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1 Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign.
2 He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Abi the daughter of Zechariah.
3 He did that which was right in the eyes of Yahweh, according to all that David his father had done.
4 He removed the high places, and broke the pillars, and cut down the Asherah: and he broke in pieces the bronze serpent that Moses had made; for in those days the children of Israel burned incense to it; and he called it Nehushtan.
5 He trusted in Yahweh, the God of Israel; so that after him was no one like him among all the kings of Judah, nor among them that were before him.
6 For he joined with Yahweh; he didn’t depart from following him, but kept his commandments, which Yahweh commanded Moses.
7 Yahweh was with him; wherever he went, he prospered. He rebelled against the king of Assyria, and didn’t serve him.
8 He struck the Philistines to Gaza and its borders, from the tower of the watchmen to the fortified city.
9 In the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria came up against Samaria, and besieged it.
10 At the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.
11 The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
12 because they didn’t obey the voice of Yahweh their God, but transgressed his covenant, even all that Moses the servant of Yahweh commanded, and would not hear it, nor do it.
13 Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.
14 Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, “I have offended; return from me. That which you put on me, I will bear.” The king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15 Hezekiah gave him all the silver that was found in Yahweh’s house, and in the treasures of the king’s house.
16 At that time, Hezekiah cut off the gold from the doors of Yahweh’s temple, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
17 The king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they had come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.
18 When they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.
19 Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria, “What confidence is this in which you trust?
20 You say (but they are but vain words), ‘There is counsel and strength for war.’ Now on whom do you trust, that you have rebelled against me?
21 Now, behold, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.
22 But if you tell me, ‘We trust in Yahweh our God;’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem?’
23 Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
24 How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?
25 Have I now come up without Yahweh against this place to destroy it? Yahweh said to me, ‘Go up against this land, and destroy it.’”’”
26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, “Please speak to your servants in the Syrian language; for we understand it. Don’t speak with us in the Jews’ language, in the hearing of the people who are on the wall.”
27 But Rabshakeh said to them, “Has my master sent me to your master, and to you, to speak these words? Hasn’t he sent me to the men who sit on the wall, to eat their own dung, and to drink their own water with you?”
28 Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and spoke, saying, “Hear the word of the great king, the king of Assyria.
29 Thus says the king, ‘Don’t let Hezekiah deceive you; for he will not be able to deliver you out of his hand.
30 Neither let Hezekiah make you trust in Yahweh, saying, “Yahweh will surely deliver us, and this city shall not be given into the hand of the king of Assyria.”
31 Don’t listen to Hezekiah.’ For thus says the king of Assyria, ‘Make your peace with me, and come out to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;
32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die. Don’t listen to Hezekiah, when he persuades you, saying, “Yahweh will deliver us.”
33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?
34 Where are the gods of Hamath, and of Arpad? Where are the gods of Sepharvaim, of Hena, and Ivvah? Have they delivered Samaria out of my hand?
35 Who are they among all the gods of the countries, that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?’”
36 But the people held their peace, and answered him not a word; for the king’s commandment was, “Don’t answer him.”
37 Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
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2 Kings 18 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Kings 18:1–37 (661 words)
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בִּשְׁנַ֣תbišnatshaneh: a year (as a revolution of time)H8141
- שָׁלֹ֔שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- לְהוֹשֵׁ֥עַlĕhôšēaʿHowshea`: deliverer; Hoshea, the name of five IsraelitesH1954
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֵלָ֖הʾēlâElah: Elah, the name of an Edomite, of four Israelites, and also of a place in IsraelH425
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מָלַ֛ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- חִזְקִיָּ֥הḥizqiyyâChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָחָ֖זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- מֶ֥לֶךְmelekmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶשְׂרִ֨יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וְחָמֵ֤שׁwĕḥāmēšchamesh: fiveH2568
- שָׁנָה֙šānāhshaneh: a year (as a revolution of time)H8141
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- בְמָלְכ֔וֹbĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- וְעֶשְׂרִ֤יםwĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וָתֵ֙שַׁע֙wātēšaʿtesha`: nine or (ord.) ninthH8672
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- מָלַ֖ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְשֵׁ֣םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אֲבִ֖יʾăbîAbiy: fatherly; Abi, Hezekiah's motherH21
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- זְכַרְיָֽה׃zĕkaryâZkaryah: Jah has remembered; Zecarjah, the name of twenty-nine IsraelitesH2148
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיָּשָׁ֖רhayyāšāryashar: straightH3477
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- דָּוִ֥דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִֽיו׃ʾābîwab: fatherH1
- ה֣וּא׀hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הֵסִ֣ירhēsîrcuwr: to turn off (literal or figurative)H5493
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּמ֗וֹתhabbāmôtbamah: an elevationH1116
- וְשִׁבַּר֙wĕšibbarshabar: to burst (literally or figuratively)H7665
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּצֵּבֹ֔תhammaṣṣēbōtmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- וְכָרַ֖תwĕkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲשֵׁרָ֑הhāʾăšērâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- וְכִתַּת֩wĕkittatkathath: to bruise or violently strikeH3807
- נְחַ֨שׁnĕḥašnachash: a snake (from its hiss)H5175
- הַנְּחֹ֜שֶׁתhannĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַיָּמִ֤יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֙מָּה֙hāhēmmāhhem: they (only used when emphatic)H1992
- הָי֤וּhāyûhayah: to exist; to be or becomeH1961
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מְקַטְּרִ֣יםmĕqaṭṭĕrîmqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- ל֔וֹlô
- וַיִּקְרָאwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ל֖וֹlô
- נְחֻשְׁתָּֽן׃nĕḥuštānNchushtan: something made of copper, i.e. the copper serpent of the DesertH5180
- בַּֽיהוָ֥הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בָּטָ֑חbāṭāḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- וְאַֽחֲרָ֞יוwĕʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- כָמֹ֗הוּkāmōhûkmow: as, thus, soH3644
- בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֣יmalkêmelek: a kingH4428
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָי֖וּhāyûhayah: to exist; to be or becomeH1961
- לְפָנָֽיו׃lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיִּדְבַּק֙wayyidbaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- בַּֽיהוָ֔הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- סָ֖רsārcuwr: to turn off (literal or figurative)H5493
- מֵאַֽחֲרָ֑יוmēʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיִּשְׁמֹר֙wayyišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתָ֔יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בְּכֹ֥לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵצֵ֖אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- יַשְׂכִּ֑ילyaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- וַיִּמְרֹ֥דwayyimrōdmarad: to rebelH4775
- בְּמֶֽלֶךְbĕmelekmelek: a kingH4428
- אַשּׁ֖וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲבָדֽוֹ׃ʿăbādô`abad: to work (in any sense); (by implication) to serve, tillH5647
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הִכָּ֧הhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּלִשְׁתִּ֛יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עַזָּ֖הʿazzâ`Azzah: strong; Azzah, a place in IsraelH5804
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּבוּלֶ֑יהָgĕbûlêhāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מִמִּגְדַּ֥לmimmigdalmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- נֽוֹצְרִ֖יםnôṣĕrîmnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עִ֥ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִבְצָֽר׃mibṣārmibtsar: a fortification, castle, or fortified cityH4013
- וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
- בַּשָּׁנָ֤הbaššānâshaneh: a year (as a revolution of time)H8141
- הָֽרְבִיעִית֙hārĕbîʿîtrbiy`iy: fourth; (fractionally) a fourthH7243
- לַמֶּ֣לֶךְlammelekmelek: a kingH4428
- חִזְקִיָּ֔הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- הִ֚יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַשָּׁנָ֣הhaššānâshaneh: a year (as a revolution of time)H8141
- הַשְּׁבִיעִ֔יתhaššĕbîʿîtshbiy`iy: seventhH7637
- לְהוֹשֵׁ֥עַlĕhôšēaʿHowshea`: deliverer; Hoshea, the name of five IsraelitesH1954
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֵלָ֖הʾēlâElah: Elah, the name of an Edomite, of four Israelites, and also of a place in IsraelH425
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עָלָ֞הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שַׁלְמַנְאֶ֧סֶרšalmanʾeserShalman'ecer: Shalmaneser, an Assyrian kingH8022
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֛וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֹֽׁמְר֖וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיָּ֥צַרwayyāṣartsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַֽיִּלְכְּדֻ֗הָwayyilkĕduhālakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- מִקְצֵה֙miqṣēhqatseh: an extremity (used in a great variety of applications and idioms)H7097
- שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- שָׁנִ֔יםšānîmshaneh: a year (as a revolution of time)H8141
- בִּשְׁנַתbišnatshaneh: a year (as a revolution of time)H8141
- שֵׁ֖שׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- לְחִזְקִיָּ֑הlĕḥizqiyyâChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שְׁנַתšĕnatshaneh: a year (as a revolution of time)H8141
- תֵּ֗שַׁעtēšaʿtesha`: nine or (ord.) ninthH8672
- לְהוֹשֵׁ֙עַ֙lĕhôšēʿaHowshea`: deliverer; Hoshea, the name of five IsraelitesH1954
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נִלְכְּדָ֖הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- שֹֽׁמְרֽוֹן׃šōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיֶּ֧גֶלwayyegelgalah: to denude (especially in a disgraceful sense)H1540
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֛וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אַשּׁ֑וּרָהʾaššûrâAshshuwr: Ashshur, the second son of ShemH804
- וַיַּנְחֵ֞םwayyanḥēmnachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- בַּחְלַ֧חbaḥlaḥChalach: Chalach, a region of AssyriaH2477
- וּבְחָב֛וֹרûbĕḥābôrChabowr: united; Chabor, a river of AssyriaH2249
- נְהַ֥רnĕharnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- גּוֹזָ֖ןgôzānGowzan: a quarry (as a place of cutting stones); Gozan, a province of AssyriaH1470
- וְעָרֵ֥יwĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מָדָֽי׃mādāyMaday: Madai, a country of central AsiaH4074
- עַ֣ל׀ʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֗וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֔םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיַּֽעַבְרוּ֙wayyaʿabrû`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִית֔וֹbĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֔הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עֶ֣בֶדʿebed`ebed: a servantH5650
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׁמְע֖וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשֽׂוּ׃ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּבְאַרְבַּע֩ûbĕʾarbaʿarba`: fourH702
- עֶשְׂרֵ֨הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֜הšānâshaneh: a year (as a revolution of time)H8141
- לַמֶּ֣לֶךְlammelekmelek: a kingH4428
- חִזְקִיָּ֗הḥizqiyyâChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- עָלָ֞הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- סַנְחֵרִ֤יבsanḥērîbCancheriyb: Sancherib, an Assyrian kingH5576
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁוּר֙ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֧יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַבְּצֻר֖וֹתhabbĕṣurôtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- וַֽיִּתְפְּשֵֽׂם׃wayyitpĕśēmtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- חִזְקִיָּ֣הḥizqiyyâChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֣הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁוּר֩׀ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- לָכִ֨ישָׁה׀lākîšâLachiysh: Lakish, a place in IsraelH3923
- לֵאמֹ֤ר׀lēʾmōramar: to say (used with great latitude)H559
- חָטָ֙אתִי֙ḥāṭāʾtiychata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- שׁ֣וּבšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵֽעָלַ֔יmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּתֵּ֥ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלַ֖יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶשָּׂ֑אʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וַיָּ֨שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֜וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חִזְקִיָּ֣הḥizqiyyâChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- שְׁלֹ֤שׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵאוֹת֙mēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- כִּכַּרkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶּ֔סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּשְׁלֹשִׁ֖יםûšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- כִּכַּ֥רkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- זָהָֽב׃zāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וַיִּתֵּן֙wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- חִזְקִיָּ֔הḥizqiyyâChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַכֶּ֖סֶףhakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- הַנִּמְצָ֣אhannimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבְאֹֽצְר֖וֹתûbĕʾōṣĕrôtowtsar: a depositoryH214
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֗יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- קִצַּ֨ץqiṣṣaṣqatsats: to chop off (literally or figuratively)H7112
- חִזְקִיָּ֜הḥizqiyyâChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּלְת֨וֹתdaltôtdeleth: something swinging, i.e. the valve of a doorH1817
- הֵיכַ֤לhêkalheykal: a large public building, such as a palace or templeH1964
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֹ֣מְנ֔וֹתhāʾōmĕnôtomnah: a columnH547
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִפָּ֔הṣippâtsaphah: to sheet over (especially with metal)H6823
- חִזְקִיָּ֖הḥizqiyyâChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַֽיִּתְּנֵ֖םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְמֶ֥לֶךְlĕmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֡וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּרְתָּ֥ןtartānTartan: Tartan, an AssyrianH8661
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַבrab
- סָרִ֣יס׀sārîsRab-Cariyc: chief chamberlain; Rab-Saris, a Babylonian officialH7249
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַבְשָׁקֵ֨הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- לָכִ֜ישׁlākîšLachiysh: Lakish, a place in IsraelH3923
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֧לֶךְhammelekmelek: a kingH4428
- חִזְקִיָּ֛הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- בְּחֵ֥ילbĕḥêlcheyl: an army; (by analogy) an intrenchmentH2426
- כָּבֵ֖דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַֽיַּעֲלוּ֙wayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַיָּבֹ֣אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- יְרֽוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיַּֽעֲל֣וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַיָּבֹ֗אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- וַיַּֽעַמְדוּ֙wayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בִּתְעָלַת֙bitʿālatt`alah: a channel (into which water is raised for irrigation)H8585
- הַבְּרֵכָ֣הhabbĕrēkâbrekah: a reservoir (at which camels kneel as a resting-place)H1295
- הָֽעֶלְיוֹנָ֔הhāʿelyônâelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- אֲשֶׁ֕רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּמְסִלַּ֖תbimsillatmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- שְׂדֵ֥הśĕdēsadeh: a field (as flat)H7704
- כוֹבֵֽס׃kôbēskabac: to trampleH3526
- וַֽיִּקְרְאוּ֙wayyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וַיֵּצֵ֧אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֲלֵהֶ֛םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלְיָקִ֥יםʾelyāqîmElyaqiym': God of raising; Eljakim, the name of four IsraelitesH471
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חִלְקִיָּ֖הוּḥilqiyyāhûChilqiyah: portion of Jah; Chilhijah, the name of eight IsraelitesH2518
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבָּ֑יִתhabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְשֶׁבְנָה֙wĕšebnāhShebna': growth; Shebna or Shebnah, an IsraeliteH7644
- הַסֹּפֵ֔רhassōpērcaphar: (properly) to score with a mark as a tally or recordH5608
- וְיוֹאָ֥חwĕyôʾāḥYow'ach: Jehovah-brothered; Joach, the name of four IsraelitesH3098
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָסָ֖ףʾāsāpAcaph: collector; Asaph, the name of three Israelites, and of the family of the firstH623
- הַמַּזְכִּֽיר׃hammazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶם֙ʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רַבְשָׁקֵ֔הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- אִמְרוּʾimrûamar: to say (used with great latitude)H559
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֑הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- הַגָּדוֹל֙haggādôlgadowl: great (in any sense); (hence) olderH1419
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- מָ֧הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַבִּטָּח֛וֹןhabbiṭṭāḥônbittachown: trustH986
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּטָֽחְתָּ׃bāṭāḥĕttābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אָמַ֙רְתָּ֙ʾāmartāamar: to say (used with great latitude)H559
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שְׂפָתַ֔יִםśĕpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- עֵצָ֥הʿēṣâ`etsah: advice; (by implication) planH6098
- וּגְבוּרָ֖הûgĕbûrâgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- לַמִּלְחָמָ֑הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בָטַ֔חְתָּbāṭaḥtābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָרַ֖דְתָּmāradtāmarad: to rebelH4775
- עַתָּ֡הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִנֵּ֣הhinnēhinneh: lo!H2009
- בָטַ֣חְתָּbāṭaḥtābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- לְּךָ֡lĕkā
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִשְׁעֶנֶת֩mišʿenetmish`enah: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickH4938
- הַקָּנֶ֨הhaqqāneqaneh: a reed (as erect)H7070
- הָרָצ֤וּץhārāṣûṣratsats: to crack in pieces, literally or figurativelyH7533
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִסָּמֵ֥ךְyissāmēkcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּבָ֥אûbāʾbow': to go or come (in a wide variety of applications)H935
- בְכַפּ֖וֹbĕkappôkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- וּנְקָבָ֑הּûnĕqābāhnaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
- כֵּ֚ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- פַּרְעֹ֣הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְכָֽלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַבֹּטְחִ֖יםhabbōṭĕḥîmbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹאמְר֣וּןtōʾmĕrûnamar: to say (used with great latitude)H559
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּטָ֑חְנוּbāṭāḥĕnûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- הֲלוֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵסִ֤ירhēsîrcuwr: to turn off (literal or figurative)H5493
- חִזְקִיָּ֙הוּ֙ḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּֽמֹתָ֣יוbāmōtāywbamah: an elevationH1116
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבְּחֹתָ֔יוmizbĕḥōtāywmizbeach: an altarH4196
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לִֽיהוּדָה֙lîhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְלִיר֣וּשָׁלִַ֔םwĕlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמִּזְבֵּ֣חַhammizbēaḥmizbeach: an altarH4196
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- תִּֽשְׁתַּחֲו֖וּtišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- בִּירֽוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִתְעָ֣רֶבhitʿāreb`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- נָ֔אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֑וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְאֶתְּנָ֤הwĕʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֙lĕkā
- אַלְפַּ֣יִםʾalpayimeleph: a thousandH505
- סוּסִ֔יםsûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תּוּכַ֕לtûkalyakol: to be able; (literally) can, couldH3201
- לָ֥תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- רֹֽכְבִ֥יםrōkĕbîmrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֵ֣יךְwĕʾêkeyk: how? or how!; (also) where?H349
- תָּשִׁ֗יבtāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵ֠תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֨יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַחַ֥תpaḥatpechah: a prefect (of a city or small district)H6346
- אַחַ֛דʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עַבְדֵ֥יʿabdê`ebed: a servantH5650
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַקְּטַנִּ֑יםhaqqĕṭannîmqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וַתִּבְטַ֤חwattibṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- לְךָ֙lĕkā
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְרֶ֖כֶבlĕrekebrekeb: a vehicle; (by implication) a teamH7393
- וּלְפָֽרָשִֽׁים׃ûlĕpārāšîmparash: a steed (as stretched out to a vehicle, not single nor for mounting)H6571
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הֲמִבַּלְעֲדֵ֣יhămibbalʿădêbil`adey: not till; (as preposition or adverb) except, without, besidesH1107
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָלִ֛יתִיʿālîtî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמָּק֥וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְהַשְׁחִת֑וֹlĕhašḥitôshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲלֵ֛הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֥רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- וְהַשְׁחִיתָֽהּ׃wĕhašḥîtāhshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלְיָקִ֣יםʾelyāqîmElyaqiym': God of raising; Eljakim, the name of four IsraelitesH471
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חִ֠לְקִיָּהוּḥilqiyyāhûChilqiyah: portion of Jah; Chilhijah, the name of eight IsraelitesH2518
- וְשֶׁבְנָ֨הwĕšebnâShebna': growth; Shebna or Shebnah, an IsraeliteH7644
- וְיוֹאָ֜חwĕyôʾāḥYow'ach: Jehovah-brothered; Joach, the name of four IsraelitesH3098
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רַבְשָׁקֵ֗הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- דַּבֶּרdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲבָדֶ֙יךָ֙ʿăbādêkā`ebed: a servantH5650
- אֲרָמִ֔יתʾărāmîtAramiyth: (only adverbial)in ArameanH762
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֹֽׁמְעִ֖יםšōmĕʿîmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲנָ֑חְנוּʾănāḥĕnûanachnuw: weH587
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תְּדַבֵּ֤רtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עִמָּ֙נוּ֙ʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוּדִ֔יתyĕhûdîtYhuwdiyth: the Jewish (used adverbially) languageH3066
- בְּאָזְנֵ֣יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽחֹמָֽה׃haḥōmâchowmah: a wall of protectionH2346
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רַבְשָׁקֵ֗הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- הַעַ֨לhaʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲדֹנֶ֤יךָʾădōnêkāadown: sovereign, i.e. controller (human or divine)H113
- וְאֵלֶ֙יךָ֙wĕʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁלָחַ֣נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲדֹנִ֔יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- לְדַבֵּ֖רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- הֲלֹ֣אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲנָשִׁ֗יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הַיֹּֽשְׁבִים֙hayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַ֣חֹמָ֔הhaḥōmâchowmah: a wall of protectionH2346
- לֶֽאֱכֹ֣לleʾĕkōlakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חרָיהָ֗םḥrāyhāmcharey-yowniym: excrements of doves {or perhaps rather the plural of a single word charapyown {khar-aw-yone'}H2755
- וְלִשְׁתּ֛וֹתwĕlištôtshathah: to imbibe (literally or figuratively)H8354
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁינֵיהֶםšênêhemshayin: urineH7890
- עִמָּכֶֽם׃ʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַֽיַּעֲמֹד֙wayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- רַבְשָׁקֵ֔הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- וַיִּקְרָ֥אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְקוֹלbĕqôlqowl: a voice or soundH6963
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- יְהוּדִ֑יתyĕhûdîtYhuwdiyth: the Jewish (used adverbially) languageH3066
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיֹּ֔אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שִׁמְע֛וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- הַגָּד֖וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יַשִּׁ֥אyaššiʾnasha': to lead astray, i.e. (mentally) to delude, or (morally) to seduceH5377
- לָכֶ֖םlākem
- חִזְקִיָּ֑הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֔לyûkalyakol: to be able; (literally) can, couldH3201
- לְהַצִּ֥ילlĕhaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיָּדֽוֹ׃miyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- יַבְטַ֨חyabṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אֶתְכֶ֤םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חִזְקִיָּ֙הוּ֙ḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הַצֵּ֥לhaṣṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
- יַצִּילֵ֖נוּyaṣṣîlēnûnatsal: to snatch away, whether in a good or a bad senseH5337
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִנָּתֵן֙tinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֖וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֑הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֨הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֜רʾāmaramar: to say (used with great latitude)H559
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֗וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עֲשֽׂוּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִתִּ֤יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְרָכָה֙bĕrākāhBrakah: benediction; (by implication) prosperityH1293
- וּצְא֣וּûṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאִכְל֤וּwĕʾiklûakal: to eat (literally or figuratively)H398
- אִישׁʾîšiysh: a man as an individual or a male personH376
- גַּפְנוֹ֙gapnôgephen: a vine (as twining), especially the grapeH1612
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- תְּאֵֽנָת֔וֹtĕʾēnātôt'en: the fig (tree or fruit)H8384
- וּשְׁת֖וּûšĕtûshathah: to imbibe (literally or figuratively)H8354
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- מֵֽיmêmayim: water; (figuratively) juiceH4325
- בֹרֽוֹ׃bōrôbowr: a pit hole (especially one used as a cistern or a prison)H953
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּאִי֩bōʾiybow': to go or come (in a wide variety of applications)H935
- וְלָֽקַחְתִּ֨יwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כְּאַרְצְכֶ֗םkĕʾarṣĕkemerets: the earth (at large, or partitively a land)H776
- אֶרֶץ֩ʾereṣerets: the earth (at large, or partitively a land)H776
- דָּגָ֨ןdāgāndagan: (properly) increase, i.e. grainH1715
- וְתִיר֜וֹשׁwĕtîrôštiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- אֶ֧רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- לֶ֣חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּכְרָמִ֗יםûkĕrāmîmkerem: a garden or vineyardH3754
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- זֵ֤יתzêtzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- יִצְהָר֙yiṣhāryitshar: oil (as producing light); (figuratively) anointingH3323
- וּדְבַ֔שׁûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- וִֽחְי֖וּwiḥĕyûchayah: to live, whether literally or figurativelyH2421
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָמֻ֑תוּtāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאַֽלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְעוּ֙tišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֔הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַסִּ֤יתyassîtcuwth: (properly) to prick; (figuratively) stimulateH5496
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יַצִּילֵֽנוּ׃yaṣṣîlēnûnatsal: to snatch away, whether in a good or a bad senseH5337
- הַֽהַצֵּ֥לhahaṣṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
- הִצִּ֛ילוּhiṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצ֑וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- מִיַּ֖דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אַיֵּה֩ʾayyēhayeh: where?H346
- אֱלֹהֵ֨יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חֲמָ֜תḥămātChamath: walled; Chamath, a place in SyriaH2574
- וְאַרְפָּ֗דwĕʾarpādArpad: spread out; Arpad, a place in SyriaH774
- אַיֵּ֛הʾayyēayeh: where?H346
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- סְפַרְוַ֖יִםsĕparwayimCpharvayim: a place in AssyriaH5617
- הֵנַ֣עhēnaʿHena`: Hena, a place apparently in MesopotamiaH2012
- וְעִוָּ֑הwĕʿiwwâ`Ivvah: Ivvah or Avva, a region of AssyriaH5755
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִצִּ֥ילוּhiṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֹֽׁמְר֖וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- מִיָּדִֽי׃miyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִ֚יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽאֲרָצ֔וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִצִּ֥ילוּhiṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָ֖םʾarṣāmerets: the earth (at large, or partitively a land)H776
- מִיָּדִ֑יmiyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַצִּ֧ילyaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרֽוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מִיָּדִֽי׃miyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהֶֽחֱרִ֣ישׁוּwĕheḥĕrîšûcharash: to scratch; (by implication) to engrave, ploughH2790
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָנ֥וּʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִצְוַ֨תmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- הִ֛יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲנֻֽהוּ׃taʿănuhû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלְיָקִ֣יםʾelyāqîmElyaqiym': God of raising; Eljakim, the name of four IsraelitesH471
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חִלְקִיָּ֣הḥilqiyyâChilqiyah: portion of Jah; Chilhijah, the name of eight IsraelitesH2518
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַ֠בַּיִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְשֶׁבְנָ֨אwĕšebnāʾShebna': growth; Shebna or Shebnah, an IsraeliteH7644
- הַסֹּפֵ֜רhassōpērcaphar: (properly) to score with a mark as a tally or recordH5608
- וְיוֹאָ֨חwĕyôʾāḥYow'ach: Jehovah-brothered; Joach, the name of four IsraelitesH3098
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָסָ֧ףʾāsāpAcaph: collector; Asaph, the name of three Israelites, and of the family of the firstH623
- הַמַּזְכִּ֛ירhammazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֖הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- קְרוּעֵ֣יqĕrûʿêqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- בְגָדִ֑יםbĕgādîmbeged: a covering; clothingH899
- וַיַּגִּ֣דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֔וֹlô
- דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רַבְשָׁקֵֽה׃rabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
Strong's words in 2 Kings 18 (6)
- Strong's H4428 — מֶ֣לֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 32 times in 2 Kings 18.
- Strong's H2396 — חִזְקִיָּ֥ה (ḥizqiyyâ)
- Chizqiyah (khiz-kee-yaw') (or Chizqiyahuw {khiz-kee-yaw'-hoo} also Ychizqiyah {yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo};) n/p. 1. strengthened of Jah 2. Chizkijah, a king of Judah, also the name of two other Israelites [from H2388 and H3050] KJV: Hezekiah, Hizkiah, Hizkijah. Root(s): H2388, H3050 Compare: H3169. Appears 17 times in 2 Kings 18.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in 2 Kings 18.
- Strong's H559 — לֵאמֹ֤ר׀ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 16 times in 2 Kings 18.
- Strong's H804 — אַשּׁ֖וּר (ʾaššûr)
- Ashshuwr (ash-shoor') (or iAshshur {ash-shoor'}) n/l. 1. Ashshur, the second son of Shem 2. also his descendants and the country occupied by them (i.e. Assyria), its region and its empire [apparently from H833 (in the sense of successful)] KJV: Asshur, Assur, Assyria, Assyrians. See H0838. Root(s): H833 See also: H838. Appears 15 times in 2 Kings 18.
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 10 times in 2 Kings 18.