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Proverbs 28 ESV Audio Bible
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Read Proverbs 28 in modern English — World English Bible (28 verses)
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1 The wicked flee when no one pursues; but the righteous are as bold as a lion.
2 In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.
3 A needy man who oppresses the poor is like a driving rain which leaves no crops.
4 Those who forsake the law praise the wicked; but those who keep the law contend with them.
5 Evil men don’t understand justice; but those who seek Yahweh understand it fully.
6 Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.
7 Whoever keeps the law is a wise son; but he who is a companion of gluttons shames his father.
8 He who increases his wealth by excessive interest gathers it for one who has pity on the poor.
9 He who turns away his ear from hearing the law, even his prayer is an abomination.
10 Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.
11 The rich man is wise in his own eyes; but the poor who has understanding sees through him.
12 When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.
13 He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.
14 Blessed is the man who always fears; but one who hardens his heart falls into trouble.
15 As a roaring lion or a charging bear, so is a wicked ruler over helpless people.
16 A tyrannical ruler lacks judgment. One who hates ill-gotten gain will have long days.
17 A man who is tormented by life blood will be a fugitive until death; no one will support him.
18 Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly.
19 One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty.
20 A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished.
21 To show partiality is not good; yet a man will do wrong for a piece of bread.
22 A stingy man hurries after riches, and doesn’t know that poverty waits for him.
23 One who rebukes a man will afterward find more favor than one who flatters with the tongue.
24 Whoever robs his father or his mother, and says, “It’s not wrong.” He is a partner with a destroyer.
25 One who is greedy stirs up strife; but one who trusts in Yahweh will prosper.
26 One who trusts in himself is a fool; but one who walks in wisdom is kept safe.
27 One who gives to the poor has no lack; but one who closes his eyes will have many curses.
28 When the wicked rise, men hide themselves; but when they perish, the righteous thrive.
Study tools for Proverbs 28
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 28. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 28 study resources: word-by-word Hebrew interlinear with Strong's numbers, 30 cross-references, 1 Early-Church citation.
Cross-references in Proverbs 28 (30)
- v.1 Deuteronomy 28:7
- v.1 Psalms 53:5
- v.1 Isaiah 26:3-4
- v.1 Psalms 27:1-2
- v.1 Psalms 112:7
- v.13 1 John 1:8-10
- v.13 Psalms 32:3-5
- v.1 1 Thessalonians 2:2
- v.1 Acts 4:13
- v.1 Daniel 6:10-11
- v.1 Acts 14:3
- v.26 Proverbs 3:5
- v.1 Jeremiah 20:4
- v.9 Psalms 66:18
- v.13 Job 31:33
- v.1 Leviticus 26:36
- v.1 Daniel 3:16-18
- v.1 Psalms 46:2-3
- v.13 Luke 15:18-24
- v.9 2 Timothy 4:3-4
- v.26 Jeremiah 17:9
- v.26 Job 28:28
- v.9 Zechariah 7:11-13
- v.9 Proverbs 15:8
- v.1 2 Kings 7:6-7
- v.9 Psalms 109:7
- v.9 Isaiah 1:15-16
- v.1 Deuteronomy 28:25
- v.9 Luke 13:25-27
- v.4 Romans 1:32
Hebrew interlinear — Proverbs 28:1–28 (227 words)
- נָ֣סוּnāsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- וְאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- רֹדֵ֣ףrōdēpradaph: to run after (usually with hostile intentH7291
- רָשָׁ֑עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְ֝צַדִּיקִ֗יםwĕṣaddîqîmtsaddiyq: justH6662
- כִּכְפִ֥ירkikpîrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- יִבְטָֽח׃yibṭāḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְּפֶ֣שַֽׁעbĕpešaʿpesha`: a revolt (national, moral or religious)H6588
- אֶ֭רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- רַבִּ֣יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- שָׂרֶ֑יהָśārêhāsar: a head person (of any rank or class)H8269
- וּבְאָדָ֥םûbĕʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מֵבִ֥יןmēbînbiyn: to separate mentally (or distinguish); (generally) understandH995
- יֹ֝דֵ֗עַyōdēaʿyada`: to know; (properly) to ascertain by seeingH3045
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַאֲרִֽיךְ׃yaʾărîkarak: to be (causative, make) long (literally or figuratively)H748
- גֶּ֣בֶרgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- רָ֭שׁrāšruwsh: to be destituteH7326
- וְעֹשֵׁ֣קwĕʿōšēq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- דַּלִּ֑יםdallîmdal: (properly) dangling; (by implication) weak or thinH1800
- מָטָ֥רmāṭārmatar: rainH4306
- סֹ֝חֵ֗ףsōḥēpcachaph: to scrape offH5502
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- עֹזְבֵ֣יʿōzĕbê`azab: to loosen, i.e. relinquish, permit, etcH5800
- ת֭וֹרָהtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהַֽלְל֣וּyĕhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- רָשָׁ֑עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְשֹׁמְרֵ֥יwĕšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ת֝וֹרָ֗הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יִתְגָּ֥רוּyitgārûgarah: (properly) to grate, i.e. (figuratively) to angerH1624
- אַנְשֵׁיʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- רָ֭עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבִ֣ינוּyābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּמְבַקְשֵׁ֥יûmĕbaqšêbaqash: to search out (by any method, specifically in worship or prayer)H1245
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָבִ֥ינוּyābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- כֹֽל׃kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טֽוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- רָ֭שׁrāšruwsh: to be destituteH7326
- הוֹלֵ֣ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּתֻמּ֑וֹbĕtummôtom: completeness; (figuratively) prosperityH8537
- מֵעִקֵּ֥שׁmēʿiqqēš`iqqesh: distorted; (hence) falseH6141
- דְּ֝רָכַ֗יִםdĕrākayimderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עָשִֽׁיר׃ʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
- נוֹצֵ֣רnôṣērnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- תּ֭וֹרָהtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- בֵּ֣ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵבִ֑יןmēbînbiyn: to separate mentally (or distinguish); (generally) understandH995
- וְרֹעֶהwĕrōʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- זֽ֝וֹלְלִ֗יםzôlĕlîmzalal: to shake (as in the wind), i.e. to quakeH2151
- יַכְלִ֥יםyaklîmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- אָבִֽיו׃ʾābîwab: fatherH1
- מַרְבֶּ֣הmarberabah: to increase (in whatever respect)H7235
- ה֭וֹנוֹhônôhown: wealth; (by implication) enoughH1952
- בְּנֶ֣שֶׁךְbĕnešekneshek: interest on a debtH5392
- וְבתַרְבִּ֑יתwĕbtarbîttarbiyth: multiplication, i.e. percentage or bonus in addition to principalH8636
- לְחוֹנֵ֖ןlĕḥônēnchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- דַּלִּ֣יםdallîmdal: (properly) dangling; (by implication) weak or thinH1800
- יִקְבְּצֶֽנּוּ׃yiqbĕṣennûqabats: to grasp, i.e. collectH6908
- מֵסִ֣ירmēsîrcuwr: to turn off (literal or figurative)H5493
- אָ֭זְנוֹʾāzĕnôozen: broadness; (concretely) the ear (from its form in man)H241
- מִשְּׁמֹ֣עַmiššĕmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- תּוֹרָ֑הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- גַּ֥םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- תְּ֝פִלָּת֗וֹtĕpillātôtphillah: intercession, supplication; (by implication) a hymnH8605
- תּוֹעֵבָֽה׃tôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- מַשְׁגֶּ֤הmašgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- יְשָׁרִ֨ים׀yĕšārîmyashar: straightH3477
- בְּדֶ֥רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- רָ֗עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- בִּשְׁחוּת֥וֹbišḥûtôshchuwth: pitH7816
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִפּ֑וֹלyippôlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וּ֝תְמִימִ֗יםûtĕmîmîmtamiym: (literally, figuratively or morally) entireH8549
- יִנְחֲלוּyinḥălûnachal: to inherit (as a (figurative) mode of descent)H5157
- טֽוֹב׃ṭôbtowb: good (as an adjective) in the widest senseH2896
- חָכָ֣םḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- בְּ֭עֵינָיוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- עָשִׁ֑ירʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
- וְדַ֖לwĕdaldal: (properly) dangling; (by implication) weak or thinH1800
- מֵבִ֣יןmēbînbiyn: to separate mentally (or distinguish); (generally) understandH995
- יַחְקְרֶֽנּוּ׃yaḥqĕrennûchaqar: (properly) to penetrate; (hence) to examine intimatelyH2713
- בַּעֲלֹ֣ץbaʿălōṣ`alats: to jump for joy, i.e. exultH5970
- צַ֭דִּיקִיםṣaddîqîmtsaddiyq: justH6662
- רַבָּ֣הrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
- תִפְאָ֑רֶתtipʾārettiph'arah: ornamentH8597
- וּבְק֥וּםûbĕqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- רְ֝שָׁעִ֗יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יְחֻפַּ֥שׂyĕḥuppaśchaphas: to seek; causatively, to conceal oneself (i.e. let be sought), or maskH2664
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מְכַסֶּ֣הmĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- פְ֭שָׁעָיוpĕšāʿāywpesha`: a revolt (national, moral or religious)H6588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַצְלִ֑יחַyaṣlîaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- וּמוֹדֶ֖הûmôdeyadah: (literally) to use (i.e. hold out) the handH3034
- וְעֹזֵ֣בwĕʿōzēb`azab: to loosen, i.e. relinquish, permit, etcH5800
- יְרֻחָֽם׃yĕruḥāmracham: to fondle; (by implication) to loveH7355
- אַשְׁרֵ֣יʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- אָ֭דָםʾādomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מְפַחֵ֣דmĕpaḥēdpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- תָּמִ֑ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- וּמַקְשֶׁ֥הûmaqšeqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- לִ֝בּ֗וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יִפּ֥וֹלyippôlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְּרָעָֽה׃bĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֲרִיʾărîariy: a lionH738
- נֹ֭הֵםnōhēmnaham: to growlH5098
- וְדֹ֣בwĕdōbdob: the bear (as slow)H1677
- שׁוֹקֵ֑קšôqēqshaqaq: to course (like a beast of prey); (by implication) to seek greedilyH8264
- מוֹשֵׁ֥לmôšēlmashal: to ruleH4910
- רָ֝שָׁ֗עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- דָּֽל׃dāldal: (properly) dangling; (by implication) weak or thinH1800
- נָגִ֗ידnāgîdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- חֲסַ֣רḥăsarchacer: lacking; (hence) withoutH2638
- תְּ֭בוּנוֹתtĕbûnôttabuwn: intelligence; (by implication) an argumentH8394
- וְרַ֥בwĕrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מַעֲשַׁקּ֑וֹתmaʿăšaqqôtma`ashaqqah: oppressionH4642
- שֹׂ֥נֵאיśōnēysane': to hate (personally)H8130
- בֶ֝֗צַעbeṣaʿbetsa`: plunder; by extension, gain (usually unjust)H1215
- יַאֲרִ֥יךְyaʾărîkarak: to be (causative, make) long (literally or figuratively)H748
- יָמִֽים׃yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אָ֭דָםʾādomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- עָשֻׁ֣קʿāšuq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- בְּדַםbĕdamdam: blood (as that which when shed causes death) of man or an animalH1818
- נָ֑פֶשׁnāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בּ֥וֹרbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- יָ֝נ֗וּסyānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִתְמְכוּyitmĕkûtamak: to sustain; (by implication) to obtain, keep fastH8551
- הוֹלֵ֣ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- תָּ֭מִיםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- יִוָּשֵׁ֑עַyiwwāšēaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְנֶעְקַ֥שׁwĕneʿqaš`aqash: to knot or distort; (figuratively) to pervert (act or declare perverse)H6140
- דְּ֝רָכַ֗יִםdĕrākayimderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יִפּ֥וֹלyippôlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְּאֶחָֽת׃bĕʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עֹבֵ֣דʿōbēd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אַ֭דְמָתוֹʾadmātôadamah: soil (from its general redness)H127
- יִֽשְׂבַּֽעyiśĕbbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- לָ֑חֶםlāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּמְרַדֵּ֥ףûmĕraddēpradaph: to run after (usually with hostile intentH7291
- רֵ֝יקִ֗יםrêqîmreyq: empty; (figuratively) worthlessH7386
- יִֽשְׂבַּֽעyiśĕbbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- רִֽישׁ׃rîšreysh: povertyH7389
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֱ֭מוּנוֹתʾĕmûnôtemuwnah: literally firmness; figuratively securityH530
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- בְּרָכ֑וֹתbĕrākôtBrakah: benediction; (by implication) prosperityH1293
- וְאָ֥ץwĕʾāṣuwts: to press; (by implication) to be close, hurry, withdrawH213
- לְ֝הַעֲשִׁ֗ירlĕhaʿăšîr`ashar: (properly) to accumulate; chiefly (specifically) to grow (causatively, make) richH6238
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִנָּקֶֽה׃yinnāqenaqah: to be (or make) clean (literally or figuratively)H5352
- הַֽכֵּרhakkērnakar: (properly) to scrutinize, i.e. look intently atH5234
- פָּנִ֥יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פַּתpatpath: a bitH6595
- לֶ֝֗חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- יִפְשַׁעyipšaʿpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- גָּֽבֶר׃gābergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- נִֽבֳהָ֥לnibŏhālbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- לַה֗וֹןlahônhown: wealth; (by implication) enoughH1952
- אִ֭ישׁʾîšiysh: a man as an individual or a male personH376
- רַ֣עraʿra`: bad or (as noun) evil (natural or moral)H7451
- עָ֑יִןʿāyin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵ֝דַעyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֶ֥סֶרḥeserchecer: lack; (hence) destitutionH2639
- יְבֹאֶֽנּוּ׃yĕbōʾennûbow': to go or come (in a wide variety of applications)H935
- מ֘וֹכִ֤יחַmôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- אָדָ֣םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אַ֭חֲרַיʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- חֵ֣ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- יִמְצָ֑אyimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- מִֽמַּחֲלִ֥יקmimmaḥălîqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- לָשֽׁוֹן׃lāšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- גּוֹזֵ֤ל׀gôzēlgazal: to pluck off; specifically to flay, strip or robH1497
- אָ֘בִ֤יוʾābîwab: fatherH1
- וְאִמּ֗וֹwĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְאֹמֵ֥רwĕʾōmēramar: to say (used with great latitude)H559
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- פָּ֑שַׁעpāšaʿpesha`: a revolt (national, moral or religious)H6588
- חָבֵ֥רḥābērchaber: an associateH2270
- ה֝֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
- מַשְׁחִֽית׃mašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- רְחַבrĕḥabrachab: roomy, in any (or every) direction, literally or figurativelyH7342
- נֶ֭פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- יְגָרֶ֣הyĕgāregarah: (properly) to grate, i.e. (figuratively) to angerH1624
- מָד֑וֹןmādônmadown: a contest or quarrelH4066
- וּבֹטֵ֖חַûbōṭēaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְדֻשָּֽׁן׃yĕduššāndashen: to be fat; transitively, to fatten (or regard as fat)H1878
- בּוֹטֵ֣חַbôṭēaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְּ֭לִבּוֹbĕlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כְסִ֑ילkĕsîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- וְהוֹלֵ֥ךְwĕhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּ֝חָכְמָ֗הbĕḥokmâchokmah: wisdom (in a good sense)H2451
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִמָּלֵֽט׃yimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- נוֹתֵ֣ןnôtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֭רָשׁlārošruwsh: to be destituteH7326
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מַחְס֑וֹרmaḥsôrmachcowr: deficiency; (hence) impoverishmentH4270
- וּמַעְלִ֥יםûmaʿlîm`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- עֵ֝ינָ֗יוʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מְאֵרֽוֹת׃mĕʾērôtmerah: an execrationH3994
- בְּק֣וּםbĕqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- רְ֭שָׁעִיםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יִסָּתֵ֣רyissātērcathar: to hide (by covering), literally or figurativelyH5641
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּ֝בְאָבְדָ֗םûbĕʾobdāmabad: (properly) to wander away, i.e. lose oneselfH6
- יִרְבּ֥וּyirbûrabah: to increase (in whatever respect)H7235
- צַדִּיקִֽים׃ṣaddîqîmtsaddiyq: justH6662
Strong's words in Proverbs 28 (6)
- Strong's H120 — וּבְאָדָ֥ם (ûbĕʾādām)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 6 times in Proverbs 28.
- Strong's H7227 — רַבִּ֣ים (rabbîm)
- rab (rab) adj. 1. abundant (in quantity, size, age, number, rank, quality) [by contracted from H7231] KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). Root(s): H7231. Appears 5 times in Proverbs 28.
- Strong's H7563 — רָשָׁ֑ע (rāšāʿ)
- rasha` (raw-shaw') adj. 1. morally wrong 2. (concretely) an (actively) bad person [from H7561] KJV: + condemned, guilty, ungodly, wicked (man), that did wrong. Root(s): H7561. Appears 5 times in Proverbs 28.
- Strong's H995 — מֵבִ֥ין (mēbîn)
- biyn (bene) v. 1. to separate mentally (or distinguish) 2. (generally) understand [a primitive root] KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).. Appears 5 times in Proverbs 28.
- Strong's H1800 — דַּלִּ֑ים (dallîm)
- dal (dal) adj. 1. (properly) dangling 2. (by implication) weak or thin [from H1809] KJV: lean, needy, poor (man), weaker. Root(s): H1809. Appears 4 times in Proverbs 28.
- Strong's H369 — וְאֵין (wĕʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 4 times in Proverbs 28.
“At any rate, there is the clear statement, “Scoundrels think nothing of the law, but those who love the law set it in front of them like a wall.””