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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 26. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 26 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references, 1 Early-Church citation.
Cross-references in Isaiah 26 (14)
- v.3 Philippians 4:7
- v.3 John 16:33
- v.3 John 14:27
- v.3 Jeremiah 17:7-8
- v.3 Psalms 9:10
- v.20 Psalms 30:5
- v.3 Romans 5:1
- v.20 Psalms 27:5
- v.20 Isaiah 54:7-8
- v.3 Psalms 85:7-8
- v.20 Matthew 6:6
- v.20 Psalms 91:4
- v.20 Proverbs 18:10
- v.20 Psalms 17:8
Hebrew interlinear — Isaiah 26:1–21 (230 words)
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוּשַׁ֥רyûšarshiyr: to singH7891
- הַשִּׁירhaššîrshiyr: a song; abstractly, singingH7892
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- עָזʿāz`oz: strength in various applications (force, security, majesty, praise)H5797
- לָ֔נוּlānû
- יְשׁוּעָ֥הyĕšûʿâyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- יָשִׁ֖יתyāšîtshiyth: to place (in a very wide application)H7896
- חוֹמ֥וֹתḥômôtchowmah: a wall of protectionH2346
- וָחֵֽל׃wāḥēlcheyl: an army; (by analogy) an intrenchmentH2426
- פִּתְח֖וּpitḥûpathach: to open wide (literally or figuratively)H6605
- שְׁעָרִ֑יםšĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- וְיָבֹ֥אwĕyābōʾbow': to go or come (in a wide variety of applications)H935
- גוֹיgôygowy: a foreign nation; (hence) a GentileH1471
- צַדִּ֖יקṣaddîqtsaddiyq: justH6662
- שֹׁמֵ֥רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֱמֻנִֽים׃ʾĕmunîmemuwn: established; (figuratively) trustyH529
- יֵ֣צֶרyēṣeryetser: a form; (figuratively) conception (i.e. purpose)H3336
- סָמ֔וּךְsāmûkcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- תִּצֹּ֖רtiṣṣōrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- שָׁל֣וֹם׀šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- שָׁל֑וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְךָ֖bĕkā
- בָּטֽוּחַ׃bāṭûaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בִּטְח֥וּbiṭḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בַֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲדֵיʿădê`ad: (properly) a (peremptory) terminusH5704
- עַ֑דʿad`ad: (properly) a (peremptory) terminusH5703
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּיָ֣הּbĕyāhYahh: Jah, the sacred nameH3050
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צ֖וּרṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- עוֹלָמִֽים׃ʿôlāmîm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵשַׁח֙hēšaḥshachach: to sink or depress (reflexive or causative)H7817
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מָר֔וֹםmārômmarowm: altitude; (concretely) an elevated placeH4791
- קִרְיָ֖הqiryâqiryah: a cityH7151
- נִשְׂגָּבָ֑הniśgābâsagab: to be lofty, especially inaccessible; (causatively) to make loftyH7682
- יַשְׁפִּילֶ֤נָּהyašpîlennâshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- יַשְׁפִּילָהּ֙yašpîlāhshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- יַגִּיעֶ֖נָּהyaggîʿennânaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עָפָֽר׃ʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- תִּרְמְסֶ֖נָּהtirmĕsennâramac: to tread upon (as a potter, in walking or abusively)H7429
- רָ֑גֶלrāgelregel: a foot (as used in walking); (by implication) a stepH7272
- רַגְלֵ֥יraglêregel: a foot (as used in walking); (by implication) a stepH7272
- עָנִ֖יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- פַּעֲמֵ֥יpaʿămêpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- דַלִּֽים׃dallîmdal: (properly) dangling; (by implication) weak or thinH1800
- אֹ֥רַחʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- לַצַּדִּ֖יקlaṣṣaddîqtsaddiyq: justH6662
- מֵֽישָׁרִ֑יםmêšārîmmeyshar: evenness, i.e. (figuratively) prosperity or concordH4339
- יָשָׁ֕רyāšāryashar: straightH3477
- מַעְגַּ֥לmaʿgalma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- צַדִּ֖יקṣaddîqtsaddiyq: justH6662
- תְּפַלֵּֽס׃tĕpallēspalac: (properly) to roll flat, i.e. prepare (a road)H6424
- אַ֣ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- אֹ֧רַחʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- מִשְׁפָּטֶ֛יךָmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קִוִּינ֑וּךָqiwwînûkāqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְשִׁמְךָ֥lĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- וּֽלְזִכְרְךָ֖ûlĕzikrĕkāzeker: a memento, abstr. recollection (rarely if ever)H2143
- תַּאֲוַתtaʾăwatta'avah: a longing; (by implication) a delightH8378
- נָֽפֶשׁ׃nāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- נַפְשִׁ֤יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אִוִּיתִ֙ךָ֙ʾiwwîtikāavah: to wish forH183
- בַּלַּ֔יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- רוּחִ֥יrûḥîruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- בְקִרְבִּ֖יbĕqirbîqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אֲשַֽׁחֲרֶ֑ךָּʾăšaḥărekkāshachar: (properly) to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness)H7836
- כִּ֞יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כַּאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִשְׁפָּטֶ֙יךָ֙mišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לָאָ֔רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- צֶ֥דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- לָמְד֖וּlomdûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תֵבֵֽל׃tēbēltebel: the earth (as moist and therefore inhabited)H8398
- יֻחַ֤ןyuḥanchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- לָמַ֣דlāmadlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- צֶ֔דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- נְכֹח֖וֹתnĕkōḥôtnkochah: (properly) straightforwardness, i.e. (figuratively) integrity, or (concretely) a truthH5229
- יְעַוֵּ֑לyĕʿawwēl`aval: to distort (morally)H5765
- וּבַלûbalbal: (properly) a failure; (by implication) nothingH1077
- יִרְאֶ֖הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- גֵּא֥וּתgēʾûtge'uwth: the same as H1346H1348
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רָ֥מָהrāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- יָדְךָ֖yodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יֶחֱזָי֑וּןyeḥĕzāyûnchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- יֶחֱז֤וּyeḥĕzûchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- וְיֵבֹ֙שׁוּ֙wĕyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- קִנְאַתqinʾatqin'ah: jealousy or envyH7068
- עָ֔םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- צָרֶ֥יךָṣārêkātsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- תֹאכְלֵֽם׃tōʾkĕlēmakal: to eat (literally or figuratively)H398
- יְהוָ֕הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תִּשְׁפֹּ֥תtišpōtshaphath: to locate; (generally) to hang onH8239
- שָׁל֖וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לָ֑נוּlānû
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גַּ֥םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַעֲשֵׂ֖ינוּmaʿăśênûma`aseh: an action (good or bad); (generally) a transactionH4639
- פָּעַ֥לְתָּpāʿaltāpa`al: to do or make (systematically and habitually), especially to practiseH6466
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּעָל֥וּנוּbĕʿālûnûba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- אֲדֹנִ֖יםʾădōnîmadown: sovereign, i.e. controller (human or divine)H113
- זֽוּלָתֶ֑ךָzûlātekāzuwlah: probably scattering, i.e. removal; used adverbially, exceptH2108
- לְבַדlĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- בְּךָ֖bĕkā
- נַזְכִּ֥ירnazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- שְׁמֶֽךָ׃šĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- מֵתִים֙mētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יִחְי֔וּyiḥyûchayah: to live, whether literally or figurativelyH2421
- רְפָאִ֖יםrĕpāʾîmrapha': (properly) lax, i.e. (figuratively) a ghost (as deadH7496
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יָקֻ֑מוּyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לָכֵ֤ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- פָּקַ֙דְתָּ֙pāqadtāpaqad: to visit (with friendly or hostile intent)H6485
- וַתַּשְׁמִידֵ֔םwattašmîdēmshamad: to desolateH8045
- וַתְּאַבֵּ֥דwattĕʾabbēdabad: (properly) to wander away, i.e. lose oneselfH6
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֵ֖כֶרzēkerzeker: a memento, abstr. recollection (rarely if ever)H2143
- יָסַ֤פְתָּyāsaptāyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לַגּוֹי֙laggôygowy: a foreign nation; (hence) a GentileH1471
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָסַ֥פְתָּyāsaptāyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לַגּ֖וֹיlaggôygowy: a foreign nation; (hence) a GentileH1471
- נִכְבָּ֑דְתָּnikbādĕttākabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- רִחַ֖קְתָּriḥaqtārachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קַצְוֵיqaṣwêqetsev: a limit (used like H7097, but with less variety)H7099
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּצַּ֣רbaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- פְּקָד֑וּךָpĕqādûkāpaqad: to visit (with friendly or hostile intent)H6485
- צָק֣וּןṣāqûntsuwq: to pour out, i.e. (figuratively) smelt, utterH6694
- לַ֔חַשׁlaḥašlachash: (properly) a whisper; (by positive implication) a private prayerH3908
- מוּסָרְךָ֖mûsorkāmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- כְּמ֤וֹkĕmôkmow: as, thus, soH3644
- הָרָה֙hārāhhareh: pregnantH2030
- תַּקְרִ֣יבtaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- לָלֶ֔דֶתlāledetyalad: to bear young; (causatively) to begetH3205
- תָּחִ֥ילtāḥîlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- תִּזְעַ֖קtizʿaqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- בַּחֲבָלֶ֑יהָbaḥăbālêhāchebel: a rope (as twisted), especially a measuring lineH2256
- כֵּ֛ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הָיִ֥ינוּhāyînûhayah: to exist; to be or becomeH1961
- מִפָּנֶ֖יךָmippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָרִ֣ינוּhārînûharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- חַ֔לְנוּḥalnûchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- כְּמ֖וֹkĕmôkmow: as, thus, soH3644
- יָלַ֣דְנוּyāladnûyalad: to bear young; (causatively) to begetH3205
- ר֑וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְשׁוּעֹת֙yĕšûʿōtyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- נַ֣עֲשֶׂהnaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וּבַֽלûbalbal: (properly) a failure; (by implication) nothingH1077
- יִפְּל֖וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תֵבֵֽל׃tēbēltebel: the earth (as moist and therefore inhabited)H8398
- יִֽחְי֣וּyiḥĕyûchayah: to live, whether literally or figurativelyH2421
- מֵתֶ֔יךָmētêkāmuwth: (literally or figuratively) to die; (causatively) to killH4191
- נְבֵלָתִ֖יnĕbēlātînbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- יְקוּמ֑וּןyĕqûmûnquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הָקִ֨יצוּhāqîṣûquwts: to awake (literally or figuratively)H6974
- וְרַנְּנ֜וּwĕrannĕnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- שֹׁכְנֵ֣יšōkĕnêshakan: to reside or permanently stay (literally or figuratively)H7931
- עָפָ֗רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- טַ֤לṭaltal: dew (as covering vegetation)H2919
- אוֹרֹת֙ʾôrōtowrah: luminousness; (figuratively) prosperityH219
- טַלֶּ֔ךָṭallekātal: dew (as covering vegetation)H2919
- וָאָ֖רֶץwāʾāreṣerets: the earth (at large, or partitively a land)H776
- רְפָאִ֥יםrĕpāʾîmrapha': (properly) lax, i.e. (figuratively) a ghost (as deadH7496
- תַּפִּֽיל׃tappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לֵ֤ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בֹּ֣אbōʾbow': to go or come (in a wide variety of applications)H935
- בַחֲדָרֶ֔יךָbaḥădārêkācheder: an apartment (usually literal)H2315
- וּֽסְגֹ֥רûsĕgōrcagar: to shut up; (figuratively) to surrenderH5462
- דְּלָתְיךָ֖dĕlotykādeleth: something swinging, i.e. the valve of a doorH1817
- בַּעֲדֶ֑ךָbaʿădekāb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- חֲבִ֥יḥăbîchabah: to secreteH2247
- כִמְעַטkimʿaṭm`at: a little or few (often adverbial or compar.)H4592
- רֶ֖גַעregaʿrega`: instant, moment, space, suddenlyH7281
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יַעֲבָורyaʿăbāwr`abar: to cross overH5674
- זָֽעַם׃zāʿamza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֤הhinnēhinneh: lo!H2009
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יֹצֵ֣אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִמְּקוֹמ֔וֹmimmĕqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- לִפְקֹ֛דlipqōdpaqad: to visit (with friendly or hostile intent)H6485
- עֲוֹ֥ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- יֹֽשֵׁבyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְגִלְּתָ֤הwĕgillĕtâgalah: to denude (especially in a disgraceful sense)H1540
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּמֶ֔יהָdāmêhādam: blood (as that which when shed causes death) of man or an animalH1818
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְכַסֶּ֥הtĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֲרוּגֶֽיהָ׃hărûgêhāharag: to smite with deadly intentH2026
Strong's words in Isaiah 26 (6)
- Strong's H3068 — בַֽיהוָ֖ה (bayhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Isaiah 26.
- Strong's H776 — בְּאֶ֣רֶץ (bĕʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 9 times in Isaiah 26.
- Strong's H1077 — בַּל (bal)
- bal (bal) adv. 1. (properly) a failure 2. (by implication) nothing 3. (usually, adverb) not at all 4. (also) lest [from H1086] KJV: lest, neither, no, none (that...), not (any), nothing. Root(s): H1086. Appears 7 times in Isaiah 26.
- Strong's H3427 — יֹשְׁבֵ֣י (yōšĕbê)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 4 times in Isaiah 26.
- Strong's H5704 — עֲדֵי (ʿădê)
- `ad (ad) prep. 1. (properly) a (peremptory) terminus 2. (used as a preposition, adverb or conjunction especially with a preposition) as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) [from H5710] KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet. Root(s): H5710 Compare: H5703. Appears 4 times in Isaiah 26.
- Strong's H1471 — גוֹי (gôy)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 3 times in Isaiah 26.
“For it is written, “Enter into your chamber a little while, until my wrath and anger pass, and I remember the good day and will raise you up out of your graves.””