ֥חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲנָשִׁ֖יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- וַיֵּלֵֽכוּ׃wayyēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בָא֙bāʾbow': to go or come (in a wide variety of applications)H935
- וַיַּֽעֲמֹ֣דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנָ֔יוʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלִישָׁ֔עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- מֵאַ֖ןִmēʾaniaiyn: where?; (with prepositional prefix) whence?H370
- גֵּֽחֲזִ֑יgēḥăzîGeychaziy: valley of a visionary; Gechazi, the servant of ElishaH1522
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָלַ֥ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עַבְדְּךָ֖ʿabdĕkā`ebed: a servantH5650
- אָ֥נֶהʾānean: where?; (hence) whither?, when?H575
- וָאָֽנָה׃wāʾānâan: where?; (hence) whither?, when?H575
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לִבִּ֣יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הָלַ֔ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כַּֽאֲשֶׁ֧רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָֽפַךְhāpakhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- מֵעַ֥לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶרְכַּבְתּ֖וֹmerkabtômerkabah: a chariotH4818
- לִקְרָאתֶ֑ךָliqrāʾtekāqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- הַעֵ֞תhaʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- לָקַ֤חַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֶּ֙סֶף֙hakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְלָקַ֣חַתwĕlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- בְּגָדִ֔יםbĕgādîmbeged: a covering; clothingH899
- וְזֵיתִ֤יםwĕzêtîmzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- וּכְרָמִים֙ûkĕrāmîmkerem: a garden or vineyardH3754
- וְצֹ֣אןwĕṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבָקָ֔רûbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַֽעֲבָדִ֖יםwaʿăbādîm`ebed: a servantH5650
- וּשְׁפָחֽוֹת׃ûšĕpāḥôtshiphchah: see H4940); a female slave (as a member of the household)H8198
- וְצָרַ֤עַתwĕṣāraʿattsara`ath: leprosyH6883
- נַֽעֲמָן֙naʿămānNa`aman: Naaman, the name of an Israelite and of a DamasceneH5283
- תִּֽדְבַּקtidĕbbaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- בְּךָ֔bĕkā
- וּֽבְזַרְעֲךָûbĕzarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- לְעוֹלָ֑םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיֵּצֵ֥אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִלְּפָנָ֖יוmillĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מְצֹרָ֥עmĕṣōrāʿtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- כַּשָּֽׁלֶג׃kaššālegsheleg: snow (probably from its whiteness)H7950
Strong's words in 2 Kings 5 (6)
- Strong's H559 — וַתֹּ֙אמֶר֙ (wattōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 23 times in 2 Kings 5.
- Strong's H935 — וַיָּבֹ֕א (wayyābōʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 12 times in 2 Kings 5.
- Strong's H5283 — וְ֠נַֽעֲמָן (wĕnaʿămon)
- Na`aman (nah-am-awn') n/p. 1. Naaman, the name of an Israelite and of a Damascene [the same as H5282] KJV: Naaman. Root(s): H5282. Appears 11 times in 2 Kings 5.
- Strong's H1980 — לֶךְ (lek)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 10 times in 2 Kings 5.
- Strong's H3947 — וַיִּקַּ֨ח (wayyiqqaḥ)
- laqach (law-kakh') v. 1. to take (in the widest variety of applications) [a primitive root] KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserv. Appears 10 times in 2 Kings 5.
- Strong's H3478 — יִשְׂרָאֵ֖ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 9 times in 2 Kings 5.
“It is written of Naaman, therefore: "He came with his horse and chariot and stood at the doors of the house of Elisha. And Elisha sent a messenger to him, saying, 'Go and wash seven times in the Jordan, and your flesh will return to you, and you will be cleansed.' " Then Naama...”