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2 Kings 17 ESV Audio Bible
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1 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel for nine years.
2 He did that which was evil in the sight of Yahweh, yet not as the kings of Israel who were before him.
3 Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and brought him tribute.
4 The king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
5 Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away to Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
7 It was so, because the children of Israel had sinned against Yahweh their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods,
8 and walked in the statutes of the nations, whom Yahweh cast out from before the children of Israel, and of the kings of Israel, which they made.
9 The children of Israel did secretly things that were not right against Yahweh their God: and they built them high places in all their cities, from the tower of the watchmen to the fortified city;
10 and they set them up pillars and Asherah poles on every high hill, and under every green tree;
11 and there they burnt incense in all the high places, as did the nations whom Yahweh carried away before them; and they worked wicked things to provoke Yahweh to anger;
12 and they served idols, of which Yahweh had said to them, “You shall not do this thing.”
13 Yet Yahweh testified to Israel, and to Judah, by every prophet, and every seer, saying, “Turn from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.”
14 Notwithstanding, they would not listen, but hardened their neck, like the neck of their fathers, who didn’t believe in Yahweh their God.
15 They rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified to them; and they followed vanity, and became vain, and followed the nations that were around them, concerning whom Yahweh had commanded them that they should not do like them.
16 They abandoned all the commandments of Yahweh their God, and made them molten images, even two calves, and made an Asherah, and worshiped all the army of the sky, and served Baal.
17 They caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of Yahweh, to provoke him to anger.
18 Therefore Yahweh was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
19 Also Judah didn’t keep the commandments of Yahweh their God, but walked in the statutes of Israel which they made.
20 Yahweh rejected all the offspring of Israel, and afflicted them, and delivered them into the hand of raiders, until he had cast them out of his sight.
21 For he tore Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following Yahweh, and made them sin a great sin.
22 The children of Israel walked in all the sins of Jeroboam which he did; they didn’t depart from them;
23 until Yahweh removed Israel out of his sight, as he spoke by all his servants the prophets. So Israel was carried away out of their own land to Assyria to this day.
24 The king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and lived in the cities of it.
25 So it was, at the beginning of their dwelling there, that they didn’t fear Yahweh: therefore Yahweh sent lions among them, which killed some of them.
26 Therefore they spoke to the king of Assyria, saying, “The nations which you have carried away, and placed in the cities of Samaria, don’t know the law of the god of the land. Therefore he has sent lions among them, and behold, they kill them, because they don’t know the law of the god of the land.”
27 Then the king of Assyria commanded, saying, “Carry there one of the priests whom you brought from there; and let them go and dwell there, and let him teach them the law of the god of the land.”
28 So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear Yahweh.
29 However every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities in which they lived.
30 The men of Babylon made Succoth Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.
32 So they feared Yahweh, and made to them from among themselves priests of the high places, who sacrificed for them in the houses of the high places.
33 They feared Yahweh, and served their own gods, after the ways of the nations from among whom they had been carried away.
34 To this day they do what they did before: they don’t fear Yahweh, neither do they follow their statutes, or their ordinances, or the law or the commandment which Yahweh commanded the children of Jacob, whom he named Israel;
35 with whom Yahweh had made a covenant, and commanded them, saying, “You shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them;
36 but you shall fear Yahweh, who brought you up out of the land of Egypt with great power and with an outstretched arm, and you shall bow yourselves to him, and you shall sacrifice to him.
37 The statutes and the ordinances, and the law and the commandment, which he wrote for you, you shall observe to do forever more. You shall not fear other gods.
38 You shall not forget the covenant that I have made with you; neither shall you fear other gods.
39 But you shall fear Yahweh your God; and he will deliver you out of the hand of all your enemies.”
40 However they did not listen, but they did what they did before.
41 So these nations feared Yahweh, and served their engraved images. Their children likewise, and their children’s children, as their fathers did, so they do to this day.
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2 Kings 17 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.
Hebrew interlinear — 2 Kings 17:1–41 (686 words)
- בִּשְׁנַת֙bišnatshaneh: a year (as a revolution of time)H8141
- שְׁתֵּ֣יםšĕttêmshnayim: two; (as ordinal) twofoldH8147
- עֶשְׂרֵ֔הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- לְאָחָ֖זlĕʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מָ֠לַךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- הוֹשֵׁ֨עַhôšēaʿHowshea`: deliverer; Hoshea, the name of five IsraelitesH1954
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֵלָ֧הʾēlâElah: Elah, the name of an Edomite, of four Israelites, and also of a place in IsraelH425
- בְשֹֽׁמְר֛וֹןbĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- תֵּ֥שַׁעtēšaʿtesha`: nine or (ord.) ninthH8672
- שָׁנִֽים׃šānîmshaneh: a year (as a revolution of time)H8141
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רַ֗קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- לֹ֚אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְּמַלְכֵ֣יkĕmalkêmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָי֖וּhāyûhayah: to exist; to be or becomeH1961
- לְפָנָֽיו׃lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עָלָ֣יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָלָ֔הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שַׁלְמַנְאֶ֖סֶרšalmanʾeserShalman'ecer: Shalmaneser, an Assyrian kingH8022
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֑וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וַֽיְהִיwayhîhayah: to exist; to be or becomeH1961
- ל֤וֹlô
- הוֹשֵׁ֙עַ֙hôšēʿaHowshea`: deliverer; Hoshea, the name of five IsraelitesH1954
- עֶ֔בֶדʿebed`ebed: a servantH5650
- וַיָּ֥שֶׁבwayyāšebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ל֖וֹlô
- מִנְחָֽה׃minḥâminchah: a donation; euphemistically, tributeH4503
- וַיִּמְצָא֩wayyimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֨וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- בְּהוֹשֵׁ֜עַbĕhôšēaʿHowshea`: deliverer; Hoshea, the name of five IsraelitesH1954
- קֶ֗שֶׁרqešerqesher: an (unlawful) allianceH7195
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁלַ֤חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִים֙malʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ס֣וֹאsôʾCow': So, an Egyptian kingH5471
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶעֱלָ֥הheʿĕlâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִנְחָ֛הminḥâminchah: a donation; euphemistically, tributeH4503
- לְמֶ֥לֶךְlĕmelekmelek: a kingH4428
- אַשּׁ֖וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- כְּשָׁנָ֣הkĕšānâshaneh: a year (as a revolution of time)H8141
- בְשָׁנָ֑הbĕšānâshaneh: a year (as a revolution of time)H8141
- וַֽיַּעַצְרֵ֙הוּ֙wayyaʿaṣrēhû`atsar: to inclose; by analogy, to hold backH6113
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וַיַּֽאַסְרֵ֖הוּwayyaʾasrēhûacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כֶּֽלֶא׃keleʾkele': a prisonH3608
- וַיַּ֥עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֖וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיַּ֙עַל֙wayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שֹֽׁמְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיָּ֥צַרwayyāṣartsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׁלֹ֥שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- שָׁנִֽים׃šānîmshaneh: a year (as a revolution of time)H8141
- בִּשְׁנַ֨תbišnatshaneh: a year (as a revolution of time)H8141
- הַתְּשִׁיעִ֜יתhattĕšîʿîttshiy`iy: ninthH8671
- לְהוֹשֵׁ֗עַlĕhôšēaʿHowshea`: deliverer; Hoshea, the name of five IsraelitesH1954
- לָכַ֤דlākadlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁוּר֙ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֹׁ֣מְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיֶּ֥גֶלwayyegelgalah: to denude (especially in a disgraceful sense)H1540
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אַשּׁ֑וּרָהʾaššûrâAshshuwr: Ashshur, the second son of ShemH804
- וַיֹּ֨שֶׁבwayyōšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֹתָ֜םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּחְלַ֧חbaḥlaḥChalach: Chalach, a region of AssyriaH2477
- וּבְחָב֛וֹרûbĕḥābôrChabowr: united; Chabor, a river of AssyriaH2249
- נְהַ֥רnĕharnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- גּוֹזָ֖ןgôzānGowzan: a quarry (as a place of cutting stones); Gozan, a province of AssyriaH1470
- וְעָרֵ֥יwĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מָדָֽי׃mādāyMaday: Madai, a country of central AsiaH4074
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָטְא֤וּḥoṭʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֔םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַמַּֽעֲלֶ֤הhammaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִתַּ֕חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- יַ֖דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פַּרְעֹ֣הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּֽירְא֖וּwayyîrĕʾûyare': to fear; morally, to revereH3372
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִֽים׃ʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וַיֵּֽלְכוּ֙wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּחֻקּ֣וֹתbĕḥuqqôtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹרִ֣ישׁhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּמַלְכֵ֥יûmalkêmelek: a kingH4428
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשֽׂוּ׃ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיְחַפְּא֣וּwayḥappĕʾûchapha': (properly) to cover, i.e. (in a sinister sense) to act covertlyH2644
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- דְּבָרִים֙dĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֵ֔ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֑םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּבְנ֨וּwayyibnûbanah: to build (literally and figuratively)H1129
- לָהֶ֤םlāhem
- בָּמוֹת֙bāmôtbamah: an elevationH1116
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָ֣רֵיהֶ֔םʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִמִּגְדַּ֥לmimmigdalmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- נֽוֹצְרִ֖יםnôṣĕrîmnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עִ֥ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִבְצָֽר׃mibṣārmibtsar: a fortification, castle, or fortified cityH4013
- וַיַּצִּ֧בוּwayyaṣṣibûnatsab: to station, in various applications (literally or figuratively)H5324
- לָהֶ֛םlāhem
- מַצֵּב֖וֹתmaṣṣēbôtmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- וַֽאֲשֵׁרִ֑יםwaʾăšērîmasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּבְעָ֣הgibʿâgib`ah: a hillockH1389
- גְבֹהָ֔הgĕbōhâgaboahh: elevated (or elated), powerful, arrogantH1364
- וְתַ֖חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- רַֽעֲנָֽן׃raʿănānra`anan: green; (figuratively) prosperousH7488
- וַיְקַטְּרוּwayqaṭṭĕrûqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּמ֔וֹתbāmôtbamah: an elevationH1116
- כַּגּוֹיִ֕םkaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶגְלָ֥הheglâgalah: to denude (especially in a disgraceful sense)H1540
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִפְּנֵיהֶ֑םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַֽיַּעֲשׂוּ֙wayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- דְּבָרִ֣יםdĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רָעִ֔יםrāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- לְהַכְעִ֖יסlĕhakʿîska`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽעַבְד֖וּwayyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- הַגִּלֻּלִ֑יםhaggillulîmgilluwl: (properly) a log (as round); (by implication) an idolH1544
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָהֶ֔םlāhem
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשׂ֖וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיָּ֣עַדwayyāʿad`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיִשְׂרָאֵ֣לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבִֽיהוּדָ֡הûbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בְּיַד֩bĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְבִיאֵ֨וnĕbîʾēwnabiy': a prophet; (generally) inspired manH5030
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֹזֶ֜הḥōzechozeh: a beholder in vision; also a compact (as looked upon with approval)H2374
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- שֻׁ֝֩בוּšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִדַּרְכֵיכֶ֤םmiddarkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָֽרָעִים֙hārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- וְשִׁמְרוּ֙wĕšimrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתַ֣יmiṣwōtaymitsvah: a command, whether human or divine (collectively, the Law)H4687
- חֻקּוֹתַ֔יḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- כְּכָ֨לkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַתּוֹרָ֔הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּ֖יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבֹֽתֵיכֶ֑םʾăbōtêkemab: fatherH1
- וַֽאֲשֶׁר֙waʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁלַ֣חְתִּיšālaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲלֵיכֶ֔םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֲבָדַ֥יʿăbāday`ebed: a servantH5650
- הַנְּבִיאִֽים׃hannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וְלֹ֖אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמֵ֑עוּšāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַיַּקְשׁ֤וּwayyaqšûqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרְפָּם֙ʿorpām`oreph: the nape or back of the neck (as declining)H6203
- כְּעֹ֣רֶףkĕʿōrep`oreph: the nape or back of the neck (as declining)H6203
- אֲבוֹתָ֔םʾăbôtāmab: fatherH1
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶֽאֱמִ֔ינוּheʾĕmînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶֽם׃ʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּמְאֲס֣וּwayyimʾăsûma'ac: to spurn; (intransitively) to disappearH3988
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקָּ֗יוḥuqqāywchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִיתוֹ֙bĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרַ֣תkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲבוֹתָ֔םʾăbôtāmab: fatherH1
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵֽדְוֹתָ֔יוʿēdĕwōtāyw`eduwth: testimonyH5715
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵעִ֖ידhēʿîd`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בָּ֑םbām
- וַיֵּ֨לְכ֜וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֤יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַהֶ֙בֶל֙hahebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- וַיֶּהְבָּ֔לוּwayyehbālûhabal: to be vain in act, word, or expectation; specifically to lead astrayH1891
- וְאַֽחֲרֵ֤יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִֽיבֹתָ֔םsĕbîbōtāmcabiyb: (as noun) a circle, neighbour, or environsH5439
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֤הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבִלְתִּ֖יlĕbiltîbiltiy: (properly) a failure ofH1115
- עֲשׂ֥וֹתʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיַּֽעַזְב֗וּwayyaʿazbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְוֹת֙miṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֔םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיַּֽעֲשׂ֥וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֛םlāhem
- מַסֵּכָ֖הmassēkâmaccekah: (properly) a pouring over, i.e. fusion of metal (especially a cast image)H4541
- שְׁנֵ֣יםšĕnêmshnayim: two; (as ordinal) twofoldH8147
- עֲגָלִ֑יםʿăgālîm`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- וַיַּֽעֲשׂ֣וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲשֵׁירָ֗הʾăšêrâasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- וַיִּֽשְׁתַּחֲווּ֙wayyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיַּֽעַבְד֖וּwayyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּֽעַל׃habbāʿalBa`al: Baal, a Phoenician deityH1168
- וַֽ֠יַּעֲבִירוּwayyaʿăbîrû`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיהֶ֤םbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֽוֹתֵיהֶם֙bĕnôtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּאֵ֔שׁbāʾēšesh: fire (literally or figuratively)H784
- וַיִּקְסְמ֥וּwayyiqsĕmûqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- קְסָמִ֖יםqĕsāmîmqecem: a lotH7081
- וַיְנַחֵ֑שׁוּwaynaḥēšûnachash: (properly) to hiss, i.e. whisper a (magic) spellH5172
- וַיִּֽתְמַכְּר֗וּwayyitĕmakkĕrûmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֛עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְהַכְעִיסֽוֹ׃lĕhakʿîsôka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- וַיִּתְאַנַּ֨ףwayyitʾannapanaph: to breathe hard; be enragedH599
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְאֹד֙mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- בְּיִשְׂרָאֵ֔לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְסִרֵ֖םwaysirēmcuwr: to turn off (literal or figurative)H5493
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנָ֑יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִשְׁאַ֔רnišʾarsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- רַ֛קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- שֵׁ֥בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לְבַדּֽוֹ׃lĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- יְהוּדָ֕הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֔רšāmarshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוֹ֖תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֑םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֵּ֣לְכ֔וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּחֻקּ֥וֹתbĕḥuqqôtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשֽׂוּ׃ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיִּמְאַ֨סwayyimʾasma'ac: to spurn; (intransitively) to disappearH3988
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֶ֤רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְעַנֵּ֔םwayʿannēm`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- וַֽיִּתְּנֵ֖םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שֹׁסִ֑יםšōsîmshacah: to plunderH8154
- עַ֛דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁלִיכָ֖םhišlîkāmshalak: to throw out, down or away (literally or figuratively)H7993
- מִפָּנָֽיו׃mippānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָרַ֣עqāraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵעַל֙mēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וַיַּמְלִ֖יכוּwayyamlîkûmalak: to reign; (inceptively) to ascend the throneH4427
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָֽרָבְעָ֣םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נְבָ֑טnĕbāṭNbat: regard; Nebat, the father of Jeroboam IH5028
- וַיַּדַּ֨אwayyaddaʾnadah: (properly) to toss; (figuratively) to exclude, i.e. banish, postpone, prohibitH5077
- יָֽרָבְעָ֤םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵאַֽחֲרֵ֣יmēʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהֶחֱטֵיאָ֖םwĕheḥĕṭêʾāmchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- חֲטָאָ֥הḥăṭāʾâchata'ah: an offence, or a sacrifice for itH2401
- גְדוֹלָֽה׃gĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וַיֵּֽלְכוּ֙wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּ֥אותḥaṭṭōwtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- יָֽרָבְעָ֖םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֑הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- סָ֖רוּsārûcuwr: to turn off (literal or figurative)H5493
- מִמֶּֽנָּה׃mimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עַ֠דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵסִ֨ירhēsîrcuwr: to turn off (literal or figurative)H5493
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנָ֔יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֔רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדָ֣יוʿăbādāyw`ebed: a servantH5650
- הַנְּבִיאִ֑יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וַיִּ֨גֶלwayyigelgalah: to denude (especially in a disgraceful sense)H1540
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵעַ֤לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמָתוֹ֙ʾadmātôadamah: soil (from its general redness)H127
- אַשּׁ֔וּרָהʾaššûrâAshshuwr: Ashshur, the second son of ShemH804
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיָּבֵ֣אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֡וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- מִבָּבֶ֡לmibbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּ֠מִכּוּתָהûmikkûtâKuwth: Cuth or Cuthah, a province of AssyriaH3575
- וּמֵֽעַוָּ֤אûmēʿawwāʾ`Ivvah: Ivvah or Avva, a region of AssyriaH5755
- וּמֵֽחֲמָת֙ûmēḥămātChamath: walled; Chamath, a place in SyriaH2574
- וּסְפַרְוַ֔יִםûsĕparwayimCpharvayim: a place in AssyriaH5617
- וַיֹּ֙שֶׁב֙wayyōšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּעָרֵ֣יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- שֹֽׁמְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּֽרְשׁוּ֙wayyirĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֹׁ֣מְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיֵּֽשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּעָרֶֽיהָ׃bĕʿārêhā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בִּתְחִלַּת֙bitḥillattchillah: a commencement; rel. original (adverb, -ly)H8462
- שִׁבְתָּ֣םšibtāmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽרְא֖וּyārĕʾûyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְשַׁלַּ֨חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּהֶם֙bāhem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אֲרָי֔וֹתhāʾărāyôtariy: a lionH738
- וַיִּֽהְי֥וּwayyihĕyûhayah: to exist; to be or becomeH1961
- הֹֽרְגִ֖יםhōrĕgîmharag: to smite with deadly intentH2026
- וַיֹּֽאמְר֗וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לְמֶ֣לֶךְlĕmelekmelek: a kingH4428
- אַשּׁוּר֮ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- הַגּוֹיִ֗םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִגְלִ֙יתָ֙higlîtāgalah: to denude (especially in a disgraceful sense)H1540
- וַתּ֙וֹשֶׁב֙wattôšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּעָרֵ֣יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- שֹֽׁמְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽדְע֔וּyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפַּ֖טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיְשַׁלַּחwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בָּ֣םbām
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲרָי֗וֹתhāʾărāyôtariy: a lionH738
- וְהִנָּם֙wĕhinnāmhinneh: lo!H2009
- מְמִיתִ֣יםmĕmîtîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּֽאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵינָ֣םʾênāmayin: a non-entity; (generally) used as a negative particleH369
- יֹֽדְעִ֔יםyōdĕʿîmyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפַּ֖טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיְצַ֨וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֜וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- הֹלִ֤יכוּhōlîkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שָׁ֙מָּה֙šāmmāhsham: there (transferring to time) then; often thither, or thenceH8033
- אֶחָ֤דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵהַכֹּֽהֲנִים֙mēhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִגְלִיתֶ֣םhiglîtemgalah: to denude (especially in a disgraceful sense)H1540
- מִשָּׁ֔םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְיֵֽלְכ֖וּwĕyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְיֵ֣שְׁבוּwĕyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְיֹרֵ֕םwĕyōrēmyarah: (properly) to flow as water; (hence) to rainH3384
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפַּ֖טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיָּבֹ֞אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶחָ֣דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵהַכֹּֽהֲנִ֗יםmēhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִגְלוּ֙higlûgalah: to denude (especially in a disgraceful sense)H1540
- מִשֹּׁ֣מְר֔וֹןmiššōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיֵּ֖שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּבֵֽיתbĕbêt
- אֵ֑לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- מוֹרֶ֣הmôreyarah: (properly) to flow as water; (hence) to rainH3384
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵ֖יךְʾêkeyk: how? or how!; (also) where?H349
- יִֽירְא֥וּyîrĕʾûyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּֽהְי֣וּwayyihĕyûhayah: to exist; to be or becomeH1961
- עֹשִׂ֔יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גּ֥וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- גּ֖וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- אֱלֹהָ֑יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיַּנִּ֣יחוּ׀wayyannîḥûyanach: to deposit; (by implication) to allow to stayH3240
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַבָּמ֗וֹתhabbāmôtbamah: an elevationH1116
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂוּ֙ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַשֹּׁ֣מְרֹנִ֔יםhaššōmĕrōnîmShomroniy: a Shomeronite (collectively) or inhabitants of ShomeronH8118
- גּ֥וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- גּוֹי֙gôygowy: a foreign nation; (hence) a GentileH1471
- בְּעָ֣רֵיהֶ֔םbĕʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֥םhēmhem: they (only used when emphatic)H1992
- יֹֽשְׁבִ֖יםyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְאַנְשֵׁ֣יwĕʾanšêiysh: a man as an individual or a male personH376
- בָבֶ֗לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עָשׂוּ֙ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סֻכּ֣וֹתsukkôt
- בְּנ֔וֹתbĕnôtbooths of (the) daughters; brothels, i.e. idoalatrous tents for impure purposeH5524
- וְאַנְשֵׁיwĕʾanšêiysh: a man as an individual or a male personH376
- כ֔וּתkûtKuwth: Cuth or Cuthah, a province of AssyriaH3575
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נֵֽרְגַ֑לnērĕgalNergal: Nergal, a Cuthite deityH5370
- וְאַנְשֵׁ֥יwĕʾanšêiysh: a man as an individual or a male personH376
- חֲמָ֖תḥămātChamath: walled; Chamath, a place in SyriaH2574
- עָשׂ֥וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשִׁימָֽא׃ʾăšîmāʾAshiyma': Ashima, a deity of HamathH807
- וְהָֽעַוִּ֛יםwĕhāʿawwîm`Avviy: an Avvite or native of Avvah (only plural)H5757
- עָשׂ֥וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- נִבְחַ֖זnibḥazNibchaz: Nibchaz, a deity of the AvitesH5026
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּרְתָּ֑קtartāqTartaq: Tartak, a deity of the AvvitesH8662
- וְהַֽסְפַרְוִ֗יםwĕhasparwîmCpharviy: a Sepharvite or inhabitant of SepharvainH5616
- שֹֽׂרְפִ֤יםśōrĕpîmsaraph: to be (causatively, set) on fireH8313
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיהֶם֙bĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָּאֵ֔שׁbāʾēšesh: fire (literally or figuratively)H784
- לְאַדְרַמֶּ֥לֶךְlĕʾadrammelekAdrammelek: splendor of (the) king; Adrammelek, the name of an Assyrian idol, also of a son of SennacheribH152
- וַֽעֲנַמֶּ֖לֶךְwaʿănammelek`Anammelek: Anammelek, an Assyrian deityH6048
- אֱלֹהֵ֥ʾĕlōhēelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- סְפַרְיִם׃sĕparyimCpharvayim: a place in AssyriaH5617
- וַיִּֽהְי֥וּwayyihĕyûhayah: to exist; to be or becomeH1961
- יְרֵאִ֖יםyĕrēʾîmyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽעֲשׂ֨וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֤םlāhemhem: they (only used when emphatic)H1992
- מִקְצוֹתָם֙miqṣôtāmqatsah: a termination (used like H7097)H7098
- כֹּֽהֲנֵ֣יkōhănêkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בָמ֔וֹתbāmôtbamah: an elevationH1116
- וַיִּֽהְי֛וּwayyihĕyûhayah: to exist; to be or becomeH1961
- עֹשִׂ֥יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- בְּבֵ֥יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַבָּמֽוֹת׃habbāmôtbamah: an elevationH1116
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- יְרֵאִ֑יםyĕrēʾîmyare': to fear; morally, to revereH3372
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלֹֽהֵיהֶם֙ʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- עֹֽבְדִ֔יםʿōbĕdîm`abad: to work (in any sense); (by implication) to serve, tillH5647
- כְּמִשְׁפַּט֙kĕmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִגְל֥וּhiglûgalah: to denude (especially in a disgraceful sense)H1540
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשָּֽׁם׃miššāmsham: there (transferring to time) then; often thither, or thenceH8033
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֤וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- הֵ֣םhēmhem: they (only used when emphatic)H1992
- עֹשִׂ֔יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּמִּשְׁפָּטִ֖יםkammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הָרִֽאשֹׁנִ֑יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֵינָ֤םʾênāmayin: a non-entity; (generally) used as a negative particleH369
- יְרֵאִים֙yĕrēʾîmyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֵינָ֣םwĕʾênāmayin: a non-entity; (generally) used as a negative particleH369
- עֹשִׂ֗יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּחֻקֹּתָם֙kĕḥuqqōtāmchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- וּכְמִשְׁפָּטָ֔םûkĕmišpāṭāmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְכַתּוֹרָ֣הwĕkattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וְכַמִּצְוָ֗הwĕkammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֤הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׂ֥םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שְׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּכְרֹ֨תwayyikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִתָּם֙ʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּרִ֔יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַיְצַוֵּ֣םwayṣawwēmtsavah: (intensively) to constitute, enjoinH6680
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽירְא֖וּtîrĕʾûyare': to fear; morally, to revereH3372
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֑יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁתַּחֲו֣וּtištaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָהֶ֔םlāhem
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעַבְד֔וּםtaʿabdûm`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִזְבְּח֖וּtizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶֽעֱלָ֨הheʿĕlâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֧רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּכֹ֧חַbĕkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- גָּד֛וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וּבִזְר֥וֹעַûbizrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- נְטוּיָ֖הnĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֹת֣וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תִירָ֑אוּtîrāʾûyare': to fear; morally, to revereH3372
- וְל֥וֹwĕlô
- תִֽשְׁתַּחֲו֖וּtišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וְל֥וֹwĕlô
- תִזְבָּֽחוּ׃tizbāḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחֻקִּ֨יםhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּשְׁפָּטִ֜יםhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְהַתּוֹרָ֤הwĕhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וְהַמִּצְוָה֙wĕhammiṣwāhmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּתַ֣בkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לָכֶ֔םlākem
- תִּשְׁמְר֥וּןtišmĕrûnshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂ֖וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִ֑יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽירְא֖וּtîrĕʾûyare': to fear; morally, to revereH3372
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִֽים׃ʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וְהַבְּרִ֛יתwĕhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרַ֥תִּיkārattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אִתְּכֶ֖םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁכָּ֑חוּtiškāḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽירְא֖וּtîrĕʾûyare': to fear; morally, to revereH3372
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִֽים׃ʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- תִּירָ֑אוּtîrāʾûyare': to fear; morally, to revereH3372
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יַצִּ֣ילyaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיַּ֖דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹֽיְבֵיכֶֽם׃ʾōyĕbêkemoyeb: hating; an adversaryH341
- וְלֹ֖אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמֵ֑עוּšāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כְּמִשְׁפָּטָ֥םkĕmišpāṭāmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הָֽרִאשׁ֖וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- הֵ֥םhēmhem: they (only used when emphatic)H1992
- עֹשִֽׂים׃ʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיִּֽהְי֣וּ׀wayyihĕyûhayah: to exist; to be or becomeH1961
- הַגּוֹיִ֣םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָאֵ֗לֶּהhāʾēlleel-leh: these or thoseH428
- יְרֵאִים֙yĕrēʾîmyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּסִֽילֵיהֶ֖םpĕsîlêhempciyl: an idolH6456
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- עֹֽבְדִ֑יםʿōbĕdîm`abad: to work (in any sense); (by implication) to serve, tillH5647
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּנֵיהֶ֣ם׀bĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנֵ֣יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְנֵיהֶ֗םbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֤וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲבֹתָם֙ʾăbōtāmab: fatherH1
- הֵ֣םhēmhem: they (only used when emphatic)H1992
- עֹשִׂ֔יםʿōśîm`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
Strong's words in 2 Kings 17 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 28 times in 2 Kings 17.
- Strong's H6213 — וַיַּ֥עַשׂ (wayyaʿaś)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 24 times in 2 Kings 17.
- Strong's H3478 — יִשְׂרָאֵ֖ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 18 times in 2 Kings 17.
- Strong's H430 — אֱלֹֽהֵיהֶ֔ם (ʾĕlōhêhem)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 16 times in 2 Kings 17.
- Strong's H3605 — בְּכָל (bĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 15 times in 2 Kings 17.
- Strong's H4428 — מֶ֣לֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 14 times in 2 Kings 17.
““And the Lord was offended,” it says, “at all the seed of Israel, and afflicted them and delivered them up to plunder till he cast them away from his face because Israel was torn from the house of David, and they made Jeroboam son of Nabath their king.” It said that the Lord w...”
What the Early Church wrote about 2 Kings 17 (3)
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“According to the history in the fourth book of Kings, there are two. For Assyria removed the sons of Israel to Assyria “until today,” but Babylon removed the sons of Judah “to Babylon.””
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“The Hebrews, however, call a guard somer, and thus they also hand on in their tradition that the Samaritans first received this name because the king of the Assyrians sent them to be guards of the land of Israel after the captivity, that is, that other Israel besides Judah, wh...”
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“Then Israel first, under Jeroboam and under his successors, sinned excessively, and Israel sinned so much beyond Judah that they were sentenced by providence to become captives “to the Assyrians until the sign,” as the Scripture says. After this, the people of Judah also sinne...”