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நீதிமொழிகள் 20 Tamil DIP Audio Bible
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Listen to Proverbs 20 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 20. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 20 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 1 Early-Church citation.
Cross-references in Proverbs 20 (21)
- v.22 Romans 12:17-19
- v.22 1 Thessalonians 5:15
- v.22 Proverbs 24:29
- v.22 Proverbs 17:13
- v.22 1 Peter 3:9
- v.22 Deuteronomy 32:35
- v.22 1 Peter 2:23
- v.22 Matthew 5:39
- v.22 1 Peter 4:19
- v.22 Psalms 37:34
- v.22 2 Samuel 16:12
- v.22 Lamentations 3:25-26
- v.22 Psalms 27:14
- v.22 Isaiah 40:31
- v.27 1 Corinthians 2:11
- v.24 Proverbs 16:9
- v.24 Jeremiah 10:23
- v.27 Hebrews 4:12-13
- v.24 Psalms 25:12
- v.7 Psalms 112:2
- v.27 Job 32:8
Hebrew interlinear — Proverbs 20:1–30 (225 words)
- לֵ֣ץlēṣluwts: (properly) to make mouths at, i.e. to scoffH3887
- הַ֭יַּיןhayyaynyayin: wine (as fermented); (by implication) intoxicationH3196
- הֹמֶ֣הhōmehamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- שֵׁכָ֑רšēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֹׁ֥גֶהšōgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- בּ֝֗וֹbô
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֶחְכָּֽם׃yeḥkāmchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- נַ֣הַםnahamnaham: a snarlH5099
- כַּ֭כְּפִירkakkĕpîrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- אֵ֣ימַתʾêmateymah: fright; (concretely) an idol (as a bugbear)H367
- מֶ֑לֶךְmelekmelek: a kingH4428
- מִ֝תְעַבְּר֗וֹmitʿabbĕrô`abar: to cross overH5674
- חוֹטֵ֥אḥôṭēʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- נַפְשֽׁוֹ׃napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כָּב֣וֹדkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- לָ֭אִישׁlāʾîšiysh: a man as an individual or a male personH376
- שֶׁ֣בֶתšebetshebeth: rest, interruption, cessationH7674
- מֵרִ֑יבmērîbriyb: a contest (personal or legal)H7379
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֱ֝וִ֗ילʾĕwîleviyl: (figuratively) sillyH191
- יִתְגַּלָּֽע׃yitgallāʿgala`: to be obstinateH1566
- מֵ֭חֹרֶףmēḥōrepchoreph: (properly) the crop gathered; (by implication) the autumn (and winter) seasonH2779
- עָצֵ֣לʿāṣēl`atsel: indolentH6102
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַחֲרֹ֑שׁyaḥărōšcharash: to scratch; (by implication) to engrave, ploughH2790
- יְשָׁאַ֖לyĕšāʾalsha'al: to inquire; (by implication) to requestH7592
- בַּקָּצִ֣ירbaqqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- וָאָֽיִן׃wāʾāyinayin: a non-entity; (generally) used as a negative particleH369
- מַ֣יִםmayimmayim: water; (figuratively) juiceH4325
- עֲ֭מֻקִּיםʿămuqqîm`amoq: deep (literally or figuratively)H6013
- עֵצָ֣הʿēṣâ`etsah: advice; (by implication) planH6098
- בְלֶבbĕlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וְאִ֖ישׁwĕʾîšiysh: a man as an individual or a male personH376
- תְּבוּנָ֣הtĕbûnâtabuwn: intelligence; (by implication) an argumentH8394
- יִדְלֶֽנָּה׃yidlennâdalah: (properly) to dangle, i.e. to let down a bucket (for drawing out water)H1802
- רָבrābrob: abundance (in any respect)H7230
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יִ֭קְרָאyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- חַסְדּ֑וֹḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- וְאִ֥ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֱ֝מוּנִ֗יםʾĕmûnîmemuwn: established; (figuratively) trustyH529
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יִמְצָֽא׃yimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- מִתְהַלֵּ֣ךְmithallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּתֻמּ֣וֹbĕtummôtom: completeness; (figuratively) prosperityH8537
- צַדִּ֑יקṣaddîqtsaddiyq: justH6662
- אַשְׁרֵ֖יʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- בָנָ֣יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַחֲרָֽיו׃ʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מֶ֗לֶךְmelekmelek: a kingH4428
- יוֹשֵׁ֥בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּאkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- דִ֑יןdîndiyn: judgement (the suit, justice, sentence or tribunal)H1779
- מְזָרֶ֖הmĕzārezarah: to toss about; (by implication) to diffuse, winnowH2219
- בְעֵינָ֣יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָֽע׃rāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יֹ֭אמַרyōʾmaramar: to say (used with great latitude)H559
- זִכִּ֣יתִיzikkîtîzakah: to be translucent; (figuratively) to be innocentH2135
- לִבִּ֑יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- טָ֝הַ֗רְתִּיṭāhartîtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- מֵחַטָּאתִֽי׃mēḥaṭṭāʾtîchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֶ֣בֶןʾebeneben: a stoneH68
- וָ֭אֶבֶןwāʾebeneben: a stoneH68
- אֵיפָ֣הʾêpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- וְאֵיפָ֑הwĕʾêpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- תּוֹעֲבַ֥תtôʿăbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שְׁנֵיהֶֽם׃šĕnêhemshnayim: two; (as ordinal) twofoldH8147
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּ֭מַעֲלָלָיוbĕmaʿălālāywma`alal: an act (good or bad)H4611
- יִתְנַכֶּרyitnakkernakar: (properly) to scrutinize, i.e. look intently atH5234
- נָ֑עַרnāʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- זַ֖ךְzakzak: clearH2134
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָשָׁ֣רyāšāryashar: straightH3477
- פָּעֳלֽוֹ׃pāʿŏlôpo`al: (concretely) an act or workH6467
- אֹ֣זֶןʾōzenozen: broadness; (concretely) the ear (from its form in man)H241
- שֹׁ֭מַעַתšōmaʿatshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְעַ֣יִןwĕʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- רֹאָ֑הrōʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָשָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שְׁנֵיהֶֽם׃šĕnêhemshnayim: two; (as ordinal) twofoldH8147
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֶּֽאֱהַ֣בteʾĕhabahab: to have affection for (sexually or otherwise)H157
- שֵׁ֭נָהšēnâshehah: sleepH8142
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּוָּרֵ֑שׁtiwwārēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- פְּקַ֖חpĕqaḥpaqach: to open (the senses, especially the eyes)H6491
- עֵינֶ֣יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- שְֽׂבַֽעśĕbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- רַ֣עraʿra`: bad or (as noun) evil (natural or moral)H7451
- רַ֭עraʿra`: bad or (as noun) evil (natural or moral)H7451
- יֹאמַ֣רyōʾmaramar: to say (used with great latitude)H559
- הַקּוֹנֶ֑הhaqqôneqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- וְאֹזֵ֥לwĕʾōzēlazal: to go away; (hence) to disappearH235
- ל֝֗וֹlô
- אָ֣זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יִתְהַלָּֽל׃yithallālhalal: to be clear (orig. of sound, but usually of color)H1984
- יֵ֣שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- זָ֭הָבzāhobzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וְרָבwĕrābrob: abundance (in any respect)H7230
- פְּנִינִ֑יםpĕnînîmpaniyn: probably a pearl (as round)H6443
- וּכְלִ֥יûkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- יְ֝קָ֗רyĕqāryqar: value; (concretely) wealthH3366
- שִׂפְתֵיśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- דָֽעַת׃dāʿatda`ath: knowledgeH1847
- לְֽקַחlĕqaḥlaqach: to take (in the widest variety of applications)H3947
- בִּ֭גְדוֹbigdôbeged: a covering; clothingH899
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָ֣רַבʿārab`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- זָ֑רzārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וּבְעַ֖דûbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- נָכְרִיָּ֣םnokriyyāmnokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- חַבְלֵֽהוּ׃ḥablēhûchabal: to wind tightly (as a rope), i.e. to bindH2254
- עָרֵ֣בʿārēb`areb: pleasantH6156
- לָ֭אִישׁlāʾîšiysh: a man as an individual or a male personH376
- לֶ֣חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- שָׁ֑קֶרšāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְ֝אַחַ֗רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יִמָּֽלֵאyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- פִ֥יהוּpîhûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָצָֽץ׃ḥāṣāṣchatsats: (properly) something cutting; (hence) gravel (as grit)H2687
- מַ֭חֲשָׁבוֹתmaḥăšābôtmachashabah: a contrivance; (concretely) a texture, machineH4284
- בְּעֵצָ֣הbĕʿēṣâ`etsah: advice; (by implication) planH6098
- תִכּ֑וֹןtikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- וּ֝בְתַחְבֻּל֗וֹתûbĕtaḥbulôttachbulah: (properly, only in plural) steerage (as the management of steering ropes on a ship)H8458
- עֲשֵׂ֣הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִלְחָמָֽה׃milḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- גּֽוֹלֶהgôlegalah: to denude (especially in a disgraceful sense)H1540
- סּ֭וֹדsôdcowd: a session, i.e. company of persons (in close deliberation)H5475
- הוֹלֵ֣ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- רָכִ֑ילrākîlrakiyl: slander, carry tales, talebearerH7400
- וּלְפֹתֶ֥הûlĕpōtepathah: to open, i.e. be (causatively, make) roomyH6601
- שְׂ֝פָתָ֗יוśĕpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְעָרָֽב׃titʿārāb`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- מְ֭קַלֵּלmĕqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- אָבִ֣יוʾābîwab: fatherH1
- וְאִמּ֑וֹwĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- יִֽדְעַ֥ךְyidĕʿakda`ak: to be extinguished; (figuratively) to expire or be dried upH1846
- נֵ֝ר֗וֹnērôniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- בֶּאֱישׁ֥וּןbeʾĕyšûniyshown: the little man of the eye; the pupil or ballH380
- חֹֽשֶׁךְ׃ḥōšekchoshek: the dark; hence (literally) darknessH2822
- נַ֭חֲלָהnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- מְבֹחֶ֣לֶתmĕbōḥeletbachal: to loathH973
- בָּרִאשׁוֹנָ֑הbāriʾšônâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְ֝אַחֲרִיתָ֗הּwĕʾaḥărîtāhachariyth: the last or end; (hence) the futureH319
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְבֹרָֽךְ׃tĕbōrākbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֹּאמַ֥רtōʾmaramar: to say (used with great latitude)H559
- אֲשַׁלְּמָהʾăšallĕmâshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- קַוֵּ֥הqawwēqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לַֽ֝יהוָ֗הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְיֹ֣שַֽׁעwĕyōšaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- תּוֹעֲבַ֣תtôʿăbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶ֣בֶןʾebeneben: a stoneH68
- וָאָ֑בֶןwāʾābeneben: a stoneH68
- וּמֹאזְנֵ֖יûmōʾzĕnêmo'zen: (only in the dual) a pair of scalesH3976
- מִרְמָ֣הmirmâmirmah: fraudH4820
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טֽוֹב׃ṭôbtowb: good (as an adjective) in the widest senseH2896
- מֵיְהוָ֥הmêhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִצְעֲדֵיmiṣʿădêmits`ad: a step; (figuratively) companionshipH4703
- גָ֑בֶרgābergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- וְ֝אָדָ֗םwĕʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יָּבִ֥יןyābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- דַּרְכּֽוֹ׃darkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מוֹקֵ֣שׁmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- אָ֭דָםʾādomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יָ֣לַעyālaʿyala`: to blurt or utter inconsideratelyH3216
- קֹ֑דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְאַחַ֖רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- נְדָרִ֣יםnĕdārîmneder: a promise (to God); (concretely) a thing promisedH5088
- לְבַקֵּֽר׃lĕbaqqērbaqar: (properly) to plough; (generally) break forthH1239
- מְזָרֶ֣הmĕzārezarah: to toss about; (by implication) to diffuse, winnowH2219
- רְ֭שָׁעִיםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מֶ֣לֶךְmelekmelek: a kingH4428
- חָכָ֑םḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וַיָּ֖שֶׁבwayyāšebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עֲלֵיהֶ֣םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אוֹפָֽן׃ʾôpānowphan: a wheelH212
- נֵ֣רnērniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִשְׁמַ֣תnišmatnshamah: a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animalH5397
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- חֹ֝פֵ֗שׂḥōpēśchaphas: to seek; causatively, to conceal oneself (i.e. let be sought), or maskH2664
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַדְרֵיḥadrêcheder: an apartment (usually literal)H2315
- בָֽטֶן׃bāṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- חֶ֣סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וֶ֭אֱמֶתweʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- יִצְּרוּyiṣṣĕrûnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- מֶ֑לֶךְmelekmelek: a kingH4428
- וְסָעַ֖דwĕsāʿadca`ad: to suport (mostly figurative)H5582
- בַּחֶ֣סֶדbaḥesedcheced: kindness; (by implication, towards God) pietyH2617
- כִּסְאֽוֹ׃kisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- תִּפְאֶ֣רֶתtipʾerettiph'arah: ornamentH8597
- בַּחוּרִ֣יםbaḥûrîmbachuwr: (properly) selected; a youth (often collective)H970
- כֹּחָ֑םkōḥāmkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- וַהֲדַ֖רwahădarhadar: magnificence, i.e. ornament or splendorH1926
- זְקֵנִ֣יםzĕqēnîmzaqen: oldH2205
- שֵׂיבָֽה׃śêbâseybah: old ageH7872
- חַבֻּר֣וֹתḥabburôtchabbuwrah: (properly) bound (with stripes), i.e. a weal (or black-and-blue mark itself)H2250
- פֶּ֭צַעpeṣaʿpetsa`: a woundH6482
- תַּמְר֣יּקtamryyqtamruwq: (properly) a scouring, i.e. soap or perfumery for the bathH8562
- בְּרָ֑עbĕrāʿra`: bad or (as noun) evil (natural or moral)H7451
- וּ֝מַכּ֗וֹתûmakkôtmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- חַדְרֵיḥadrêcheder: an apartment (usually literal)H2315
- בָֽטֶן׃bāṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
Strong's words in Proverbs 20 (6)
- Strong's H3068 — יְ֝הוָ֗ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Proverbs 20.
- Strong's H376 — לָ֭אִישׁ (lāʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 6 times in Proverbs 20.
- Strong's H7451 — רָֽע׃ (rāʿ)
- ra` (rah) adj. 1. bad or (as noun) evil (natural or moral) [from H7489] KJV: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). Root(s): H7489. Appears 5 times in Proverbs 20.
- Strong's H120 — אָדָ֗ם (ʾādām)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 4 times in Proverbs 20.
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Proverbs 20.
- Strong's H4428 — מֶ֑לֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 4 times in Proverbs 20.
“In this place it openly speaks of Christ as the king, for the one who irritates Christ with [his] sin, sins against his own soul.”