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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 60. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 60 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 cross-references, 3 Early-Church citations.
Cross-references in Isaiah 60 (4)
- v.1 Ephesians 5:14
- v.1 Ephesians 5:8
- v.1 John 8:12
- v.1 Isaiah 52:1-2
Hebrew interlinear — Isaiah 60:1–22 (294 words)
- ק֥וּמִיqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- א֖וֹרִיʾôrîowr: to be (causative, make) luminous (literally and metaphorically)H215
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- אוֹרֵ֑ךְʾôrēkowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- וּכְב֥וֹדûkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָלַ֥יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זָרָֽח׃zārāḥzarach: (properly) to irradiate (or shoot forth beams), i.e. to rise (as the sun)H2224
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֤הhinnēhinneh: lo!H2009
- הַחֹ֙שֶׁךְ֙haḥōšekchoshek: the dark; hence (literally) darknessH2822
- יְכַסֶּהyĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶ֔רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וַעֲרָפֶ֖לwaʿărāpel`araphel: gloom (as of a lowering sky)H6205
- לְאֻמִּ֑יםlĕʾummîmlom: a communityH3816
- וְעָלַ֙יִךְ֙wĕʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִזְרַ֣חyizraḥzarach: (properly) to irradiate (or shoot forth beams), i.e. to rise (as the sun)H2224
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּכְבוֹד֖וֹûkĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- עָלַ֥יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יֵרָאֶֽה׃yērāʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְהָלְכ֥וּwĕholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- גוֹיִ֖םgôyimgowy: a foreign nation; (hence) a GentileH1471
- לְאוֹרֵ֑ךְlĕʾôrēkowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- וּמְלָכִ֖יםûmĕlākîmmelek: a kingH4428
- לְנֹ֥גַהּlĕnōgahnogahh: brilliancy (literally or figuratively)H5051
- זַרְחֵֽךְ׃zarḥēkzerach: a rising of lightH2225
- שְׂאִֽיśĕʾînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- סָבִ֤יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- עֵינַ֙יִךְ֙ʿênayik`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּרְאִ֔יûrĕʾîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כֻּלָּ֖םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נִקְבְּצ֣וּniqbĕṣûqabats: to grasp, i.e. collectH6908
- בָֽאוּbāʾûbow': to go or come (in a wide variety of applications)H935
- לָ֑ךְlāk
- בָּנַ֙יִךְ֙bānayikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵרָח֣וֹקmērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- יָבֹ֔אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- וּבְנֹתַ֖יִךְûbĕnōtayikbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַ֥דṣadtsad: a side; (figuratively) an adversaryH6654
- תֵּאָמַֽנָה׃tēʾāmanâaman: (properly) to build up or support; to foster as a parent or nurseH539
- אָ֤זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- תִּרְאִי֙tirʾiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְנָהַ֔רְתְּwĕnāharĕtnahar: to sparkle, i.e. (figuratively) be cheerfulH5102
- וּפָחַ֥דûpāḥadpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- וְרָחַ֖בwĕrāḥabrachab: to broaden (intransitive or transitive, literal or figurative)H7337
- לְבָבֵ֑ךְlĕbābēklebab: the heart (as the most interior organ); used also like H3820H3824
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵהָפֵ֤ךְyēhāpēkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֲמ֣וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- יָ֔םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- חֵ֥ילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- גּוֹיִ֖םgôyimgowy: a foreign nation; (hence) a GentileH1471
- יָבֹ֥אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- שִֽׁפְעַ֨תšipĕʿatshiph`ah: copiousnessH8229
- גְּמַלִּ֜יםgĕmallîmgamal: a camelH1581
- תְּכַסֵּ֗ךְtĕkassēkkacah: (properly) to plump, i.e. fill up hollowsH3680
- בִּכְרֵ֤יbikrêbeker: a young camelH1070
- מִדְיָן֙midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וְעֵיפָ֔הwĕʿêpâ`Eyphah: Ephah, the name of a son of Midian, and of the region settled by himH5891
- כֻּלָּ֖םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְּׁבָ֣אmiššĕbāʾShba': Sheba, the name of three early progenitors of tribes and of an Ethiopian districtH7614
- יָבֹ֑אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- זָהָ֤בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וּלְבוֹנָה֙ûlĕbônāhlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- יִשָּׂ֔אוּyiśśāʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וּתְהִלֹּ֥תûtĕhillōtthillah: laudation; (specifically, concretely) a hymnH8416
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְבַשֵּֽׂרוּ׃yĕbaśśērûbasar: (properly) to be fresh; to be full (rosy)H1319
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צֹ֤אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- קֵדָר֙qēdārQedar: dusky (of the skin or the tent); Kedar, a son of IshmaelH6938
- יִקָּ֣בְצוּyiqqābĕṣûqabats: to grasp, i.e. collectH6908
- לָ֔ךְlāk
- אֵילֵ֥יʾêlêayil: (properly) strength; (hence) anything strongH352
- נְבָי֖וֹתnĕbāyôtNbayowth: fruitfulnesses; Nebajoth, a son of Ismael, and the country settled by himH5032
- יְשָׁרְת֑וּנֶךְyĕšortûneksharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- יַעֲל֤וּyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָצוֹן֙rāṣônratsown: delight (especially as shown)H7522
- מִזְבְּחִ֔יmizbĕḥîmizbeach: an altarH4196
- וּבֵ֥יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- תִּפְאַרְתִּ֖יtipʾartîtiph'arah: ornamentH8597
- אֲפָאֵֽר׃ʾăpāʾērpa'ar: to gleam, i.e. (causatively) embellish; (figuratively) to boastH6286
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- כָּעָ֣בkāʿāb`ab: (properly) an envelope, i.e. darkness (or density, 2 Chron. 4H5645
- תְּעוּפֶ֑ינָהtĕʿûpênâעוףH5774
- וְכַיּוֹנִ֖יםwĕkayyônîmyownah: a dove (apparently from the warmth of their mating)H3123
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲרֻבֹּתֵיהֶֽם׃ʾărubbōtêhemarubbah: a latticeH699
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לִ֣י׀lî
- אִיִּ֣יםʾiyyîmiy: (properly) a habitable spot (as desirable)H339
- יְקַוּ֗וּyĕqawwûqavah: to bind together (perhaps by twisting), i.e. collectH6960
- וָאֳנִיּ֤וֹתwāʾŏniyyôtoniyah: a shipH591
- תַּרְשִׁישׁ֙taršîšTarshiysh: Tarshish, a place on the Mediterranean; (hence) the ephithet of a merchant vessel (as if for or from that...H8659
- בָּרִ֣אשֹׁנָ֔הbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- לְהָבִ֤יאlĕhābîʾbow': to go or come (in a wide variety of applications)H935
- בָנַ֙יִךְ֙bānayikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵֽרָח֔וֹקmērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- כַּסְפָּ֥םkaspāmkeceph: silver (from its pale color); (by implication) moneyH3701
- וּזְהָבָ֖םûzĕhābāmzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- אִתָּ֑םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לְשֵׁם֙lĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהַ֔יִךְʾĕlōhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְלִקְד֥וֹשׁwĕliqdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פֵאֲרָֽךְ׃pēʾărākpa'ar: to gleam, i.e. (causatively) embellish; (figuratively) to boastH6286
- וּבָנ֤וּûbānûbanah: to build (literally and figuratively)H1129
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵכָר֙nēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- חֹמֹתַ֔יִךְḥōmōtayikchowmah: a wall of protectionH2346
- וּמַלְכֵיהֶ֖םûmalkêhemmelek: a kingH4428
- יְשָׁרְת֑וּנֶךְyĕšortûneksharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְקִצְפִּי֙bĕqiṣpiyqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- הִכִּיתִ֔יךְhikkîtîknakah: to strike (lightly or severely, literally or figuratively)H5221
- וּבִרְצוֹנִ֖יûbirṣônîratsown: delight (especially as shown)H7522
- רִֽחַמְתִּֽיךְ׃riḥamtîkracham: to fondle; (by implication) to loveH7355
- וּפִתְּח֨וּûpittĕḥûpathach: to open wide (literally or figuratively)H6605
- שְׁעָרַ֧יִךְšĕʿārayiksha`ar: an opening, i.e. door or gateH8179
- תָּמִ֛ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- יוֹמָ֥םyômāmyowmam: dailyH3119
- וָלַ֖יְלָהwālaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִסָּגֵ֑רוּyissāgērûcagar: to shut up; (figuratively) to surrenderH5462
- לְהָבִ֤יאlĕhābîʾbow': to go or come (in a wide variety of applications)H935
- אֵלַ֙יִךְ֙ʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֵ֣ילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וּמַלְכֵיהֶ֖םûmalkêhemmelek: a kingH4428
- נְהוּגִֽים׃nĕhûgîmnahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַגּ֧וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- וְהַמַּמְלָכָ֛הwĕhammamlākâmamlakah: dominion; (abstractly) the estate (rule)H4467
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעַבְד֖וּךְyaʿabdûk`abad: to work (in any sense); (by implication) to serve, tillH5647
- יֹאבֵ֑דוּyōʾbēdûabad: (properly) to wander away, i.e. lose oneselfH6
- וְהַגּוֹיִ֖םwĕhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- חָרֹ֥בḥārōbcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- יֶחֱרָֽבוּ׃yeḥĕrābûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- כְּב֤וֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- הַלְּבָנוֹן֙hallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- אֵלַ֣יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יָב֔וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- בְּר֛וֹשׁbĕrôšbrowsh: a cypress (?) tree; (hence) a lance or a musical instrument (as made of that wood)H1265
- תִּדְהָ֥רtidhārtidhar: enduring; a species of hard-wood or lasting tree (perhaps oak)H8410
- וּתְאַשּׁ֖וּרûtĕʾaššûrt'ashshuwr: a species of cedar (from its erectness)H8391
- יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- לְפָאֵר֙lĕpāʾērpa'ar: to gleam, i.e. (causatively) embellish; (figuratively) to boastH6286
- מְק֣וֹםmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- מִקְדָּשִׁ֔יmiqdāšîmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- וּמְק֥וֹםûmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- רַגְלַ֖יraglayregel: a foot (as used in walking); (by implication) a stepH7272
- אֲכַבֵּֽד׃ʾăkabbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וְהָלְכ֨וּwĕholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵלַ֤יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁח֙וֹחַ֙šĕḥôḥashachach: to sink or depress (reflexive or causative)H7817
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מְעַנַּ֔יִךְmĕʿannayik`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- וְהִֽשְׁתַּחֲו֛וּwĕhišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כַּפּ֥וֹתkappôtkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רַגְלַ֖יִךְraglayikregel: a foot (as used in walking); (by implication) a stepH7272
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְנַֽאֲצָ֑יִךְmĕnaʾăṣāyikna'ats: to scorn; or (Ecclesiastes 12H5006
- וְקָ֤רְאוּwĕqārĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָךְ֙lok
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- קְד֥וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- תַּ֧חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הֱיוֹתֵ֛ךְhĕyôtēkhayah: to exist; to be or becomeH1961
- עֲזוּבָ֥הʿăzûbâ`azab: to loosen, i.e. relinquish, permit, etcH5800
- וּשְׂנוּאָ֖הûśĕnûʾâsane': to hate (personally)H8130
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עוֹבֵ֑רʿôbēr`abar: to cross overH5674
- וְשַׂמְתִּיךְ֙wĕśamtîksuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לִגְא֣וֹןligʾônga'own: the same as H1346H1347
- עוֹלָ֔םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- מְשׂ֖וֹשׂmĕśôśmasows: delight; (concretely) the cause or object of delightH4885
- דּ֥וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וָדֽוֹר׃wādôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וְיָנַקְתְּ֙wĕyānaqĕtyanaq: to suck; causatively, to give milkH3243
- חֲלֵ֣בḥălēbchalab: milk (as the richness of kine)H2461
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וְשֹׁ֥דwĕšōdshad: the breast of a woman or animal (as bulging)H7699
- מְלָכִ֖יםmĕlākîmmelek: a kingH4428
- תִּינָ֑קִיtînāqîyanaq: to suck; causatively, to give milkH3243
- וְיָדַ֗עַתְּwĕyādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֤יʾănîaniy: IH589
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֽוֹשִׁיעֵ֔ךְmôšîʿēkyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְגֹאֲלֵ֖ךְwĕgōʾălēkga'al: to redeem (according to the Oriental law of kinship)H1350
- אֲבִ֥ירʾăbîrabiyr: mighty (spoken of God)H46
- יַעֲקֹֽב׃yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַנְּחֹ֜שֶׁתhannĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- אָבִ֣יאʾābîʾbow': to go or come (in a wide variety of applications)H935
- זָהָ֗בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וְתַ֤חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַבַּרְזֶל֙habbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- אָ֣בִיאʾābîʾbow': to go or come (in a wide variety of applications)H935
- כֶ֔סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְתַ֤חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הָֽעֵצִים֙hāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- נְחֹ֔שֶׁתnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וְתַ֥חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הָאֲבָנִ֖יםhāʾăbānîmeben: a stoneH68
- בַּרְזֶ֑לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- וְשַׂמְתִּ֤יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פְקֻדָּתֵךְ֙pĕquddātēkpquddah: visitation (in many senses, chiefly official)H6486
- שָׁל֔וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְנֹגְשַׂ֖יִךְwĕnōgĕśayiknagas: to drive (an animal, a workman, a debtor, an army)H5065
- צְדָקָֽה׃ṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשָּׁמַ֨עyiššāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ע֤וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- חָמָס֙ḥāmāschamac: violence; (by implication) wrongH2555
- בְּאַרְצֵ֔ךְbĕʾarṣēkerets: the earth (at large, or partitively a land)H776
- שֹׁ֥דšōdshod: violence, ravageH7701
- וָשֶׁ֖בֶרwāšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בִּגְבוּלָ֑יִךְbigbûlāyikgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְקָרָ֤אתwĕqārātqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- יְשׁוּעָה֙yĕšûʿāhyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- חוֹמֹתַ֔יִךְḥômōtayikchowmah: a wall of protectionH2346
- וּשְׁעָרַ֖יִךְûšĕʿārayiksha`ar: an opening, i.e. door or gateH8179
- תְּהִלָּֽה׃tĕhillâthillah: laudation; (specifically, concretely) a hymnH8416
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- לָּ֨ךְlāk
- ע֤וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הַשֶּׁ֙מֶשׁ֙haššemešshemesh: the sun; (by implication) the eastH8121
- לְא֣וֹרlĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- יוֹמָ֔םyômāmyowmam: dailyH3119
- וּלְנֹ֕גַהּûlĕnōgahnogahh: brilliancy (literally or figuratively)H5051
- הַיָּרֵ֖חַhayyārēaḥyareach: the moonH3394
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָאִ֣ירyāʾîrowr: to be (causative, make) luminous (literally and metaphorically)H215
- לָ֑ךְlāk
- וְהָיָהwĕhāyâhayah: to exist; to be or becomeH1961
- לָ֤ךְlāk
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְא֣וֹרlĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- עוֹלָ֔םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וֵאלֹהַ֖יִךְwēʾlōhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְתִפְאַרְתֵּֽךְ׃lĕtipʾartēktiph'arah: ornamentH8597
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- שִׁמְשֵׁ֔ךְšimšēkshemesh: the sun; (by implication) the eastH8121
- וִירֵחֵ֖ךְwîrēḥēkyerach: a lunation, i.e. monthH3391
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵאָסֵ֑ףyēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- לָּךְ֙lok
- לְא֣וֹרlĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- עוֹלָ֔םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְשָׁלְמ֖וּwĕšolmûshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- יְמֵ֥יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶבְלֵֽךְ׃ʾeblēkebel: lamentationH60
- וְעַמֵּךְ֙wĕʿammēk`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כֻּלָּ֣םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צַדִּיקִ֔יםṣaddîqîmtsaddiyq: justH6662
- לְעוֹלָ֖םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- יִ֣ירְשׁוּyîrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- נֵ֧צֶרnēṣernetser: a shoot; (figuratively) a descendantH5342
- מַטָּעַ֛וmaṭṭāʿǎwmatta`: something planted, i.e. the place (a garden or vineyard), or the thing (a plant, figuratively or men)H4302
- מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדַ֖יyādayyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לְהִתְפָּאֵֽר׃lĕhitpāʾērpa'ar: to gleam, i.e. (causatively) embellish; (figuratively) to boastH6286
- הַקָּטֹן֙haqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- לָאֶ֔לֶףlāʾelepeleph: a thousandH505
- וְהַצָּעִ֖ירwĕhaṣṣāʿîrtsa`iyr: little; (in number) fewH6810
- לְג֣וֹיlĕgôygowy: a foreign nation; (hence) a GentileH1471
- עָצ֑וּםʿāṣûm`atsuwm: powerful; (specifically) a pawH6099
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּעִתָּ֥הּbĕʿittāh`eth: time, especially (adverb with preposition) now, when, etcH6256
- אֲחִישֶֽׁנָּה׃ʾăḥîšennâchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
Strong's words in Isaiah 60 (6)
- Strong's H935 — בָ֣א (bāʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 11 times in Isaiah 60.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Isaiah 60.
- Strong's H1471 — גוֹיִ֖ם (gôyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 7 times in Isaiah 60.
- Strong's H1961 — הֱיוֹתֵ֛ךְ (hĕyôtēk)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 5 times in Isaiah 60.
- Strong's H216 — אוֹרֵ֑ךְ (ʾôrēk)
- owr (ore) n-f. 1. illumination 2. (concretely) luminary (in every sense, including lightning, happiness, etc.) [from H215] KJV: bright, clear, + day, light (-ning), morning, sun. Root(s): H215. Appears 5 times in Isaiah 60.
- Strong's H3605 — כֻּלָּ֖ם (kullām)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Isaiah 60.
“And this was no new thing they did, for indeed something had been written about bishops and deacons many years ago; for somewhere thus says the Scripture, “I will appoint their bishops in righteousness and their deacons in faith.””
What the Early Church wrote about Isaiah 60 (2 additional)
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“[The church] rejoices, receiving the light that never goes down and clothed with the brightness of the Word as with a robe. For with what other more precious or honorable ornament was it becoming that the queen should be adorned, to be led as a bride to the Lord, when she had...”
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“And these events can be discovered if one looks, for instance, at when Cyrus and then Darius rebuilt Jerusalem. Also, no less a person than Alexander was impressed by the sacred vestment and turned anger into worship.”