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1 The king sent, and they gathered to him all the elders of Judah and of Jerusalem.
2 The king went up to Yahweh’s house, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in Yahweh’s house.
3 The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.
4 The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out of Yahweh’s temple all the vessels that were made for Baal, and for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.
5 He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the army of the sky.
6 He brought out the Asherah from Yahweh’s house, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people.
7 He broke down the houses of the sodomites, that were in Yahweh’s house, where the women wove hangings for the Asherah.
8 He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.
9 Nevertheless the priests of the high places didn’t come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread among their brothers.
10 He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
11 He took away the horses that the kings of Judah had given to the sun, at the entrance of Yahweh’s house, by the room of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire.
12 The king broke down the altars that were on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of Yahweh’s house, and beat them down from there, and cast their dust into the brook Kidron.
13 The king defiled the high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon.
14 He broke in pieces the pillars, and cut down the Asherah poles, and filled their places with the bones of men.
15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.
16 As Josiah turned himself, he spied the tombs that were there in the mountain; and he sent, and took the bones out of the tombs, and burned them on the altar, and defiled it, according to Yahweh’s word which the man of God proclaimed, who proclaimed these things.
17 Then he said, “What monument is that which I see?” The men of the city told him, “It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel.”
18 He said, “Let him be! Let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria.
19 All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Yahweh to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
20 He killed all the priests of the high places that were there, on the altars, and burned men’s bones on them; and he returned to Jerusalem.
21 The king commanded all the people, saying, “Keep the Passover to Yahweh your God, as it is written in this book of the covenant.”
22 Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
23 but in the eighteenth year of king Josiah was this Passover kept to Yahweh in Jerusalem.
24 Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in Yahweh’s house.
25 Like him was there no king before him, who turned to Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
26 Notwithstanding, Yahweh didn’t turn from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocation with which Manasseh had provoked him.
27 Yahweh said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, ‘My name shall be there.’”
28 Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
29 In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and Pharaoh Necoh killed him at Megiddo, when he had seen him.
30 His servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.
31 Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.
32 He did that which was evil in the sight of Yahweh, according to all that his fathers had done.
33 Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.
34 Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.
35 Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.
36 Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.
37 He did that which was evil in the sight of Yahweh, according to all that his fathers had done.
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2 Kings 23 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Kings 23:1–37 (773 words)
- וַיִּשְׁלַ֖חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וַיַּֽאַסְפ֣וּwayyaʾaspûacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זִקְנֵ֥יziqnêzaqen: oldH2205
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירֽוּשָׁלִָֽם׃wîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יְהוּדָה֩yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹֽשְׁבֵ֨יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אִתּ֗וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְהַכֹּֽהֲנִים֙wĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהַנְּבִיאִ֔יםwĕhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְמִקָּטֹ֣ןlĕmiqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וַיִּקְרָ֣אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְאָזְנֵיהֶ֗םbĕʾoznêhemozen: broadness; (concretely) the ear (from its form in man)H241
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵי֙dibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- סֵ֣פֶרsēpercepher: (properly) writing (the art or a document)H5612
- הַבְּרִ֔יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- הַנִּמְצָ֖אhannimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְּבֵ֥יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽעֲמֹ֣דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הַ֠מֶּלֶךְhammelekmelek: a kingH4428
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֨עַמּ֜וּדhāʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- וַיִּכְרֹ֥תwayyikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּרִ֣ית׀habbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָלֶ֜כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַחַ֤רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלִשְׁמֹ֨רwĕlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתָ֜יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵדְוֹתָ֤יוʿēdĕwōtāyw`eduwth: testimonyH5715
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקֹּתָיו֙ḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֶ֔פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְהָקִ֗יםlĕhāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵי֙dibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַבְּרִ֣יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- הַכְּתֻבִ֖יםhakkĕtubîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַסֵּ֣פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיַּֽעֲמֹ֥דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בַּבְּרִֽית׃babbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַיְצַ֣וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- הַמֶּ֡לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חִלְקִיָּהוּ֩ḥilqiyyāhûChilqiyah: portion of Jah; Chilhijah, the name of eight IsraelitesH2518
- הַכֹּהֵ֨ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַגָּד֜וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֹּֽהֲנֵ֣יkōhănêkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַמִּשְׁנֶה֮hammišnehmishneh: (properly) a repetition, i.e. a duplicate (copy of a document), or a double (in amount)H4932
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֹֽׁמְרֵ֣יšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַסַּף֒hassapcaph: a vestibule (as a limit); also a dish (for holding blood or wine)H5592
- לְהוֹצִיא֙lĕhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- מֵֽהֵיכַ֣לmēhêkalheykal: a large public building, such as a palace or templeH1964
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַכֵּלִ֗יםhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הָֽעֲשׂוּיִם֙hāʿăśûyim`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לַבַּ֣עַלlabbaʿalBa`al: Baal, a Phoenician deityH1168
- וְלָֽאֲשֵׁרָ֔הwĕlāʾăšērâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- וּלְכֹ֖לûlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַֽיִּשְׂרְפֵ֞םwayyiśrĕpēmsaraph: to be (causatively, set) on fireH8313
- מִח֤וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לִירֽוּשָׁלִַ֙ם֙lîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּשַׁדְמ֣וֹתbĕšadmôtshdemah: a cultivated fieldH7709
- קִדְר֔וֹןqidrônQidrown: dusky place; Kidron, a brook near JerusalemH6939
- וְנָשָׂ֥אwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲפָרָ֖םʿăpārām`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- בֵּֽיתbêt
- אֵֽל׃ʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וְהִשְׁבִּ֣יתwĕhišbîtshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכְּמָרִ֗יםhakkĕmārîmkamar: (properly) an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)H3649
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָֽתְנוּ֙nātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מַלְכֵ֣יmalkêmelek: a kingH4428
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיְקַטֵּ֤רwayqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- בַּבָּמוֹת֙babbāmôtbamah: an elevationH1116
- בְּעָרֵ֣יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּמְסִבֵּ֖יûmĕsibbêmecab: a divan (as enclosing the room); abstractly (adverbial) aroundH4524
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽמְקַטְּרִ֣יםhamqaṭṭĕrîmqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לַבַּ֗עַלlabbaʿalBa`al: Baal, a Phoenician deityH1168
- לַשֶּׁ֤מֶשׁlaššemešshemesh: the sun; (by implication) the eastH8121
- וְלַיָּרֵ֙חַ֙wĕlayyārēḥayareach: the moonH3394
- וְלַמַּזָּל֔וֹתwĕlammazzālôtmazzalah: a constellation, i.e. Zodiacal sign (perhaps as affecting the weather)H4208
- וּלְכֹ֖לûlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָ֥אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמָֽיִם׃haššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיֹּצֵ֣אwayyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲשֵׁרָה֩hāʾăšērāhasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- מִבֵּ֨יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִח֤וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לִירֽוּשָׁלִַ֙ם֙lîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַ֣חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- קִדְר֔וֹןqidrônQidrown: dusky place; Kidron, a brook near JerusalemH6939
- וַיִּשְׂרֹ֥ףwayyiśrōpsaraph: to be (causatively, set) on fireH8313
- אֹתָ֛הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנַ֥חַלbĕnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- קִדְר֖וֹןqidrônQidrown: dusky place; Kidron, a brook near JerusalemH6939
- וַיָּ֣דֶקwayyādeqdaqaq: to crush (or intransitively) crumbleH1854
- לְעָפָ֑רlĕʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- וַיַּשְׁלֵךְ֙wayyašlēkshalak: to throw out, down or away (literally or figuratively)H7993
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲפָרָ֔הּʿăpārāh`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קֶ֖בֶרqeberqeber,: a sepulchreH6913
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּתֹּץ֙wayyittōṣnathats: to tear downH5422
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּתֵּ֣יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַקְּדֵשִׁ֔יםhaqqĕdēšîmqadesh: a (quasi) sacred person, i.e. (technically) a (male) devotee (by prostitution) to licentious idolatryH6945
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הַנָּשִׁ֗יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֹֽרְג֥וֹתʾōrĕgôtarag: to plait or weaveH707
- שָׁ֛םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בָּתִּ֖יםbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לָֽאֲשֵׁרָֽה׃lāʾăšērâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- וַיָּבֵ֤אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מֵֽעָרֵ֣יmēʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיְטַמֵּ֣אwayṭammēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּמ֗וֹתhabbāmôtbamah: an elevationH1116
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קִטְּרוּqiṭṭĕrûqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- שָׁ֙מָּה֙šāmmāhsham: there (transferring to time) then; often thither, or thenceH8033
- הַכֹּ֣הֲנִ֔יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִגֶּ֖בַעmiggebaʿGeba`: Geba, a place in IsraelH1387
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בְּאֵ֣רbĕʾēr
- שָׁ֑בַעšābaʿwell of an oath; Beer-Sheba, a place in IsraelH884
- וְנָתַ֞ץwĕnātaṣnathats: to tear downH5422
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּמ֣וֹתbāmôtbamah: an elevationH1116
- הַשְּׁעָרִ֗יםhaššĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פֶּ֜תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- שַׁ֤עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- שַׂרśarsar: a head person (of any rank or class)H8269
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂמֹ֥אולśĕmōwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- בְּשַׁ֥עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אַ֗ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַֽעֲלוּ֙yaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- כֹּֽהֲנֵ֣יkōhănêkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַבָּמ֔וֹתhabbāmôtbamah: an elevationH1116
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִזְבַּ֥חmizbaḥmizbeach: an altarH4196
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָֽכְל֥וּʾākĕlûakal: to eat (literally or figuratively)H398
- מַצּ֖וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- אֲחֵיהֶֽם׃ʾăḥêhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְטִמֵּ֣אwĕṭimmēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַתֹּ֔פֶתhattōpetTopheth: Topheth, a place near JerusalemH8612
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּגֵ֣יbĕgêgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- בֶניbenyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הִנֹּ֑םhinnōmHinnom: Hinnom, apparently a JebusiteH2011
- לְבִלְתִּ֗יlĕbiltîbiltiy: (properly) a failure ofH1115
- לְהַֽעֲבִ֨ירlĕhaʿăbîr`abar: to cross overH5674
- אִ֜ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנ֧וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּתּ֛וֹbittôbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
- לַמֹּֽלֶךְ׃lammōlekMolek: Molek (i.e. king), the chief deity of the AmmonitesH4432
- וַיַּשְׁבֵּ֣תwayyašbētshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַסּוּסִ֗יםhassûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָֽתְנוּ֩nātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מַלְכֵ֨יmalkêmelek: a kingH4428
- יְהוּדָ֤הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לַשֶּׁ֙מֶשׁ֙laššemešshemesh: the sun; (by implication) the eastH8121
- מִבֹּ֣אmibbōʾbow': to go or come (in a wide variety of applications)H935
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִשְׁכַּת֙liškatlishkah: a room in a building (whether for storage, eating, or lodging)H3957
- נְתַןnĕtan
- מֶ֣לֶךְmelekNthan-Melek: given of (the) king; Nethan-Melek, an IsraeliteH5419
- הַסָּרִ֔יסhassārîscariyc: a eunuch; (by implication) valet (especially over the female apartments)H5631
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּפַּרְוָרִ֑יםbapparwārîmParbar: Parbar or Parvar, a quarter of JerusalemH6503
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַרְכְּב֥וֹתmarkĕbôtmerkabah: a chariotH4818
- הַשֶּׁ֖מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- שָׂרַ֥ףśārapsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽמִּזְבְּח֡וֹתhammizbĕḥôtmizbeach: an altarH4196
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגָּג֩haggāggag: a roof; by analogy, the top of an altarH1406
- עֲלִיַּ֨תʿăliyyat`aliyah: something lofty, i.e. a stair-way; also a second-story room (or even one on the roof)H5944
- אָחָ֜זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֣וּ׀ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מַלְכֵ֣יmalkêmelek: a kingH4428
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽמִּזְבְּחוֹת֙hammizbĕḥôtmizbeach: an altarH4196
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מְנַשֶּׁ֔הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- בִּשְׁתֵּ֛יbištêshnayim: two; (as ordinal) twofoldH8147
- חַצְר֥וֹתḥaṣrôtchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נָתַ֣ץnātaṣnathats: to tear downH5422
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וַיָּ֣רָץwayyāroṣruwts: to run (for whatever reason, especially to rush)H7323
- מִשָּׁ֔םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְהִשְׁלִ֥יךְwĕhišlîkshalak: to throw out, down or away (literally or figuratively)H7993
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲפָרָ֖םʿăpārām`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַ֥חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- קִדְרֽוֹן׃qidrônQidrown: dusky place; Kidron, a brook near JerusalemH6939
- וְֽאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּמ֞וֹתhabbāmôtbamah: an elevationH1116
- אֲשֶׁ֣ר׀ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְרֽוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֲשֶׁר֮ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִימִ֣יןmîmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- לְהַרlĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַמַּשְׁחִית֒hammašḥîtmashchiyth: destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)H4889
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֠נָהbānâbanah: to build (literally and figuratively)H1129
- שְׁלֹמֹ֨הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְעַשְׁתֹּ֣רֶת׀lĕʿaštōret`Ashtoreth: Ashtoreth, the Phoenician goddess of love (and increase)H6253
- שִׁקֻּ֣ץšiqquṣshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- צִֽידֹנִ֗יםṣîdōnîmTsiydoniy: a Tsidonian or inhabitant of TsidonH6722
- וְלִכְמוֹשׁ֙wĕlikmôšKmowsh: the powerful; Kemosh, the god of the MoabitesH3645
- שִׁקֻּ֣ץšiqquṣshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וּלְמִלְכֹּ֖םûlĕmilkōmMalkam: Malcam or Milcom, the national idol of the AmmonitesH4445
- תּֽוֹעֲבַ֣תtôʿăbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֑וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- טִמֵּ֖אṭimmēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וְשִׁבַּר֙wĕšibbarshabar: to burst (literally or figuratively)H7665
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּצֵּב֔וֹתhammaṣṣēbôtmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- וַיִּכְרֹ֖תwayyikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲשֵׁרִ֑יםhāʾăšērîmasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- וַיְמַלֵּ֥אwaymallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְקוֹמָ֖םmĕqômāmmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- עַצְמ֥וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְגַ֨םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּזְבֵּ֜חַhammizbēaḥmizbeach: an altarH4196
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּבֵֽיתbĕbêt
- אֵ֗לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- הַבָּמָה֙habbāmāhbamah: an elevationH1116
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֜הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יָֽרָבְעָ֤םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נְבָט֙nĕbāṭNbat: regard; Nebat, the father of Jeroboam IH5028
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶֽחֱטִ֣יאheḥĕṭîʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּזְבֵּ֧חַhammizbēaḥmizbeach: an altarH4196
- הַה֛וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּמָ֖הhabbāmâbamah: an elevationH1116
- נָתָ֑ץnātāṣnathats: to tear downH5422
- וַיִּשְׂרֹ֧ףwayyiśrōpsaraph: to be (causatively, set) on fireH8313
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּמָ֛הhabbāmâbamah: an elevationH1116
- הֵדַ֥קhēdaqdaqaq: to crush (or intransitively) crumbleH1854
- לְעָפָ֖רlĕʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- וְשָׂרַ֥ףwĕśārapsaraph: to be (causatively, set) on fireH8313
- אֲשֵׁרָֽה׃ʾăšērâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- וַיִּ֣פֶןwayyipenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- יֹֽאשִׁיָּ֗הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- וַיַּ֨רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקְּבָרִ֤יםhaqqĕbārîmqeber,: a sepulchreH6913
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- בָּהָ֔רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיִּשְׁלַ֗חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיִּקַּ֤חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֲצָמוֹת֙hāʿăṣāmôt`etsem: a bone (as strong); by extension, the bodyH6106
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַקְּבָרִ֔יםhaqqĕbārîmqeber,: a sepulchreH6913
- וַיִּשְׂרֹ֥ףwayyiśrōpsaraph: to be (causatively, set) on fireH8313
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- וַֽיְטַמְּאֵ֑הוּwayṭammĕʾēhûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- כִּדְבַ֣רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קָרָא֙qārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קָרָ֔אqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מָ֚הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַצִּיּ֣וּןhaṣṣiyyûntsiyuwn: a monumental or guiding pillarH6725
- הַלָּ֔זhallāzhallaz: this or thatH1975
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֣יʾănîaniy: IH589
- רֹאֶ֑הrōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַיֹּֽאמְר֨וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַנְשֵׁ֣יʾanšêiysh: a man as an individual or a male personH376
- הָעִ֗ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַקֶּ֤בֶרhaqqeberqeber,: a sepulchreH6913
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִים֙hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- מִֽיהוּדָ֔הmîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּקְרָ֗אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֤יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֔יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבַּ֥חhammizbaḥmizbeach: an altarH4196
- בֵּֽיתbêt
- אֵֽל׃ʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- הַנִּ֣יחוּhannîḥûyanach: to deposit; (by implication) to allow to stayH3240
- ל֔וֹlô
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יָנַ֣עyānaʿnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- עַצְמוֹתָ֑יוʿaṣmôtāyw`etsem: a bone (as strong); by extension, the bodyH6106
- וַֽיְמַלְּטוּ֙waymallĕṭûmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- עַצְמוֹתָ֔יוʿaṣmôtāyw`etsem: a bone (as strong); by extension, the bodyH6106
- אֵ֚תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עַצְמ֣וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- הַנָּבִ֔יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
- מִשֹּֽׁמְרֽוֹן׃miššōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וְגַם֩wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּתֵּ֨יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַבָּמ֜וֹתhabbāmôtbamah: an elevationH1116
- אֲשֶׁ֣ר׀ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעָרֵ֣יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- שֹֽׁמְר֗וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֜וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מַלְכֵ֤יmalkêmelek: a kingH4428
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְהַכְעִ֔יסlĕhakʿîska`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- הֵסִ֖ירhēsîrcuwr: to turn off (literal or figurative)H5493
- יֹֽאשִׁיָּ֑הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- וַיַּ֣עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֔םlāhemhem: they (only used when emphatic)H1992
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמַּעֲשִׂ֔יםhammaʿăśîmma`aseh: an action (good or bad); (generally) a transactionH4639
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּבֵֽיתbĕbêt
- אֵֽל׃ʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וַ֠יִּזְבַּחwayyizbaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כֹּֽהֲנֵ֨יkōhănêkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַבָּמ֤וֹתhabbāmôtbamah: an elevationH1116
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽמִּזְבְּח֔וֹתhammizbĕḥôtmizbeach: an altarH4196
- וַיִּשְׂרֹ֛ףwayyiśrōpsaraph: to be (causatively, set) on fireH8313
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֥וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיָּ֖שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְרֽוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיְצַ֤וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- עֲשׂ֣וּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- פֶ֔סַחpesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כַּכָּת֕וּבkakkātûbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַ֛לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֥פֶרsēpercepher: (properly) writing (the art or a document)H5612
- הַבְּרִ֖יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נַֽעֲשָׂה֙naʿăśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּפֶּ֣סַחkappesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- מִימֵי֙mîmēyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשֹּׁ֣פְטִ֔יםhaššōpĕṭîmshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָֽׁפְט֖וּšāpĕṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְכֹ֗לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֛יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מַלְכֵ֥יmalkêmelek: a kingH4428
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּמַלְכֵ֥יûmalkêmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בִּשְׁמֹנֶ֤הbišmōneshmoneh: a cardinal number, eight (as if a surplus above the "perfect" seven)H8083
- עֶשְׂרֵה֙ʿeśrēh`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- לַמֶּ֖לֶךְlammelekmelek: a kingH4428
- יֹֽאשִׁיָּ֑הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- נַֽעֲשָׂ֞הnaʿăśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַפֶּ֧סַחhappesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּירֽוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְגַ֣םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֹב֣וֹתhāʾōbôtowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֠יִּדְּעֹנִיםhayyiddĕʿōnîmyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַתְּרָפִ֨יםhattĕrāpîmtraphiym: a healer; Teraphim (singular or plural) a family idolH8655
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגִּלֻּלִ֜יםhaggillulîmgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וְאֵ֣תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשִּׁקֻּצִ֗יםhaššiqquṣîmshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִרְאוּ֙nirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּאֶ֤רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבִיר֣וּשָׁלִַ֔םûbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בִּעֵ֖רbiʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- יֹֽאשִׁיָּ֑הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- לְ֠מַעַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הָקִ֞יםhāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֤יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַתּוֹרָה֙hattôrāhtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַכְּתֻבִ֣יםhakkĕtubîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַסֵּ֔פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָצָ֛אmāṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- חִלְקִיָּ֥הוּḥilqiyyāhûChilqiyah: portion of Jah; Chilhijah, the name of eight IsraelitesH2518
- הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכָמֹהוּ֩wĕkāmōhûkmow: as, thus, soH3644
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֨הhāyâhayah: to exist; to be or becomeH1961
- לְפָנָ֜יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מֶ֗לֶךְmelekmelek: a kingH4428
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁ֤בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָב֤וֹlĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשׁוֹ֙napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְאֹד֔וֹmĕʾōdôm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- כְּכֹ֖לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹרַ֣תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽחֲרָ֖יוwĕʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָ֥םqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- כָּמֹֽהוּ׃kāmōhûkmow: as, thus, soH3644
- אַ֣ךְ׀ʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֣בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵֽחֲר֤וֹןmēḥărôncharown: a burning of angerH2740
- אַפּוֹ֙ʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- הַגָּד֔וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָרָ֥הḥārâcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַפּ֖וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- בִּֽיהוּדָ֑הbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַכְּעָסִ֔יםhakkĕʿāsîmka`ac: vexationH3708
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכְעִיס֖וֹhikʿîsôka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- מְנַשֶּֽׁה׃mĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אָסִיר֙ʾāsîrcuwr: to turn off (literal or figurative)H5493
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנַ֔יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֲסִרֹ֖תִיhăsirōtîcuwr: to turn off (literal or figurative)H5493
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּ֠מָאַסְתִּיûmāʾastîma'ac: to spurn; (intransitively) to disappearH3988
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֨ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֤אתhazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּחַ֙רְתִּי֙bāḥartiybachar: (properly) to try; (by implication) selectH977
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבַּ֔יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֔רְתִּיʾāmartîamar: to say (used with great latitude)H559
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְיֶ֛תֶרwĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יֹֽאשִׁיָּ֖הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֑הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵ֣םhēmhem: they (only used when emphatic)H1992
- כְּתוּבִ֗יםkĕtûbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֛פֶרsēpercepher: (properly) writing (the art or a document)H5612
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְמַלְכֵ֥יlĕmalkêmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בְּיָמָ֡יוbĕyāmāywyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עָלָה֩ʿālāh`alah: to ascend, intransitively (be high) or actively (mount)H5927
- פַרְעֹ֨הparʿō
- נְכֹ֧הnĕkōParoh-Nekoh (or -Neko), an Egyptian kingH6549
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּׁ֖וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְהַרnĕharnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- פְּרָ֑תpĕrātPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
- וַיֵּ֨לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- יֹֽאשִׁיָּ֙הוּ֙yōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- לִקְרָאת֔וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיְמִיתֵ֙הוּ֙waymîtēhûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בִּמְגִדּ֔וֹbimgiddôMgiddown: rendezvous; Megiddon or Megiddo, a place in IsraelH4023
- כִּרְאֹת֖וֹkirʾōtôra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיַּרְכִּבֻ֨הוּwayyarkibuhûrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עֲבָדָ֥יוʿăbādāyw`ebed: a servantH5650
- מֵת֙mētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מִמְּגִדּ֔וֹmimmĕgiddôMgiddown: rendezvous; Megiddon or Megiddo, a place in IsraelH4023
- וַיְבִאֻ֙הוּ֙waybiʾuhûbow': to go or come (in a wide variety of applications)H935
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַֽיִּקְבְּרֻ֖הוּwayyiqbĕruhûqabar: to interH6912
- בִּקְבֻֽרָת֑וֹbiqburātôqbuwrah: sepulture; (concretely) a sepulchreH6900
- וַיִּקַּ֣חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהֽוֹאָחָז֙yĕhôʾāḥāzYhow'achaz: Jehovah-seized; Jehoachaz, the name of three IsraelitesH3059
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹ֣אשִׁיָּ֔הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- וַיִּמְשְׁח֥וּwayyimšĕḥûmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיַּמְלִ֥יכוּwayyamlîkûmalak: to reign; (inceptively) to ascend the throneH4427
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אָבִֽיו׃ʾābîwab: fatherH1
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶשְׂרִ֨יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וְשָׁלֹ֤שׁwĕšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- שָׁנָה֙šānāhshaneh: a year (as a revolution of time)H8141
- יְהֽוֹאָחָ֣זyĕhôʾāḥāzYhow'achaz: Jehovah-seized; Jehoachaz, the name of three IsraelitesH3059
- בְּמָלְכ֔וֹbĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- וּשְׁלֹשָׁ֣הûšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- חֳדָשִׁ֔יםḥŏdāšîmchodesh: the new moon; (by implication) a monthH2320
- מָלַ֖ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְשֵׁ֣םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- חֲמוּטַ֥לḥămûṭalChamuwtal: father-in-law of dew; Chamutal or Chamital, an IsraelitessH2537
- בַּֽתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מִלִּבְנָֽה׃millibnâLibnah: Libnah, a place in the Desert and one in IsraelH3841
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲבֹתָֽיו׃ʾăbōtāywab: fatherH1
- וַיַּֽאַסְרֵהוּ֩wayyaʾasrēhûacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- פַרְעֹ֨הparʿō
- נְכֹ֤הnĕkōParoh-Nekoh (or -Neko), an Egyptian kingH6549
- בְרִבְלָה֙bĕriblāhRiblah: fertile; Riblah, a place in SyriaH7247
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- חֲמָ֔תḥămātChamath: walled; Chamath, a place in SyriaH2574
- בִמְּלֹ֖ךְbimmĕlōkmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּתֶּןwayyittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֹ֙נֶשׁ֙ʿōneš`onesh: a fineH6066
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מֵאָ֥הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- כִכַּרkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶּ֖סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְכִכַּ֥רwĕkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- זָהָֽב׃zāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וַיַּמְלֵךְ֩wayyamlēkmalak: to reign; (inceptively) to ascend the throneH4427
- פַּרְעֹ֨הparʿō
- נְכֹ֜הnĕkōParoh-Nekoh (or -Neko), an Egyptian kingH6549
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלְיָקִ֣יםʾelyāqîmElyaqiym': God of raising; Eljakim, the name of four IsraelitesH471
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹֽאשִׁיָּ֗הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- תַּ֚חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- יֹֽאשִׁיָּ֣הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- אָבִ֔יוʾābîwab: fatherH1
- וַיַּסֵּ֥בwayyassēbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- יְהֽוֹיָקִ֑יםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהֽוֹאָחָ֣זyĕhôʾāḥāzYhow'achaz: Jehovah-seized; Jehoachaz, the name of three IsraelitesH3059
- לָקָ֔חlāqāḥlaqach: to take (in the widest variety of applications)H3947
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיָּ֥מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְהַכֶּ֣סֶףwĕhakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְהַזָּהָ֗בwĕhazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- נָתַ֤ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהֽוֹיָקִים֙yĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- לְפַרְעֹ֔הlĕparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- אַ֚ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הֶֽעֱרִ֣יךְheʿĕrîk`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֶּ֖סֶףhakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- פַרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- כְּעֶרְכּ֗וֹkĕʿerkô`erek: a pile, equipment, estimateH6187
- נָגַ֞שׂnāgaśnagas: to drive (an animal, a workman, a debtor, an army)H5065
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֶּ֤סֶףhakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַזָּהָב֙hazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לָתֵ֖תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְפַרְעֹ֥הlĕparʿō
- נְכֹֽה׃nĕkōParoh-Nekoh (or -Neko), an Egyptian kingH6549
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶשְׂרִ֨יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וְחָמֵ֤שׁwĕḥāmēšchamesh: fiveH2568
- שָׁנָ֨הšānâshaneh: a year (as a revolution of time)H8141
- יְהֽוֹיָקִ֣יםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- בְּמָלְכ֔וֹbĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- וְאַחַ֤תwĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עֶשְׂרֵה֙ʿeśrēh`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- מָלַ֖ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְשֵׁ֣םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- זְביּדָּ֥הzĕbyydâZbiydah: giving; Zebidah, an IsraelitessH2080
- בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- פְּדָיָ֖הpĕdāyâPdayah: Jah has ransomed; Pedajah, the name of six IsraelitesH6305
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- רוּמָֽה׃rûmâRuwmah: height; Rumah, a place in IsraelH7316
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲבֹתָֽיו׃ʾăbōtāywab: fatherH1
Strong's words in 2 Kings 23 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 26 times in 2 Kings 23.
- Strong's H4428 — הַמֶּ֑לֶךְ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 20 times in 2 Kings 23.
- Strong's H3068 — יְהוָ֡ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 19 times in 2 Kings 23.
- Strong's H6213 — הָֽעֲשׂוּיִם֙ (hāʿăśûyim)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 16 times in 2 Kings 23.
- Strong's H3389 — וִירֽוּשָׁלִָֽם׃ (wîrûšāloim)
- Yruwshalaim (yer-oo-shaw-lah'-im) (rarely Yruwshalayim {yer-oo- shaw-lah'-yim}) n/l. 1. founded peaceful 2. Jerushalaim or Jerushalem, the capital city of Israel [a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999] KJV: Jerusalem. Root(s): H3390, H3384, H7999. Appears 15 times in 2 Kings 23.
- Strong's H3063 — יְהוּדָ֖ה (yĕhûdâ)
- Yhuwdah (yeh-hoo-daw') n/p. 1. celebrated 2. Jehudah (or Judah), the name of five Israelites 3. also of the tribe descended from the first, and of its territory [from H3034] KJV: Judah. Root(s): H3034. Appears 13 times in 2 Kings 23.