Psalm 116 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 116. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 116 study resources: word-by-word Hebrew interlinear with Strong's numbers, 28 cross-references, 2 Early-Church citations.
Cross-references in Psalms 116 (28)
- v.1 1 John 4:19
- v.15 Psalms 72:14
- v.1 Psalms 66:19-20
- v.12 Psalms 103:2
- v.12 1 Corinthians 6:20
- v.8 Psalms 56:13
- v.10 2 Corinthians 4:13
- v.12 2 Corinthians 5:14-15
- v.2 Psalms 145:18-19
- v.8 Revelation 21:4
- v.12 2 Chronicles 32:25
- v.12 Romans 12:1
- v.1 1 John 5:2-3
- v.16 Psalms 86:16
- v.1 John 16:24
- v.1 Psalms 34:3-4
- v.13 Psalms 16:5
- v.2 Psalms 40:1
- v.7 Psalms 13:6
- v.10 Hebrews 11:1
- v.12 Psalms 51:12-14
- v.15 1 Samuel 25:29
- v.1 Mark 12:33
- v.1 Psalms 69:33
- v.15 Psalms 37:32-33
- v.6 Psalms 19:7
- v.8 Revelation 7:17
- v.9 Psalms 27:13
Hebrew interlinear — Psalms 116:1–19 (131 words)
- אָ֭הַבְתִּיʾāhabtîahab: to have affection for (sexually or otherwise)H157
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁמַ֥ע׀yišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֝וֹלִ֗יqôlîqowl: a voice or soundH6963
- תַּחֲנוּנָֽי׃taḥănûnāytachanuwn: earnest prayerH8469
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִטָּ֣הhiṭṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אָזְנ֣וֹʾoznôozen: broadness; (concretely) the ear (from its form in man)H241
- לִ֑יlî
- וּבְיָמַ֥יûbĕyāmayyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶקְרָֽא׃ʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֲפָפ֤וּנִי׀ʾăpāpûnîaphaph: to surroundH661
- חֶבְלֵיḥeblêchebel: a rope (as twisted), especially a measuring lineH2256
- מָ֗וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- וּמְצָרֵ֣יûmĕṣārêmetsar: something tight, i.e. (figuratively) troubleH4712
- שְׁא֣וֹלšĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- מְצָא֑וּנִיmĕṣāʾûnîmatsa': (properly) to come forth to, i.e. appear or existH4672
- צָרָ֖הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- וְיָג֣וֹןwĕyāgônyagown: afflictionH3015
- אֶמְצָֽא׃ʾemṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- וּבְשֵֽׁםûbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶקְרָ֑אʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אָנָּ֥הʾonnâanna': oh now!H577
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַלְּטָ֥הmallĕṭâmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- חַנּ֣וּןḥannûnchannuwn: graciousH2587
- יְהוָֹ֣הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְצַדִּ֑יקwĕṣaddîqtsaddiyq: justH6662
- וֵ֖אלֹהֵ֣ינוּwēʾlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מְרַחֵֽם׃mĕraḥēmracham: to fondle; (by implication) to loveH7355
- שֹׁמֵ֣רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- פְּתָאיִ֣םpĕtāʾyimpthiy: silly (i.e. seducible)H6612
- יְהוָֹ֑הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דַּ֝לֹּתִ֗יdallōtîdalal: to slacken or be feeble; (figuratively) to be oppressedH1809
- וְלִ֣יwĕlî
- יְהוֹשִֽׁיעַ׃yĕhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- שׁוּבִ֣יšûbîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- נַ֭פְשִׁיnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לִמְנוּחָ֑יְכִיlimnûḥāyĕkîmanowach: quiet; (concretely) a settled spotH4494
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גָּמַ֥לgāmalgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- עָלָֽיְכִי׃ʿālāyĕkî`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חִלַּ֥צְתָּḥillaṣtāchalats: to pull off; (hence, intensively) to stripH2502
- נַפְשִׁ֗יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִ֫מָּ֥וֶתmimmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינִ֥יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- דִּמְעָ֑הdimʿâdim`ah: weepingH1832
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַגְלִ֥יraglîregel: a foot (as used in walking); (by implication) a stepH7272
- מִדֶּֽחִי׃middeḥîdchiy: a push; (by implication) a fallH1762
- אֶ֭תְהַלֵּךְʾethallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּ֝אַרְצ֗וֹתbĕʾarṣôterets: the earth (at large, or partitively a land)H776
- הַֽחַיִּֽים׃haḥayyîmchay: alive; (hence) raw (flesh)H2416
- הֶ֭אֱמַנְתִּיheʾĕmantîaman: (properly) to build up or support; to foster as a parent or nurseH539
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲדַבֵּ֑רʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲ֝נִ֗יʾănîaniy: IH589
- עָנִ֥יתִיʿānîtî`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- אֲ֭נִיʾănîaniy: IH589
- אָמַ֣רְתִּיʾāmartîamar: to say (used with great latitude)H559
- בְחָפְזִ֑יbĕḥopzîchaphaz: (properly) to start up suddenly; (by implication) to hasten away, to fearH2648
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָדָ֥םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כֹּזֵֽב׃kōzēbkazab: to lie (i.e. deceive), literally or figurativelyH3576
- מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אָשִׁ֥יבʾāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לַיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תַּגְמוּל֥וֹהִיtagmûlôhîtagmuwl: a bestowmentH8408
- עָלָֽי׃ʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כּוֹסkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- יְשׁוּע֥וֹתyĕšûʿôtyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- אֶשָּׂ֑אʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וּבְשֵׁ֖םûbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶקְרָֽא׃ʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- נְ֭דָרַיnĕdārayneder: a promise (to God); (concretely) a thing promisedH5088
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשַׁלֵּ֑םʾăšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- נֶגְדָהnegdâneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- נָּ֝֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יָ֭קָרyāqoryaqar: valuableH3368
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַ֝מָּ֗וְתָהhammāwĕtâmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- לַחֲסִידָֽיו׃laḥăsîdāywchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- אָֽנָּ֣הʾānnâanna': oh now!H577
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֪יʾănîaniy: IH589
- עַ֫בְדֶּ֥ךָʿabdekā`ebed: a servantH5650
- אֲֽנִיʾănîaniy: IH589
- עַ֭בְדְּךָʿabdĕkā`ebed: a servantH5650
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲמָתֶ֑ךָʾămātekāamah: a maid-servant or female slaveH519
- פִּ֝תַּ֗חְתָּpittaḥtāpathach: to open wide (literally or figuratively)H6605
- לְמוֹסֵרָֽי׃lĕmôsērāymowcer: (properly) chastisement; (by implication) a halterH4147
- לְֽךָlĕkā
- אֶ֭זְבַּחʾezbaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- זֶ֣בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- תּוֹדָ֑הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- וּבְשֵׁ֖םûbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶקְרָֽא׃ʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- נְ֭דָרַיnĕdārayneder: a promise (to God); (concretely) a thing promisedH5088
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשַׁלֵּ֑םʾăšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- נֶגְדָהnegdâneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- נָּ֝֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּחַצְר֤וֹת׀bĕḥaṣrôtchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּֽת֘וֹכֵ֤כִיbĕtôkēkîtavek: a bisection; (by implication) the centreH8432
- יְֽרוּשָׁלִָ֗םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַֽלְלוּhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- יָֽהּ׃yāhYahh: Jah, the sacred nameH3050
Strong's words in Psalms 116 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Psalms 116.
- Strong's H3605 — כָּֽל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Psalms 116.
- Strong's H7121 — אֶקְרָֽא׃ (ʾeqrāʾ)
- qara' (kaw-raw') v. 1. to call out to (i.e. properly, address by name, but used in a wide variety of applications) [a primitive root (rather identical with H7122 through the idea of accosting a person met)] KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say. Root(s): H7122. Appears 4 times in Psalms 116.
- Strong's H4194 — מָ֗וֶת (māwet)
- maveth (maw'-veth) n-m. 1. death (natural or violent) 2. (concretely) the dead, their place or state (hades) 3. (figuratively) pestilence, ruin [from H4191] KJV: (be) dead((-ly)), death, die(-d). Root(s): H4191. Appears 3 times in Psalms 116.
- Strong's H5315 — נַפְשִֽׁי׃ (napšî)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 3 times in Psalms 116.
- Strong's H8034 — וּבְשֵֽׁם (ûbĕšēm)
- shem (shame) n-m. 1. an appellation, as a mark or memorial of individuality 2. (by implication) honor, authority, character [a primitive word (perhaps rather from H7760 through the idea of definite an. Appears 3 times in Psalms 116.
““Many are the afflictions of the righteous, but the Lord delivers them out of them all.” “Precious in the sight of the Lord is the death of his saints.” “The Lord keeps all their bones; not one of them shall be broken.””
What the Early Church wrote about Psalms 116 (1)
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“As it is written in the Psalms, when the Holy Spirit at once speaks to us and warns us: "Precious in the sight of the Lord is the death of His saints." Precious is the death which has bought immortality at the cost of its blood, which has received the crown from the consummati...”