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மீகா 1 Tamil DIP Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Micah 1. Tap any section to expand — or right-click any verse for the full interactive study panel.
Micah 1 study resources: word-by-word Hebrew interlinear with Strong's numbers, 10 cross-references, 2 Early-Church citations.
Cross-references in Micah 1 (10)
- v.1 Jeremiah 26:18
- v.3 Amos 4:13
- v.1 Isaiah 1:1
- v.3 Isaiah 26:21
- v.4 Nahum 1:5
- v.6 Ezekiel 13:14
- v.7 Deuteronomy 23:18
- v.2 Isaiah 1:2
- v.5 Amos 8:14
- v.10 2 Samuel 1:20
Hebrew interlinear — Micah 1:1–16 (212 words)
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֗הhāyâhayah: to exist; to be or becomeH1961
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִיכָה֙mîkāhMiykah: Micah, the name of seven IsraelitesH4318
- הַמֹּ֣רַשְׁתִּ֔יhammōraštîMorashtiy: a Morashtite or inhabitant of Moresheth-GathH4183
- בִּימֵ֥יbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יוֹתָ֛םyôtāmYowtham: Jehovah (is) perfect; Jotham, the name of three IsraelitesH3147
- אָחָ֥זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- יְחִזְקִיָּ֖הyĕḥizqiyyâYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- מַלְכֵ֣יmalkêmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָזָ֥הḥāzâchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֹׁמְר֖וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וִירֽוּשָׁלִָֽם׃wîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- שִׁמְעוּ֙šimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עַמִּ֣יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כֻּלָּ֔םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקְשִׁ֖יבִיhaqšîbîqashab: to prick up the ears, i.e. hearkenH7181
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וּמְלֹאָ֑הּûmĕlōʾāhmlo': fullness (literally or figuratively)H4393
- וִיהִי֩wîhiyhayah: to exist; to be or becomeH1961
- אֲדֹנָ֨יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֤הyĕhwiYhovih: GodH3069
- בָּכֶם֙bākem
- לְעֵ֔דlĕʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- אֲדֹנָ֖יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- מֵהֵיכַ֥לmēhêkalheykal: a large public building, such as a palace or templeH1964
- קָדְשֽׁוֹ׃qodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֥הhinnēhinneh: lo!H2009
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יֹצֵ֣אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִמְּקוֹמ֑וֹmimmĕqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְיָרַ֥דwĕyāradyarad: to descend; (literally) to go downwardsH3381
- וְדָרַ֖ךְwĕdārakdarak: to tread; (by implication) to walkH1869
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּ֥מֳותֵיbāmŏwtêbamah: an elevationH1116
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- וְנָמַ֤סּוּwĕnāmassûmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- הֶֽהָרִים֙hehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- תַּחְתָּ֔יוtaḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וְהָעֲמָקִ֖יםwĕhāʿămāqîm`emeq: a vale (i.e. broad depression)H6010
- יִתְבַּקָּ֑עוּyitbaqqāʿûbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- כַּדּוֹנַג֙kaddônagdownag: waxH1749
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאֵ֔שׁhāʾēšesh: fire (literally or figuratively)H784
- כְּמַ֖יִםkĕmayimmayim: water; (figuratively) juiceH4325
- מֻגָּרִ֥יםmuggārîmnagar: to flow; (figuratively) to stretch outH5064
- בְּמוֹרָֽד׃bĕmôrādmowrad: a descent; as architecture, an ornamental appendage, perhaps a festoonH4174
- בְּפֶ֤שַׁעbĕpešaʿpesha`: a revolt (national, moral or religious)H6588
- יַֽעֲקֹב֙yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹ֔אתzōtzo'th: this (often used adverb)H2063
- וּבְחַטֹּ֖אותûbĕḥaṭṭōwtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- פֶ֣שַׁעpešaʿpesha`: a revolt (national, moral or religious)H6588
- יַעֲקֹ֗בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- הֲלוֹא֙hălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שֹֽׁמְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וּמִי֙ûmiymiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בָּמ֣וֹתbāmôtbamah: an elevationH1116
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הֲל֖וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְשַׂמְתִּ֥יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שֹׁמְר֛וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- לְעִ֥יlĕʿî`iy: a ruin (as if overturned)H5856
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- לְמַטָּ֣עֵיlĕmaṭṭāʿêmatta`: something planted, i.e. the place (a garden or vineyard), or the thing (a plant, figuratively or men)H4302
- כָ֑רֶםkāremkerem: a garden or vineyardH3754
- וְהִגַּרְתִּ֤יwĕhiggartînagar: to flow; (figuratively) to stretch outH5064
- לַגַּי֙laggaygay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- אֲבָנֶ֔יהָʾăbānêhāeben: a stoneH68
- וִיסֹדֶ֖יהָwîsōdêhāycowd: a foundation (literally or figuratively)H3247
- אֲגַלֶּֽה׃ʾăgallegalah: to denude (especially in a disgraceful sense)H1540
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פְּסִילֶ֣יהָpĕsîlêhāpciyl: an idolH6456
- יֻכַּ֗תּוּyukkattûkathath: to bruise or violently strikeH3807
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶתְנַנֶּ֙יהָ֙ʾetnannêhāethnan: a gift (as the price of harlotry or idolatry)H868
- יִשָּׂרְפ֣וּyiśśorpûsaraph: to be (causatively, set) on fireH8313
- בָאֵ֔שׁbāʾēšesh: fire (literally or figuratively)H784
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲצַבֶּ֖יהָʿăṣabbêhā`atsab: an (idolatrous) imageH6091
- אָשִׂ֣יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שְׁמָמָ֑הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵאֶתְנַ֤ןmēʾetnanethnan: a gift (as the price of harlotry or idolatry)H868
- זוֹנָה֙zônāhzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- קִבָּ֔צָהqibbāṣâqabats: to grasp, i.e. collectH6908
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- אֶתְנַ֥ןʾetnanethnan: a gift (as the price of harlotry or idolatry)H868
- זוֹנָ֖הzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- יָשֽׁוּבוּ׃yāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זֹאת֙zōtzo'th: this (often used adverb)H2063
- אֶסְפְּדָ֣הʾespĕdâcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- וְאֵילִ֔ילָהwĕʾêlîlâyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- אֵילְכָ֥הʾêlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שׁיֹלָ֖לšyōlālshowlal: nude; (especially) bare-footH7758
- וְעָר֑וֹםwĕʿārôm`arowm: nude, either partially or totallyH6174
- אֶעֱשֶׂ֤הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִסְפֵּד֙mispēdmicepd: a lamentationH4553
- כַּתַּנִּ֔יםkattannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- וְאֵ֖בֶלwĕʾēbelebel: lamentationH60
- כִּבְנ֥וֹתkibnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יַעֲנָֽה׃yaʿănâya`anah: an unclean bird, the owl or the ostrich; (literally) "daughter of the owl (or ostrich)"H3284
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנוּשָׁ֖הʾănûšâanash: to be frail, feeble, or (figuratively) melancholyH605
- מַכּוֹתֶ֑יהָmakkôtêhāmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֙אָה֙bāʾāhbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- נָגַ֛עnāgaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שַׁ֥עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּגַת֙bĕgatGath: Gath, a Philistine cityH1661
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּגִּ֔ידוּtaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- בָּכ֖וֹbākôbakah: to weep; (generally) to bemoanH1058
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּבְכּ֑וּtibkûbakah: to weep; (generally) to bemoanH1058
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לְעַפְרָ֔הlĕʿaprâhouse to (i.e. of) dust; Beth-le-Aphrah, a place in IsraelH1036
- עָפָ֖רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- הִתְפַּלָּֽשִׁתי׃hitpallāšitypalash: to roll (in dust)H6428
- עִבְרִ֥יʿibrî`abar: to cross overH5674
- לָכֶ֛םlākem
- יוֹשֶׁ֥בֶתyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁפִ֖ירšāpîrShaphiyr: beautiful; Shaphir, a place in IsraelH8208
- עֶרְיָהʿeryâ`eryah: nudityH6181
- בֹ֑שֶׁתbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽצְאָה֙yāṣĕʾāhyatsa': to go out; (causatively) to bring outH3318
- יוֹשֶׁ֣בֶתyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- צַֽאֲנָ֔ןṣaʾănānTsa'anan: sheep pasture; Zaanan, a place in IsraelH6630
- מִסְפַּד֙mispadmicepd: a lamentationH4553
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָאֵ֔צֶלhāʾēṣelhouse of God's ambush; Beth-Arbel, a place in IsraelH1009
- יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִכֶּ֖םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עֶמְדָּתֽוֹ׃ʿemdātô`emdah: a station, i.e. domicileH5979
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָ֥לָֽהḥālâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- לְט֖וֹבlĕṭôbtowb: good (as an adjective) in the widest senseH2896
- יוֹשֶׁ֣בֶתyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מָר֑וֹתmārôtMarowth: bitter springs; Maroth, a place in IsraelH4796
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָ֤רַדyāradyarad: to descend; (literally) to go downwardsH3381
- רָע֙rāʿra`: bad or (as noun) evil (natural or moral)H7451
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְשַׁ֖עַרlĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- רְתֹ֧םrĕtōmratham: to yoke up (to the pole of a vehicle)H7573
- הַמֶּרְכָּבָ֛הhammerkābâmerkabah: a chariotH4818
- לָרֶ֖כֶשׁlārekešrekesh: a relay of animals on a post-route (as stabled up for that purpose)H7409
- יוֹשֶׁ֣בֶתyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לָכִ֑ישׁlākîšLachiysh: Lakish, a place in IsraelH3923
- רֵאשִׁ֨יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- חַטָּ֥אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְבַתlĕbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֥ךְbāk
- נִמְצְא֖וּnimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- פִּשְׁעֵ֥יpišʿêpesha`: a revolt (national, moral or religious)H6588
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תִּתְּנִ֣יtittĕnînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שִׁלּוּחִ֔יםšillûḥîmshilluwach: (only in plural) a dismissal; (of a wife) a divorce (especially the document)H7964
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מוֹרֶ֣שֶׁתmôrešet
- גַּ֑תgatpossession of Gath; Moresheth-Gath, a place in IsraelH4182
- בָּתֵּ֤יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אַכְזִיב֙ʾakzîbAkziyb: deceitful (in the sense of a winter- torrent which fails in summer)H392
- לְאַכְזָ֔בlĕʾakzābakzab: falsehood; (by implication) treacheryH391
- לְמַלְכֵ֖יlĕmalkêmelek: a kingH4428
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עֹ֗דʿōd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הַיֹּרֵשׁ֙hayyōrēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אָ֣בִיʾābîbow': to go or come (in a wide variety of applications)H935
- לָ֔ךְlāk
- יוֹשֶׁ֖בֶתyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מָֽרֵשָׁ֑הmārēšâMar'eshah: summit; Mareshah, the name of two Israelites and of a place in IsraelH4762
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עֲדֻלָּ֥םʿădullām`Adullam: Adullam, a place in IsraelH5725
- יָב֖וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- כְּב֥וֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- קָרְחִ֣יqorḥîqarach: to depilateH7139
- וָגֹ֔זִּיwāgōzzîgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּנֵ֖יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּעֲנוּגָ֑יִךְtaʿănûgāyikta`anuwg: luxuryH8588
- הַרְחִ֤בִיharḥibîrachab: to broaden (intransitive or transitive, literal or figurative)H7337
- קָרְחָתֵךְ֙qorḥātēkqorchah: baldnessH7144
- כַּנֶּ֔שֶׁרkannešernesher: the eagle (or other large bird of prey)H5404
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָל֖וּgālûgalah: to denude (especially in a disgraceful sense)H1540
- מִמֵּֽךְ׃mimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
Strong's words in Micah 1 (6)
- Strong's H3427 — יוֹשֶׁ֥בֶת (yôšebet)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 5 times in Micah 1.
- Strong's H3605 — כֻּלָּ֔ם (kullām)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Micah 1.
- Strong's H5704 — וְעַד (wĕʿad)
- `ad (ad) prep. 1. (properly) a (peremptory) terminus 2. (used as a preposition, adverb or conjunction especially with a preposition) as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) [from H5710] KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet. Root(s): H5710 Compare: H5703. Appears 5 times in Micah 1.
- Strong's H1004 — בֵּ֣ית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 4 times in Micah 1.
- Strong's H3389 — וִירֽוּשָׁלִָֽם׃ (wîrûšāloim)
- Yruwshalaim (yer-oo-shaw-lah'-im) (rarely Yruwshalayim {yer-oo- shaw-lah'-yim}) n/l. 1. founded peaceful 2. Jerushalaim or Jerushalem, the capital city of Israel [a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999] KJV: Jerusalem. Root(s): H3390, H3384, H7999. Appears 4 times in Micah 1.
- Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 4 times in Micah 1.
“Now let us also consider Jesus’ statement, “I have proceeded and come from God.” It seems useful to me to juxtapose to these words the following words from Micah: “Hear my words, you people, and let the earth and all who are in it pay attention; and the Lord shall be among you...”
What the Early Church wrote about Micah 1 (1)
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“For these metaphors are frequently found in the sacred literature, as in the prophet Micah. “Behold,” Scripture says, “the Lord departed from his holy place and came down and will tread upon the high places of the earth.” Therefore God is said to descend when he deigns to have...”