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Listen to Psalms 36 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalm 36. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalm 36 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references.
Cross-references in Psalm 36 (14)
- v.9 John 8:12
- v.8 Psalms 16:11
- v.8 Psalms 65:4
- v.8 Isaiah 58:11
- v.8 Jeremiah 31:12-14
- v.8 Psalms 63:5
- v.8 Isaiah 25:6
- v.9 John 4:14
- v.8 Matthew 5:6
- v.9 1 John 1:7
- v.8 Isaiah 48:21
- v.8 Psalms 46:4
- v.8 Job 20:17
- v.9 John 4:10
Hebrew interlinear — Psalm 36:1–12 (96 words)
- נְאֻֽםnĕʾumn'um: an oracleH5002
- פֶּ֣שַׁעpešaʿpesha`: a revolt (national, moral or religious)H6588
- לָ֭רָשָׁעlārāšoʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- בְּקֶ֣רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- לִבִּ֑יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- פַּ֥חַדpaḥadpachad: a (sudden) alarm; (properly) the object fearedH6343
- אֱ֝לֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְנֶ֣גֶדlĕnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- עֵינָֽיו׃ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֶחֱלִ֣יקheḥĕlîqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- אֵלָ֣יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּעֵינָ֑יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לִמְצֹ֖אlimṣōʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- עֲוֹנ֣וֹʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- לִשְׂנֹֽא׃liśnōʾsane': to hate (personally)H8130
- דִּבְרֵיdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- פִ֭יוpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אָ֣וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וּמִרְמָ֑הûmirmâmirmah: fraudH4820
- חָדַ֖לḥādalchadal: (properly) to be flabby; (by implication) desistH2308
- לְהַשְׂכִּ֣ילlĕhaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- לְהֵיטִֽיב׃lĕhêṭîbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- אָ֤וֶן׀ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- יַחְשֹׁ֗בyaḥšōbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִשְׁכָּ֫ב֥וֹmiškābômishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- יִ֭תְיַצֵּבyityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- רָ֝֗עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמְאָֽס׃yimʾāsma'ac: to spurn; (intransitively) to disappearH3988
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּהַשָּׁמַ֣יִםbĕhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- חַסְדֶּ֑ךָḥasdekācheced: kindness; (by implication, towards God) pietyH2617
- אֱ֝מֽוּנָתְךָ֗ʾĕmûnotkāemuwnah: literally firmness; figuratively securityH530
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שְׁחָקִֽים׃šĕḥāqîmshachaq: a powder (as beaten small); by extension, the firmamentH7834
- צִדְקָֽתְךָ֙׀ṣidqātĕkātsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- כְּֽהַרְרֵיkĕharrêharar: a mountainH2042
- אֵ֗לʾēlel: strength; (as adjective) mightyH410
- מִ֭שְׁפָּטֶיךָmišpāṭêkāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- תְּה֣וֹםtĕhômthowm: an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply)H8415
- רַבָּ֑הrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
- אָ֤דָֽםʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבְהֵמָ֖הûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- תוֹשִׁ֣יעַtôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יָּקָ֥רyāqāryaqar: valuableH3368
- חַסְדְּךָ֗ḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
- אֱלֹ֫הִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּבְנֵ֥יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בְּצֵ֥לbĕṣēltsel: shade, whether literal or figurativeH6738
- כְּ֝נָפֶ֗יךָkĕnāpêkākanaph: an edge or extremityH3671
- יֶחֱסָיֽוּן׃yeḥĕsāywwnchacah: to flee for protection; (figuratively) to confide inH2620
- יִ֭רְוְיֻןyirwĕyunravah: to slake the thirst (occasionally of other appetites)H7301
- מִדֶּ֣שֶׁןmiddešendeshen: the fat; abstractly fatness, i.e. (figuratively) abundanceH1880
- בֵּיתֶ֑ךָbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְנַ֖חַלwĕnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- עֲדָנֶ֣יךָʿădānêkā`eden: pleasureH5730
- תַשְׁקֵֽם׃tašqēmshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עִ֭מְּךָʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מְק֣וֹרmĕqôrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- חַיִּ֑יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- בְּ֝אוֹרְךָ֗bĕʾôrĕkāowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- נִרְאֶהnirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֽוֹר׃ʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- מְשֹׁ֣ךְmĕšōkmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
- חַ֭סְדְּךָḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
- לְיֹדְעֶ֑יךָlĕyōdĕʿêkāyada`: to know; (properly) to ascertain by seeingH3045
- וְ֝צִדְקָֽתְךָ֗wĕṣidqātĕkātsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לְיִשְׁרֵיlĕyišrêyashar: straightH3477
- לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּ֭בוֹאֵנִיtĕbôʾēnîbow': to go or come (in a wide variety of applications)H935
- רֶ֣גֶלregelregel: a foot (as used in walking); (by implication) a stepH7272
- גַּאֲוָ֑הgaʾăwâga`avah: arrogance or majesty; (by implication, concretely) ornamentH1346
- וְיַדwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רְ֝שָׁעִ֗יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּנִדֵֽנִי׃tĕnidēnînuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
- שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- נָ֭פְלוּnāpĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- פֹּ֣עֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָ֑וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- דֹּ֝ח֗וּdōḥûdachah: to push downH1760
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָ֥כְלוּyākĕlûyakol: to be able; (literally) can, couldH3201
- קֽוּם׃qûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
Strong's words in Psalm 36 (6)
- Strong's H205 — אָ֣וֶן (ʾāwen)
- aven (aw-ven') n-m. 1. (strictly) nothingness 2. (also) trouble, vanity, wickedness 3. (specifically) an idol [from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)] KJV: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare: H369. Appears 3 times in Psalm 36.
- Strong's H2617 — חַסְדֶּ֑ךָ (ḥasdekā)
- checed (kheh'-sed) n-m. 1. kindness 2. (by implication, towards God) piety 3. (by opposition, rarely) reproof 4. (subjectively) beauty [from H2616] KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing. Root(s): H2616. Appears 3 times in Psalm 36.
- Strong's H120 — אָ֤דָֽם (ʾādām)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 2 times in Psalm 36.
- Strong's H216 — בְּ֝אוֹרְךָ֗ (bĕʾôrĕkā)
- owr (ore) n-f. 1. illumination 2. (concretely) luminary (in every sense, including lightning, happiness, etc.) [from H215] KJV: bright, clear, + day, light (-ning), morning, sun. Root(s): H215. Appears 2 times in Psalm 36.
- Strong's H3068 — יְ֭הוָה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 2 times in Psalm 36.
- Strong's H3820 — לִבִּ֑י (libbî)
- leb (labe) n-m. 1. the heart 2. also used (figuratively) very widely for the feelings, the will and even the intellect 3. likewise for the centre of anything [a form of H3824] KJV: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom. Root(s): H3824. Appears 2 times in Psalm 36.