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إِشَعْيَاءَ 50 Arabic BIB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 50. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 50 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Isaiah 50:1–11 (176 words)
1
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֣יʾêay: where? hence how?H335
- זֶ֠הzezeh: the masculine demonstrative pronoun, this or thatH2088
- סֵ֣פֶרsēpercepher: (properly) writing (the art or a document)H5612
- כְּרִית֤וּתkĕrîtûtkriythuwth: a cutting (of the matrimonial bond), i.e. divorceH3748
- אִמְּכֶם֙ʾimmĕkemem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁלַּחְתִּ֔יהָšillaḥtîhāshalach: to send away, for, or out (in a great variety of applications)H7971
- א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- מִנּוֹשַׁ֔יminnôšaynashah: to lend or (by reciprocity) borrow on security or interestH5383
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָכַ֥רְתִּיmākartîmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ל֑וֹlô
- הֵ֤ןhēnhen: lo!; (as expressing surprise) ifH2005
- בַּעֲוֹנֹֽתֵיכֶם֙baʿăwōnōtêkem`avon: perversity, i.e. (moral) evilH5771
- נִמְכַּרְתֶּ֔םnimkartemmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- וּבְפִשְׁעֵיכֶ֖םûbĕpišʿêkempesha`: a revolt (national, moral or religious)H6588
- שֻׁלְּחָ֥הšullĕḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- אִמְּכֶֽם׃ʾimmĕkemem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
2
- מַדּ֨וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- בָּ֜אתִיbāʾtîbow': to go or come (in a wide variety of applications)H935
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- קָרָֽאתִי֮qārāʾtiyqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עוֹנֶה֒ʿôneh`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הֲקָצ֨וֹרhăqāṣôrקצרH7114
- קָצְרָ֤הqoṣrâקצרH7114
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִפְּד֔וּתmippĕdûtpduwth: distinction; also deliveranceH6304
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- בִּ֥יbî
- כֹ֖חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- לְהַצִּ֑ילlĕhaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
- בְּגַעֲרָתִ֞יbĕgaʿărātîg`arah: a chidingH1606
- אַחֲרִ֣יבʾaḥărîbcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- יָ֗םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- אָשִׂ֤יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- נְהָרוֹת֙nĕhārôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- מִדְבָּ֔רmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- תִּבְאַ֤שׁtibʾašba'ash: to smell bad; (figuratively) to be offensive morallyH887
- דְּגָתָם֙dĕgātāmdagah: fishH1710
- מֵאֵ֣יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
- וְתָמֹ֖תwĕtāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּצָּמָֽא׃baṣṣāmāʾtsama': thirst (literally or figuratively)H6772
3
- אַלְבִּ֥ישׁʾalbîšlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- שָׁמַ֖יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- קַדְר֑וּתqadrûtqadruwth: duskinessH6940
- וְשַׂ֖קwĕśaqsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- אָשִׂ֥יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כְּסוּתָֽם׃kĕsûtāmkcuwth: a cover (garment); (figuratively) a veilingH3682
4
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֗הyĕhôiYhovih: GodH3069
- נָ֤תַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִי֙liy
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- לִמּוּדִ֔יםlimmûdîmlimmuwd: instructedH3928
- לָדַ֛עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- לָע֥וּתlāʿût`uwth: to hasten, i.e. succorH5790
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָעֵ֖ףyāʿēpya`ph: fatigued; (figuratively) exhaustedH3287
- דָּבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יָעִ֣יר׀yāʿîr`uwr: to wake (literally or figuratively)H5782
- בַּבֹּ֣קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- בַּבֹּ֗קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- יָעִ֥ירyāʿîr`uwr: to wake (literally or figuratively)H5782
- לִי֙liy
- אֹ֔זֶןʾōzenozen: broadness; (concretely) the ear (from its form in man)H241
- לִשְׁמֹ֖עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כַּלִּמּוּדִֽים׃kallimmûdîmlimmuwd: instructedH3928
5
- אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֙yĕhwihYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- פָּתַֽחpātaḥpathach: to open wide (literally or figuratively)H6605
- לִ֣יlî
- אֹ֔זֶןʾōzenozen: broadness; (concretely) the ear (from its form in man)H241
- וְאָנֹכִ֖יwĕʾānōkîanokiy: IH595
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָרִ֑יתִיmārîtîmarah: to be (causatively, make) bitter (or unpleasant)H4784
- אָח֖וֹרʾāḥôrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נְסוּגֹֽתִי׃nĕsûgōtîcuwg: (properly) to flinch; (by implication) to go back, literally (to retreat) or figuratively (to apostatize)H5472
6
- גֵּוִי֙gēwiygev: the back; by analogy, the middleH1460
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְמַכִּ֔יםlĕmakkîmnakah: to strike (lightly or severely, literally or figuratively)H5221
- וּלְחָיַ֖יûlĕḥāyaylchiy: the cheek (from its fleshiness); (hence) the jaw-boneH3895
- לְמֹֽרְטִ֑יםlĕmōrĕṭîmmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
- פָּנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִסְתַּ֔רְתִּיhistartîcathar: to hide (by covering), literally or figurativelyH5641
- מִכְּלִמּ֖וֹתmikkĕlimmôtklimmah: disgraceH3639
- וָרֹֽק׃wārōqroq: spittleH7536
7
- וַאדֹנָ֤יwaʾdōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֙yĕhwihYhovih: GodH3069
- יַֽעֲזָרyaʿăzor`azar: to surround, i.e. protect or aidH5826
- לִ֔יlî
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִכְלָ֑מְתִּיniklāmĕttîkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- שַׂ֤מְתִּיśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פָנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַּֽחַלָּמִ֔ישׁkaḥallāmîšchallamiysh: flintH2496
- וָאֵדַ֖עwāʾēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵבֽוֹשׁ׃ʾēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
8
- קָרוֹב֙qārôbqarowb: near (in place, kindred or time)H7138
- מַצְדִּיקִ֔יmaṣdîqîtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָרִ֥יבyārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אִתִּ֖יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- נַ֣עַמְדָהnaʿamdâ`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- יָּ֑חַדyāḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בַ֥עַלbaʿalba`al: a masterH1167
- מִשְׁפָּטִ֖יmišpāṭîmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יִגַּ֥שׁyiggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
9
- הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
- אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֙yĕhwihYhovih: GodH3069
- יַֽעֲזָרyaʿăzor`azar: to surround, i.e. protect or aidH5826
- לִ֔יlî
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יַרְשִׁיעֵ֑נִיyaršîʿēnîrasha`: to be wrong; (causatively) to do or declare wrongH7561
- הֵ֤ןhēnhen: lo!; (as expressing surprise) ifH2005
- כֻּלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כַּבֶּ֣גֶדkabbegedbeged: a covering; clothingH899
- יִבְל֔וּyiblûbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- עָ֖שׁʿāš`ash: a mothH6211
- יֹאכְלֵֽם׃yōʾkĕlēmakal: to eat (literally or figuratively)H398
10
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בָכֶם֙bākem
- יְרֵ֣אyĕrēʾyare': fearing; morally, reverentH3373
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שֹׁמֵ֖עַšōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- עַבְדּ֑וֹʿabdô`ebed: a servantH5650
- אֲשֶׁ֣ר׀ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַ֣ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- חֲשֵׁכִ֗יםḥăšēkîmchashekah: darkness; (figuratively) miseryH2825
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- נֹ֙גַהּ֙nōgahnogahh: brilliancy (literally or figuratively)H5051
- ל֔וֹlô
- יִבְטַח֙yibṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְיִשָּׁעֵ֖ןwĕyiššāʿēnsha`an: to support one's selfH8172
- בֵּאלֹהָֽיו׃bēʾlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
11
- הֵ֧ןhēnhen: lo!; (as expressing surprise) ifH2005
- כֻּלְּכֶ֛םkullĕkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קֹ֥דְחֵיqōdĕḥêqadach: burn, kindleH6919
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- מְאַזְּרֵ֣יmĕʾazzĕrêazar: to beltH247
- זִיק֑וֹתzîqôtziyqah: (properly) what leaps forth, i.e. flash of fire, or a burning arrowH2131
- לְכ֣וּ׀lĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּא֣וּרbĕʾûruwr: flame; hence (in the plural) the East (as being the region of light)H217
- אֶשְׁכֶ֗םʾeškemesh: fire (literally or figuratively)H784
- וּבְזִיקוֹת֙ûbĕzîqôtziyqah: (properly) what leaps forth, i.e. flash of fire, or a burning arrowH2131
- בִּֽעַרְתֶּ֔םbiʿartemba`ar: to kindle; to consume (by fire or by eating)H1197
- מִיָּדִי֙miyyādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָיְתָהhāytâhayah: to exist; to be or becomeH1961
- זֹּ֣אתzōtzo'th: this (often used adverb)H2063
- לָכֶ֔םlākem
- לְמַעֲצֵבָ֖הlĕmaʿăṣēbâma`atsebah: anguishH4620
- תִּשְׁכָּבֽוּן׃tiškābûnshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
Strong's words in Isaiah 50 (6)
- Strong's H2005 — הֵ֤ן (hēn)
- hen (hane) prt. 1. lo! 2. (as expressing surprise) if [a primitive particle] KJV: behold, if, lo, though.. Appears 5 times in Isaiah 50.
- Strong's H369 — וְאֵ֣ין (wĕʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 5 times in Isaiah 50.
- Strong's H4310 — מִ֣י (mî)
- miy (me) p/i. 1. who? 2. (occasionally, by a peculiar idiom, of things) which? 3. (indefinitely) whoever {often used in oblique construction with prefix or suffix} [an interrogative pronoun of persons, as H4100 is of things] KJV: any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God. Root(s): H4100. Appears 5 times in Isaiah 50.
- Strong's H136 — אֲדֹנָ֣י (ʾădōnāy)
- Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 4 times in Isaiah 50.
- Strong's H3068 — יְהוָ֗ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 4 times in Isaiah 50.
- Strong's H3069 — יְהוִֹ֗ה (yĕhôi)
- Yhovih (yeh-ho-vee') n/p. 1. God [a variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136)] Root(s): H3068, H136, H430, H3068, H136. Appears 3 times in Isaiah 50.