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1 Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem: and his mother’s name was Hephzibah.
2 He did that which was evil in the sight of Yahweh, after the abominations of the nations whom Yahweh cast out before the children of Israel.
3 For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshiped all the army of the sky, and served them.
4 He built altars in Yahweh’s house, of which Yahweh said, “I will put my name in Jerusalem.”
5 He built altars for all the army of the sky in the two courts of Yahweh’s house.
6 He made his son to pass through the fire, and practiced sorcery, and used enchantments, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of Yahweh, to provoke him to anger.
7 He set the engraved image of Asherah, that he had made, in the house of which Yahweh said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever;
8 neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.”
9 But they didn’t listen: and Manasseh seduced them to do that which is evil more than the nations did whom Yahweh destroyed before the children of Israel.
10 Yahweh spoke by his servants the prophets, saying,
11 “Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has made Judah also to sin with his idols;
12 therefore Yahweh says, the God of Israel, ‘Behold, I bring such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.
13 I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down.
14 I will cast off the remnant of my inheritance, and deliver them into the hand of their enemies. They will become a prey and a plunder to all their enemies;
15 because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.’”
16 Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of Yahweh.
17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, aren’t they written in the book of the chronicles of the kings of Judah?
18 Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his place.
19 Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem: and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah.
20 He did that which was evil in the sight of Yahweh, as Manasseh his father did.
21 He walked in all the way that his father walked in, and served the idols that his father served, and worshiped them:
22 and he abandoned Yahweh, the God of his fathers, and didn’t walk in the way of Yahweh.
23 The servants of Amon conspired against him, and put the king to death in his own house.
24 But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.
25 Now the rest of the acts of Amon which he did, aren’t they written in the book of the chronicles of the kings of Judah?
26 He was buried in his tomb in the garden of Uzza: and Josiah his son reigned in his place.
Study tools for 2 Kings 21
Cross-references, Hebrew word study, and what the Early Church wrote about 2 Kings 21. Tap any section to expand — or right-click any verse for the full interactive study panel.
2 Kings 21 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Kings 21:1–26 (396 words)
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שְׁתֵּ֨יםšĕttêmshnayim: two; (as ordinal) twofoldH8147
- עֶשְׂרֵ֤הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָה֙šānāhshaneh: a year (as a revolution of time)H8141
- מְנַשֶּׁ֣הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- בְמָלְכ֔וֹbĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- וַֽחֲמִשִּׁ֤יםwaḥămiššîmchamishshiym: fiftyH2572
- וְחָמֵשׁ֙wĕḥāmēšchamesh: fiveH2568
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- מָלַ֖ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְשֵׁ֥םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֖וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- חֶפְצִיḥepṣî
- בָֽהּ׃bāhmy delight (is) in her; Cheptsi-bah, a fanciful name for IsraelH2657
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כְּתֽוֹעֲבֹת֙kĕtôʿăbōttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹרִ֣ישׁhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּ֗שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיִּ֙בֶן֙wayyibenbanah: to build (literally and figuratively)H1129
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּמ֔וֹתhabbāmôtbamah: an elevationH1116
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִבַּ֖דʾibbadabad: (properly) to wander away, i.e. lose oneselfH6
- חִזְקִיָּ֣הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- אָבִ֑יוʾābîwab: fatherH1
- וַיָּ֨קֶםwayyāqemquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מִזְבְּחֹ֜תmizbĕḥōtmizbeach: an altarH4196
- לַבַּ֗עַלlabbaʿalBa`al: Baal, a Phoenician deityH1168
- וַיַּ֤עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲשֵׁרָה֙ʾăšērāhasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֗הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אַחְאָב֙ʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּשְׁתַּ֙חוּ֙wayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַֽיַּעֲבֹ֖דwayyaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֹתָֽם׃ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּבָנָ֥הûbānâbanah: to build (literally and figuratively)H1129
- מִזְבְּחֹ֖תmizbĕḥōtmizbeach: an altarH4196
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּירֽוּשָׁלִַ֖םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אָשִׂ֥יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמִֽי׃šĕmîshem: an appellation, as a mark or memorial of individualityH8034
- וַיִּ֥בֶןwayyibenbanah: to build (literally and figuratively)H1129
- מִזְבְּח֖וֹתmizbĕḥôtmizbeach: an altarH4196
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- בִּשְׁתֵּ֖יbištêshnayim: two; (as ordinal) twofoldH8147
- חַצְר֥וֹתḥaṣrôtchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהֶֽעֱבִ֤ירwĕheʿĕbîr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנוֹ֙bĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָּאֵ֔שׁbāʾēšesh: fire (literally or figuratively)H784
- וְעוֹנֵ֣ןwĕʿônēn`anan: to cover; used only as a denominative from H6051, to cloud overH6049
- וְנִחֵ֔שׁwĕniḥēšnachash: (properly) to hiss, i.e. whisper a (magic) spellH5172
- וְעָ֥שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- א֖וֹבʾôbowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְיִדְּעֹנִ֑יםwĕyiddĕʿōnîmyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
- הִרְבָּ֗הhirbârabah: to increase (in whatever respect)H7235
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֛עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְהַכְעִֽיס׃lĕhakʿîska`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- וַיָּ֕שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פֶּ֥סֶלpeselpecel: an idolH6459
- הָֽאֲשֵׁרָ֖הhāʾăšērâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֑הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בַּבַּ֗יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁלֹמֹ֣הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- בְנ֔וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בַּבַּ֨יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּ֜הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וּבִירֽוּשָׁלִַ֗םûbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּחַ֙רְתִּי֙bāḥartiybachar: (properly) to try; (by implication) selectH977
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שִׁבְטֵ֣יšibṭêshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אָשִׂ֥יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹסִ֗יףʾōsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לְהָנִיד֙lĕhānîdnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
- רֶ֣גֶלregelregel: a foot (as used in walking); (by implication) a stepH7272
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲבוֹתָ֑םlaʾăbôtāmab: fatherH1
- רַ֣ק׀raqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִשְׁמְר֣וּyišmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂ֗וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּכֹל֙kĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּיתִ֔יםṣiwwîtîmtsavah: (intensively) to constitute, enjoinH6680
- וּלְכָלûlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֨תּוֹרָ֔הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדִּ֥יʿabdî`ebed: a servantH5650
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְלֹ֖אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמֵ֑עוּšāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַיַּתְעֵ֤םwayyatʿēmta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- מְנַשֶּׁה֙mĕnaššehMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- לַֽעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרָ֔עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַ֨גּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁמִ֣ידhišmîdshamad: to desolateH8045
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְדַבֵּ֧רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֲבָדָ֥יוʿăbādāyw`ebed: a servantH5650
- הַנְּבִיאִ֖יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- יַעַן֩yaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֜הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מְנַשֶּׁ֤הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַתֹּֽעֵב֣וֹתhattōʿēbôttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- הֵרַ֕עhēraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- מִכֹּ֛לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֥וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָֽאֱמֹרִ֖יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְפָנָ֑יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיַּֽחֲטִ֥אwayyaḥăṭiʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- גַֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בְּגִלּוּלָֽיו׃bĕgillûlāywgilluwl: (properly) a log (as round); (by implication) an idolH1544
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנְנִי֙hinniyhen: lo!; (as expressing surprise) ifH2005
- מֵבִ֣יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- רָעָ֔הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְרֽוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וִֽיהוּדָ֑הwîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֹׁ֣מְעָ֔יוšōmĕʿāywshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- תִּצַּ֖לְנָהtiṣṣalnâtsalal: to tinkle, i.e. rattle together (as the ears in reddening with shame, or the teeth in chattering with fear)H6750
- שְׁתֵּ֥יšĕttêshnayim: two; (as ordinal) twofoldH8147
- אָזְנָֽיו׃ʾoznāywozen: broadness; (concretely) the ear (from its form in man)H241
- וְנָטִ֣יתִיwĕnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְרֽוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָ֣וqāwqav: a cord (as connecting), especially for measuringH6957
- שֹֽׁמְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁקֹ֖לֶתmišqōletmishqeleth: a weight, i.e. a plummet (with line attached)H4949
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אַחְאָ֑בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- וּמָחִ֨יתִיûmāḥîtîmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרֽוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כַּֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִמְחֶ֤הyimḥemachah: (properly) to stroke or rub; (by implication) to eraseH4229
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַצַּלַּ֙חַת֙haṣṣallaḥattsallachath: something advanced or deep, i.e. a bowl; (figuratively) the bosomH6747
- מָחָ֔הmāḥâmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- וְהָפַ֖ךְwĕhāpakhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנֶֽיהָ׃pānêhāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְנָֽטַשְׁתִּ֗יwĕnāṭaštînatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁאֵרִ֣יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- נַֽחֲלָתִ֔יnaḥălātînachalah: (properly) something inherited; (abstractly) occupancyH5159
- וּנְתַתִּ֖יםûnĕtattîmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֹֽיְבֵיהֶ֑םʾōyĕbêhemoyeb: hating; an adversaryH341
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- לְבַ֛זlĕbazbaz: plunderH957
- וְלִמְשִׁסָּ֖הwĕlimšissâmchiccah: plunderH4933
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹֽיְבֵיהֶֽם׃ʾōyĕbêhemoyeb: hating; an adversaryH341
- יַ֗עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֤וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרַע֙hāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינַ֔יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיִּֽהְי֥וּwayyihĕyûhayah: to exist; to be or becomeH1961
- מַכְעִסִ֖יםmakʿisîmka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- אֹתִ֑יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָֽצְא֤וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- אֲבוֹתָם֙ʾăbôtāmab: fatherH1
- מִמִּצְרַ֔יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְעַ֖דwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְגַם֩wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- דָּ֨םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֜יnāqînaqiy: innocentH5355
- שָׁפַ֤ךְšāpakshaphak: to spill forth (blood, a libation, liquid metal)H8210
- מְנַשֶּׁה֙mĕnaššehMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- הַרְבֵּ֣הharbērabah: to increase (in whatever respect)H7235
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- עַ֛דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִלֵּ֥אmillēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרֽוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- פֶּ֣הpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לָפֶ֑הlāpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לְבַ֤דlĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- מֵֽחַטָּאתוֹ֙mēḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶֽחֱטִ֣יאheḥĕṭîʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְיֶ֨תֶרwĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- דִּבְרֵ֤יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מְנַשֶּׁה֙mĕnaššehMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְחַטָּאת֖וֹwĕḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֑אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵ֣םhēmhem: they (only used when emphatic)H1992
- כְּתוּבִ֗יםkĕtûbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֛פֶרsēpercepher: (properly) writing (the art or a document)H5612
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְמַלְכֵ֥יlĕmalkêmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּשְׁכַּ֤בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- מְנַשֶּׁה֙mĕnaššehMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבֹתָ֔יוʾăbōtāywab: fatherH1
- וַיִּקָּבֵ֥רwayyiqqābērqabar: to interH6912
- בְּגַןbĕgangan: a garden (as fenced)H1588
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בְּגַןbĕgangan: a garden (as fenced)H1588
- עֻזָּ֑אʿuzzāʾ`Uzza': strength; Uzza or Uzzah, the name of five IsraelitesH5798
- וַיִּמְלֹ֛ךְwayyimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- אָמ֥וֹןʾāmônAmown: Amon, the name of three IsraelitesH526
- בְּנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּחְתָּֽיו׃taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶשְׂרִ֨יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וּשְׁתַּ֤יִםûšĕttayimshnayim: two; (as ordinal) twofoldH8147
- שָׁנָה֙šānāhshaneh: a year (as a revolution of time)H8141
- אָמ֣וֹןʾāmônAmown: Amon, the name of three IsraelitesH526
- בְּמָלְכ֔וֹbĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- וּשְׁתַּ֣יִםûšĕttayimshnayim: two; (as ordinal) twofoldH8147
- שָׁנִ֔יםšānîmshaneh: a year (as a revolution of time)H8141
- מָלַ֖ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְשֵׁ֣םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- מְשֻׁלֶּ֥מֶתmĕšullemetMshullemeth: Meshullemeth, an IsraelitessH4922
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- חָר֖וּץḥārûṣCharuwts: earnest; Charuts, an IsraeliteH2743
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- יָטְבָֽה׃yoṭbâYotbah: pleasantness; Jotbah, a place in IsraelH3192
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מְנַשֶּׁ֥הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- אָבִֽיו׃ʾābîwab: fatherH1
- וַיֵּ֕לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדֶּ֖רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַ֣ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אָבִ֑יוʾābîwab: fatherH1
- וַֽיַּעֲבֹ֗דwayyaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגִּלֻּלִים֙haggillulîmgilluwl: (properly) a log (as round); (by implication) an idolH1544
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָבַ֣דʿābad`abad: to work (in any sense); (by implication) to serve, tillH5647
- אָבִ֔יוʾābîwab: fatherH1
- וַיִּשְׁתַּ֖חוּwayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיַּֽעֲזֹ֕בwayyaʿăzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֹתָ֑יוʾăbōtāywab: fatherH1
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָלַ֖ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּדֶ֥רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּקְשְׁר֥וּwayyiqšĕrûqashar: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)H7194
- עַבְדֵֽיʿabdê`ebed: a servantH5650
- אָמ֖וֹןʾāmônAmown: Amon, the name of three IsraelitesH526
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיָּמִ֥יתוּwayyāmîtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- בְּבֵיתֽוֹ׃bĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיַּךְ֙wayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקֹּשְׁרִ֖יםhaqqōšĕrîmqashar: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)H7194
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- אָמ֑וֹןʾāmônAmown: Amon, the name of three IsraelitesH526
- וַיַּמְלִ֧יכוּwayyamlîkûmalak: to reign; (inceptively) to ascend the throneH4427
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֛רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽאשִׁיָּ֥הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- בְנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּחְתָּֽיו׃taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וְיֶ֛תֶרwĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אָמ֖וֹןʾāmônAmown: Amon, the name of three IsraelitesH526
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֑הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵ֣םhēmhem: they (only used when emphatic)H1992
- כְּתוּבִ֗יםkĕtûbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֛פֶרsēpercepher: (properly) writing (the art or a document)H5612
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְמַלְכֵ֥יlĕmalkêmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּקְבֹּ֥רwayyiqbōrqabar: to interH6912
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּקְבֻֽרָת֖וֹbiqburātôqbuwrah: sepulture; (concretely) a sepulchreH6900
- בְּגַןbĕgangan: a garden (as fenced)H1588
- עֻזָּ֑אʿuzzāʾ`Uzza': strength; Uzza or Uzzah, the name of five IsraelitesH5798
- וַיִּמְלֹ֛ךְwayyimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- יֹֽאשִׁיָּ֥הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- בְנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּחְתָּֽיו׃taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
Strong's words in 2 Kings 21 (6)
- Strong's H6213 — וַיַּ֥עַשׂ (wayyaʿaś)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 16 times in 2 Kings 21.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 14 times in 2 Kings 21.
- Strong's H3605 — לְכָל (lĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 11 times in 2 Kings 21.
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 9 times in 2 Kings 21.
- Strong's H1 — אָבִ֑יו (ʾābîw)
- ab (awb) n-m. 1. father {in a literal and immediate, or figurative and remote application} [a primitive word. Compare names beginning with "Abi-"] KJV: chief, (fore-)father(-less), X patrimony, princi. Appears 8 times in 2 Kings 21.
- Strong's H3389 — בִּירֽוּשָׁלִָ֑ם (bîrûšālāim)
- Yruwshalaim (yer-oo-shaw-lah'-im) (rarely Yruwshalayim {yer-oo- shaw-lah'-yim}) n/l. 1. founded peaceful 2. Jerushalaim or Jerushalem, the capital city of Israel [a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999] KJV: Jerusalem. Root(s): H3390, H3384, H7999. Appears 8 times in 2 Kings 21.