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Isaiah 29 WEB Audio Bible

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1 Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;
2 then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.
3 I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.
4 You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.
5 But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.
6 She will be visited by Yahweh of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.
7 The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.
8 It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.
9 Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.
10 For Yahweh has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.
11 All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please”; and he says, “I can’t, for it is sealed:”
12 and the book is delivered to one who is not educated, saying, “Read this, please”; and he says, “I can’t read.”
13 The Lord said, “Because this people draws near with their mouth and with their lips to honor me, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;
14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
15 Woe to those who deeply hide their counsel from Yahweh, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”
16 You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it, “He didn’t make me”; or the thing formed say of him who formed it, “He has no understanding?”
17 Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
18 In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.
19 The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.
20 For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—
21 who cause a person to be indicted by a word, and lay a snare for the arbiter in the gate, and who deprive the innocent of justice with false testimony.
22 Therefore Yahweh, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.
23 But when he sees his children, the work of my hands, in the middle of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.
24 They also who err in spirit will come to understanding, and those who grumble will receive instruction.”

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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 29. Tap any section to expand — or right-click any verse for the full interactive study panel.

Isaiah 29 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Isaiah 29:1–24 (325 words)
1
  1. ה֚וֹיhôyhowy: oh!H1945
  2. אֲרִיאֵ֣לʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
  3. אֲרִיאֵ֔לʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
  4. קִרְיַ֖תqiryatqiryah: a cityH7151
  5. חָנָ֣הḥānâchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
  6. דָוִ֑דdāwidDavid: loving; David, the youngest son of JesseH1732
  7. סְפ֥וּsĕpûcaphah: (properly) to scrape; (literally) to shaveH5595
  8. שָׁנָ֛הšānâshaneh: a year (as a revolution of time)H8141
  9. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
  11. חַגִּ֥יםḥaggîmchag: a festival, or a victim thereforH2282
  12. יִנְקֹֽפוּ׃yinqōpûnaqaph: to strike with more or less violence (beat, fell, corrode)H5362
2
  1. וַהֲצִיק֖וֹתִיwahăṣîqôtîtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
  2. לַֽאֲרִיאֵ֑לlaʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
  3. וְהָיְתָ֤הwĕhāytâhayah: to exist; to be or becomeH1961
  4. תַֽאֲנִיָּה֙taʾăniyyāhta'aniyah: lamentationH8386
  5. וַֽאֲנִיָּ֔הwaʾăniyyâaniyah: groaningH592
  6. וְהָ֥יְתָהwĕhāyĕtâhayah: to exist; to be or becomeH1961
  7. לִּ֖י
  8. כַּאֲרִיאֵֽל׃kaʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
3
  1. וְחָנִ֥יתִיwĕḥānîtîchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
  2. כַדּ֖וּרkaddûrduwr: a circle, ball or pileH1754
  3. עָלָ֑יִךְʿālāyik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. וְצַרְתִּ֤יwĕṣartîtsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
  5. עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. מֻצָּ֔בmuṣṣābmutstsab: a station, i.e. military postH4674
  7. וַהֲקִֽימֹתִ֥יwahăqîmōtîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  8. עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. מְצֻרֹֽת׃mĕṣurōtmtsuwrah: a hemming in; (objectively) a mound (of siege)H4694
4
  1. וְשָׁפַלְתְּ֙wĕšāpalĕtshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
  2. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  3. תְּדַבֵּ֔רִיtĕdabbērîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  4. וּמֵֽעָפָ֖רûmēʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
  5. תִּשַּׁ֣חtiššaḥshachach: to sink or depress (reflexive or causative)H7817
  6. אִמְרָתֵ֑ךְʾimrātēkimrah: meaning the same as H0561H565
  7. וְֽ֠הָיָהwĕhāyâhayah: to exist; to be or becomeH1961
  8. כְּא֤וֹבkĕʾôbowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
  9. מֵאֶ֙רֶץ֙mēʾereṣerets: the earth (at large, or partitively a land)H776
  10. קוֹלֵ֔ךְqôlēkqowl: a voice or soundH6963
  11. וּמֵעָפָ֖רûmēʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
  12. אִמְרָתֵ֥ךְʾimrātēkimrah: meaning the same as H0561H565
  13. תְּצַפְצֵֽף׃tĕṣapṣēptsaphaph: to coo or chirp (as a bird)H6850
5
  1. וְהָיָ֛הwĕhāyâhayah: to exist; to be or becomeH1961
  2. כְּאָבָ֥קkĕʾābāqabaq: light particles (as volatile)H80
  3. דַּ֖קdaqdaq: crushed; (by implication) small or thinH1851
  4. הֲמ֣וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
  5. זָרָ֑יִךְzārāyikzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
  6. וּכְמֹ֤ץûkĕmōṣmots: chaff (as pressed out, i.e. winnowed or (rather) threshed loose)H4671
  7. עֹבֵר֙ʿōbēr`abar: to cross overH5674
  8. הֲמ֣וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
  9. עָֽרִיצִ֔יםʿārîṣîm`ariyts: fearful, i.e. powerful or tyrannicalH6184
  10. וְהָיָ֖הwĕhāyâhayah: to exist; to be or becomeH1961
  11. לְפֶ֥תַעlĕpetaʿpetha`: a wink, i.e. moment (used only (with or without preposition) adverbially, quickly or unexpectedly)H6621
  12. פִּתְאֹֽם׃pitʾōmpith'owm: instantlyH6597
6
  1. מֵעִ֨םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  2. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  4. תִּפָּקֵ֔דtippāqēdpaqad: to visit (with friendly or hostile intent)H6485
  5. בְּרַ֥עַםbĕraʿamra`am: a peal of thunderH7482
  6. וּבְרַ֖עַשׁûbĕraʿašra`ash: vibration, bounding, uproarH7494
  7. וְק֣וֹלwĕqôlqowl: a voice or soundH6963
  8. גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
  9. סוּפָה֙sûpāhcuwphah: a hurricaneH5492
  10. וּסְעָרָ֔הûsĕʿārâca`ar: a hurricaneH5591
  11. וְלַ֖הַבwĕlahablahab: a flash; (figuratively) a sharply polished blade or point of a weaponH3851
  12. אֵ֥שׁʾēšesh: fire (literally or figuratively)H784
  13. אוֹכֵלָֽה׃ʾôkēlâakal: to eat (literally or figuratively)H398
7
  1. וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
  2. כַּֽחֲלוֹם֙kaḥălômchalowm: a dreamH2472
  3. חֲז֣וֹןḥăzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
  4. לַ֔יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
  5. הֲמוֹן֙hămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  8. הַצֹּבְאִ֖יםhaṣṣōbĕʾîmtsaba': to mass (an army or servants)H6633
  9. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. אֲרִיאֵ֑לʾărîʾēlAri'el: Ariel, a symbolical name for Jerusalem, also the name of an IsraeliteH740
  11. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. צֹבֶ֙יהָ֙ṣōbêhātsaba': to mass (an army or servants)H6633
  13. וּמְצֹ֣דָתָ֔הּûmĕṣōdātāhmatsowd: a net (for capturing animals or fishes); (by interchange for H4679) a fastness or (beseiging) towerH4685
  14. וְהַמְּצִיקִ֖יםwĕhammĕṣîqîmtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
8
  1. וְהָיָ֡הwĕhāyâhayah: to exist; to be or becomeH1961
  2. כַּאֲשֶׁר֩kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. יַחֲלֹ֨םyaḥălōmחלםH2492
  4. הָרָעֵ֜בhārāʿēbra`eb: hungry (more or less intensely)H7457
  5. וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
  6. אוֹכֵ֗לʾôkēlakal: to eat (literally or figuratively)H398
  7. וְהֵקִיץ֮wĕhēqîṣquwts: to awake (literally or figuratively)H6974
  8. וְרֵיקָ֣הwĕrêqâreyq: empty; (figuratively) worthlessH7386
  9. נַפְשׁוֹ֒napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  10. וְכַאֲשֶׁ֨רwĕkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. יַחֲלֹ֤םyaḥălōmחלםH2492
  12. הַצָּמֵא֙haṣṣāmēʾtsame': thirsty (literally or figuratively)H6771
  13. וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
  14. שֹׁתֶ֔הšōteshathah: to imbibe (literally or figuratively)H8354
  15. וְהֵקִיץ֙wĕhēqîṣquwts: to awake (literally or figuratively)H6974
  16. וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
  17. עָיֵ֔ףʿāyēp`ayeph: languidH5889
  18. וְנַפְשׁ֖וֹwĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  19. שׁוֹקֵקָ֑הšôqēqâshaqaq: to course (like a beast of prey); (by implication) to seek greedilyH8264
  20. כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  21. יִֽהְיֶ֗הyihĕyehayah: to exist; to be or becomeH1961
  22. הֲמוֹן֙hămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
  23. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  24. הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  25. הַצֹּבְאִ֖יםhaṣṣōbĕʾîmtsaba': to mass (an army or servants)H6633
  26. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  27. הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
  28. צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
9
  1. הִתְמַהְמְה֣וּhitmahmĕhûmahahh: (properly) to question or hesitate; (by implication) to be reluctantH4102
  2. וּתְמָ֔הוּûtĕmāhûtamahh: to be in consternationH8539
  3. הִשְׁתַּֽעַשְׁע֖וּhištaʿašʿûsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
  4. וָשֹׁ֑עוּwāšōʿûsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
  5. שָֽׁכְר֣וּšākĕrûshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
  6. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. יַ֔יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
  8. נָע֖וּnāʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
  9. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. שֵׁכָֽר׃šēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
10
  1. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. נָסַ֨ךְnāsaknacak: to pour out, especially a libation, or to cast (metal)H5258
  3. עֲלֵיכֶ֤םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  6. תַּרְדֵּמָ֔הtardēmâtardemah: a lethargy; (by implication) tranceH8639
  7. וַיְעַצֵּ֖םwayʿaṣṣēm`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. עֵֽינֵיכֶ֑םʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. הַנְּבִיאִ֛יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
  12. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. רָאשֵׁיכֶ֥םrāʾšêkemro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  14. הַחֹזִ֖יםhaḥōzîmchozeh: a beholder in vision; also a compact (as looked upon with approval)H2374
  15. כִּסָּֽה׃kissâkacah: (properly) to plump, i.e. fill up hollowsH3680
11
  1. וַתְּהִ֨יwattĕhîhayah: to exist; to be or becomeH1961
  2. לָכֶ֜םlākem
  3. חָז֣וּתḥāzûtchazuwth: a look; (hence, figuratively) a striking appearance, a revelationH2380
  4. הַכֹּ֗לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. כְּדִבְרֵי֮kĕdibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. הַסֵּ֣פֶרhassēpercepher: (properly) writing (the art or a document)H5612
  7. הֶֽחָתוּם֒heḥātûmchatham: to close up; especially to sealH2856
  8. אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. יִתְּנ֣וּyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  10. אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. יוֹדֵ֥עַyôdēaʿyada`: to know; (properly) to ascertain by seeingH3045
  13. הסֵ֛פֶרhsēpercepher: (properly) writing (the art or a document)H5612
  14. לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
  15. קְרָ֣אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  16. נָאnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  17. זֶ֑הzezeh: the masculine demonstrative pronoun, this or thatH2088
  18. וְאָמַר֙wĕʾāmaramar: to say (used with great latitude)H559
  19. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. אוּכַ֔לʾûkalyakol: to be able; (literally) can, couldH3201
  21. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  22. חָת֖וּםḥātûmchatham: to close up; especially to sealH2856
  23. הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
12
  1. וְנִתַּ֣ןwĕnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. הַסֵּ֗פֶרhassēpercepher: (properly) writing (the art or a document)H5612
  3. עַל֩ʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. יָדַ֥עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
  7. סֵ֛פֶרsēpercepher: (properly) writing (the art or a document)H5612
  8. לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
  9. קְרָ֣אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  10. נָאnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  11. זֶ֑הzezeh: the masculine demonstrative pronoun, this or thatH2088
  12. וְאָמַ֕רwĕʾāmaramar: to say (used with great latitude)H559
  13. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יָדַ֖עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
  15. סֵֽפֶר׃sēpercepher: (properly) writing (the art or a document)H5612
13
  1. וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. אֲדֹנָ֗יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  3. יַ֚עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
  4. כִּ֤יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. נִגַּשׁ֙niggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
  6. הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  7. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  8. בְּפִ֤יוbĕpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  9. וּבִשְׂפָתָיו֙ûbiśpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
  10. כִּבְּד֔וּנִיkibbĕdûnîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
  11. וְלִבּ֖וֹwĕlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  12. רִחַ֣קriḥaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
  13. מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  14. וַתְּהִ֤יwattĕhîhayah: to exist; to be or becomeH1961
  15. יִרְאָתָם֙yirʾātāmyare': fearing; morally, reverentH3373
  16. אֹתִ֔יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. מִצְוַ֥תmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
  18. אֲנָשִׁ֖יםʾănāšîmiysh: a man as an individual or a male personH376
  19. מְלֻמָּדָֽה׃mĕlummādâlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
14
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
  3. יוֹסִ֛ףyôsipyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  4. לְהַפְלִ֥יאlĕhaplîʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
  5. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  6. הָֽעָםhāʿom`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  7. הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  8. הַפְלֵ֣אhaplēʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
  9. וָפֶ֑לֶאwāpeleʾpele': a miracleH6382
  10. וְאָֽבְדָה֙wĕʾābĕdāhabad: (properly) to wander away, i.e. lose oneselfH6
  11. חָכְמַ֣תḥokmatchokmah: wisdom (in a good sense)H2451
  12. חֲכָמָ֔יוḥăkāmāywchakam: wise, (i.e. intelligent, skilful or artful)H2450
  13. וּבִינַ֥תûbînatbiynah: understandingH998
  14. נְבֹנָ֖יוnĕbōnāywbiyn: to separate mentally (or distinguish); (generally) understandH995
  15. תִּסְתַּתָּֽר׃tistattārcathar: to hide (by covering), literally or figurativelyH5641
15
  1. ה֛וֹיhôyhowy: oh!H1945
  2. הַמַּעֲמִיקִ֥יםhammaʿămîqîm`amaq: to be (causatively, make) deep (literally or figuratively)H6009
  3. מֵֽיהוָ֖הmêhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. לַסְתִּ֣רlastircathar: to hide (by covering), literally or figurativelyH5641
  5. עֵצָ֑הʿēṣâ`etsah: advice; (by implication) planH6098
  6. וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
  7. בְמַחְשָׁךְ֙bĕmaḥšokmachshak: darkness; (concretely) a dark placeH4285
  8. מַֽעֲשֵׂיהֶ֔םmaʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
  9. וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
  10. מִ֥יmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  11. רֹאֵ֖נוּrōʾēnûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  12. וּמִ֥יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  13. יֹדְעֵֽנוּ׃yōdĕʿēnûyada`: to know; (properly) to ascertain by seeingH3045
16
  1. הַ֨פְכְּכֶ֔םhapkĕkemhophek: an upset, i.e. (abstract) perversityH2017
  2. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. כְּחֹ֥מֶרkĕḥōmerchomer: (properly) a bubbling up, i.e. of water, a waveH2563
  4. הַיֹּצֵ֖רhayyōṣēryatsar: to mould into a form; especially as a potterH3335
  5. יֵֽחָשֵׁ֑בyēḥāšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
  6. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. יֹאמַ֨רyōʾmaramar: to say (used with great latitude)H559
  8. מַעֲשֶׂ֤הmaʿăśema`aseh: an action (good or bad); (generally) a transactionH4639
  9. לְעֹשֵׂ֙הוּ֙lĕʿōśēhû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  10. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. עָשָׂ֔נִיʿāśānî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  12. וְיֵ֛צֶרwĕyēṣeryetser: a form; (figuratively) conception (i.e. purpose)H3336
  13. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  14. לְיֹצְר֖וֹlĕyōṣĕrôyatsar: to mould into a form; especially as a potterH3335
  15. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. הֵבִֽין׃hēbînbiyn: to separate mentally (or distinguish); (generally) understandH995
17
  1. הֲלוֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  3. מְעַ֣טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
  4. מִזְעָ֔רmizʿārmiz`ar: fewness; (by implication as superlative) diminutivenessH4213
  5. וְשָׁ֥בwĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  6. לְבָנ֖וֹןlĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
  7. לַכַּרְמֶ֑לlakkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
  8. וְהַכַּרְמֶ֖לwĕhakkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
  9. לַיַּ֥עַרlayyaʿarya`ar: a copse of bushes; (hence) a forestH3293
  10. יֵחָשֵֽׁב׃yēḥāšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
18
  1. וְשָׁמְע֧וּwĕšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. בַיּוֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. הַה֛וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  4. הַחֵרְשִׁ֖יםhaḥērĕšîmcheresh: deaf (whether literally or spir.)H2795
  5. דִּבְרֵיdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. סֵ֑פֶרsēpercepher: (properly) writing (the art or a document)H5612
  7. וּמֵאֹ֣פֶלûmēʾōpelophel: duskH652
  8. וּמֵחֹ֔שֶׁךְûmēḥōšekchoshek: the dark; hence (literally) darknessH2822
  9. עֵינֵ֥יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  10. עִוְרִ֖יםʿiwrîm`ivver: blind (literally or figuratively)H5787
  11. תִּרְאֶֽינָה׃tirʾênâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
19
  1. וְיָסְפ֧וּwĕyospûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  2. עֲנָוִ֛יםʿănāwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
  3. בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. שִׂמְחָ֑הśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
  5. וְאֶבְיוֹנֵ֣יwĕʾebyônêebyown: destituteH34
  6. אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  7. בִּקְד֥וֹשׁbiqdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  8. יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  9. יָגִֽילוּ׃yāgîlûgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
20
  1. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אָפֵ֥סʾāpēsaphec: to disappear; ceaseH656
  3. עָרִ֖יץʿārîṣ`ariyts: fearful, i.e. powerful or tyrannicalH6184
  4. וְכָ֣לָהwĕkālâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  5. לֵ֑ץlēṣluwts: (properly) to make mouths at, i.e. to scoffH3887
  6. וְנִכְרְת֖וּwĕnikrĕtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. שֹׁ֥קְדֵיšōqĕdêshaqad: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)H8245
  9. אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
21
  1. מַחֲטִיאֵ֤יmaḥăṭîʾêchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  2. אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  3. בְּדָבָ֔רbĕdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  4. וְלַמּוֹכִ֥יחַwĕlammôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
  5. בַּשַּׁ֖עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
  6. יְקֹשׁ֑וּןyĕqōšûnqowsh: to bend; used only as denominative for H3369, to set a trapH6983
  7. וַיַּטּ֥וּwayyaṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  8. בַתֹּ֖הוּbattōhûtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
  9. צַדִּֽיק׃ṣaddîqtsaddiyq: justH6662
22
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּֽהkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֤רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  7. יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  8. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  9. פָּדָ֖הpādâpadah: to sever, i.e. ransom; gener. to release, preserveH6299
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. אַבְרָהָ֑םʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
  12. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. עַתָּ֤הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  14. יֵבוֹשׁ֙yēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
  15. יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  16. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. עַתָּ֖הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  18. פָּנָ֥יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  19. יֶחֱוָֽרוּ׃yeḥĕwārûchavar: to blanch (as with shame)H2357
23
  1. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. בִ֠רְאֹתוֹbirʾōtôra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  3. יְלָדָ֞יוyĕlādāywyeled: something born, i.e. a lad or offspringH3206
  4. מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
  5. יָדַ֛יyādayyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  6. בְּקִרְבּ֖וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  7. יַקְדִּ֣ישֽׁוּyaqdîšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
  8. שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  9. וְהִקְדִּ֙ישׁוּ֙wĕhiqdîšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. קְד֣וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  12. יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  13. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  15. יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  16. יַעֲרִֽיצוּ׃yaʿărîṣû`arats: to awe or (intransitive) to dread; (hence) to harassH6206
24
  1. וְיָדְע֥וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
  2. תֹֽעֵיtōʿêta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
  3. ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  4. בִּינָ֑הbînâbiynah: understandingH998
  5. וְרוֹגְנִ֖יםwĕrôgĕnîmragan: to grumble, i.e. rebelH7279
  6. יִלְמְדוּyilmĕdûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  7. לֶֽקַח׃leqaḥleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948

View the full Hebrew interlinear for Isaiah 29 →

Strong's words in Isaiah 29 (6)
Strong's H1961 וְהָיְתָ֤ה (wĕhāytâ)
hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 11 times in Isaiah 29.
Strong's H559 לֵאמֹ֖ר (lēʾmōr)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 9 times in Isaiah 29.
Strong's H5612 הַסֵּ֣פֶר (hassēper)
cepher (say'-fer) (or (feminine) ciphrah (Psa. 56) n-e. 1. (properly) writing (the art or a document) 2. (by implication) a book [from H5608] KJV: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll. Root(s): H5608 See also: H9. Appears 6 times in Isaiah 29.
Strong's H3045 יוֹדֵ֥עַ (yôdēaʿ)
yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 5 times in Isaiah 29.
Strong's H3068 יְהוָ֤ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Isaiah 29.
Strong's H3605 כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Isaiah 29.

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What the Early Church wrote about Isaiah 29 (4)
  • “He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctines the commandments of men. [Isaiah 29:13] For layi...”

    Liturgy of Saint Mark (1st century) on Isaiah 29:13
  • “It is of … those … who practice idle discourse that God’s Scriptures say superbly: “I will destroy the wisdom of the wise and bring to nothing the cleverness of the clever.””

  • “Another time, the Educator gives warning through Isaiah: “Woe to you who made your counsel in secret and say: Who sees us?” A light that can be seen by the senses may pass unnoticed, but that which illumines the mind cannot be ignored.”

  • “Not to recognize sins lest penance follow is the wrath of God, as it is written: “And the Lord gave to them the spirit of a deep sleep,” lest they actually return and be cured and be healed by their lamentations and just satisfactions after their sins.…The first degree of feli...”

    Cyprian (3rd century) on Isaiah 29:10

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