Isaiah 29 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 29. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 29 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Isaiah 29:1–24 (325 words)
- ה֚וֹיhôyhowy: oh!H1945
- אֲרִיאֵ֣לʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
- אֲרִיאֵ֔לʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
- קִרְיַ֖תqiryatqiryah: a cityH7151
- חָנָ֣הḥānâchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- דָוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
- סְפ֥וּsĕpûcaphah: (properly) to scrape; (literally) to shaveH5595
- שָׁנָ֛הšānâshaneh: a year (as a revolution of time)H8141
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
- חַגִּ֥יםḥaggîmchag: a festival, or a victim thereforH2282
- יִנְקֹֽפוּ׃yinqōpûnaqaph: to strike with more or less violence (beat, fell, corrode)H5362
- וַהֲצִיק֖וֹתִיwahăṣîqôtîtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
- לַֽאֲרִיאֵ֑לlaʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
- וְהָיְתָ֤הwĕhāytâhayah: to exist; to be or becomeH1961
- תַֽאֲנִיָּה֙taʾăniyyāhta'aniyah: lamentationH8386
- וַֽאֲנִיָּ֔הwaʾăniyyâaniyah: groaningH592
- וְהָ֥יְתָהwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לִּ֖יlî
- כַּאֲרִיאֵֽל׃kaʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
- וְחָנִ֥יתִיwĕḥānîtîchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- כַדּ֖וּרkaddûrduwr: a circle, ball or pileH1754
- עָלָ֑יִךְʿālāyik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְצַרְתִּ֤יwĕṣartîtsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֻצָּ֔בmuṣṣābmutstsab: a station, i.e. military postH4674
- וַהֲקִֽימֹתִ֥יwahăqîmōtîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְצֻרֹֽת׃mĕṣurōtmtsuwrah: a hemming in; (objectively) a mound (of siege)H4694
- וְשָׁפַלְתְּ֙wĕšāpalĕtshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- תְּדַבֵּ֔רִיtĕdabbērîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וּמֵֽעָפָ֖רûmēʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- תִּשַּׁ֣חtiššaḥshachach: to sink or depress (reflexive or causative)H7817
- אִמְרָתֵ֑ךְʾimrātēkimrah: meaning the same as H0561H565
- וְֽ֠הָיָהwĕhāyâhayah: to exist; to be or becomeH1961
- כְּא֤וֹבkĕʾôbowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- מֵאֶ֙רֶץ֙mēʾereṣerets: the earth (at large, or partitively a land)H776
- קוֹלֵ֔ךְqôlēkqowl: a voice or soundH6963
- וּמֵעָפָ֖רûmēʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- אִמְרָתֵ֥ךְʾimrātēkimrah: meaning the same as H0561H565
- תְּצַפְצֵֽף׃tĕṣapṣēptsaphaph: to coo or chirp (as a bird)H6850
- וְהָיָ֛הwĕhāyâhayah: to exist; to be or becomeH1961
- כְּאָבָ֥קkĕʾābāqabaq: light particles (as volatile)H80
- דַּ֖קdaqdaq: crushed; (by implication) small or thinH1851
- הֲמ֣וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- זָרָ֑יִךְzārāyikzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וּכְמֹ֤ץûkĕmōṣmots: chaff (as pressed out, i.e. winnowed or (rather) threshed loose)H4671
- עֹבֵר֙ʿōbēr`abar: to cross overH5674
- הֲמ֣וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- עָֽרִיצִ֔יםʿārîṣîm`ariyts: fearful, i.e. powerful or tyrannicalH6184
- וְהָיָ֖הwĕhāyâhayah: to exist; to be or becomeH1961
- לְפֶ֥תַעlĕpetaʿpetha`: a wink, i.e. moment (used only (with or without preposition) adverbially, quickly or unexpectedly)H6621
- פִּתְאֹֽם׃pitʾōmpith'owm: instantlyH6597
- מֵעִ֨םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- תִּפָּקֵ֔דtippāqēdpaqad: to visit (with friendly or hostile intent)H6485
- בְּרַ֥עַםbĕraʿamra`am: a peal of thunderH7482
- וּבְרַ֖עַשׁûbĕraʿašra`ash: vibration, bounding, uproarH7494
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- סוּפָה֙sûpāhcuwphah: a hurricaneH5492
- וּסְעָרָ֔הûsĕʿārâca`ar: a hurricaneH5591
- וְלַ֖הַבwĕlahablahab: a flash; (figuratively) a sharply polished blade or point of a weaponH3851
- אֵ֥שׁʾēšesh: fire (literally or figuratively)H784
- אוֹכֵלָֽה׃ʾôkēlâakal: to eat (literally or figuratively)H398
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כַּֽחֲלוֹם֙kaḥălômchalowm: a dreamH2472
- חֲז֣וֹןḥăzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
- לַ֔יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הֲמוֹן֙hămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הַצֹּבְאִ֖יםhaṣṣōbĕʾîmtsaba': to mass (an army or servants)H6633
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲרִיאֵ֑לʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צֹבֶ֙יהָ֙ṣōbêhātsaba': to mass (an army or servants)H6633
- וּמְצֹ֣דָתָ֔הּûmĕṣōdātāhmatsowd: a net (for capturing animals or fishes); (by interchange for H4679) a fastness or (beseiging) towerH4685
- וְהַמְּצִיקִ֖יםwĕhammĕṣîqîmtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
- וְהָיָ֡הwĕhāyâhayah: to exist; to be or becomeH1961
- כַּאֲשֶׁר֩kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַחֲלֹ֨םyaḥălōmחלםH2492
- הָרָעֵ֜בhārāʿēbra`eb: hungry (more or less intensely)H7457
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- אוֹכֵ֗לʾôkēlakal: to eat (literally or figuratively)H398
- וְהֵקִיץ֮wĕhēqîṣquwts: to awake (literally or figuratively)H6974
- וְרֵיקָ֣הwĕrêqâreyq: empty; (figuratively) worthlessH7386
- נַפְשׁוֹ֒napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְכַאֲשֶׁ֨רwĕkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַחֲלֹ֤םyaḥălōmחלםH2492
- הַצָּמֵא֙haṣṣāmēʾtsame': thirsty (literally or figuratively)H6771
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- שֹׁתֶ֔הšōteshathah: to imbibe (literally or figuratively)H8354
- וְהֵקִיץ֙wĕhēqîṣquwts: to awake (literally or figuratively)H6974
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- עָיֵ֔ףʿāyēp`ayeph: languidH5889
- וְנַפְשׁ֖וֹwĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- שׁוֹקֵקָ֑הšôqēqâshaqaq: to course (like a beast of prey); (by implication) to seek greedilyH8264
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִֽהְיֶ֗הyihĕyehayah: to exist; to be or becomeH1961
- הֲמוֹן֙hămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הַצֹּבְאִ֖יםhaṣṣōbĕʾîmtsaba': to mass (an army or servants)H6633
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הִתְמַהְמְה֣וּhitmahmĕhûmahahh: (properly) to question or hesitate; (by implication) to be reluctantH4102
- וּתְמָ֔הוּûtĕmāhûtamahh: to be in consternationH8539
- הִשְׁתַּֽעַשְׁע֖וּhištaʿašʿûsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
- וָשֹׁ֑עוּwāšōʿûsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
- שָֽׁכְר֣וּšākĕrûshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַ֔יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- נָע֖וּnāʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שֵׁכָֽר׃šēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָסַ֨ךְnāsaknacak: to pour out, especially a libation, or to cast (metal)H5258
- עֲלֵיכֶ֤םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- תַּרְדֵּמָ֔הtardēmâtardemah: a lethargy; (by implication) tranceH8639
- וַיְעַצֵּ֖םwayʿaṣṣēm`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵֽינֵיכֶ֑םʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּבִיאִ֛יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָאשֵׁיכֶ֥םrāʾšêkemro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַחֹזִ֖יםhaḥōzîmchozeh: a beholder in vision; also a compact (as looked upon with approval)H2374
- כִּסָּֽה׃kissâkacah: (properly) to plump, i.e. fill up hollowsH3680
- וַתְּהִ֨יwattĕhîhayah: to exist; to be or becomeH1961
- לָכֶ֜םlākem
- חָז֣וּתḥāzûtchazuwth: a look; (hence, figuratively) a striking appearance, a revelationH2380
- הַכֹּ֗לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּדִבְרֵי֮kĕdibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַסֵּ֣פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- הֶֽחָתוּם֒heḥātûmchatham: to close up; especially to sealH2856
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִתְּנ֣וּyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יוֹדֵ֥עַyôdēaʿyada`: to know; (properly) to ascertain by seeingH3045
- הסֵ֛פֶרhsēpercepher: (properly) writing (the art or a document)H5612
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- קְרָ֣אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- נָאnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- זֶ֑הzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאָמַר֙wĕʾāmaramar: to say (used with great latitude)H559
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֔לʾûkalyakol: to be able; (literally) can, couldH3201
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָת֖וּםḥātûmchatham: to close up; especially to sealH2856
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְנִתַּ֣ןwĕnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הַסֵּ֗פֶרhassēpercepher: (properly) writing (the art or a document)H5612
- עַל֩ʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֥עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- סֵ֛פֶרsēpercepher: (properly) writing (the art or a document)H5612
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- קְרָ֣אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- נָאnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- זֶ֑הzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאָמַ֕רwĕʾāmaramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֖עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- סֵֽפֶר׃sēpercepher: (properly) writing (the art or a document)H5612
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲדֹנָ֗יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יַ֚עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִגַּשׁ֙niggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בְּפִ֤יוbĕpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּבִשְׂפָתָיו֙ûbiśpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- כִּבְּד֔וּנִיkibbĕdûnîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וְלִבּ֖וֹwĕlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- רִחַ֣קriḥaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וַתְּהִ֤יwattĕhîhayah: to exist; to be or becomeH1961
- יִרְאָתָם֙yirʾātāmyare': fearing; morally, reverentH3373
- אֹתִ֔יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוַ֥תmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲנָשִׁ֖יםʾănāšîmiysh: a man as an individual or a male personH376
- מְלֻמָּדָֽה׃mĕlummādâlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- יוֹסִ֛ףyôsipyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לְהַפְלִ֥יאlĕhaplîʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הָֽעָםhāʿom`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַפְלֵ֣אhaplēʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- וָפֶ֑לֶאwāpeleʾpele': a miracleH6382
- וְאָֽבְדָה֙wĕʾābĕdāhabad: (properly) to wander away, i.e. lose oneselfH6
- חָכְמַ֣תḥokmatchokmah: wisdom (in a good sense)H2451
- חֲכָמָ֔יוḥăkāmāywchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וּבִינַ֥תûbînatbiynah: understandingH998
- נְבֹנָ֖יוnĕbōnāywbiyn: to separate mentally (or distinguish); (generally) understandH995
- תִּסְתַּתָּֽר׃tistattārcathar: to hide (by covering), literally or figurativelyH5641
- ה֛וֹיhôyhowy: oh!H1945
- הַמַּעֲמִיקִ֥יםhammaʿămîqîm`amaq: to be (causatively, make) deep (literally or figuratively)H6009
- מֵֽיהוָ֖הmêhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַסְתִּ֣רlastircathar: to hide (by covering), literally or figurativelyH5641
- עֵצָ֑הʿēṣâ`etsah: advice; (by implication) planH6098
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- בְמַחְשָׁךְ֙bĕmaḥšokmachshak: darkness; (concretely) a dark placeH4285
- מַֽעֲשֵׂיהֶ֔םmaʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- רֹאֵ֖נוּrōʾēnûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וּמִ֥יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יֹדְעֵֽנוּ׃yōdĕʿēnûyada`: to know; (properly) to ascertain by seeingH3045
- הַ֨פְכְּכֶ֔םhapkĕkemhophek: an upset, i.e. (abstract) perversityH2017
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כְּחֹ֥מֶרkĕḥōmerchomer: (properly) a bubbling up, i.e. of water, a waveH2563
- הַיֹּצֵ֖רhayyōṣēryatsar: to mould into a form; especially as a potterH3335
- יֵֽחָשֵׁ֑בyēḥāšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֹאמַ֨רyōʾmaramar: to say (used with great latitude)H559
- מַעֲשֶׂ֤הmaʿăśema`aseh: an action (good or bad); (generally) a transactionH4639
- לְעֹשֵׂ֙הוּ֙lĕʿōśēhû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשָׂ֔נִיʿāśānî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְיֵ֛צֶרwĕyēṣeryetser: a form; (figuratively) conception (i.e. purpose)H3336
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- לְיֹצְר֖וֹlĕyōṣĕrôyatsar: to mould into a form; especially as a potterH3335
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵבִֽין׃hēbînbiyn: to separate mentally (or distinguish); (generally) understandH995
- הֲלוֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מְעַ֣טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- מִזְעָ֔רmizʿārmiz`ar: fewness; (by implication as superlative) diminutivenessH4213
- וְשָׁ֥בwĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְבָנ֖וֹןlĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- לַכַּרְמֶ֑לlakkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
- וְהַכַּרְמֶ֖לwĕhakkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
- לַיַּ֥עַרlayyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- יֵחָשֵֽׁב׃yēḥāšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- וְשָׁמְע֧וּwĕšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בַיּוֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֛וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַחֵרְשִׁ֖יםhaḥērĕšîmcheresh: deaf (whether literally or spir.)H2795
- דִּבְרֵיdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- סֵ֑פֶרsēpercepher: (properly) writing (the art or a document)H5612
- וּמֵאֹ֣פֶלûmēʾōpelophel: duskH652
- וּמֵחֹ֔שֶׁךְûmēḥōšekchoshek: the dark; hence (literally) darknessH2822
- עֵינֵ֥יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עִוְרִ֖יםʿiwrîm`ivver: blind (literally or figuratively)H5787
- תִּרְאֶֽינָה׃tirʾênâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְיָסְפ֧וּwĕyospûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עֲנָוִ֛יםʿănāwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שִׂמְחָ֑הśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- וְאֶבְיוֹנֵ֣יwĕʾebyônêebyown: destituteH34
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בִּקְד֥וֹשׁbiqdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יָגִֽילוּ׃yāgîlûgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָפֵ֥סʾāpēsaphec: to disappear; ceaseH656
- עָרִ֖יץʿārîṣ`ariyts: fearful, i.e. powerful or tyrannicalH6184
- וְכָ֣לָהwĕkālâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- לֵ֑ץlēṣluwts: (properly) to make mouths at, i.e. to scoffH3887
- וְנִכְרְת֖וּwĕnikrĕtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֹׁ֥קְדֵיšōqĕdêshaqad: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)H8245
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- מַחֲטִיאֵ֤יmaḥăṭîʾêchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בְּדָבָ֔רbĕdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְלַמּוֹכִ֥יחַwĕlammôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- בַּשַּׁ֖עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
- יְקֹשׁ֑וּןyĕqōšûnqowsh: to bend; used only as denominative for H3369, to set a trapH6983
- וַיַּטּ֥וּwayyaṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- בַתֹּ֖הוּbattōhûtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
- צַדִּֽיק׃ṣaddîqtsaddiyq: justH6662
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּדָ֖הpādâpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַבְרָהָ֑םʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עַתָּ֤הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יֵבוֹשׁ֙yēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עַתָּ֖הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- פָּנָ֥יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יֶחֱוָֽרוּ׃yeḥĕwārûchavar: to blanch (as with shame)H2357
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בִ֠רְאֹתוֹbirʾōtôra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְלָדָ֞יוyĕlādāywyeled: something born, i.e. a lad or offspringH3206
- מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדַ֛יyādayyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בְּקִרְבּ֖וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יַקְדִּ֣ישֽׁוּyaqdîšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- וְהִקְדִּ֙ישׁוּ֙wĕhiqdîšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קְד֣וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יַעֲרִֽיצוּ׃yaʿărîṣû`arats: to awe or (intransitive) to dread; (hence) to harassH6206
- וְיָדְע֥וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- תֹֽעֵיtōʿêta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- בִּינָ֑הbînâbiynah: understandingH998
- וְרוֹגְנִ֖יםwĕrôgĕnîmragan: to grumble, i.e. rebelH7279
- יִלְמְדוּyilmĕdûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- לֶֽקַח׃leqaḥleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948
Strong's words in Isaiah 29 (6)
- Strong's H1961 — וְהָיְתָ֤ה (wĕhāytâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 11 times in Isaiah 29.
- Strong's H559 — לֵאמֹ֖ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 9 times in Isaiah 29.
- Strong's H5612 — הַסֵּ֣פֶר (hassēper)
- cepher (say'-fer) (or (feminine) ciphrah (Psa. 56) n-e. 1. (properly) writing (the art or a document) 2. (by implication) a book [from H5608] KJV: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll. Root(s): H5608 See also: H9. Appears 6 times in Isaiah 29.
- Strong's H3045 — יוֹדֵ֥עַ (yôdēaʿ)
- yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 5 times in Isaiah 29.
- Strong's H3068 — יְהוָ֤ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Isaiah 29.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Isaiah 29.
“This people honours me with their lips, but their heart is far from me.”
What the Early Church wrote about Isaiah 29 (4)
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“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctines the commandments of men. [Isaiah 29:13] For layi...”
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“It is of … those … who practice idle discourse that God’s Scriptures say superbly: “I will destroy the wisdom of the wise and bring to nothing the cleverness of the clever.””
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“Another time, the Educator gives warning through Isaiah: “Woe to you who made your counsel in secret and say: Who sees us?” A light that can be seen by the senses may pass unnoticed, but that which illumines the mind cannot be ignored.”
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“Not to recognize sins lest penance follow is the wrath of God, as it is written: “And the Lord gave to them the spirit of a deep sleep,” lest they actually return and be cured and be healed by their lamentations and just satisfactions after their sins.…The first degree of feli...”