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Isaiah 62 CSB Audio Bible
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Read Isaiah 62 in modern English — World English Bible (12 verses)
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1 For Zionโs sake will I not hold my peace, and for Jerusalemโs sake I will not rest, until her righteousness shines out like the dawn, and her salvation like a burning lamp.
2 The nations will see your righteousness, and all kings your glory, and you will be called by a new name, which Yahwehโs mouth will name.
3 You will also be a crown of beauty in Yahwehโs hand, and a royal diadem in your Godโs hand.
4 You will not be called Forsaken any more; nor will your land be called Desolate any more: but you will be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land will be married.
5 For as a young man marries a virgin, so your sons will marry you. As a bridegroom rejoices over his bride, so your God will rejoice over you.
6 I have set watchmen on your walls, Jerusalem. They will never be silent day nor night. You who call on Yahweh, take no rest,
7 and give him no rest, until he establishes, and until he makes Jerusalem a praise in the earth.
8 Yahweh has sworn by his right hand, and by the arm of his strength, โSurely I will no more give your grain to be food for your enemies; and foreigners will not drink your new wine, for which you have labored;
9 but those who have harvested it will eat it, and praise Yahweh; and those who have gathered it will drink it in the courts of my sanctuary.โ
10 Go through, go through the gates! Prepare the way of the people! Build up, build up the highway! Gather out the stones! Lift up a banner for the peoples.
11 Behold, Yahweh has proclaimed to the end of the earth, โSay to the daughter of Zion, โBehold, your salvation comes. Behold, his reward is with him, and his recompense before him.โโ
12 They will call them The holy people, Yahwehโs redeemed. You will be called Sought out, A city not forsaken.
Study tools for Isaiah 62
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 62. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 62 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 1 Early-Church citation.
Hebrew interlinear — Isaiah 62:1–12 (176 words)
- ืึฐืึทึคืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืฆึดืึผืึนืึแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืึฑืฉืึถึืสพeแธฅฤลกechashah: to hush or keep quietH2814
- ืึผืึฐืึทึฅืขึทืรปlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืึฐืจืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืฉืึฐืงึืึนืสพeลกqรดแนญshaqat: to repose (usually figurative)H8252
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึตืฆึตึคืyฤแนฃฤสพyatsa': to go out; (causatively) to bring outH3318
- ืึทื ึผึนึืึทืึผึkannลgahnogahh: brilliancy (literally or figuratively)H5051
- ืฆึดืึฐืงึธึืึผแนฃidqฤhtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- ืึดืืฉืืึผืขึธืชึธึืึผwรฎลกรปสฟฤtฤhyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืึผึฐืึทืคึผึดึฅืืkฤlappรฎdlappiyd: a flambeau, lamp or flameH3940
- ืึดืึฐืขึธึฝืจืyibสฟฤrba`ar: to kindle; to consume (by fire or by eating)H1197
- ืึฐืจึธืึคืึผwฤrฤสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืืึนืึดืึgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืฆึดืึฐืงึตึืึฐแนฃidqฤktsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืึธืึดึืืmฤlฤkรฎmmelek: a kingH4428
- ืึผึฐืืึนืึตึืึฐkฤbรดdฤkkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- ืึฐืงึนึคืจึธืwฤqลrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึธืึฐึlok
- ืฉืึตึฃืลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึธืึธึืฉืแธฅฤdฤลกchadash: newH2319
- ืึฒืฉืึถึืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืคึผึดึฅืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืงึผึณืึถึฝื ึผืึผืyiqqลbennรปnaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
- ืึฐืึธืึดึืืชึฐwฤhฤyรฎthayah: to exist; to be or becomeH1961
- ืขึฒืึถึฅืจึถืชสฟฤแนญeret`atarah: a crownH5850
- ืชึผึดืคึฐืึถึืจึถืชtipสพerettiph'arah: ornamentH8597
- ืึผึฐืึทืbฤyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผืฆึฐื ึดึฅืืฃรปแนฃฤniwptsaniyph: a head-dress (i.e. piece of cloth wrapped around)H6797
- ืึฐืืึผืึธึืmฤlรปkรขmluwkah: something ruled, i.e. a realmH4410
- ืึผึฐืึทืฃbฤkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ืึฑืึนืึธึฝืึดืึฐืสพฤlลhฤyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตืึธืึตืจึฉyฤสพฤmฤramar: to say (used with great latitude)H559
- ืึธึจืึฐlฤk
- ืขึืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืขึฒืืึผืึธึืสฟฤzรปbรข`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึผืึฐืึทืจึฐืฆึตืึฐึรปlฤสพarแนฃฤkerets: the earth (at large, or partitively a land)H776
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตืึธืึตึฅืจyฤสพฤmฤramar: to say (used with great latitude)H559
- ืขืึนืึสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืฉืึฐืึธืึธึืลกฤmฤmรขshmamah: devastation; (figuratively) astonishmentH8077
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธึืึฐlฤk
- ืึดืงึผึธืจึตืึyiqqฤrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึถืคึฐืฆึดืแธฅepแนฃรฎ
- ืึธึืึผbฤhmy delight (is) in her; Cheptsi-bah, a fanciful name for IsraelH2657
- ืึผืึฐืึทืจึฐืฆึตึืึฐรปlฤสพarแนฃฤkerets: the earth (at large, or partitively a land)H776
- ืึผึฐืขืึผืึธึืbฤสฟรปlรขba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืคึตึคืฅแธฅฤpฤแนฃchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธึืึฐbฤk
- ืึฐืึทืจึฐืฆึตึืึฐwฤสพarแนฃฤkerets: the earth (at large, or partitively a land)H776
- ืชึผึดืึผึธืขึตึฝืืtibbฤสฟฤlba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืึฐืขึทึคืyibสฟalba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- ืึผึธืืึผืจึbฤแธฅรปrbachuwr: (properly) selected; a youth (often collective)H970
- ืึผึฐืชืึผืึธึืbฤtรปlรขbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- ืึดืึฐืขึธืึืึผืึฐyibสฟฤlรปkba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- ืึผึธื ึธึืึดืึฐbฤnฤyikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึผืึฐืฉืึคืึนืฉืรปmฤลรดลmasows: delight; (concretely) the cause or object of delightH4885
- ืึธืชึธืึแธฅฤtฤnchathan: a relative by marriage (especially through the bride)H2860
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึทืึผึธึืkallรขkallah: a bride (as if perfect); (hence) a son's wifeH3618
- ืึธืฉืึดึฅืืฉืyฤลรฎลsuws: to be bright, i.e. cheerfulH7797
- ืขึธืึทึืึดืึฐสฟฤlayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฑืึนืึธึฝืึดืึฐืสพฤlลhฤyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืืึนืึนืชึทึฃืึดืึฐแธฅรดmลtayikchowmah: a wall of protectionH2346
- ืึฐืจืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึดืคึฐืงึทึืึฐืชึผึดืึhipqadtiypaqad: to visit (with friendly or hostile intent)H6485
- ืฉืึนึฝืึฐืจึดึืืลกลmฤrรฎmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึงืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึทึืึฐืึธืhallaylรขlayil: (properly) a twist (away of the light), i.e. nightH3915
- ืชึผึธืึดึืืtฤmรฎdtamiyd: (properly) continuance (as indefinite extension)H8548
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืึฑืฉืึืึผyeแธฅฤลกรปchashah: to hush or keep quietH2814
- ืึทืึผึทืึฐืึผึดืจึดืืึhammazkirรฎmzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึผึณืึดึืdลmรฎdmiy: quietH1824
- ืึฐืึทึฝืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืชึผึฐื ึฅืึผtittฤnรปnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึณืึดึืdลmรฎdmiy: quietH1824
- ืึืึนlรด
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึฐืืึนื ึตึืyฤkรดnฤnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึฐืขึทืwฤสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึธืฉืึดึงืืyฤลรฎmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืจึฝืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืชึผึฐืึดืึผึธึืtฤhillรขthillah: laudation; (specifically, concretely) a hymnH8416
- ืึผึธืึธึฝืจึถืฅืbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ื ึดืฉืึฐืึผึทึงืขniลกbaสฟshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึฝืืึดืื ึืึนbรฎmรฎnรดyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- ืึผืึดืึฐืจึฃืึนืขึทรปbizrรดaสฟzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- ืขึปืึผึืึนสฟuzzรด`oz: strength in various applications (force, security, majesty, praise)H5797
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึถืชึผึตืึฉสพettฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐืึธื ึตึจืึฐdฤgฤnฤkdagan: (properly) increase, i.e. grainH1715
- ืขึคืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึทึฝืึฒืึธืึmaสพฤkฤlma'akal: an eatable (includ. provender, flesh and fruit)H3978
- ืึฐืึนึฃืึฐืึทึืึดืึฐlฤสพลyฤbayikoyeb: hating; an adversaryH341
- ืึฐืึดืwฤสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึดืฉืึฐืชึผึคืึผyiลกtรปshathah: to imbibe (literally or figuratively)H8354
- ืึฐื ึตึฝืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ื ึตืึธืจึnฤkฤrnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- ืชึผึดึฝืืจืึนืฉืึตึืึฐtรฎrรดลกฤktiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธืึทึืขึทืชึผึฐyฤgaสฟatyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืึทืกึฐืคึธืืึmฤสพaspฤywacaph: to gather for any purpose; (hence) to receive, take awayH622
- ืึนืืึฐืึปึืืึผyลสพkฤluhรปakal: to eat (literally or figuratively)H398
- ืึฐืึดึฝืึฐืึืึผwฤhilฤlรปhalal: to be clear (orig. of sound, but usually of color)H1984
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฝืึฐืงึทืึผึฐืฆึธึฅืืรปmฤqabbฤแนฃฤywqabats: to grasp, i.e. collectH6908
- ืึดืฉืึฐืชึผึปึืืึผyiลกtuhรปshathah: to imbibe (literally or figuratively)H8354
- ืึผึฐืึทืฆึฐืจึฅืึนืชbฤแธฅaแนฃrรดtchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- ืงึธืึฐืฉืึดึฝืืqodลกรฎqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืขึดืึฐืจึคืึผสฟibrรป`abar: to cross overH5674
- ืขึดืึฐืจืึผึสฟibrรป`abar: to cross overH5674
- ืึผึทืฉืึผึฐืขึธืจึดึืืbaลกลกฤสฟฤrรฎmsha`ar: an opening, i.e. door or gateH8179
- ืคึผึทื ึผึืึผpannรปpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- ืึผึถึฃืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึธืขึธึืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืกึนึฃืึผืึผsลllรปcalal: to mound up (especially a turnpike); figurative, to exaltH5549
- ืกึนึคืึผืึผsลllรปcalal: to mound up (especially a turnpike); figurative, to exaltH5549
- ืึทึฝืึฐืกึดืึผึธืึhamsillฤhmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- ืกึทืงึผึฐืึฃืึผsaqqฤlรปcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- ืึตืึถึืึถืmฤสพebeneben: a stoneH68
- ืึธืจึดึฅืืืึผhฤrรฎmรปruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ื ึตึืกnฤsnec: a flag; (also) a sailH5251
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืขึทืึผึดึฝืืืhฤสฟammรฎm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึดื ึผึตึฃืhinnฤhinneh: lo!H2009
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืฉืึฐืึดึืืขึทึhiลกmรฎสฟashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืงึฐืฆึตึฃืqฤแนฃฤqatseh: an extremity (used in a great variety of applications and idioms)H7097
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึดืึฐืจืึผึสพimrรปamar: to say (used with great latitude)H559
- ืึฐืึทืชlฤbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืฆึดืึผึืึนืแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึดื ึผึตึฅืhinnฤhinneh: lo!H2009
- ืึดืฉืึฐืขึตึืึฐyiลกสฟฤkyesha`: liberty, deliverance, prosperityH3468
- ืึผึธึืbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึดื ึผึตึคืhinnฤhinneh: lo!H2009
- ืฉืึฐืึธืจืึนึลฤkฤrรดsakar: payment of contract; (concretely) salary, fare, maintenanceH7939
- ืึดืชึผึืึนสพittรดeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึผืคึฐืขึปืึผึธืชึืึนรปpฤสฟullฤtรดp`ullah: (abstractly) workH6468
- ืึฐืคึธื ึธึฝืืืlฤpฤnฤywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืงึธืจึฐืึฅืึผwฤqorสพรปqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึธืึถึืlฤhemhem: they (only used when emphatic)H1992
- ืขึทืสฟam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืงึผึนึืึถืฉืhaqqลdeลกqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึผึฐืืึผืึตึฃืgฤสพรปlรชga'al: to redeem (according to the Oriental law of kinship)H1350
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึธืึฐึwฤlok
- ืึดืงึผึธืจึตึฃืyiqqฤrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืจืึผืฉืึธึืdฤrรปลกรขdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืขึดึืืจสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึถืขึฑืึธึฝืึธืืneสฟฤzฤbรข`azab: to loosen, i.e. relinquish, permit, etcH5800
Strong's words in Isaiah 62 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Isaiah 62.
- Strong's H776 — ืึผืึฐืึทืจึฐืฆึตืึฐึ (รปlฤสพarแนฃฤk)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Isaiah 62.
- Strong's H1166 — ืึผึฐืขืึผืึธึื (bฤสฟรปlรข)
- ba`al (baw-al') v. 1. to be master 2. (hence) (as denominative from H1167) to marry [a primitive root] KJV: have dominion (over), be husband, marry(-ried, X wife). See also: H1167. Appears 4 times in Isaiah 62.
- Strong's H7121 — ืึฐืงึนึคืจึธื (wฤqลrฤสพ)
- qara' (kaw-raw') v. 1. to call out to (i.e. properly, address by name, but used in a wide variety of applications) [a primitive root (rather identical with H7122 through the idea of accosting a person met)] KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say. Root(s): H7122. Appears 4 times in Isaiah 62.
- Strong's H2009 — ืึดื ึผึตึฃื (hinnฤ)
- hinneh (hin-nay') prt-d. 1. lo! [prolongation for H2005] KJV: behold, lo, see. Root(s): H2005. Appears 3 times in Isaiah 62.
- Strong's H3389 — ืึฐืจืึผืฉืึธืึทึดึื (yฤrรปลกฤlaim)
- Yruwshalaim (yer-oo-shaw-lah'-im) (rarely Yruwshalayim {yer-oo- shaw-lah'-yim}) n/l. 1. founded peaceful 2. Jerushalaim or Jerushalem, the capital city of Israel [a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999] KJV: Jerusalem. Root(s): H3390, H3384, H7999. Appears 3 times in Isaiah 62.
“A garland is composed from many different flowers, and the diadem of the kingdom denotes the ranks of apostles who led the churches, being Israelites by birth, and whom the new name suited since they were in communion so as to become a people. They are called โwill,โ those who...”