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Cross-references, Hebrew word study, and what the Early Church wrote about 1 Samuel 1. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Samuel 1 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — 1 Samuel 1:1–28 (415 words)
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- אֶחָ֜דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָרָֽמָתַ֛יִםhārāmātayim
- צוֹפִ֖יםṣôpîmdouble height of watchers; Ramathajim-Tsophim, a place in IsraelH7436
- מֵהַ֣רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶפְרָ֑יִםʾeprāyimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וּשְׁמ֡וֹûšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- אֶ֠לְקָנָהʾelqānâElqanah: God has obtained; Elkanah, the name of several IsraelitesH511
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְרֹחָ֧םyĕrōḥāmYrocham: compassionate; Jerocham, the name of seven or eight IsraelitesH3395
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֱלִיה֛וּאʾĕlîhûʾEliyhuw: God of him; Elihu, the name of one of Job's friends, and of three IsraelitesH453
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תֹּ֥חוּtōḥûTochuw: abasement; Tochu, an IsraeliteH8459
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צ֖וּףṣûpTsuwph: honey-comb; Tsuph or Tsophai or Tsiph, the name of an Israelite and of a place in IsraelH6689
- אֶפְרָתִֽי׃ʾeprātîEphrathiy: an Ephrathite or an EphraimiteH673
- וְלוֹ֙wĕlô
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- נָשִׁ֔יםnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- שֵׁ֤םšēmshem: an appellation, as a mark or memorial of individualityH8034
- אַחַת֙ʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- חַנָּ֔הḥannâChannah: favored; Channah, an IsraelitessH2584
- וְשֵׁ֥םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַשֵּׁנִ֖יתhaššēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- פְּנִנָּ֑הpĕninnâPninnah: Peninnah, an IsraelitessH6444
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- לִפְנִנָּה֙lipninnāhPninnah: Peninnah, an IsraelitessH6444
- יְלָדִ֔יםyĕlādîmyeled: something born, i.e. a lad or offspringH3206
- וּלְחַנָּ֖הûlĕḥannâChannah: favored; Channah, an IsraelitessH2584
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- יְלָדִֽים׃yĕlādîmyeled: something born, i.e. a lad or offspringH3206
- וְעָלָה֩wĕʿālāh`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָאִ֨ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַה֤וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵֽעִירוֹ֙mēʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִיָּמִ֣ים׀miyyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יָמִ֔ימָהyāmîmâyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְהִֽשְׁתַּחֲוֹ֧תlĕhišĕttaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וְלִזְבֹּ֛חַwĕlizbōaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בְּשִׁלֹ֑הbĕšilōShiyloh: Shiloh, a place in IsraelH7887
- וְשָׁ֞םwĕšāmsham: there (transferring to time) then; often thither, or thenceH8033
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֵלִ֗יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- חָפְנִי֙ḥopniyChophniy: perhaps pugilist; Chophni, an IsraeliteH2652
- וּפִ֣נְחָ֔סûpinḥāsPiynchac: mouth of a serpent; Pinechas, the name of three IsraelitesH6372
- כֹּֽהֲנִ֖יםkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיִּזְבַּ֖חwayyizbaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- אֶלְקָנָ֑הʾelqānâElqanah: God has obtained; Elkanah, the name of several IsraelitesH511
- וְנָתַ֞ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנִנָּ֣הlipninnâPninnah: Peninnah, an IsraelitessH6444
- אִשְׁתּ֗וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּֽלְכָלûlĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּנֶ֛יהָbānêhāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנוֹתֶ֖יהָûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- מָנֽוֹת׃mānôtmanah: (properly) something weighed out; (generally) a divisionH4490
- וּלְחַנָּ֕הûlĕḥannâChannah: favored; Channah, an IsraelitessH2584
- יִתֵּ֛ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מָנָ֥הmānâmanah: (properly) something weighed out; (generally) a divisionH4490
- אַחַ֖תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אַפָּ֑יִםʾappāyimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַנָּה֙ḥannāhChannah: favored; Channah, an IsraelitessH2584
- אָהֵ֔בʾāhēbahab: to have affection for (sexually or otherwise)H157
- וַֽיהוָ֖הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- סָגַ֥רsāgarcagar: to shut up; (figuratively) to surrenderH5462
- רַחְמָֽהּ׃raḥmāhrechem: the wombH7358
- וְכִֽעֲסַ֤תָּהwĕkiʿăsattâka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- צָֽרָתָהּ֙ṣārātāhtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כַּ֔עַסkaʿaska`ac: vexationH3708
- בַּֽעֲב֖וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- הַרְּעִמָ֑הּharrĕʿimāhra`am: to tumble, i.e. be violently agitated; specifically, to crash (of thunder)H7481
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- סָגַ֥רsāgarcagar: to shut up; (figuratively) to surrenderH5462
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּעַ֥דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- רַחְמָֽהּ׃raḥmāhrechem: the wombH7358
- וְכֵ֨ןwĕkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַֽעֲשֶׂ֜הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שָׁנָ֣הšānâshaneh: a year (as a revolution of time)H8141
- בְשָׁנָ֗הbĕšānâshaneh: a year (as a revolution of time)H8141
- מִדֵּ֤יmiddêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- עֲלֹתָהּ֙ʿălōtāh`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תַּכְעִסֶ֑נָּהtakʿisennâka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- וַתִּבְכֶּ֖הwattibkebakah: to weep; (generally) to bemoanH1058
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכַֽל׃tōʾkalakal: to eat (literally or figuratively)H398
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָ֜הּlāh
- אֶלְקָנָ֣הʾelqānâElqanah: God has obtained; Elkanah, the name of several IsraelitesH511
- אִישָׁ֗הּʾîšāhiysh: a man as an individual or a male personH376
- חַנָּה֙ḥannāhChannah: favored; Channah, an IsraelitessH2584
- לָ֣מֶהlāmemah: (properly, interrogative) what? (including how? why? when?)H4100
- תִבְכִּ֗יtibkîbakah: to weep; (generally) to bemoanH1058
- וְלָ֙מֶה֙wĕlāmehmah: (properly, interrogative) what? (including how? why? when?)H4100
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹֽאכְלִ֔יtōʾkĕlîakal: to eat (literally or figuratively)H398
- וְלָ֖מֶהwĕlāmemah: (properly, interrogative) what? (including how? why? when?)H4100
- יֵרַ֣עyēraʿyara`: (properly) to be broken up (with any violent action) i.e. (figuratively) to fearH3415
- לְבָבֵ֑ךְlĕbābēklebab: the heart (as the most interior organ); used also like H3820H3824
- הֲל֤וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לָ֔ךְlāk
- מֵֽעֲשָׂרָ֖הmēʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- בָּנִֽים׃bānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַתָּ֣קָםwattāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- חַנָּ֔הḥannâChannah: favored; Channah, an IsraelitessH2584
- אַֽחֲרֵ֛יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אָכְלָ֥הʾoklâakal: to eat (literally or figuratively)H398
- בְשִׁלֹ֖הbĕšilōShiyloh: Shiloh, a place in IsraelH7887
- וְאַֽחֲרֵ֣יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שָׁתֹ֑הšātōshathah: to imbibe (literally or figuratively)H8354
- וְעֵלִ֣יwĕʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- יֹשֵׁב֙yōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכִּסֵּ֔אhakkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְזוּזַ֖תmĕzûzatmzuwzah: a door-post (as prominent)H4201
- הֵיכַ֥לhêkalheykal: a large public building, such as a palace or templeH1964
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִ֖יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מָ֣רַתmāratmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- נָ֑פֶשׁnāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַתִּתְפַּלֵּ֥לwattitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבָכֹ֥הûbākōbakah: to weep; (generally) to bemoanH1058
- תִבְכֶּֽה׃tibkebakah: to weep; (generally) to bemoanH1058
- וַתִּדֹּ֨רwattiddōrnadar: to promise (pos., to do or give something to God)H5087
- נֶ֜דֶרnederneder: a promise (to God); (concretely) a thing promisedH5088
- וַתֹּאמַ֗רwattōʾmaramar: to say (used with great latitude)H559
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֜וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רָאֹ֥הrāʾōra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- תִרְאֶ֣ה׀tirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בָּֽעֳנִ֣יbāʿŏnî`oniy: depression, i.e. miseryH6040
- אֲמָתֶ֗ךָʾămātekāamah: a maid-servant or female slaveH519
- וּזְכַרְתַּ֙נִי֙ûzĕkartaniyzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁכַּ֣חtiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲמָתֶ֔ךָʾămātekāamah: a maid-servant or female slaveH519
- וְנָֽתַתָּ֥הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַאֲמָֽתְךָ֖laʾămātĕkāamah: a maid-servant or female slaveH519
- זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אֲנָשִׁ֑יםʾănāšîmiysh: a man as an individual or a male personH376
- וּנְתַתִּ֤יוûnĕtattîwnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חַיָּ֔יוḥayyāywchay: alive; (hence) raw (flesh)H2416
- וּמוֹרָ֖הûmôrâmowrah: a razorH4177
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲלֶ֥הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשֽׁוֹ׃rōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִרְבְּתָ֔הhirbĕtârabah: to increase (in whatever respect)H7235
- לְהִתְפַּלֵּ֖לlĕhitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעֵלִ֖יwĕʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- שֹׁמֵ֥רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּֽיהָ׃pîhāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְחַנָּ֗הwĕḥannâChannah: favored; Channah, an IsraelitessH2584
- הִ֚יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מְדַבֶּ֣רֶתmĕdabberetdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לִבָּ֔הּlibbāhleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- רַ֚קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- שְׂפָתֶ֣יהָśĕpātêhāsaphah: the lip (as a natural boundary); (by implication) languageH8193
- נָּע֔וֹתnāʿôtnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- וְקוֹלָ֖הּwĕqôlāhqowl: a voice or soundH6963
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשָּׁמֵ֑עַyiššāmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַיַּחְשְׁבֶ֥הָwayyaḥšĕbehāchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- עֵלִ֖יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- לְשִׁכֹּרָֽה׃lĕšikkōrâshikkowr: intoxicated, as a state or a habitH7910
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵלִ֔יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָתַ֖יmātaymathay: (properly) extent (of time)H4970
- תִּשְׁתַּכָּרִ֑יןtištakkārînshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- הָסִ֥ירִיhāsîrîcuwr: to turn off (literal or figurative)H5493
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֵינֵ֖ךְyênēkyayin: wine (as fermented); (by implication) intoxicationH3196
- מֵֽעָלָֽיִךְ׃mēʿālāyik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתַּ֨עַןwattaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- חַנָּ֤הḥannâChannah: favored; Channah, an IsraelitessH2584
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲדֹנִ֔יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אִשָּׁ֤הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- קְשַׁתqĕšatqasheh: severe (in various applications)H7186
- ר֙וּחַ֙rûḥaruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אָנֹ֔כִיʾānōkîanokiy: IH595
- וְיַ֥יִןwĕyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- וְשֵׁכָ֖רwĕšēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁתִ֑יתִיšātîtîshathah: to imbibe (literally or figuratively)H8354
- וָֽאֶשְׁפֹּ֥ךְwāʾešpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתֵּן֙tittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲמָ֣תְךָ֔ʾămātĕkāamah: a maid-servant or female slaveH519
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בְּלִיָּ֑עַלbĕliyyāʿalbliya`al: without profit, worthlessnessH1100
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵרֹ֥בmērōbrob: abundance (in any respect)H7230
- שִׂיחִ֛יśîḥîsiyach: a contemplation; (by implication) an utteranceH7879
- וְכַעְסִ֖יwĕkaʿsîka`ac: vexationH3708
- דִּבַּ֥רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הֵֽנָּה׃hēnnâhennah: hither or thither (but used both of place and time)H2008
- וַיַּ֧עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- עֵלִ֛יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְכִ֣יlĕkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְשָׁל֑וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וֵֽאלֹהֵ֣יwēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יִתֵּן֙yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֣לָתֵ֔ךְšēlātēksh'elah: a petition; (by implication) a loanH7596
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁאַ֖לְתְּšāʾalĕtsha'al: to inquire; (by implication) to requestH7592
- מֵֽעִמּֽוֹ׃mēʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַתֹּ֕אמֶרwattōʾmeramar: to say (used with great latitude)H559
- תִּמְצָ֧אtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- שִׁפְחָֽתְךָ֛šipḥātĕkāshiphchah: see H4940); a female slave (as a member of the household)H8198
- חֵ֖ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֶ֑יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַתֵּ֨לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הָֽאִשָּׁ֤הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לְדַרְכָּהּ֙lĕdarkāhderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַתֹּאכַ֔לwattōʾkalakal: to eat (literally or figuratively)H398
- וּפָנֶ֥יהָûpānêhāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָֽיוּhāyûhayah: to exist; to be or becomeH1961
- לָ֖הּlāh
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וַיַּשְׁכִּ֣מוּwayyaškimûshakam: (literally) to load up (on the back of man or beast)H7925
- בַבֹּ֗קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיִּֽשְׁתַּחֲווּ֙wayyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּשֻׁ֛בוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיָּבֹ֥אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּיתָ֖םbêtāmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָֽרָמָ֑תָהhārāmātâRamah: Ramah, the name of four places in IsraelH7414
- וַיֵּ֤דַעwayyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- אֶלְקָנָה֙ʾelqānāhElqanah: God has obtained; Elkanah, the name of several IsraelitesH511
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַנָּ֣הḥannâChannah: favored; Channah, an IsraelitessH2584
- אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַֽיִּזְכְּרֶ֖הָwayyizkĕrehāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- לִתְקֻפ֣וֹתlitqupôttquwphah: a revolution, i.e. (of the sun) course, (of time) lapseH8622
- הַיָּמִ֔יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַתַּ֥הַרwattaharharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- חַנָּ֖הḥannâChannah: favored; Channah, an IsraelitessH2584
- וַתֵּ֣לֶדwattēledyalad: to bear young; (causatively) to begetH3205
- בֵּ֑ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַתִּקְרָ֤אwattiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמוֹ֙šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- שְׁמוּאֵ֔לšĕmûʾēlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵֽיְהוָ֖הmēyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁאִלְתִּֽיו׃šĕʾiltîwsha'al: to inquire; (by implication) to requestH7592
- וַיַּ֛עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָאִ֥ישׁhāʾîšiysh: a man as an individual or a male personH376
- אֶלְקָנָ֖הʾelqānâElqanah: God has obtained; Elkanah, the name of several IsraelitesH511
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּית֑וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לִזְבֹּ֧חַlizbōaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- לַֽיהוָ֛הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֥בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִדְרֽוֹ׃nidrôneder: a promise (to God); (concretely) a thing promisedH5088
- וְחַנָּ֖הwĕḥannâChannah: favored; Channah, an IsraelitessH2584
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָלָ֑תָהʿālātâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמְרָ֣הʾomrâamar: to say (used with great latitude)H559
- לְאִישָׁ֗הּlĕʾîšāhiysh: a man as an individual or a male personH376
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- יִגָּמֵ֤לyiggāmēlgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- הַנַּ֙עַר֙hannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַהֲבִֽאֹתִ֗יוwahăbiʾōtîwbow': to go or come (in a wide variety of applications)H935
- וְנִרְאָה֙wĕnirʾāhra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְיָ֥שַׁבwĕyāšabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהּ֩lāh
- אֶלְקָנָ֨הʾelqānâElqanah: God has obtained; Elkanah, the name of several IsraelitesH511
- אִישָׁ֜הּʾîšāhiysh: a man as an individual or a male personH376
- עֲשִׂ֧יʿăśî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַטּ֣וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- בְּעֵינַ֗יִךְbĕʿênayik`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- שְׁבִי֙šĕbiyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- גָּמְלֵ֣ךְgomlēkgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַ֛ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- יָקֵ֥םyāqēmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָר֑וֹdĕbārôdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַתֵּ֤שֶׁבwattēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתֵּ֣ינֶקwattêneqyanaq: to suck; causatively, to give milkH3243
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנָ֔הּbĕnāhben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- גָמְלָ֖הּgomlāhgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַתַּֽעֲלֵ֨הוּwattaʿălēhû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עִמָּ֜הּʿimmāh`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- גְּמָלַ֗תּוּgĕmālattûgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- בְּפָרִ֤יםbĕpārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- שְׁלֹשָׁה֙šĕlōšāhshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- וְאֵיפָ֨הwĕʾêpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- אַחַ֥תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- קֶ֙מַח֙qemaḥqemach: flourH7058
- וְנֵ֣בֶלwĕnēbelnebel: a skin-bag for liquids (from collapsing when empty)H5035
- יַ֔יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- וַתְּבִאֵ֥הוּwattĕbiʾēhûbow': to go or come (in a wide variety of applications)H935
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שִׁל֑וֹšilôShiyloh: Shiloh, a place in IsraelH7887
- וְהַנַּ֖עַרwĕhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- נָֽעַר׃nāʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַֽיִּשְׁחֲט֖וּwayyišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפָּ֑רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- וַיָּבִ֥אוּwayyābiʾûbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנַּ֖עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵלִֽי׃ʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- בִּ֣יbîbiy: (properly, a noun) a request; (used only adverbially, always with "my Lord")H994
- אֲדֹנִ֔יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- חֵ֥יḥêchay: alive; (hence) raw (flesh)H2416
- נַפְשְׁךָ֖napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲדֹנִ֑יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֲנִ֣יʾănîaniy: IH589
- הָֽאִשָּׁ֗הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַנִּצֶּ֤בֶתhanniṣṣebetnatsab: to station, in various applications (literally or figuratively)H5324
- עִמְּכָה֙ʿimmĕkāh`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בָּזֶ֔הbāzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְהִתְפַּלֵּ֖לlĕhitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנַּ֥עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הִתְפַּלָּ֑לְתִּיhitpallālĕttîpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- וַיִּתֵּ֨ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִי֙liy
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁאֵ֣לָתִ֔יšĕʾēlātîsh'elah: a petition; (by implication) a loanH7596
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁאַ֖לְתִּיšāʾaltîsha'al: to inquire; (by implication) to requestH7592
- מֵֽעִמּֽוֹ׃mēʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְגַ֣םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אָֽנֹכִ֗יʾānōkîanokiy: IH595
- הִשְׁאִלְתִּ֙הוּ֙hišʾiltihûsha'al: to inquire; (by implication) to requestH7592
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִים֙hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֔הhāyâhayah: to exist; to be or becomeH1961
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שָׁא֖וּלšāʾûlsha'al: to inquire; (by implication) to requestH7592
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּשְׁתַּ֥חוּwayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in 1 Samuel 1 (6)
- Strong's H3068 — לַֽיהוָ֥ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 23 times in 1 Samuel 1.
- Strong's H2584 — חַנָּ֔ה (ḥannâ)
- Channah (khan-naw') n/p. 1. favored 2. Channah, an Israelitess [from H2603] KJV: Hannah. Root(s): H2603. Appears 11 times in 1 Samuel 1.
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 9 times in 1 Samuel 1.
- Strong's H559 — וַיֹּ֨אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 9 times in 1 Samuel 1.
- Strong's H1961 — וַיְהִי֩ (wayhiy)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in 1 Samuel 1.
- Strong's H3117 — מִיָּמִ֣ים׀ (miyyāmîm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 7 times in 1 Samuel 1.
“Though whispering, consequently, and not opening the lips, we speak in silence, yet we cry inwardly. For God hears continually all the inward converse.”
What the Early Church wrote about 1 Samuel 1 (4)
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“And in 1 Kings [Samuel] it is said that Elkanah has two wives: Peninnah, with her sons; and Hannah, barren, from whom is born not according to the order of generation but according to the mercy and promise of God, when she had prayed in the temple; and Samuel, being born, was...”
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“By its means also Hannah the wife of Elkanah making suit, barren as she had been beforetime, easily obtained from God the filling of her belly, empty of food, with a son, indeed, and a prophet.”
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“Divine Scripture declares this, saying, “She spoke in her heart and her lips moved, but her voice was not heard, and the Lord heard her.””
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“Is not this very thing a reason for praising the just person, that one can say of him: “There was one man”? We who are still sinners cannot acquire that title of praise because each of us is not one but many. For looking at me is the face of one who is now angry, and then sad,...”