Isaiah 26 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 26. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 26 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references, 4 Early-Church citations.
Cross-references in Isaiah 26 (14)
- v.3 Philippians 4:7
- v.3 John 16:33
- v.3 John 14:27
- v.3 Jeremiah 17:7-8
- v.3 Psalms 9:10
- v.20 Psalms 30:5
- v.3 Romans 5:1
- v.20 Psalms 27:5
- v.20 Isaiah 54:7-8
- v.3 Psalms 85:7-8
- v.20 Matthew 6:6
- v.20 Psalms 91:4
- v.20 Proverbs 18:10
- v.20 Psalms 17:8
Hebrew interlinear — Isaiah 26:1–21 (230 words)
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוּשַׁ֥רyûšarshiyr: to singH7891
- הַשִּׁירhaššîrshiyr: a song; abstractly, singingH7892
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- עָזʿāz`oz: strength in various applications (force, security, majesty, praise)H5797
- לָ֔נוּlānû
- יְשׁוּעָ֥הyĕšûʿâyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- יָשִׁ֖יתyāšîtshiyth: to place (in a very wide application)H7896
- חוֹמ֥וֹתḥômôtchowmah: a wall of protectionH2346
- וָחֵֽל׃wāḥēlcheyl: an army; (by analogy) an intrenchmentH2426
- פִּתְח֖וּpitḥûpathach: to open wide (literally or figuratively)H6605
- שְׁעָרִ֑יםšĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- וְיָבֹ֥אwĕyābōʾbow': to go or come (in a wide variety of applications)H935
- גוֹיgôygowy: a foreign nation; (hence) a GentileH1471
- צַדִּ֖יקṣaddîqtsaddiyq: justH6662
- שֹׁמֵ֥רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֱמֻנִֽים׃ʾĕmunîmemuwn: established; (figuratively) trustyH529
- יֵ֣צֶרyēṣeryetser: a form; (figuratively) conception (i.e. purpose)H3336
- סָמ֔וּךְsāmûkcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- תִּצֹּ֖רtiṣṣōrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- שָׁל֣וֹם׀šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- שָׁל֑וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְךָ֖bĕkā
- בָּטֽוּחַ׃bāṭûaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בִּטְח֥וּbiṭḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בַֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲדֵיʿădê`ad: (properly) a (peremptory) terminusH5704
- עַ֑דʿad`ad: (properly) a (peremptory) terminusH5703
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּיָ֣הּbĕyāhYahh: Jah, the sacred nameH3050
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צ֖וּרṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- עוֹלָמִֽים׃ʿôlāmîm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵשַׁח֙hēšaḥshachach: to sink or depress (reflexive or causative)H7817
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מָר֔וֹםmārômmarowm: altitude; (concretely) an elevated placeH4791
- קִרְיָ֖הqiryâqiryah: a cityH7151
- נִשְׂגָּבָ֑הniśgābâsagab: to be lofty, especially inaccessible; (causatively) to make loftyH7682
- יַשְׁפִּילֶ֤נָּהyašpîlennâshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- יַשְׁפִּילָהּ֙yašpîlāhshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- יַגִּיעֶ֖נָּהyaggîʿennânaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עָפָֽר׃ʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- תִּרְמְסֶ֖נָּהtirmĕsennâramac: to tread upon (as a potter, in walking or abusively)H7429
- רָ֑גֶלrāgelregel: a foot (as used in walking); (by implication) a stepH7272
- רַגְלֵ֥יraglêregel: a foot (as used in walking); (by implication) a stepH7272
- עָנִ֖יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- פַּעֲמֵ֥יpaʿămêpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- דַלִּֽים׃dallîmdal: (properly) dangling; (by implication) weak or thinH1800
- אֹ֥רַחʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- לַצַּדִּ֖יקlaṣṣaddîqtsaddiyq: justH6662
- מֵֽישָׁרִ֑יםmêšārîmmeyshar: evenness, i.e. (figuratively) prosperity or concordH4339
- יָשָׁ֕רyāšāryashar: straightH3477
- מַעְגַּ֥לmaʿgalma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- צַדִּ֖יקṣaddîqtsaddiyq: justH6662
- תְּפַלֵּֽס׃tĕpallēspalac: (properly) to roll flat, i.e. prepare (a road)H6424
- אַ֣ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- אֹ֧רַחʾōraḥorach: (literally or figuratively) a well-trodden roadH734
- מִשְׁפָּטֶ֛יךָmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קִוִּינ֑וּךָqiwwînûkāqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְשִׁמְךָ֥lĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- וּֽלְזִכְרְךָ֖ûlĕzikrĕkāzeker: a memento, abstr. recollection (rarely if ever)H2143
- תַּאֲוַתtaʾăwatta'avah: a longing; (by implication) a delightH8378
- נָֽפֶשׁ׃nāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- נַפְשִׁ֤יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אִוִּיתִ֙ךָ֙ʾiwwîtikāavah: to wish forH183
- בַּלַּ֔יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- רוּחִ֥יrûḥîruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- בְקִרְבִּ֖יbĕqirbîqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אֲשַֽׁחֲרֶ֑ךָּʾăšaḥărekkāshachar: (properly) to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness)H7836
- כִּ֞יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כַּאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִשְׁפָּטֶ֙יךָ֙mišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לָאָ֔רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- צֶ֥דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- לָמְד֖וּlomdûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תֵבֵֽל׃tēbēltebel: the earth (as moist and therefore inhabited)H8398
- יֻחַ֤ןyuḥanchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- לָמַ֣דlāmadlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- צֶ֔דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- נְכֹח֖וֹתnĕkōḥôtnkochah: (properly) straightforwardness, i.e. (figuratively) integrity, or (concretely) a truthH5229
- יְעַוֵּ֑לyĕʿawwēl`aval: to distort (morally)H5765
- וּבַלûbalbal: (properly) a failure; (by implication) nothingH1077
- יִרְאֶ֖הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- גֵּא֥וּתgēʾûtge'uwth: the same as H1346H1348
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רָ֥מָהrāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- יָדְךָ֖yodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יֶחֱזָי֑וּןyeḥĕzāyûnchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- יֶחֱז֤וּyeḥĕzûchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- וְיֵבֹ֙שׁוּ֙wĕyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- קִנְאַתqinʾatqin'ah: jealousy or envyH7068
- עָ֔םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- צָרֶ֥יךָṣārêkātsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- תֹאכְלֵֽם׃tōʾkĕlēmakal: to eat (literally or figuratively)H398
- יְהוָ֕הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תִּשְׁפֹּ֥תtišpōtshaphath: to locate; (generally) to hang onH8239
- שָׁל֖וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לָ֑נוּlānû
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גַּ֥םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַעֲשֵׂ֖ינוּmaʿăśênûma`aseh: an action (good or bad); (generally) a transactionH4639
- פָּעַ֥לְתָּpāʿaltāpa`al: to do or make (systematically and habitually), especially to practiseH6466
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּעָל֥וּנוּbĕʿālûnûba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- אֲדֹנִ֖יםʾădōnîmadown: sovereign, i.e. controller (human or divine)H113
- זֽוּלָתֶ֑ךָzûlātekāzuwlah: probably scattering, i.e. removal; used adverbially, exceptH2108
- לְבַדlĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- בְּךָ֖bĕkā
- נַזְכִּ֥ירnazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- שְׁמֶֽךָ׃šĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- מֵתִים֙mētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יִחְי֔וּyiḥyûchayah: to live, whether literally or figurativelyH2421
- רְפָאִ֖יםrĕpāʾîmrapha': (properly) lax, i.e. (figuratively) a ghost (as deadH7496
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יָקֻ֑מוּyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לָכֵ֤ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- פָּקַ֙דְתָּ֙pāqadtāpaqad: to visit (with friendly or hostile intent)H6485
- וַתַּשְׁמִידֵ֔םwattašmîdēmshamad: to desolateH8045
- וַתְּאַבֵּ֥דwattĕʾabbēdabad: (properly) to wander away, i.e. lose oneselfH6
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֵ֖כֶרzēkerzeker: a memento, abstr. recollection (rarely if ever)H2143
- יָסַ֤פְתָּyāsaptāyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לַגּוֹי֙laggôygowy: a foreign nation; (hence) a GentileH1471
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָסַ֥פְתָּyāsaptāyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לַגּ֖וֹיlaggôygowy: a foreign nation; (hence) a GentileH1471
- נִכְבָּ֑דְתָּnikbādĕttākabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- רִחַ֖קְתָּriḥaqtārachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קַצְוֵיqaṣwêqetsev: a limit (used like H7097, but with less variety)H7099
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּצַּ֣רbaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- פְּקָד֑וּךָpĕqādûkāpaqad: to visit (with friendly or hostile intent)H6485
- צָק֣וּןṣāqûntsuwq: to pour out, i.e. (figuratively) smelt, utterH6694
- לַ֔חַשׁlaḥašlachash: (properly) a whisper; (by positive implication) a private prayerH3908
- מוּסָרְךָ֖mûsorkāmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- כְּמ֤וֹkĕmôkmow: as, thus, soH3644
- הָרָה֙hārāhhareh: pregnantH2030
- תַּקְרִ֣יבtaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- לָלֶ֔דֶתlāledetyalad: to bear young; (causatively) to begetH3205
- תָּחִ֥ילtāḥîlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- תִּזְעַ֖קtizʿaqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- בַּחֲבָלֶ֑יהָbaḥăbālêhāchebel: a rope (as twisted), especially a measuring lineH2256
- כֵּ֛ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הָיִ֥ינוּhāyînûhayah: to exist; to be or becomeH1961
- מִפָּנֶ֖יךָmippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָרִ֣ינוּhārînûharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- חַ֔לְנוּḥalnûchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- כְּמ֖וֹkĕmôkmow: as, thus, soH3644
- יָלַ֣דְנוּyāladnûyalad: to bear young; (causatively) to begetH3205
- ר֑וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְשׁוּעֹת֙yĕšûʿōtyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- נַ֣עֲשֶׂהnaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וּבַֽלûbalbal: (properly) a failure; (by implication) nothingH1077
- יִפְּל֖וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תֵבֵֽל׃tēbēltebel: the earth (as moist and therefore inhabited)H8398
- יִֽחְי֣וּyiḥĕyûchayah: to live, whether literally or figurativelyH2421
- מֵתֶ֔יךָmētêkāmuwth: (literally or figuratively) to die; (causatively) to killH4191
- נְבֵלָתִ֖יnĕbēlātînbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- יְקוּמ֑וּןyĕqûmûnquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הָקִ֨יצוּhāqîṣûquwts: to awake (literally or figuratively)H6974
- וְרַנְּנ֜וּwĕrannĕnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- שֹׁכְנֵ֣יšōkĕnêshakan: to reside or permanently stay (literally or figuratively)H7931
- עָפָ֗רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- טַ֤לṭaltal: dew (as covering vegetation)H2919
- אוֹרֹת֙ʾôrōtowrah: luminousness; (figuratively) prosperityH219
- טַלֶּ֔ךָṭallekātal: dew (as covering vegetation)H2919
- וָאָ֖רֶץwāʾāreṣerets: the earth (at large, or partitively a land)H776
- רְפָאִ֥יםrĕpāʾîmrapha': (properly) lax, i.e. (figuratively) a ghost (as deadH7496
- תַּפִּֽיל׃tappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לֵ֤ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בֹּ֣אbōʾbow': to go or come (in a wide variety of applications)H935
- בַחֲדָרֶ֔יךָbaḥădārêkācheder: an apartment (usually literal)H2315
- וּֽסְגֹ֥רûsĕgōrcagar: to shut up; (figuratively) to surrenderH5462
- דְּלָתְיךָ֖dĕlotykādeleth: something swinging, i.e. the valve of a doorH1817
- בַּעֲדֶ֑ךָbaʿădekāb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- חֲבִ֥יḥăbîchabah: to secreteH2247
- כִמְעַטkimʿaṭm`at: a little or few (often adverbial or compar.)H4592
- רֶ֖גַעregaʿrega`: instant, moment, space, suddenlyH7281
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יַעֲבָורyaʿăbāwr`abar: to cross overH5674
- זָֽעַם׃zāʿamza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֤הhinnēhinneh: lo!H2009
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יֹצֵ֣אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִמְּקוֹמ֔וֹmimmĕqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- לִפְקֹ֛דlipqōdpaqad: to visit (with friendly or hostile intent)H6485
- עֲוֹ֥ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- יֹֽשֵׁבyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְגִלְּתָ֤הwĕgillĕtâgalah: to denude (especially in a disgraceful sense)H1540
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּמֶ֔יהָdāmêhādam: blood (as that which when shed causes death) of man or an animalH1818
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְכַסֶּ֥הtĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֲרוּגֶֽיהָ׃hărûgêhāharag: to smite with deadly intentH2026
Strong's words in Isaiah 26 (6)
- Strong's H3068 — בַֽיהוָ֖ה (bayhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Isaiah 26.
- Strong's H776 — בְּאֶ֣רֶץ (bĕʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 9 times in Isaiah 26.
- Strong's H1077 — בַּל (bal)
- bal (bal) adv. 1. (properly) a failure 2. (by implication) nothing 3. (usually, adverb) not at all 4. (also) lest [from H1086] KJV: lest, neither, no, none (that...), not (any), nothing. Root(s): H1086. Appears 7 times in Isaiah 26.
- Strong's H3427 — יֹשְׁבֵ֣י (yōšĕbê)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 4 times in Isaiah 26.
- Strong's H5704 — עֲדֵי (ʿădê)
- `ad (ad) prep. 1. (properly) a (peremptory) terminus 2. (used as a preposition, adverb or conjunction especially with a preposition) as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) [from H5710] KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet. Root(s): H5710 Compare: H5703. Appears 4 times in Isaiah 26.
- Strong's H1471 — גוֹי (gôy)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 3 times in Isaiah 26.
“For it is written, “Enter into your chamber a little while, until my wrath and anger pass, and I remember the good day and will raise you up out of your graves.””
What the Early Church wrote about Isaiah 26 (3)
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“Then too, Isaiah himself has plainly declared that there shall be joy of this nature at the resurrection of the just, when he says, “The dead shall rise again; those too who are in the tombs shall arise, and those who are in the earth shall rejoice. For the dew from you is hea...”
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“When we read, “Go, my people, enter into your closets for a little while, until my anger passes away,” we have in the closets graves, in which they will have to rest for a little while, who shall have at the end of the world departed this life in the last furious onset of the...”
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“The prophet also speaks of these chambers: “Go, my people, into your chambers, hide yourself a while until the fury of my anger pass away.” This people, therefore, which is saved in the church is compared with all those, whether men or animals, which are saved in the ark.”