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Isaiah 40 CSB Audio Bible
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About Isaiah 40
The book's tone turns with the words Comfort, comfort My people: Jerusalem's warfare is ended, and a voice cries in the wilderness, Prepare the way of the LORD. The chapter contrasts withering grass with the word of God that stands forever, mocks idols beside the Creator who measures waters in His hand, and ends with the promise that those who wait on the LORD will renew their strength and mount up with wings like eagles.
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Read Isaiah 40 in modern English — World English Bible (31 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 โComfort, comfort my people,โ says your God.
2 โSpeak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahwehโs hand double for all her sins.โ
3 The voice of one who calls out, โPrepare the way of Yahweh in the wilderness! Make a level highway in the desert for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain.
5 Yahwehโs glory shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.โ
6 The voice of one saying, โCry!โ One said, โWhat shall I cry?โ โAll flesh is like grass, and all its glory is like the flower of the field.
7 The grass withers, the flower fades, because Yahwehโs breath blows on it. Surely the people are like grass.
8 The grass withers, the flower fades; but the word of our God stands forever.โ
9 You who tell good news to Zion, go up on a high mountain. You who tell good news to Jerusalem, lift up your voice with strength. Lift it up. Donโt be afraid. Say to the cities of Judah, โBehold, your God!โ
10 Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him.
11 He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.
12 Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed Yahwehโs Spirit, or has taught him as his counselor?
14 Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?
15 Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Behold, he lifts up the islands like a very little thing.
16 Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.
17 All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.
18 To whom then will you liken God? Or what likeness will you compare to him?
19 A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.
20 He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved.
21 Havenโt you known? Havenโt you heard, yet? Havenโt you been told from the beginning? Havenโt you understood from the foundations of the earth?
22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;
23 who brings princes to nothing; who makes the judges of the earth like meaningless.
24 They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble.
25 โTo whom then will you liken me? Who is my equal?โ says the Holy One.
26 Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. by the greatness of his might, and because he is strong in power, Not one is lacking.
27 Why do you say, Jacob, and speak, Israel, โMy way is hidden from Yahweh, and the justice due me is disregarded by my God?โ
28 Havenโt you known? Havenโt you heard? The everlasting God, Yahweh, The Creator of the ends of the earth, doesnโt faint. He isnโt weary. His understanding is unsearchable.
29 He gives power to the weak. He increases the strength of him who has no might.
30 Even the youths faint and get weary, and the young men utterly fall;
31 But those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.
Study tools for Isaiah 40
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 40. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 40 study resources: word-by-word Hebrew interlinear with Strong's numbers, 24 cross-references, 5 Early-Church citations.
Cross-references in Isaiah 40 (24)
- v.31 Lamentations 3:25-26
- v.31 2 Corinthians 4:16
- v.31 Psalms 27:13-14
- v.31 Psalms 103:5
- v.31 2 Corinthians 12:9-10
- v.31 Hebrews 12:1
- v.31 Galatians 6:9
- v.31 Romans 8:25
- v.31 Isaiah 30:18
- v.31 Psalms 84:7
- v.31 Psalms 37:34
- v.31 Luke 18:1
- v.31 2 Corinthians 4:8-10
- v.31 Isaiah 25:9
- v.31 Psalms 138:3
- v.3 Malachi 3:1
- v.31 Psalms 25:5
- v.3 Mark 1:2-5
- v.31 Psalms 25:3
- v.31 Exodus 19:4
- v.31 Hebrews 12:3
- v.31 2 Corinthians 1:8-10
- v.31 Job 17:9
- v.31 Psalms 25:21
Hebrew interlinear — Isaiah 40:1–31 (355 words)
- ื ึทืึฒืึฅืึผnaแธฅฤmรปnacham: (properly) to sigh, i.e. breathe stronglyH5162
- ื ึทืึฒืึืึผnaแธฅฤmรปnacham: (properly) to sigh, i.e. breathe stronglyH5162
- ืขึทืึผึดึืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึนืืึทึืจyลสพmaramar: to say (used with great latitude)H559
- ืึฑืึนืึตืืึถึฝืืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึทืึผึฐืจึืึผdabbฤrรปdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึตึคืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฐืจึฝืึผืฉืึธืึทึดึืึyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึฐืงึดืจึฐืึฃืึผwฤqirสพรปqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึตืึถึืืึธสพฤlรชhฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธึฝืึฐืึธืึmฤlฤสพฤhmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- ืฆึฐืึธืึธึืึผแนฃฤbฤสพฤhtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึดืจึฐืฆึธึืnirแนฃรขratsah: to be pleased with; specifically, to satisfy a debtH7521
- ืขึฒืึนื ึธึืึผสฟฤwลnฤh`avon: perversity, i.e. (moral) evilH5771
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืงึฐืึธืึloqแธฅฤhlaqach: to take (in the widest variety of applications)H3947
- ืึดืึผึทึฃืmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดืคึฐืึทึืึดืkiplayimkephel: a duplicateH3718
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึนืืชึถึฝืืึธืแธฅaแนญแนญลสพtรชhฤchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืงึฃืึนืqรดlqowl: a voice or soundH6963
- ืงืึนืจึตึืqรดrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึผึทืึผึดืึฐืึผึธึืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืคึผึทื ึผึืึผpannรปpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- ืึผึถึฃืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืฉืึผึฐืจืึผึyaลกลกฤrรปyashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- ืึผึธืขึฒืจึธืึธึืbฤสฟฤrฤbรข`arabah: a desertH6160
- ืึฐืกึดืึผึธึืmฤsillรขmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- ืึตืืึนืึตึฝืื ืึผืlฤสพlลhรชnรปelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึถืืึgรชสพgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- ืึดื ึผึธืฉืึตึืyinnฤลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทึฅืจharhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืึฐืึดืึฐืขึธึืwฤgibสฟรขgib`ah: a hillockH1389
- ืึดืฉืึฐืคึผึธึืืึผyiลกpฤlรปshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- ืึฐืึธืึธึคืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึถึฝืขึธืงึนืึheสฟฤqลb`aqob: in the original sense, a knoll (as swelling up)H6121
- ืึฐืึดืืฉืึืึนืจlฤmรฎลกรดrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- ืึฐืึธืจึฐืึธืกึดึืืwฤhorkฤsรฎmrekec: a mountain ridge (as of tied summits)H7406
- ืึฐืึดืงึฐืขึธึฝืืlฤbiqสฟรขbiq`ah: (properly) a split; a wide level valley between mountainsH1237
- ืึฐื ึดืึฐืึธึืwฤniglรขgalah: to denude (especially in a disgraceful sense)H1540
- ืึผึฐืึฃืึนืkฤbรดdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืจึธืึคืึผwฤrฤสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึธืฉืึธืจึbฤลฤrbasar: flesh (from its freshness); by extension, body, personH1320
- ืึทืึฐืึผึธึืyaแธฅdฤwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืคึผึดึฅืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดืึผึตึฝืจืdibbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืงึืึนืqรดlqowl: a voice or soundH6963
- ืึนืึตึฃืจสพลmฤramar: to say (used with great latitude)H559
- ืงึฐืจึธึืqฤrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืึธืึทึืจwฤสพฤmaramar: to say (used with great latitude)H559
- ืึธึฃืmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึถืงึฐืจึธึืสพeqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึธืฉืึธึฃืจhabbฤลฤrbasar: flesh (from its freshness); by extension, body, personH1320
- ืึธืฆึดึืืจแธฅฤแนฃรฎrchatsiyr: grass; also a leek (collectively)H2682
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืกึฐืึผึืึนแธฅasdรดcheced: kindness; (by implication, towards God) pietyH2617
- ืึผึฐืฆึดึฅืืฅkฤแนฃรฎแนฃtsiyts: (properly) glistening, i.e. a burnished plateH6731
- ืึทืฉืึผึธืึถึฝืืhaลลฤdesadeh: a field (as flat)H7704
- ืึธืึตึคืฉืyฤbฤลกyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- ืึธืฆึดืืจึแธฅฤแนฃรฎrchatsiyr: grass; also a leek (collectively)H2682
- ื ึธึฃืึตึฝืnฤbฤlnabel: to wilt; (generally) to fall away, fail, faintH5034
- ืฆึดึืืฅแนฃรฎแนฃtsiyts: (properly) glistening, i.e. a burnished plateH6731
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืจึฅืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ื ึธึฃืฉืึฐืึธืnฤลกฤbรขnashab: to blow; (by implication) to disperseH5380
- ืึผึืึนbรด
- ืึธืึตึฅืสพฤkฤnaken: firmly; (figuratively) surelyH403
- ืึธืฆึดึืืจแธฅฤแนฃรฎrchatsiyr: grass; also a leek (collectively)H2682
- ืึธืขึธึฝืืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึธืึตึฅืฉืyฤbฤลกyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- ืึธืฆึดึืืจแธฅฤแนฃรฎrchatsiyr: grass; also a leek (collectively)H2682
- ื ึธึฃืึตึฝืnฤbฤlnabel: to wilt; (generally) to fall away, fail, faintH5034
- ืฆึดึืืฅแนฃรฎแนฃtsiyts: (properly) glistening, i.e. a burnished plateH6731
- ืึผืึฐืึทืจรปdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฑืึนืึตึืื ืึผสพฤlลhรชnรปelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธืงึฅืึผืyฤqรปmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึฐืขืึนืึธึฝืืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืขึทึฃืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืจharhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืึผึธืึนึคืึทgฤbลahgaboahh: elevated (or elated), powerful, arrogantH1364
- ืขึฒืึดืสฟฤlรฎ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึธืึฐึlok
- ืึฐืึทืฉืึผึถึฃืจึถืชmฤbaลลeretbasar: (properly) to be fresh; to be full (rosy)H1319
- ืฆึดืึผึืึนืแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึธืจึดึคืืึดืhฤrรฎmรฎruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืึทืึผึนึืึทึbakkลแธฅakoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืงืึนืึตึืึฐqรดlฤkqowl: a voice or soundH6963
- ืึฐืึทืฉืึผึถึืจึถืชmฤbaลลeretbasar: (properly) to be fresh; to be full (rosy)H1319
- ืึฐืจืึผืฉืึธืึธึดึืyฤrรปลกฤlฤimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึธืจึดึืืึดืึhฤrรฎmiyruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืืจึธึืึดืtรฎrฤสพรฎyare': to fear; morally, to revereH3372
- ืึดืึฐืจึดืึสพimriyamar: to say (used with great latitude)H559
- ืึฐืขึธืจึตึฃืlฤสฟฤrรช`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึดื ึผึตึืhinnฤhinneh: lo!H2009
- ืึฑืึนืึตืืึถึฝืืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดื ึผึตึจืhinnฤhinneh: lo!H2009
- ืึฒืึนื ึธึคืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดืึyฤhwihYhovih: GodH3069
- ืึผึฐืึธืึธึฃืงbฤแธฅฤzฤqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- ืึธืึืึนืyฤbรดสพbow': to go or come (in a wide variety of applications)H935
- ืึผืึฐืจึนืขึืึนรปzฤrลสฟรดzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- ืึนึฃืฉืึฐืึธืmลลกฤlรขmashal: to ruleH4910
- ืึืึนlรด
- ืึดื ึผึตึคืhinnฤhinneh: lo!H2009
- ืฉืึฐืึธืจืึนึลฤkฤrรดsakar: payment of contract; (concretely) salary, fare, maintenanceH7939
- ืึดืชึผึืึนสพittรดeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึผืคึฐืขึปืึผึธืชึืึนรปpฤสฟullฤtรดp`ullah: (abstractly) workH6468
- ืึฐืคึธื ึธึฝืืืlฤpฤnฤywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึฐืจึนืขึถืึkฤrลสฟehra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืขึถืึฐืจึฃืึนสฟedrรด`eder: an arrangement, i.e. muster (of animals)H5739
- ืึดืจึฐืขึถึืyirสฟera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืึผึดืึฐืจึนืขืึนึbizrลสฟรดzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- ืึฐืงึทืึผึตึฃืฅyฤqabbฤแนฃqabats: to grasp, i.e. collectH6908
- ืึฐืึธืึดึืืแนญฤlฤสพรฎmtla': a lambH2922
- ืึผืึฐืึตืืงึืึนรปbฤแธฅรชqรดcheyq: the bosom (literally or figuratively)H2436
- ืึดืฉืึผึธึืyiลลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืขึธืึืึนืชสฟฤlรดt`uwl: to suckle, i.e. give milkH5763
- ืึฐื ึทืึตึฝืืyฤnahฤlnahal: (properly) to run with a sparkle, i.e. flowH5095
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึธืึทึจืmฤdadmadad: (by implication) to measure (as if by stretching a line)H4058
- ืึผึฐืฉืึธืขึณืึืึนbฤลกฤสฟลlรดsho`al: the palm; by extension, a handfulH8168
- ืึทึืึดืmayimmayim: water; (figuratively) juiceH4325
- ืึฐืฉืึธืึทึืึดืึwฤลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืึผึทืึผึถึฃืจึถืชbazzeretzereth: the spread of the fingers, i.e. a spanH2239
- ืชึผึดืึผึตึืtikkฤntakan: to balance, i.e. to measure out (by weight or dimension)H8505
- ืึฐืึธึฅืwฤkฤlkuwl: (properly) to keep in; (hence) to measureH3557
- ืึผึทืฉืึผึธืึดึืฉืbaลกลกฤliลกshaliysh: a triple; (as a musical instrument) a triangle, or perhaps three-stringed luteH7991
- ืขึฒืคึทึฃืจสฟฤpar`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืฉืึธืงึทึคืwฤลกฤqalshaqal: to suspend or poise (especially in trade)H8254
- ืึผึทืคึผึถึืึถืกึbappelespelec: a balanceH6425
- ืึธืจึดึืืhฤrรฎmhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืึผืึฐืึธืขึืึนืชรปgฤbฤสฟรดtgib`ah: a hillockH1389
- ืึผึฐืึนืืึฐื ึธึฝืึดืืbฤmลสพzฤnฤyimmo'zen: (only in the dual) a pair of scalesH3976
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืชึดืึผึตึฅืtikkฤntakan: to balance, i.e. to measure out (by weight or dimension)H8505
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืจึืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึดึฅืืฉืwฤสพรฎลกiysh: a man as an individual or a male personH376
- ืขึฒืฆึธืชึืึนสฟฤแนฃฤtรด`etsah: advice; (by implication) planH6098
- ืืึนืึดืืขึถึฝื ึผืึผืyรดdรฎสฟennรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึถืชสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึดึคืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ื ืึนืขึธืฅึnรดสฟฤแนฃya`ats: to advise; (reflexively) to deliberate or resolveH3289
- ืึทืึฐืึดืื ึตึืืึผwaybรฎnฤhรปbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึทึฝืึฐืึทืึผึฐืึตึืืึผwaylammฤdฤhรปlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- ืึผึฐืึนึฃืจึทืbฤสพลraแธฅorach: (literally or figuratively) a well-trodden roadH734
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึทืึฐืึทืึผึฐืึตึฃืืึผwaylammฤdฤhรปlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- ืึทึืขึทืชdaสฟatda`ath: knowledgeH1847
- ืึฐืึถึฅืจึถืึฐwฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืชึผึฐืืึผื ึืึนืชtฤbรปnรดttabuwn: intelligence; (by implication) an argumentH8394
- ืืึนืึดืืขึถึฝื ึผืึผืyรดdรฎสฟennรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึตึคืhฤnhen: lo!; (as expressing surprise) ifH2005
- ืึผืึนืึดืึgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึผึฐืึทึฃืจkฤmarmar: a dropH4752
- ืึดืึผึฐืึดึืmiddฤlรฎdliy: a pail or jar (for drawing water)H1805
- ืึผืึฐืฉืึทึฅืึทืงรปkฤลกaแธฅaqshachaq: a powder (as beaten small); by extension, the firmamentH7834
- ืึนืืึฐื ึทึืึดืmลสพzฤnayimmo'zen: (only in the dual) a pair of scalesH3976
- ื ึถืึฐืฉืึธึืืึผneแธฅลกฤbรปchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ืึตึฅืhฤnhen: lo!; (as expressing surprise) ifH2005
- ืึดืึผึดึืืสพiyyรฎmiy: (properly) a habitable spot (as desirable)H339
- ืึผึทืึผึทึฅืงkaddaqdaq: crushed; (by implication) small or thinH1851
- ืึดืึผึฝืึนืืyiแนญแนญรดlnatal: to lift; (by implication) to imposeH5190
- ืึผืึฐืึธื ึืึนืรปlฤbฤnรดnLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึผึตึืdรชday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- ืึผึธืขึตึืจbฤสฟฤrba`ar: to kindle; to consume (by fire or by eating)H1197
- ืึฐืึทืึผึธืชึืึนwฤแธฅayyฤtรดchay: alive; (hence) raw (flesh)H2416
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึผึตึืdรชday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- ืขืึนืึธึฝืืสฟรดlรข`olah: a step or (collectively, stairs, as ascending)H5930
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผืึนืึดึืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึผึฐืึทึฃืึดืkฤสพayinayin: a non-entity; (generally) used as a negative particleH369
- ื ึถืึฐืึผึืึนnegdรดneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืึตืึถึฅืคึถืกmฤสพepesephec: cessation; an end (especially of the earth)H657
- ืึธืชึนึืืึผwฤtลhรปtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
- ื ึถืึฐืฉืึฐืืึผneแธฅลกฤbรปchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ืึฐืึถืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดึืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืชึผึฐืึทืึผึฐืึฃืึผืtฤdammฤyรปndamah: to compare; (by implication) to resemble, liken, considerH1819
- ืึตึืสพฤlel: strength; (as adjective) mightyH410
- ืึผืึทืรปmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึผึฐืึืึผืชdฤmรปtdmuwth: resemblance; (concretely) model, shapeH1823
- ืชึผึทึฅืขึทืจึฐืืึผtaสฟarkรป`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- ืึทืคึผึถึืกึถืึhappeselpecel: an idolH6459
- ื ึธืกึทึฃืึฐnฤsaknacak: to pour out, especially a libation, or to cast (metal)H5258
- ืึธืจึธึืฉืแธฅฤrฤลกcharash: a fabricator or any materialH2796
- ืึฐืฆึนืจึตึืฃwฤแนฃลrฤptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- ืึผึทืึผึธืึธึฃืbazzฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึฐืจึทืงึผึฐืขึถึื ึผืึผyฤraqqฤสฟennรปraqa`: to pound the earth (as a sign of passion)H7554
- ืึผืจึฐืชึปืงึฅืึนืชรปrฤtuqรดtrthuqah: something fastened, i.e. a chainH7577
- ืึผึถึืกึถืฃkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- ืฆืึนืจึตึฝืฃืแนฃรดrฤptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- ืึทึฝืึฐืกึปืึผึธึฃืhamsukkฤncakan: (properly) to cut, i.e. damage; also to grow (causatively, make) poorH5533
- ืชึผึฐืจืึผืึธึืtฤrรปmรขtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- ืขึตึฅืฅสฟฤแนฃ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืจึฐืงึทึืyirqabraqab: to decay (as by worm-eating)H7537
- ืึดืึฐืึธึืจyibแธฅฤrbachar: (properly) to try; (by implication) selectH977
- ืึธืจึธึคืฉืแธฅฤrฤลกcharash: a fabricator or any materialH2796
- ืึธืึธืึแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึฐืึทืงึผึถืฉืyฤbaqqeลกbaqash: to search out (by any method, specifically in worship or prayer)H1245
- ืึืึนlรด
- ืึฐืึธืึดึฅืืlฤhฤkรฎnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืคึผึถึืกึถืpeselpecel: an idolH6459
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึฝืึนืืyimmรดแนญmowt: to waver; (by implication) , to slip, shake, fallH4131
- ืึฒืึคืึนืhฤlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึตึฝืึฐืขืึผึtฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึฒืึฃืึนืhฤlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืฉืึฐืึธึืขืึผtiลกmฤสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฒืึืึนืhฤlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึปืึผึทึฅืhuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ืึตืจึนึืืฉืmฤrลลกro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึธืึถึืlฤkem
- ืึฒืืึนืึhฤlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฒืึดึฃืื ืึนืชึถึืhฤbรฎnรดtembiyn: to separate mentally (or distinguish); (generally) understandH995
- ืืึนืกึฐืึืึนืชmรดsฤdรดtmowcadah: a foundationH4146
- ืึธืึธึฝืจึถืฅืhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึนืฉืึตืึhayyลลกฤbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฃืึผืแธฅรปgchuwg: a circleH2329
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืึนืฉืึฐืึถึืืึธwฤyลลกฤbรชhฤyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึทืึฒืึธืึดึืืkaแธฅฤgฤbรฎmchagab: a locustH2284
- ืึทื ึผืึนืึถึคืhannรดแนญenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึทืึผึนืงึkaddลqdoq: something crumbling, i.e. fine (as a thin cloth)H1852
- ืฉืึธืึทึืึดืลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืึทืึผึดืึฐืชึผึธืึตึฅืwayyimtฤแธฅฤmmathach: to stretch outH4969
- ืึผึธืึนึืึถืkฤสพลhelohel: a tent (as clearly conspicuous from a distance)H168
- ืึธืฉืึธึฝืึถืชืlฤลกฤbetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึทื ึผืึนืชึตึฅืhannรดtฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืจืึนืึฐื ึดึืืrรดzฤnรฎmrazan: probably to be heavy, i.e. (figuratively) honorableH7336
- ืึฐืึธึืึดืlฤสพฤyinayin: a non-entity; (generally) used as a negative particleH369
- ืฉืึนึฅืคึฐืึตืลกลpฤแนญรชshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึถึืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึทืชึผึนึฅืืึผkattลhรปtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
- ืขึธืฉืึธึฝืืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึทึฃืฃสพapaph: meaning accession (used as an adverb or conjunction)H637
- ืึผึทืbalbal: (properly) a failure; (by implication) nothingH1077
- ื ึดืึผึธึืขืึผniแนญแนญฤสฟรปnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- ืึทึืฃสพapaph: meaning accession (used as an adverb or conjunction)H637
- ืึผึทืbalbal: (properly) a failure; (by implication) nothingH1077
- ืึนืจึธึืขืึผzลrฤสฟรปzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- ืึทึืฃสพapaph: meaning accession (used as an adverb or conjunction)H637
- ืึผึทืbalbal: (properly) a failure; (by implication) nothingH1077
- ืฉืึนืจึตึฅืฉืลกลrฤลกsharash: to root, i.e. strike into the soil; (by implication) to pluck from itH8327
- ืึผึธืึธึืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึดืึฐืขึธึืgizสฟฤmgeza': the trunk or stump of a tree (as felled or as planted)H1503
- ืึฐืึทืwฤgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ื ึธืฉืึทึคืฃnฤลกapnashaph: to breeze, i.e. blow up fresh (as the wind)H5398
- ืึผึธืึถืึbฤhem
- ืึทืึผึดืึธึืฉืืึผwayyibฤลกรปyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- ืึผืกึฐืขึธืจึธึืรปsฤสฟฤrรขca`ar: a hurricaneH5591
- ืึผึทืงึผึทึฅืฉืkaqqaลกqash: straw (as dry)H7179
- ืชึผึดืฉืึผึธืึตึฝืืtiลลฤสพฤmnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึฐืึถืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดึฅืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืชึฐืึทืึผึฐืึืึผื ึดืtฤdammฤyรปnรฎdamah: to compare; (by implication) to resemble, liken, considerH1819
- ืึฐืึถืฉืึฐืึถึืwฤสพeลกweshavah: (properly) to level, i.e. equalize; (figuratively) to resembleH7737
- ืึนืืึทึืจyลสพmaramar: to say (used with great latitude)H559
- ืงึธืึฝืึนืฉืืqฤdรดลกqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- ืฉืึฐืืึผลฤสพรปnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึธืจึจืึนืmฤrรดmmarowm: altitude; (concretely) an elevated placeH4791
- ืขึตืื ึตืืึถึคืสฟรชnรชkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผืจึฐืืึผึรปrฤสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึดืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึธืจึธึฃืbฤrฤสพbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- ืึตึืึผึถืสพฤlleel-leh: these or thoseH428
- ืึทืึผืึนืฆึดึฅืืhammรดแนฃรฎสพyatsa': to go out; (causatively) to bring outH3318
- ืึฐืึดืกึฐืคึผึธึืจbฤmispฤrmicpar: a number; (definite) arithmetical numberH4557
- ืฆึฐืึธืึธึืแนฃฤbฤสพฤmtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึฐืึปืึผึธืึlฤkullฤmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึฐืฉืึตึฃืbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึดืงึฐืจึธึืyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึตืจึนึคืmฤrลbrob: abundance (in any respect)H7230
- ืืึนื ึดืืึสพรดnรฎmown: ability, power, (figuratively) wealthH202
- ืึฐืึทืึผึดึฃืืฅwฤสพammรฎแนฃammiyts: strong or (abstractly) strengthH533
- ืึผึนึืึทkลaแธฅkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึถืขึฐืึผึธึฝืจืneสฟdฤr`adar: to arrange, as a battle, a vineyard (to hoe)H5737
- ืึธึคืึผึธืlฤmmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืชึนืืึทืจึtลสพmaramar: to say (used with great latitude)H559
- ืึทึฝืขึฒืงึนึืyaสฟฤqลbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- ืึผืชึฐืึทืึผึตึืจรปtฤdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ื ึดืกึฐืชึผึฐืจึธึคืnistฤrรขcathar: to hide (by covering), literally or figurativelyH5641
- ืึทืจึฐืึผึดืึdarkiyderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึตืึฐืืึธึืmรชhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผืึตืึฑืึนืึทึืรปmฤสพฤlลhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดืฉืึฐืคึผึธืึดึฅืmiลกpฤแนญรฎmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึทืขึฒืึฝืึนืจืyaสฟฤbรดr`abar: to cross overH5674
- ืึฒืึจืึนืhฤlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึทึืขึฐืชึผึธyฤdaสฟtฤyada`: to know; (properly) to ascertain by seeingH3045
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธืึทึืขึฐืชึผึธลกฤmaสฟtฤshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฑืึนืึตึจืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืขืึนืึธึคืืสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผืึนืจึตืึbรดrฤสพbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- ืงึฐืฆึฃืึนืชqฤแนฃรดtqatsah: a termination (used like H7097)H7098
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืืขึทึืฃyรฎสฟapya`aph: to tire (as if from wearisome flight)H3286
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืืึธึืขyรฎgฤสฟyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึตึืงึถืจแธฅฤqercheqer: examination, enumeration, deliberationH2714
- ืึดืชึฐืืึผื ึธืชึฝืึนืlitbรปnฤtรดtabuwn: intelligence; (by implication) an argumentH8394
- ื ึนืชึตึฅืnลtฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึทืึผึธืขึตึืฃlayyฤสฟฤpya`ph: fatigued; (figuratively) exhaustedH3287
- ืึผึนึืึทkลaแธฅkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึผืึฐืึตึฅืืรปlฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืืึนื ึดึืืสพรดnรฎmown: ability, power, (figuratively) wealthH202
- ืขึธืฆึฐืึธึฅืสฟoแนฃmรข`otsmah: powerfulness; by extension, numerousnessH6109
- ืึทืจึฐืึผึถึฝืืyarberabah: to increase (in whatever respect)H7235
- ืึฐืึดึฝืขึฒืคึฅืึผwฤyiสฟฤpรปya`aph: to tire (as if from wearisome flight)H3286
- ื ึฐืขึธืจึดึืืnฤสฟฤrรฎmna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- ืึฐืึดืึธึืขืึผwฤyigฤสฟรปyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- ืึผืึทืืึผืจึดึืืรปbaแธฅรปrรฎmbachuwr: (properly) selected; a youth (often collective)H970
- ืึผึธืฉืึฅืึนืkฤลกรดlkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึดืึผึธืฉืึตึฝืืึผืyikkฤลกฤlรปkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึฐืงืึนืึตึคwฤqรดyฤqavah: to bind together (perhaps by twisting), i.e. collectH6960
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึฒืึดึฃืืคืึผyaแธฅฤlรฎpรปchalaph: (properly) to slide by; (by implication) to hasten away, pass on, spring up, pierce or changeH2498
- ืึนึืึทkลaแธฅkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึทืขึฒืึฅืึผyaสฟฤlรป`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึตึืึถืจสพฤbereber: a pinionH83
- ืึผึทื ึผึฐืฉืึธืจึดึืืkannฤลกฤrรฎmnesher: the eagle (or other large bird of prey)H5404
- ืึธืจึืึผืฆืึผึyฤrรปแนฃรปruwts: to run (for whatever reason, especially to rush)H7323
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืืึธึืขืึผyรฎgฤสฟรปyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- ืึตืึฐืึืึผyฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืืขึธึฝืคืึผืyรฎสฟฤpรปya`aph: to tire (as if from wearisome flight)H3286
Strong's words in Isaiah 40 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Isaiah 40.
- Strong's H3605 — ืึผึฐืึธื (bฤkฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Isaiah 40.
- Strong's H369 — ืึตึฅืื (สพรชn)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 6 times in Isaiah 40.
- Strong's H430 — ืึฑืึนืึตืืึถึฝืื (สพฤlลhรชkem)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 6 times in Isaiah 40.
- Strong's H4310 — ืึดึฝื (mรฎ)
- miy (me) p/i. 1. who? 2. (occasionally, by a peculiar idiom, of things) which? 3. (indefinitely) whoever {often used in oblique construction with prefix or suffix} [an interrogative pronoun of persons, as H4100 is of things] KJV: any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God. Root(s): H4100. Appears 6 times in Isaiah 40.
- Strong's H559 — ืึนืืึทึืจ (yลสพmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Isaiah 40.
“Behold, the Lord comes, and His reward is before His face, to render to every man according to his work.”
What the Early Church wrote about Isaiah 40 (4)
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“so let Your Church be gathered together from the ends of the earth into Your kingdom.”
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“The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. [Isaiah 40:3-5] John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.”
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“And that He also calls us lambs, the Spirit by the mouth of Isaiah is an unimpeachable witness: "He will feed His flock like a shepherd, He will gather the lambs with His arm,"โusing the figurative appellation of lambs, which are still more tender than sheep, to express simpli...”
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“the Maker of all things, who existed before the world was, and created the world, is without beginning and without end.”