Isaiah 65 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 65. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 65 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 5 Early-Church citations.
Hebrew interlinear — Isaiah 65:1–25 (361 words)
- נִדְרַ֙שְׁתִּי֙nidraštiydarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- לְל֣וֹאlĕlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁאָ֔לוּšāʾālûsha'al: to inquire; (by implication) to requestH7592
- נִמְצֵ֖אתִיnimṣēʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
- לְלֹ֣אlĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בִקְשֻׁ֑נִיbiqšunîbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אָמַ֙רְתִּי֙ʾāmartiyamar: to say (used with great latitude)H559
- הִנֵּ֣נִיhinnēnîhen: lo!; (as expressing surprise) ifH2005
- הִנֵּ֔נִיhinnēnîhen: lo!; (as expressing surprise) ifH2005
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גּ֖וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קֹרָ֥אqōrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בִשְׁמִֽי׃bišmîshem: an appellation, as a mark or memorial of individualityH8034
- פֵּרַ֧שְׂתִּיpēraśtîparas: to break apart, disperse, etcH6566
- יָדַ֛יyādayyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- סוֹרֵ֑רsôrērcarar: to turn away, i.e. (morally) be refractoryH5637
- הַהֹלְכִים֙hahōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הַדֶּ֣רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ט֔וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- אַחַ֖רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מַחְשְׁבֹתֵיהֶֽם׃maḥšĕbōtêhemmachashabah: a contrivance; (concretely) a texture, machineH4284
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַמַּכְעִסִ֥יםhammakʿisîmka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- אֹתִ֛יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנַ֖יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תָּמִ֑ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- זֹֽבְחִים֙zōbĕḥîmzabach: to slaughter an animal (usually in sacrifice)H2076
- בַּגַּנּ֔וֹתbaggannôtgannah: a gardenH1593
- וּֽמְקַטְּרִ֖יםûmĕqaṭṭĕrîmqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַלְּבֵנִֽים׃hallĕbēnîmlbenah: a brick (from the whiteness of the clay)H3843
- הַיֹּֽשְׁבִים֙hayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּקְּבָרִ֔יםbaqqĕbārîmqeber,: a sepulchreH6913
- וּבַנְּצוּרִ֖יםûbannĕṣûrîmnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- יָלִ֑ינוּyālînûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- הָאֹֽכְלִים֙hāʾōkĕlîmakal: to eat (literally or figuratively)H398
- בְּשַׂ֣רbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
- הַחֲזִ֔ירhaḥăzîrchaziyr: a hog (perhaps as penned)H2386
- וּפְרַ֥קûpĕraqparaq: soup (as full of crumbed meat)H6564
- פִּגֻּלִ֖יםpiggulîmpigguwl: (properly) fetid, i.e. (figuratively) unclean (ceremonially)H6292
- כְּלֵיהֶֽם׃kĕlêhemkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הָאֹֽמְרִים֙hāʾōmĕrîmamar: to say (used with great latitude)H559
- קְרַ֣בqĕrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּגַּשׁtiggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- בִּ֖יbî
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קְדַשְׁתִּ֑יךָqĕdaštîkāqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֵ֚לֶּהʾēlleel-leh: these or thoseH428
- עָשָׁ֣ןʿāšān`ashan: smoke, literally or figuratively (vapor, dust, anger)H6227
- בְּאַפִּ֔יbĕʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אֵ֥שׁʾēšesh: fire (literally or figuratively)H784
- יֹקֶ֖דֶתyōqedetyaqad: to burnH3344
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִנֵּ֥הhinnēhinneh: lo!H2009
- כְתוּבָ֖הkĕtûbâkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לְפָנָ֑יlĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶחֱשֶׂה֙ʾeḥĕśehchashah: to hush or keep quietH2814
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שִׁלַּ֔מְתִּיšillamtîshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְשִׁלַּמְתִּ֖יwĕšillamtîshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֵיקָֽם׃ḥêqāmcheyq: the bosom (literally or figuratively)H2436
- עֲ֠וֹנֹֽתֵיכֶםʿăwōnōtêkem`avon: perversity, i.e. (moral) evilH5771
- וַעֲוֺנֹ֨תwaʿăwōnōt`avon: perversity, i.e. (moral) evilH5771
- אֲבוֹתֵיכֶ֤םʾăbôtêkemab: fatherH1
- יַחְדָּו֙yaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קִטְּרוּ֙qiṭṭĕrûqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶ֣הָרִ֔יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגְּבָע֖וֹתhaggĕbāʿôtgib`ah: a hillockH1389
- חֵרְפ֑וּנִיḥērĕpûnîcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- וּמַדֹּתִ֧יûmaddōtîmadad: (by implication) to measure (as if by stretching a line)H4058
- פְעֻלָּתָ֛םpĕʿullātāmp`ullah: (abstractly) workH6468
- רִֽאשֹׁנָ֖הriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- עֶלʿel`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֵיקָֽם׃ḥêqāmcheyq: the bosom (literally or figuratively)H2436
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כַּאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִמָּצֵ֤אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- הַתִּירוֹשׁ֙hattîrôštiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- בָּֽאֶשְׁכּ֔וֹלbāʾeškôleshkowl: a bunch of grapes or other fruitH811
- וְאָמַר֙wĕʾāmaramar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּשְׁחִיתֵ֔הוּtašḥîtēhûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְרָכָ֖הbĕrākâBrakah: benediction; (by implication) prosperityH1293
- בּ֑וֹbô
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֶֽעֱשֶׂה֙ʾeʿĕśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- עֲבָדַ֔יʿăbāday`ebed: a servantH5650
- לְבִלְתִּ֖יlĕbiltîbiltiy: (properly) a failure ofH1115
- הַֽשְׁחִ֥יתhašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- הַכֹּֽל׃hakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וְהוֹצֵאתִ֤יwĕhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- מִֽיַּעֲקֹב֙miyyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- זֶ֔רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וּמִיהוּדָ֖הûmîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- יוֹרֵ֣שׁyôrēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- הָרָ֑יhārāyhar: a mountain or range of hills (sometimes used figuratively)H2022
- וִירֵשׁ֣וּהָwîrēšûhāyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- בְחִירַ֔יbĕḥîraybachiyr: selectH972
- וַעֲבָדַ֖יwaʿăbāday`ebed: a servantH5650
- יִשְׁכְּנוּyiškĕnûshakan: to reside or permanently stay (literally or figuratively)H7931
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- הַשָּׁרוֹן֙haššārônSharown: plain, Sharon, the name of a place in IsraelH8289
- לִנְוֵהlinwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- צֹ֔אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וְעֵ֥מֶקwĕʿēmeq`emeq: a vale (i.e. broad depression)H6010
- עָכ֖וֹרʿākôr`Alowr: troubled; Akor, the name of a place in IsraelH5911
- לְרֵ֣בֶץlĕrēbeṣrebets: a couch or place of reposeH7258
- בָּקָ֑רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- לְעַמִּ֖יlĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דְּרָשֽׁוּנִי׃dĕrāšûnîdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וְאַתֶּם֙wĕʾattemattah: thou and thee, or (plural) ye and youH859
- עֹזְבֵ֣יʿōzĕbê`azab: to loosen, i.e. relinquish, permit, etcH5800
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַשְּׁכֵחִ֖יםhaššĕkēḥîmshakeach: obliviousH7913
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- קָדְשִׁ֑יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הַֽעֹרְכִ֤יםhaʿōrĕkîm`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- לַגַּד֙laggadgad: fortuneH1409
- שֻׁלְחָ֔ןšulḥānshulchan: a table (as spread out); (by implication) a mealH7979
- וְהַֽמְמַלְאִ֖יםwĕhammalʾîmmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- לַמְנִ֥יlamnîMniy: the Apportioner, i.e. Fate (as an idol)H4507
- מִמְסָֽךְ׃mimsākmamcak: mixture, i.e. (specifically) wine mixed (with water or spices)H4469
- וּמָנִ֨יתִיûmānîtîmanah: (properly) to weigh out; (by implication) to allot or constitute officiallyH4487
- אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַחֶ֗רֶבlaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְכֻלְּכֶם֙wĕkullĕkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לַטֶּ֣בַחlaṭṭebaḥtebach: (properly) something slaughtered; (hence) a beast (or meat, as butchered)H2874
- תִּכְרָ֔עוּtikrāʿûkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- יַ֤עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- קָרָ֙אתִי֙qārāʾtiyqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲנִיתֶ֔םʿănîtem`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- דִּבַּ֖רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֑םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַתַּעֲשׂ֤וּwattaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַע֙hāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינַ֔יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּבַאֲשֶׁ֥רûbaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָפַ֖צְתִּיḥāpaṣtîchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- בְּחַרְתֶּֽם׃bĕḥartembachar: (properly) to try; (by implication) selectH977
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֗הyĕhwiYhovih: GodH3069
- הִנֵּ֨הhinnēhinneh: lo!H2009
- עֲבָדַ֤י׀ʿăbāday`ebed: a servantH5650
- יֹאכֵ֙לוּ֙yōʾkēlûakal: to eat (literally or figuratively)H398
- וְאַתֶּ֣םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- תִּרְעָ֔בוּtirʿābûra`eb: to hungerH7456
- הִנֵּ֧הhinnēhinneh: lo!H2009
- עֲבָדַ֛יʿăbāday`ebed: a servantH5650
- יִשְׁתּ֖וּyištûshathah: to imbibe (literally or figuratively)H8354
- וְאַתֶּ֣םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- תִּצְמָ֑אוּtiṣmāʾûtsame': to thirst (literally or figuratively)H6770
- הִנֵּ֧הhinnēhinneh: lo!H2009
- עֲבָדַ֛יʿăbāday`ebed: a servantH5650
- יִשְׂמָ֖חוּyiśmāḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- וְאַתֶּ֥םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- תֵּבֹֽשׁוּ׃tēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- הִנֵּ֧הhinnēhinneh: lo!H2009
- עֲבָדַ֛יʿăbāday`ebed: a servantH5650
- יָרֹ֖נּוּyārōnnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- מִטּ֣וּבmiṭṭûbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- לֵ֑בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְאַתֶּ֤םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- תִּצְעֲקוּ֙tiṣʿăqûtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- מִכְּאֵ֣בmikkĕʾēbk'eb: suffering (physical or mental), adversityH3511
- לֵ֔בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וּמִשֵּׁ֥בֶרûmiššēbersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- תְּיֵלִֽילוּ׃tĕyēlîlûyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- וְהִנַּחְתֶּ֨םwĕhinnaḥtemyanach: to deposit; (by implication) to allow to stayH3240
- שִׁמְכֶ֤םšimkemshem: an appellation, as a mark or memorial of individualityH8034
- לִשְׁבוּעָה֙lišbûʿāhshbuw`ah: (properly) something sworn, i.e. an oathH7621
- לִבְחִירַ֔יlibḥîraybachiyr: selectH972
- וֶהֱמִיתְךָ֖wehĕmîtĕkāmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- וְלַעֲבָדָ֥יוwĕlaʿăbādāyw`ebed: a servantH5650
- יִקְרָ֖אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
- אַחֵֽר׃ʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הַמִּתְבָּרֵ֜ךְhammitbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- בָּאָ֗רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- יִתְבָּרֵךְ֙yitbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- בֵּאלֹהֵ֣יbēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אָמֵ֔ןʾāmēnamen: sure; (abstract) faithfulnessH543
- וְהַנִּשְׁבָּ֣עwĕhannišbāʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- יִשָּׁבַ֖עyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- בֵּאלֹהֵ֣יbēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אָמֵ֑ןʾāmēnamen: sure; (abstract) faithfulnessH543
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִשְׁכְּח֗וּniškĕḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- הַצָּרוֹת֙haṣṣārôttsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- הָרִ֣אשֹׁנ֔וֹתhāriʾšōnôtri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִסְתְּר֖וּnistĕrûcathar: to hide (by covering), literally or figurativelyH5641
- מֵעֵינָֽי׃mēʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- בוֹרֵ֛אbôrēʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- שָׁמַ֥יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- חֲדָשִׁ֖יםḥădāšîmchadash: newH2319
- וָאָ֣רֶץwāʾāreṣerets: the earth (at large, or partitively a land)H776
- חֲדָשָׁ֑הḥădāšâchadash: newH2319
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִזָּכַ֙רְנָה֙tizzākarnāhzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- הָרִ֣אשֹׁנ֔וֹתhāriʾšōnôtri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲלֶ֖ינָהtaʿălênâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שִׂ֤ישׂוּśîśûsuws: to be bright, i.e. cheerfulH7797
- וְגִ֙ילוּ֙wĕgîlûgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- עֲדֵיʿădê`ad: (properly) a (peremptory) terminusH5703
- עַ֔דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֣יʾănîaniy: IH589
- בוֹרֵ֑אbôrēʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- בוֹרֵ֧אbôrēʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרוּשָׁלִַ֛םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- גִּילָ֖הgîlâgiylah: joyH1525
- וְעַמָּ֥הּwĕʿammāh`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מָשֽׂוֹשׂ׃māśôśmasows: delight; (concretely) the cause or object of delightH4885
- וְגַלְתִּ֥יwĕgaltîgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- בִירוּשָׁלִַ֖םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְשַׂשְׂתִּ֣יwĕśaśtîsuws: to be bright, i.e. cheerfulH7797
- בְעַמִּ֑יbĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשָּׁמַ֥עyiššāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בָּהּ֙bāh
- ע֔וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ק֥וֹלqôlqowl: a voice or soundH6963
- בְּכִ֖יbĕkîBkiy: a weeping; by analogy, a drippingH1065
- וְק֥וֹלwĕqôlqowl: a voice or soundH6963
- זְעָקָֽה׃zĕʿāqâza`aq: a shriek or outcryH2201
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶ֨הyihĕyehayah: to exist; to be or becomeH1961
- מִשָּׁ֜םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- ע֗וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ע֤וּלʿûl`uwl: a babeH5764
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְזָקֵ֔ןwĕzāqēnzaqen: oldH2205
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְמַלֵּ֖אyĕmallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָמָ֑יוyāmāywyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַנַּ֗עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵאָ֤הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- שָׁנָה֙šānāhshaneh: a year (as a revolution of time)H8141
- יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְהַ֣חוֹטֶ֔אwĕhaḥôṭeʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵאָ֥הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
- יְקֻלָּֽל׃yĕqullālqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- וּבָנ֥וּûbānûbanah: to build (literally and figuratively)H1129
- בָתִּ֖יםbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְיָשָׁ֑בוּwĕyāšābûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְנָטְע֣וּwĕnoṭʿûnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- כְרָמִ֔יםkĕrāmîmkerem: a garden or vineyardH3754
- וְאָכְל֖וּwĕʾoklûakal: to eat (literally or figuratively)H398
- פִּרְיָֽם׃piryāmpriy: fruit (literally or figuratively)H6529
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִבְנוּ֙yibnûbanah: to build (literally and figuratively)H1129
- וְאַחֵ֣רwĕʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- יֵשֵׁ֔בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִטְּע֖וּyiṭṭĕʿûnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- וְאַחֵ֣רwĕʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- יֹאכֵ֑לyōʾkēlakal: to eat (literally or figuratively)H398
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כִימֵ֤יkîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָעֵץ֙hāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּמַעֲשֵׂ֥הûmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵיהֶ֖םyĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְבַלּ֥וּyĕballûbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- בְחִירָֽי׃bĕḥîrāybachiyr: selectH972
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽיגְעוּ֙yîgĕʿûyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- לָרִ֔יקlārîqriyq: emptiness; (figuratively) a worthless thingH7385
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵלְד֖וּyēlĕdûyalad: to bear young; (causatively) to begetH3205
- לַבֶּהָלָ֑הlabbehālâbehalah: panic, destructionH928
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- זֶ֜רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- בְּרוּכֵ֤יbĕrûkêbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֵ֔מָּהhēmmâhem: they (only used when emphatic)H1992
- וְצֶאֱצָאֵיהֶ֖םwĕṣeʾĕṣāʾêhemtse'etsa': issue, i.e. produce, childrenH6631
- אִתָּֽם׃ʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- טֶֽרֶםṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יִקְרָ֖אוּyiqrāʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וַאֲנִ֣יwaʾănîaniy: IH589
- אֶעֱנֶ֑הʾeʿĕne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ע֛וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הֵ֥םhēmhem: they (only used when emphatic)H1992
- מְדַבְּרִ֖יםmĕdabbĕrîmdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַאֲנִ֥יwaʾănîaniy: IH589
- אֶשְׁמָֽע׃ʾešmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- זְאֵ֨בzĕʾēbz'eb: a wolfH2061
- וְטָלֶ֜הwĕṭāletaleh: a lambH2924
- יִרְע֣וּyirʿûra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- כְאֶחָ֗דkĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְאַרְיֵה֙wĕʾaryēhariy: a lionH738
- כַּבָּקָ֣רkabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- יֹֽאכַלyōʾkalakal: to eat (literally or figuratively)H398
- תֶּ֔בֶןtebenteben: (properly) material, i.e. (specifically) refuse haum or stalks of grain (as chopped in threshing and used for...H8401
- וְנָחָ֖שׁwĕnāḥāšnachash: a snake (from its hiss)H5175
- עָפָ֣רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- לַחְמ֑וֹlaḥmôlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָרֵ֧עוּyārēʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַשְׁחִ֛יתוּyašḥîtûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- קָדְשִׁ֖יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Isaiah 65 (6)
- Strong's H559 — אָמַ֙רְתִּי֙ (ʾāmartiy)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 7 times in Isaiah 65.
- Strong's H5650 — עֲבָדַ֔י (ʿăbāday)
- `ebed (eh'-bed) n-m. 1. a servant [from H5647] KJV: X bondage, bondman, (bond-)servant, (man-)servant. Root(s): H5647. Appears 7 times in Isaiah 65.
- Strong's H3117 — הַיּ֖וֹם (hayyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 6 times in Isaiah 65.
- Strong's H5971 — עַ֣ם (ʿam)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 6 times in Isaiah 65.
- Strong's H2009 — הִנֵּ֥ה (hinnē)
- hinneh (hin-nay') prt-d. 1. lo! [prolongation for H2005] KJV: behold, lo, see. Root(s): H2005. Appears 5 times in Isaiah 65.
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Isaiah 65.
“Here is the power that avenges. It is said that he, hearing these things, is minded to comfort us in our ignorance.”
What the Early Church wrote about Isaiah 65 (4)
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“And again he says, in recapitulation, "Wolves and lambs shall then browse together, and the lion shall eat straw like the ox, and the serpent earth as if it were bread; and they shall neither hurt nor annoy anything in my holy mountain, says the Lord." [Isaiah 40:6, etc.] I am...”
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“but God has even chosen us and He has become manifest to those who asked not after Him. "Behold, I am God," He says, "to the nation which called not on My name."”
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“All day long have I stretched out my hands unto a disobedient and gainsaying people.”
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“I and others, who are right-minded Christians on all points, are assured that there will be a resurrection of the dead, and a thousand years in Jerusalem, which will then be built, adorned, and enlarged as the prophets Ezekiel and Isaiah and others declare.”