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Isaiah 52 WEB Audio Bible

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1 Awake, awake! Put on your strength, Zion. Put on your beautiful garments, Jerusalem, the holy city: for from now on the uncircumcised and the unclean will no more come into you.
2 Shake yourself from the dust! Arise, sit up, Jerusalem! Release yourself from the bonds of your neck, captive daughter of Zion!
3 For Yahweh says, “You were sold for nothing; and you will be redeemed without money.”
4 For thus says the Lord Yahweh: “My people went down at the first into Egypt to live there: and the Assyrian has oppressed them without cause.
5 “Now therefore, what do I do here,” says Yahweh, “seeing that my people are taken away for nothing? Those who rule over them mock,” says Yahweh, “and my name is blasphemed continually all the day.
6 Therefore my people shall know my name. Therefore they shall know in that day that I am he who speaks. Behold, it is I.”
7 How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news, who proclaims salvation, who says to Zion, “Your God reigns!”
8 Your watchmen lift up their voice, together they sing; for they shall see eye to eye, when Yahweh returns to Zion.
9 Break out into joy, sing together, you waste places of Jerusalem; for Yahweh has comforted his people. He has redeemed Jerusalem.
10 Yahweh has made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.
11 Depart, depart, go out from there; touch no unclean thing! Go out from among her! Cleanse yourselves, you who carry Yahweh’s vessels.
12 For you shall not go out in haste, neither shall you go by flight: for Yahweh will go before you; and the God of Israel will be your rear guard.
13 Behold, my servant will deal wisely. He will be exalted and lifted up, and will be very high.
14 Just as many were astonished at you (his appearance was marred more than any man, and his form more than the sons of men),
15 so he will cleanse many nations. Kings will shut their mouths at him: for they will see that which had not been told them; and they will understand that which they had not heard.

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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 52. Tap any section to expand — or right-click any verse for the full interactive study panel.

Isaiah 52 study resources: word-by-word Hebrew interlinear with Strong's numbers, 11 cross-references, 5 Early-Church citations.

Cross-references in Isaiah 52 (11)

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Hebrew interlinear — Isaiah 52:1–15 (202 words)
1
  1. עוּרִ֥יʿûrî`uwr: to wake (literally or figuratively)H5782
  2. עוּרִ֛יʿûrî`uwr: to wake (literally or figuratively)H5782
  3. לִבְשִׁ֥יlibšîlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
  4. עֻזֵּ֖ךְʿuzzēk`oz: strength in various applications (force, security, majesty, praise)H5797
  5. צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  6. לִבְשִׁ֣י׀libšîlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
  7. בִּגְדֵ֣יbigdêbeged: a covering; clothingH899
  8. תִפְאַרְתֵּ֗ךְtipʾartēktiph'arah: ornamentH8597
  9. יְרוּשָׁלִַ֙ם֙yĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  10. עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  11. הַקֹּ֔דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  12. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יוֹסִ֛יףyôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  15. יָבֹאyābōʾbow': to go or come (in a wide variety of applications)H935
  16. בָ֥ךְbāk
  17. ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  18. עָרֵ֥לʿārēl`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
  19. וְטָמֵֽא׃wĕṭāmēʾtame': foul in a relig. senseH2931
2
  1. הִתְנַעֲרִ֧יhitnaʿărîna`ar: to tumble aboutH5287
  2. מֵעָפָ֛רmēʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
  3. ק֥וּמִיqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  4. שְּׁבִ֖יšĕbîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  5. יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  6. הִֽתְפַּתְּחִו֙hitĕppattĕḥiwpathach: to open wide (literally or figuratively)H6605
  7. מוֹסְרֵ֣יmôsĕrêmowcer: (properly) chastisement; (by implication) a halterH4147
  8. צַוָּארֵ֔ךְṣawwāʾrēktsavva'r: the back of the neck (as that on which burdens are bound)H6677
  9. שְׁבִיָּ֖הšĕbiyyâshbiy: exiled; capturedH7628
  10. בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  11. צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
3
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כֹה֙kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. חִנָּ֖םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
  6. נִמְכַּרְתֶּ֑םnimkartemmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
  7. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. בְכֶ֖סֶףbĕkesepkeceph: silver (from its pale color); (by implication) moneyH3701
  9. תִּגָּאֵֽלוּ׃tiggāʾēlûga'al: to redeem (according to the Oriental law of kinship)H1350
4
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כֹ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  4. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  5. יְהוִ֔הyĕhwiYhovih: GodH3069
  6. מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  7. יָֽרַדyāradyarad: to descend; (literally) to go downwardsH3381
  8. עַמִּ֥יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  9. בָרִֽאשֹׁנָ֖הbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
  10. לָג֣וּרlāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
  11. שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
  12. וְאַשּׁ֖וּרwĕʾaššûrAshshuwr: Ashshur, the second son of ShemH804
  13. בְּאֶ֥פֶסbĕʾepesephec: cessation; an end (especially of the earth)H657
  14. עֲשָׁקֽוֹ׃ʿăšāqô`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
5
  1. וְעַתָּ֤הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  3. לִּיlî
  4. פֹה֙pōhpoh: this place (French ici), i.e. here or henceH6311
  5. נְאֻםnĕʾumn'um: an oracleH5002
  6. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. לֻקַּ֥חluqqaḥlaqach: to take (in the widest variety of applications)H3947
  9. עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  10. חִנָּ֑םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
  11. מֹשְׁלָ֤וmōšĕlāwmashal: to ruleH4910
  12. יְהֵילִ֙ילוּ֙yĕhêlîlûyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
  13. נְאֻםnĕʾumn'um: an oracleH5002
  14. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  15. וְתָמִ֥ידwĕtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
  16. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  17. הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  18. שְׁמִ֥יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  19. מִנֹּאָֽץ׃minnōʾāṣna'ats: to scorn; or (Ecclesiastes 12H5006
6
  1. לָכֵ֛ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. יֵדַ֥עyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
  3. עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  4. שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  5. לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  6. בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  8. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. אֲנִיʾănîaniy: IH589
  10. ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  11. הַֽמְדַבֵּ֖רhamdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  12. הִנֵּֽנִי׃hinnēnîhen: lo!; (as expressing surprise) ifH2005
7
  1. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  2. נָּאו֨וּnāʾwûna'ah: (properly) to be at home; (by implication) to be pleasant (or suitable), i.e. beautifulH4998
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. הֶהָרִ֜יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
  5. רַגְלֵ֣יraglêregel: a foot (as used in walking); (by implication) a stepH7272
  6. מְבַשֵּׂ֗רmĕbaśśērbasar: (properly) to be fresh; to be full (rosy)H1319
  7. מַשְׁמִ֧יעַmašmîaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  8. שָׁל֛וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
  9. מְבַשֵּׂ֥רmĕbaśśērbasar: (properly) to be fresh; to be full (rosy)H1319
  10. ט֖וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
  11. מַשְׁמִ֣יעַmašmîaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  12. יְשׁוּעָ֑הyĕšûʿâyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
  13. אֹמֵ֥רʾōmēramar: to say (used with great latitude)H559
  14. לְצִיּ֖וֹןlĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  15. מָלַ֥ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
  16. אֱלֹהָֽיִךְ׃ʾĕlōhāyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
8
  1. ק֥וֹלqôlqowl: a voice or soundH6963
  2. צֹפַ֛יִךְṣōpayiktsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
  3. נָ֥שְׂאוּnāśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  4. ק֖וֹלqôlqowl: a voice or soundH6963
  5. יַחְדָּ֣וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
  6. יְרַנֵּ֑נוּyĕrannēnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
  7. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. עַ֤יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  9. בְּעַ֙יִן֙bĕʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  10. יִרְא֔וּyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  11. בְּשׁ֥וּבbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  12. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
9
  1. פִּצְח֤וּpiṣḥûpatsach: to break out (in joyful sound)H6476
  2. רַנְּנוּ֙rannĕnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
  3. יַחְדָּ֔וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
  4. חָרְב֖וֹתḥorbôtchorbah: (properly) drought; (by implication) a desolationH2723
  5. יְרוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  6. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. נִחַ֤םniḥamnacham: (properly) to sigh, i.e. breathe stronglyH5162
  8. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. עַמּ֔וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  10. גָּאַ֖לgāʾalga'al: to redeem (according to the Oriental law of kinship)H1350
  11. יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
10
  1. חָשַׂ֤ףḥāśapchasaph: to strip off; (generally) to make naked (for exertion or in disgrace)H2834
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. זְר֣וֹעַzĕrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
  5. קָדְשׁ֔וֹqodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  6. לְעֵינֵ֖יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. הַגּוֹיִ֑םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  9. וְרָאוּ֙wĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  10. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. אַפְסֵיʾapsêephec: cessation; an end (especially of the earth)H657
  12. אָ֔רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
  13. אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. יְשׁוּעַ֥תyĕšûʿatyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
  15. אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
11
  1. ס֤וּרוּsûrûcuwr: to turn off (literal or figurative)H5493
  2. ס֙וּרוּ֙sûrûcuwr: to turn off (literal or figurative)H5493
  3. צְא֣וּṣĕʾûyatsa': to go out; (causatively) to bring outH3318
  4. מִשָּׁ֔םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
  5. טָמֵ֖אṭāmēʾtame': foul in a relig. senseH2931
  6. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  7. תִּגָּ֑עוּtiggāʿûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  8. צְא֣וּṣĕʾûyatsa': to go out; (causatively) to bring outH3318
  9. מִתּוֹכָ֔הּmittôkāhtavek: a bisection; (by implication) the centreH8432
  10. הִבָּ֕רוּhibbārûbarar: to clarify (i.e. brighten), examine, selectH1305
  11. נֹשְׂאֵ֖יnōśĕʾênasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  12. כְּלֵ֥יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
  13. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
12
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. בְחִפָּזוֹן֙bĕḥippāzônchippazown: hasty flightH2649
  4. תֵּצֵ֔אוּtēṣēʾûyatsa': to go out; (causatively) to bring outH3318
  5. וּבִמְנוּסָ֖הûbimnûsâmnuwcah: retreatH4499
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תֵלֵכ֑וּןtēlēkûnhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  8. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. הֹלֵ֤ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  10. לִפְנֵיכֶם֙lipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  11. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. וּמְאַסִּפְכֶ֖םûmĕʾassipkemacaph: to gather for any purpose; (hence) to receive, take awayH622
  13. אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
13
  1. הִנֵּ֥הhinnēhinneh: lo!H2009
  2. יַשְׂכִּ֖ילyaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
  3. עַבְדִּ֑יʿabdî`ebed: a servantH5650
  4. יָר֧וּםyārûmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  5. וְנִשָּׂ֛אwĕniśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  6. וְגָבַ֖הּwĕgābahgabahh: to soar; be loftyH1361
  7. מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
14
  1. כַּאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  2. שָׁמְמ֤וּšommûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
  3. עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  5. כֵּןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  6. מִשְׁחַ֥תmišḥatmishchath: disfigurementH4893
  7. מֵאִ֖ישׁmēʾîšiysh: a man as an individual or a male personH376
  8. מַרְאֵ֑הוּmarʾēhûmar'eh: a view (the act of seeing)H4758
  9. וְתֹאֲר֖וֹwĕtōʾărôto'ar: outline, i.e. figure or appearanceH8389
  10. מִבְּנֵ֥יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  11. אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
15
  1. כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. יַזֶּה֙yazzehnazah: to spirt, i.e. besprinkle (especially in expiation)H5137
  3. גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
  4. רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  5. עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. יִקְפְּצ֥וּyiqpĕṣûqaphats: to draw together, i.e. close; (by implication) to leap (by contracting the limbs)H7092
  7. מְלָכִ֖יםmĕlākîmmelek: a kingH4428
  8. פִּיהֶ֑םpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  9. כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. סֻפַּ֤רsupparcaphar: (properly) to score with a mark as a tally or recordH5608
  13. לָהֶם֙lāhem
  14. רָא֔וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  15. וַאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. שָׁמְע֖וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  18. הִתְבּוֹנָֽנוּ׃hitbônānûbiyn: to separate mentally (or distinguish); (generally) understandH995

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Strong's words in Isaiah 52 (6)
Strong's H3068 — יְהוָ֔ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Isaiah 52.
Strong's H3389 — יְרוּשָׁלִַ֙ם֙ (yĕrûšālaim)
Yruwshalaim (yer-oo-shaw-lah'-im) (rarely Yruwshalayim {yer-oo- shaw-lah'-yim}) n/l. 1. founded peaceful 2. Jerushalaim or Jerushalem, the capital city of Israel [a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999] KJV: Jerusalem. Root(s): H3390, H3384, H7999. Appears 4 times in Isaiah 52.
Strong's H3651 — לָכֵ֛ן (lākēn)
ken (kane) adj. 1. (properly) set upright 2. hence (figuratively as adjective) just 3. but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation 4. often with other particles) [from H3559] KJV: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you. Root(s): H3559. Appears 4 times in Isaiah 52.
Strong's H5971 — עַמִּ֥י (ʿammî)
`am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 4 times in Isaiah 52.
Strong's H6726 — צִיּ֑וֹן (ṣiyyôn)
Tsiyown (tsee-yone') n/l. 1. Tsijon (as a permanent capital), a mountain of Jerusalem [the same (regularly) as H6725] KJV: Zion. Root(s): H6725. Appears 4 times in Isaiah 52.
Strong's H3318 — צְא֣וּ (ṣĕʾû)
yatsa' (yaw-tsaw') v. 1. to go out 2. (causatively) to bring out {in a great variety of applications, literally and figuratively, direct and proxim} [a primitive root] KJV: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.. Appears 3 times in Isaiah 52.

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“And Isaiah cries justly: By reason of you, My name is blasphemed among the Gentiles.”

What the Early Church wrote about Isaiah 52 (4)

  • “The Lord shall make bare His holy arm in the eyes of all the nations, and all the nations and the ends of the earth shall see the salvation of God.”

  • “Behold, My servant shall deal prudently, and shall be exalted, and be greatly glorified. As many were astonished at Him, so His form and His glory shall be marred more than men.”

  • “Isaiah, filled with admiration of this, said: "And kings shall shut their mouths: for those to whom no announcement has been made in regard to Him shall see; and those who heard not shall understand.”

  • “But if the words “because of you my name is blasphemed” cover every blasphemy, then we are all lost, since the whole culture assails the Name, for no fault of ours, with its wicked outcries.… Our name is blessed when we are cursed for keeping our discipline.”

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