Loading Scripture...
2 Kings 19 ESV Audio Bible
Select Translation
Listen to 2 Kings 19 with verse-by-verse audio highlighting.
Read 2 Kings 19 in modern English — World English Bible (37 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 When king Hezekiah heard it, he tore his clothes, and covered himself with sackcloth, and went into Yahweh’s house.
2 He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
3 They said to him, “Thus says Hezekiah, ‘This day is a day of trouble, of rebuke, and of rejection; for the children have come to the point of birth, and there is no strength to deliver them.
4 It may be Yahweh your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.’”
5 So the servants of king Hezekiah came to Isaiah.
6 Isaiah said to them, “Thus you shall tell your master, ‘Yahweh says, “Don’t be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.
7 Behold, I will put a spirit in him, and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land.”’”
8 So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he had departed from Lachish.
9 When he heard it said of Tirhakah king of Ethiopia, “Behold, he has come out to fight against you, he sent messengers again to Hezekiah, saying,
10 ‘Thus you shall speak to Hezekiah king of Judah, saying, “Don’t let your God in whom you trust deceive you, saying, Jerusalem will not be given into the hand of the king of Assyria.
11 Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Will you be delivered?
12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?
13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?”’”
14 Hezekiah received the letter from the hand of the messengers, and read it. Then Hezekiah went up to Yahweh’s house, and spread it before Yahweh.
15 Hezekiah prayed before Yahweh, and said, “Yahweh, the God of Israel, who sit above the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.
16 Incline your ear, Yahweh, and hear. Open your eyes, Yahweh, and see. Hear the words of Sennacherib, with which he has sent to defy the living God.
17 Truly, Yahweh, the kings of Assyria have laid waste the nations and their lands,
18 and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone. Therefore they have destroyed them.
19 Now therefore, Yahweh our God, save us, I beg you, out of his hand, that all the kingdoms of the earth may know that you, Yahweh, are God alone.”
20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Yahweh says, the God of Israel, ‘Whereas you have prayed to me against Sennacherib king of Assyria, I have heard you.
21 This is the word that Yahweh has spoken concerning him: “The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.
22 Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.
23 By your messengers you have defied the Lord, and have said, ‘With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down its tall cedars, and its choice fir trees; and I will enter into his farthest lodging place, the forest of his fruitful field.
24 I have dug and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.’
25 Haven’t you heard how I have done it long ago, and formed it of ancient times? Now have I brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps.
26 Therefore their inhabitants were of small power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like grain blasted before it has grown up.
27 But I know your sitting down, and your going out, and your coming in, and your raging against me.
28 Because of your raging against me, and because your arrogance has come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.”
29 “‘This shall be the sign to you: You shall eat this year that which grows of itself, and in the second year that which springs of the same; and in the third year sow, and reap, and plant vineyards, and eat its fruit.
30 The remnant that has escaped of the house of Judah shall again take root downward, and bear fruit upward.
31 For out of Jerusalem a remnant will go out, and out of Mount Zion those who shall escape. The zeal of Yahweh will perform this.’
32 “Therefore Yahweh says concerning the king of Assyria, ‘He shall not come to this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.
33 By the way that he came, by the same shall he return, and he shall not come to this city,’ says Yahweh.
34 ‘For I will defend this city to save it, for my own sake, and for my servant David’s sake.’”
35 That night, Yahweh’s angel went out, and struck one hundred eighty-five thousand in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.
36 So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh.
37 As he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.
Study tools for 2 Kings 19
Cross-references, Hebrew word study, and what the Early Church wrote about 2 Kings 19. Tap any section to expand — or right-click any verse for the full interactive study panel.
2 Kings 19 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 2 Kings 19:1–37 (566 words)
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כִּשְׁמֹ֙עַ֙kišmōʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- חִזְקִיָּ֔הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- וַיִּקְרַ֖עwayyiqraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּגָדָ֑יוbĕgādāywbeged: a covering; clothingH899
- וַיִּתְכַּ֣סwayyitkaskacah: (properly) to plump, i.e. fill up hollowsH3680
- בַּשָּׂ֔קbaśśāqsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַ֠יִּשְׁלַחwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלְיָקִ֨יםʾelyāqîmElyaqiym': God of raising; Eljakim, the name of four IsraelitesH471
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבַּ֜יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְשֶׁבְנָ֣אwĕšebnāʾShebna': growth; Shebna or Shebnah, an IsraeliteH7644
- הַסֹּפֵ֗רhassōpērcaphar: (properly) to score with a mark as a tally or recordH5608
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זִקְנֵ֣יziqnêzaqen: oldH2205
- הַכֹּֽהֲנִ֔יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִתְכַּסִּ֖יםmitkassîmkacah: (properly) to plump, i.e. fill up hollowsH3680
- בַּשַּׂקִּ֑יםbaśśaqqîmsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְשַׁעְיָ֥הוּyĕšaʿyāhûYsha`yah: Jah has saved; Jeshajah, the name of seven IsraelitesH3470
- הַנָּבִ֖יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָמֽוֹץ׃ʾāmôṣAmowts: strong; Amots, an IsraeliteH531
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- חִזְקִיָּ֔הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- יוֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- צָרָ֧הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- וְתֽוֹכֵחָ֛הwĕtôkēḥâtowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- וּנְאָצָ֖הûnĕʾāṣân'atsah: scornH5007
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֤אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- בָנִים֙bānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מַשְׁבֵּ֔רmašbērmishber: the orifice of the womb (from which the fetus breaks forth)H4866
- וְכֹ֥חַwĕkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- אַ֖יִןʾayinayin: a non-entity; (generally) used as a negative particleH369
- לְלֵדָֽה׃lĕlēdâyalad: to bear young; (causatively) to begetH3205
- אוּלַ֡יʾûlayuwlay: if not; hence perhapsH194
- יִשְׁמַע֩yišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֵ֣ת׀ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רַבְשָׁקֵ֗הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁלָח֨וֹšĕlāḥôshalach: to send away, for, or out (in a great variety of applications)H7971
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֤וּר׀ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אֲדֹנָיו֙ʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- לְחָרֵף֙lĕḥārēpcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חַ֔יḥaychay: alive; (hence) raw (flesh)H2416
- וְהוֹכִ֙יחַ֙wĕhôkîḥayakach: to be right (i.e. correct); reciprocal, to argueH3198
- בַּדְּבָרִ֔יםbaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁמַ֖עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְנָשָׂ֣אתָwĕnāśāʾtānasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- תְפִלָּ֔הtĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
- בְּעַ֥דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- הַשְּׁאֵרִ֖יתhaššĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- הַנִּמְצָאָֽה׃hannimṣāʾâmatsa': (properly) to come forth to, i.e. appear or existH4672
- וַיָּבֹ֗אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- עַבְדֵ֛יʿabdê`ebed: a servantH5650
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- חִזְקִיָּ֖הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְשַֽׁעַיָֽהוּ׃yĕšaʿayāhûYsha`yah: Jah has saved; Jeshajah, the name of seven IsraelitesH3470
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהֶם֙lāhem
- יְשַֽׁעְיָ֔הוּyĕšaʿyāhûYsha`yah: Jah has saved; Jeshajah, the name of seven IsraelitesH3470
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תֹֽאמְר֖וּןtōʾmĕrûnamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹֽנֵיכֶ֑םʾădōnêkemadown: sovereign, i.e. controller (human or divine)H113
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָא֙tîrāʾyare': to fear; morally, to revereH3372
- מִפְּנֵ֤יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַדְּבָרִים֙haddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁמַ֗עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- גִּדְּפ֛וּgiddĕpûgadaph: to hack (with words); to revileH1442
- נַֽעֲרֵ֥יnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֖וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אֹתִֽי׃ʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בּוֹ֙bô
- ר֔וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וְשָׁמַ֥עwĕšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שְׁמוּעָ֖הšĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- וְשָׁ֣בwĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְאַרְצ֑וֹlĕʾarṣôerets: the earth (at large, or partitively a land)H776
- וְהִפַּלְתִּ֥יוwĕhippaltîwnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַּחֶ֖רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּאַרְצֽוֹ׃bĕʾarṣôerets: the earth (at large, or partitively a land)H776
- וַיָּ֙שָׁב֙wayyāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- רַבְשָׁקֵ֔הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- וַיִּמְצָא֙wayyimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- נִלְחָ֖םnilḥāmlacham: to feed on; (figuratively) to consumeH3898
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לִבְנָ֑הlibnâLibnah: Libnah, a place in the Desert and one in IsraelH3841
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁמַ֔עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָסַ֖עnāsaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִלָּכִֽישׁ׃millākîšLachiysh: Lakish, a place in IsraelH3923
- וַיִּשְׁמַ֗עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תִּרְהָ֤קָהtirhāqâTirhaqah: Tirhakah, a king of KushH8640
- מֶֽלֶךmelekmelek: a kingH4428
- כּוּשׁ֙kûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֥הhinnēhinneh: lo!H2009
- יָצָ֖אyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- לְהִלָּחֵ֣םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- אִתָּ֑ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיָּ֙שָׁב֙wayyāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִ֔יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֖הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּ֣הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תֹֽאמְר֗וּןtōʾmĕrûnamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֤הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יַשִּֽׁאֲךָ֣yaššiʾăkānasha': to lead astray, i.e. (mentally) to delude, or (morally) to seduceH5377
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- בֹּטֵ֥חַbōṭēaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בּ֖וֹbô
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִנָּתֵן֙tinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- הִנֵּ֣ה׀hinnēhinneh: lo!H2009
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- שָׁמַ֗עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֜וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מַלְכֵ֥יmalkêmelek: a kingH4428
- אַשּׁ֛וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאֲרָצ֖וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- לְהַֽחֲרִימָ֑םlĕhaḥărîmāmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תִּנָּצֵֽל׃tinnāṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
- הַֽהִצִּ֨ילוּhahiṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֹתָ֜םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִֽׁחֲת֣וּšiḥătûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- אֲבוֹתַ֔יʾăbôtayab: fatherH1
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גּוֹזָ֖ןgôzānGowzan: a quarry (as a place of cutting stones); Gozan, a province of AssyriaH1470
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חָרָ֑ןḥārānCharan: parched; Charan, the name of a man and also of a placeH2771
- וְרֶ֥צֶףwĕreṣepRetseph: Retseph, a place in AssyrianH7530
- וּבְנֵיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶ֖דֶןʿeden`Eden: pleasure; Eden, a place in MesopotamiaH5729
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּתְלַאשָּֽׂר׃bitlaʾśśārTla'ssar: Telassar, a region of AssyriaH8515
- אַיּ֤וֹʾayyôay: where? hence how?H335
- מֶֽלֶךְmelekmelek: a kingH4428
- חֲמָת֙ḥămātChamath: walled; Chamath, a place in SyriaH2574
- וּמֶ֣לֶךְûmelekmelek: a kingH4428
- אַרְפָּ֔דʾarpādArpad: spread out; Arpad, a place in SyriaH774
- וּמֶ֖לֶךְûmelekmelek: a kingH4428
- לָעִ֣ירlāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- סְפַרְוָ֑יִםsĕparwāyimCpharvayim: a place in AssyriaH5617
- הֵנַ֖עhēnaʿHena`: Hena, a place apparently in MesopotamiaH2012
- וְעִוָּֽה׃wĕʿiwwâ`Ivvah: Ivvah or Avva, a region of AssyriaH5755
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- חִזְקִיָּ֧הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַסְּפָרִ֛יםhassĕpārîmcepher: (properly) writing (the art or a document)H5612
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַמַּלְאָכִ֖יםhammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- וַיִּקְרָאֵ֑םwayyiqrāʾēmqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וַיַּ֙עַל֙wayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּפְרְשֵׂ֥הוּwayyiprĕśēhûparas: to break apart, disperse, etcH6566
- חִזְקִיָּ֖הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּתְפַּלֵּ֨לwayyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- חִזְקִיָּ֜הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּאמַר֒wayyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יֹשֵׁ֣בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַכְּרֻבִ֔יםhakkĕrubîmkruwb: a cherub or imaginary figureH3742
- אַתָּהʾattâattah: thou and thee, or (plural) ye and youH859
- ה֤וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽאֱלֹהִים֙hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְבַדְּךָ֔lĕbaddĕkābad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַמְלְכ֣וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- עָשִׂ֔יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַטֵּ֨הhaṭṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יְהוָ֤ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָזְנְךָ֙ʾoznĕkāozen: broadness; (concretely) the ear (from its form in man)H241
- וּֽשֲׁמָ֔עûšămāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- פְּקַ֧חpĕqaḥpaqach: to open (the senses, especially the eyes)H6491
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֵינֶ֖יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּרְאֵ֑הûrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וּשְׁמַ֗עûšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- סַנְחֵרִ֔יבsanḥērîbCancheriyb: Sancherib, an Assyrian kingH5576
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁלָח֔וֹšĕlāḥôshalach: to send away, for, or out (in a great variety of applications)H7971
- לְחָרֵ֖ףlĕḥārēpcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חָֽי׃ḥāychay: alive; (hence) raw (flesh)H2416
- אָמְנָ֖םʾomnāmomnam: verilyH551
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֶֽחֱרִ֜יבוּheḥĕrîbûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- מַלְכֵ֥יmalkêmelek: a kingH4428
- אַשּׁ֛וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָֽם׃ʾarṣāmerets: the earth (at large, or partitively a land)H776
- וְנָֽתְנ֥וּwĕnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלֹֽהֵיהֶ֖םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֱלֹהִ֜יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֵ֗מָּהhēmmâhem: they (only used when emphatic)H1992
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מַֽעֲשֵׂ֧הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵֽיyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אָדָ֛םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וָאֶ֖בֶןwāʾebeneben: a stoneH68
- וַֽיְאַבְּדֽוּם׃wayʾabbĕdûmabad: (properly) to wander away, i.e. lose oneselfH6
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֽוֹשִׁיעֵ֥נוּhôšîʿēnûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- מִיָּד֑וֹmiyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְיֵֽדְעוּ֙wĕyēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַמְלְכ֣וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְבַדֶּֽךָ׃lĕbaddekābad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וַיִּשְׁלַח֙wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְשַׁעְיָ֣הוּyĕšaʿyāhûYsha`yah: Jah has saved; Jeshajah, the name of seven IsraelitesH3470
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָמ֔וֹץʾāmôṣAmowts: strong; Amots, an IsraeliteH531
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֖הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִתְפַּלַּ֧לְתָּhitpallaltāpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֵלַ֛יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סַנְחֵרִ֥בsanḥēribCancheriyb: Sancherib, an Assyrian kingH5576
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֖וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- שָׁמָֽעְתִּי׃šāmāʿĕttîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּזָ֨הbāzâbazah: to disesteemH959
- לְךָ֜lĕkā
- לָֽעֲגָ֣הlāʿăgâla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
- לְךָ֗lĕkā
- בְּתוּלַת֙bĕtûlatbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אַֽחֲרֶ֙יךָ֙ʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הֵנִ֔יעָהhēnîʿânuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- בַּ֖תbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יְרֽוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- חֵרַ֙פְתָּ֙ḥēraptācharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- וְגִדַּ֔פְתָּwĕgiddaptāgadaph: to hack (with words); to revileH1442
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִ֖יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הֲרִימ֣וֹתָhărîmôtāruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- קּ֑וֹלqôlqowl: a voice or soundH6963
- וַתִּשָּׂ֥אwattiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- מָר֛וֹםmārômmarowm: altitude; (concretely) an elevated placeH4791
- עֵינֶ֖יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קְד֥וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מַלְאָכֶיךָ֮malʾākêkāmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- חֵרַ֣פְתָּ׀ḥēraptācharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- אֲדֹנָי֒ʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- בְּרֹ֥כבbĕrōkbrob: abundance (in any respect)H7230
- רִכְבִּ֛יrikbîrekeb: a vehicle; (by implication) a teamH7393
- אֲנִ֥יʾănîaniy: IH589
- עָלִ֛יתִיʿālîtî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מְר֥וֹםmĕrômmarowm: altitude; (concretely) an elevated placeH4791
- הָרִ֖יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- יַרְכְּתֵ֣יyarkĕtêyrekah: (properly) the flank; (figuratively) the rear or recess, i.e. "ends of the earth"H3411
- לְבָנ֑וֹןlĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- וְאֶכְרֹ֞תwĕʾekrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- קוֹמַ֤תqômatqowmah: heightH6967
- אֲרָזָיו֙ʾărāzāywerez: a cedar tree (from the tenacity of its roots)H730
- מִבְח֣וֹרmibḥôrmibchowr: select, i.e. well fortifiedH4004
- בְּרֹשָׁ֔יוbĕrōšāywbrowsh: a cypress (?) tree; (hence) a lance or a musical instrument (as made of that wood)H1265
- וְאָב֙וֹאָה֙wĕʾābôʾāhbow': to go or come (in a wide variety of applications)H935
- מְל֣וֹןmĕlônmalown: a lodgment, i.e. caravanserai or encampmentH4411
- קִצֹּ֔הqiṣṣōqets: an extremity; adverbially (with prepositional prefix) afterH7093
- יַ֖עַרyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- כַּרְמִלּֽוֹ׃karmillôKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- אֲנִ֣יʾănîaniy: IH589
- קַ֔רְתִּיqartîquwr: to trench; (by implication) to throw forthH6979
- וְשָׁתִ֖יתִיwĕšātîtîshathah: to imbibe (literally or figuratively)H8354
- מַ֣יִםmayimmayim: water; (figuratively) juiceH4325
- זָרִ֑יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וְאַחְרִב֙wĕʾaḥribcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- בְּכַףbĕkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- פְּעָמַ֔יpĕʿāmaypa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְאֹרֵ֥יyĕʾōrêy`or: a channel, e.g. a fosse, canal, shaftH2975
- מָצֽוֹר׃māṣôrmatsowr: Egypt (as the border of Israel)H4693
- הֲלֹֽאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֤עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְמֵֽרָחוֹק֙lĕmērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- אֹתָ֣הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָשִׂ֔יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמִ֥ימֵיlĕmîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- קֶ֖דֶםqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- וִֽיצַרְתִּ֑יהָwîṣartîhāyatsar: to mould into a form; especially as a potterH3335
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הֲבֵיאתִ֗יהָhăbêʾtîhābow': to go or come (in a wide variety of applications)H935
- וּתְהִ֗יûtĕhîhayah: to exist; to be or becomeH1961
- לַהְשׁ֛וֹתlahšôtsha'ah: to rush; (by implication) to desolateH7582
- גַּלִּ֥יםgallîmgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- נִצִּ֖יםniṣṣîmnatsah: (properly) to go forth; (by implication) to be expelledH5327
- עָרִ֥יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּצֻרֽוֹת׃bĕṣurôtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- וְיֹֽשְׁבֵיהֶן֙wĕyōšĕbêhenyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- קִצְרֵיqiṣrêqatser: short (whether in size, number, life, strength or temper)H7116
- יָ֔דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חַ֖תּוּḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- וַיֵּבֹ֑שׁוּwayyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- הָי֞וּhāyûhayah: to exist; to be or becomeH1961
- עֵ֤שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- שָׂדֶה֙śādehsadeh: a field (as flat)H7704
- וִ֣ירַקwîraqyaraq: (properly) green; (concretely) a vegetableH3419
- דֶּ֔שֶׁאdešeʾdeshe': a sprout; by analogy, grassH1877
- חֲצִ֣ירḥăṣîrchatsiyr: grass; also a leek (collectively)H2682
- גַּגּ֔וֹתgaggôtgag: a roof; by analogy, the top of an altarH1406
- וּשְׁדֵפָ֖הûšĕdēpâshdephah: blightH7711
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- קָמָֽה׃qāmâqamah: something that rises, i.e. a stalk of grainH7054
- וְשִׁבְתְּךָ֛wĕšibtĕkāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְצֵֽאתְךָ֥wĕṣēʾtĕkāyatsa': to go out; (causatively) to bring outH3318
- וּבֹֽאֲךָ֖ûbōʾăkābow': to go or come (in a wide variety of applications)H935
- יָדָ֑עְתִּיyādāʿĕttîyada`: to know; (properly) to ascertain by seeingH3045
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הִֽתְרַגֶּזְךָ֥hitĕraggezkāragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יַ֚עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- הִתְרַגֶּזְךָ֣hitraggezkāragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְשַֽׁאֲנַנְךָ֖wĕšaʾănankāsha'anan: secure; in a bad sense, haughtyH7600
- עָלָ֣הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְאָזְנָ֑יbĕʾoznāyozen: broadness; (concretely) the ear (from its form in man)H241
- וְשַׂמְתִּ֨יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- חַחִ֜יḥaḥîchach: a ring for the nose (or lips)H2397
- בְּאַפֶּ֗ךָbĕʾappekāaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וּמִתְגִּי֙ûmitgiymetheg: a bitH4964
- בִּשְׂפָתֶ֔יךָbiśpātêkāsaphah: the lip (as a natural boundary); (by implication) languageH8193
- וַהֲשִׁ֣בֹתִ֔יךָwahăšibōtîkāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֥אתָbāʾtābow': to go or come (in a wide variety of applications)H935
- וְזֶהwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְּךָ֣lĕkā
- הָא֔וֹתhāʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אָכ֤וֹלʾākôlakal: to eat (literally or figuratively)H398
- הַשָּׁנָה֙haššānāhshaneh: a year (as a revolution of time)H8141
- סָפִ֔יחַsāpîaḥcaphiyach: something (spontaneously) falling off, i.e. a self-sown cropH5599
- וּבַשָּׁנָ֥הûbaššānâshaneh: a year (as a revolution of time)H8141
- הַשֵּׁנִ֖יתhaššēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- סָחִ֑ישׁsāḥîšshachiyc: after-growthH7823
- וּבַשָּׁנָ֣הûbaššānâshaneh: a year (as a revolution of time)H8141
- הַשְּׁלִישִׁ֗יתhaššĕlîšîtshliyshiy: third; feminine a third (part)H7992
- זִרְע֧וּzirʿûzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- וְקִצְר֛וּwĕqiṣrûקצרH7114
- וְנִטְע֥וּwĕniṭʿûnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- כְרָמִ֖יםkĕrāmîmkerem: a garden or vineyardH3754
- וְאִכְל֥וּwĕʾiklûakal: to eat (literally or figuratively)H398
- פִרְיָֽם׃piryāmpriy: fruit (literally or figuratively)H6529
- וְיָ֨סְפָ֜הwĕyāsĕpâyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- פְּלֵיטַ֧תpĕlêṭatpleytah: deliverance; (concretely) an escaped portionH6413
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַנִּשְׁאָרָ֖הhannišʾārâsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- שֹׁ֣רֶשׁšōrešsheresh: a root (literally or figuratively)H8328
- לְמָ֑טָּהlĕmāṭṭâmattah: downward, below or beneath; often adverbially with or without prefixesH4295
- וְעָשָׂ֥הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- פְרִ֖יpĕrîpriy: fruit (literally or figuratively)H6529
- לְמָֽעְלָה׃lĕmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִירֽוּשָׁלִַ֙ם֙mîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- תֵּצֵ֣אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- שְׁאֵרִ֔יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- וּפְלֵיטָ֖הûpĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
- מֵהַ֣רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- קִנְאַ֛תqinʾatqin'ah: jealousy or envyH7068
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תַּֽעֲשֶׂהtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- זֹּֽאת׃zōtzo'th: this (often used adverb)H2063
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבֹא֙yābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹרֶ֥הyôreyarah: (properly) to flow as water; (hence) to rainH3384
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- חֵ֑ץḥēṣchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְקַדְּמֶ֣נָּהyĕqaddĕmennâqadam: to project (one self), i.e. precede; (hence) to anticipate, hasten, meet (usually for help)H6923
- מָגֵ֔ןmāgēnmagen: a shield (i.e. the small one or buckler)H4043
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁפֹּ֥ךְyišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֹֽלְלָֽה׃sōlĕlâcollah: a military mound, i.e. rampart of besiegersH5550
- בַּדֶּ֥רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָבֹ֖אyābōʾbow': to go or come (in a wide variety of applications)H935
- בָּ֣הּbāh
- יָשׁ֑וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֛אתhazzōtzo'th: this (often used adverb)H2063
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבֹ֖אyābōʾbow': to go or come (in a wide variety of applications)H935
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְגַנּוֹתִ֛יwĕgannôtîganan: to hedge about; (generally) protectH1598
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- לְהֽוֹשִׁיעָ֑הּlĕhôšîʿāhyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- לְמַֽעֲנִ֔יlĕmaʿănîma`an: (properly) heed, i.e. purposeH4616
- וּלְמַ֖עַןûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- דָּוִ֥דdāwidDavid: loving; David, the youngest son of JesseH1732
- עַבְדִּֽי׃ʿabdî`ebed: a servantH5650
- וַיְהִי֮wayhiyhayah: to exist; to be or becomeH1961
- בַּלַּ֣יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַהוּא֒hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיֵּצֵ֣א׀wayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מַלְאַ֣ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּךְ֙wayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- בְּמַֽחֲנֵ֣הbĕmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- מֵאָ֛הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- שְׁמוֹנִ֥יםšĕmônîmshmoniym: eighty, also eightiethH8084
- וַֽחֲמִשָּׁ֖הwaḥămiššâchamesh: fiveH2568
- אָ֑לֶףʾālepeleph: a thousandH505
- וַיַּשְׁכִּ֣ימוּwayyaškîmûshakam: (literally) to load up (on the back of man or beast)H7925
- בַבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- כֻלָּ֖םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פְּגָרִ֥יםpĕgārîmpeger: a carcass (as limp), whether of man or beastH6297
- מֵתִֽים׃mētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּסַּ֣עwayyissaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- וַיֵּ֔לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיָּ֖שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- סַנְחֵרִ֣יבsanḥērîbCancheriyb: Sancherib, an Assyrian kingH5576
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֑וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וַיֵּ֖שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּנִֽינְוֵֽה׃bĕnînĕwēNiynveh: Nineveh, the capital of AssyriaH5210
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- ה֨וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִֽשְׁתַּחֲוֶ֜הmišĕttaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- בֵּ֣ית׀bêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- נִסְרֹ֣ךְnisrōkNicrok: Nisrok, a Babylonian idolH5268
- אֱלֹהָ֗יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְֽאַדְרַמֶּ֨לֶךְwĕʾadrammelekAdrammelek: splendor of (the) king; Adrammelek, the name of an Assyrian idol, also of a son of SennacheribH152
- וְשַׂרְאֶ֤צֶרwĕśarʾeṣerShar'etser: Sharetser, the name of an Assyrian and an IsraeliteH8272
- הִכֻּ֣הוּhikkuhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- בַחֶ֔רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְהֵ֥מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- נִמְלְט֖וּnimlĕṭûmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- אֲרָרָ֑טʾărārāṭArarat: Ararat (or rather Armenia)H780
- וַיִּמְלֹ֛ךְwayyimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- אֵֽסַרʾēsar
- חַדֹּ֥ןḥaddōnEcar-Chaddown: Esar- chaddon, an Assyrian kingH634
- בְּנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּחְתָּֽיו׃taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
Strong's words in 2 Kings 19 (6)
- Strong's H3068 — יְהוָֽה׃ (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 19 times in 2 Kings 19.
- Strong's H4428 — הַמֶּ֣לֶךְ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 16 times in 2 Kings 19.
- Strong's H559 — וַיֹּֽאמְר֣וּ (wayyōʾmĕrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 15 times in 2 Kings 19.
- Strong's H430 — אֱלֹהֶ֜יךָ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 14 times in 2 Kings 19.
- Strong's H8085 — כִּשְׁמֹ֙עַ֙ (kišmōʿa)
- shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 12 times in 2 Kings 19.
- Strong's H804 — אַשּׁ֤וּר׀ (ʾaššûr)
- Ashshuwr (ash-shoor') (or iAshshur {ash-shoor'}) n/l. 1. Ashshur, the second son of Shem 2. also his descendants and the country occupied by them (i.e. Assyria), its region and its empire [apparently from H833 (in the sense of successful)] KJV: Asshur, Assur, Assyria, Assyrians. See H0838. Root(s): H833 See also: H838. Appears 10 times in 2 Kings 19.
“an ear, to show that he hears all things; a finger, to reveal a certain signification of the will; nostrils, to show that he is aware of our prayers as one is of odors;”