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Listen to Psalms 116 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalm 116. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalm 116 study resources: word-by-word Hebrew interlinear with Strong's numbers, 28 cross-references, 1 Early-Church citation.
Cross-references in Psalm 116 (28)
- v.1 1 John 4:19
- v.15 Psalms 72:14
- v.1 Psalms 66:19-20
- v.12 Psalms 103:2
- v.12 1 Corinthians 6:20
- v.8 Psalms 56:13
- v.10 2 Corinthians 4:13
- v.12 2 Corinthians 5:14-15
- v.2 Psalms 145:18-19
- v.8 Revelation 21:4
- v.12 2 Chronicles 32:25
- v.12 Romans 12:1
- v.1 1 John 5:2-3
- v.16 Psalms 86:16
- v.1 John 16:24
- v.1 Psalms 34:3-4
- v.13 Psalms 16:5
- v.2 Psalms 40:1
- v.7 Psalms 13:6
- v.10 Hebrews 11:1
- v.12 Psalms 51:12-14
- v.15 1 Samuel 25:29
- v.1 Mark 12:33
- v.1 Psalms 69:33
- v.15 Psalms 37:32-33
- v.6 Psalms 19:7
- v.8 Revelation 7:17
- v.9 Psalms 27:13
Hebrew interlinear — Psalm 116:1–19 (131 words)
- אָ֭הַבְתִּיʾāhabtîahab: to have affection for (sexually or otherwise)H157
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁמַ֥ע׀yišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֝וֹלִ֗יqôlîqowl: a voice or soundH6963
- תַּחֲנוּנָֽי׃taḥănûnāytachanuwn: earnest prayerH8469
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִטָּ֣הhiṭṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אָזְנ֣וֹʾoznôozen: broadness; (concretely) the ear (from its form in man)H241
- לִ֑יlî
- וּבְיָמַ֥יûbĕyāmayyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶקְרָֽא׃ʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֲפָפ֤וּנִי׀ʾăpāpûnîaphaph: to surroundH661
- חֶבְלֵיḥeblêchebel: a rope (as twisted), especially a measuring lineH2256
- מָ֗וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- וּמְצָרֵ֣יûmĕṣārêmetsar: something tight, i.e. (figuratively) troubleH4712
- שְׁא֣וֹלšĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- מְצָא֑וּנִיmĕṣāʾûnîmatsa': (properly) to come forth to, i.e. appear or existH4672
- צָרָ֖הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- וְיָג֣וֹןwĕyāgônyagown: afflictionH3015
- אֶמְצָֽא׃ʾemṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- וּבְשֵֽׁםûbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶקְרָ֑אʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אָנָּ֥הʾonnâanna': oh now!H577
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַלְּטָ֥הmallĕṭâmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- חַנּ֣וּןḥannûnchannuwn: graciousH2587
- יְהוָֹ֣הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְצַדִּ֑יקwĕṣaddîqtsaddiyq: justH6662
- וֵ֖אלֹהֵ֣ינוּwēʾlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מְרַחֵֽם׃mĕraḥēmracham: to fondle; (by implication) to loveH7355
- שֹׁמֵ֣רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- פְּתָאיִ֣םpĕtāʾyimpthiy: silly (i.e. seducible)H6612
- יְהוָֹ֑הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דַּ֝לֹּתִ֗יdallōtîdalal: to slacken or be feeble; (figuratively) to be oppressedH1809
- וְלִ֣יwĕlî
- יְהוֹשִֽׁיעַ׃yĕhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- שׁוּבִ֣יšûbîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- נַ֭פְשִׁיnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לִמְנוּחָ֑יְכִיlimnûḥāyĕkîmanowach: quiet; (concretely) a settled spotH4494
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גָּמַ֥לgāmalgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- עָלָֽיְכִי׃ʿālāyĕkî`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חִלַּ֥צְתָּḥillaṣtāchalats: to pull off; (hence, intensively) to stripH2502
- נַפְשִׁ֗יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִ֫מָּ֥וֶתmimmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינִ֥יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- דִּמְעָ֑הdimʿâdim`ah: weepingH1832
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַגְלִ֥יraglîregel: a foot (as used in walking); (by implication) a stepH7272
- מִדֶּֽחִי׃middeḥîdchiy: a push; (by implication) a fallH1762
- אֶ֭תְהַלֵּךְʾethallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּ֝אַרְצ֗וֹתbĕʾarṣôterets: the earth (at large, or partitively a land)H776
- הַֽחַיִּֽים׃haḥayyîmchay: alive; (hence) raw (flesh)H2416
- הֶ֭אֱמַנְתִּיheʾĕmantîaman: (properly) to build up or support; to foster as a parent or nurseH539
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲדַבֵּ֑רʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲ֝נִ֗יʾănîaniy: IH589
- עָנִ֥יתִיʿānîtî`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- אֲ֭נִיʾănîaniy: IH589
- אָמַ֣רְתִּיʾāmartîamar: to say (used with great latitude)H559
- בְחָפְזִ֑יbĕḥopzîchaphaz: (properly) to start up suddenly; (by implication) to hasten away, to fearH2648
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָדָ֥םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כֹּזֵֽב׃kōzēbkazab: to lie (i.e. deceive), literally or figurativelyH3576
- מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אָשִׁ֥יבʾāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לַיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תַּגְמוּל֥וֹהִיtagmûlôhîtagmuwl: a bestowmentH8408
- עָלָֽי׃ʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כּוֹסkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- יְשׁוּע֥וֹתyĕšûʿôtyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- אֶשָּׂ֑אʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וּבְשֵׁ֖םûbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶקְרָֽא׃ʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- נְ֭דָרַיnĕdārayneder: a promise (to God); (concretely) a thing promisedH5088
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשַׁלֵּ֑םʾăšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- נֶגְדָהnegdâneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- נָּ֝֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יָ֭קָרyāqoryaqar: valuableH3368
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַ֝מָּ֗וְתָהhammāwĕtâmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- לַחֲסִידָֽיו׃laḥăsîdāywchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- אָֽנָּ֣הʾānnâanna': oh now!H577
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֪יʾănîaniy: IH589
- עַ֫בְדֶּ֥ךָʿabdekā`ebed: a servantH5650
- אֲֽנִיʾănîaniy: IH589
- עַ֭בְדְּךָʿabdĕkā`ebed: a servantH5650
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲמָתֶ֑ךָʾămātekāamah: a maid-servant or female slaveH519
- פִּ֝תַּ֗חְתָּpittaḥtāpathach: to open wide (literally or figuratively)H6605
- לְמוֹסֵרָֽי׃lĕmôsērāymowcer: (properly) chastisement; (by implication) a halterH4147
- לְֽךָlĕkā
- אֶ֭זְבַּחʾezbaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- זֶ֣בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- תּוֹדָ֑הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- וּבְשֵׁ֖םûbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶקְרָֽא׃ʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- נְ֭דָרַיnĕdārayneder: a promise (to God); (concretely) a thing promisedH5088
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשַׁלֵּ֑םʾăšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- נֶגְדָהnegdâneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- נָּ֝֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּחַצְר֤וֹת׀bĕḥaṣrôtchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּֽת֘וֹכֵ֤כִיbĕtôkēkîtavek: a bisection; (by implication) the centreH8432
- יְֽרוּשָׁלִָ֗םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַֽלְלוּhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- יָֽהּ׃yāhYahh: Jah, the sacred nameH3050
Strong's words in Psalm 116 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Psalm 116.
- Strong's H3605 — כָּֽל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Psalm 116.
- Strong's H7121 — אֶקְרָֽא׃ (ʾeqrāʾ)
- qara' (kaw-raw') v. 1. to call out to (i.e. properly, address by name, but used in a wide variety of applications) [a primitive root (rather identical with H7122 through the idea of accosting a person met)] KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say. Root(s): H7122. Appears 4 times in Psalm 116.
- Strong's H4194 — מָ֗וֶת (māwet)
- maveth (maw'-veth) n-m. 1. death (natural or violent) 2. (concretely) the dead, their place or state (hades) 3. (figuratively) pestilence, ruin [from H4191] KJV: (be) dead((-ly)), death, die(-d). Root(s): H4191. Appears 3 times in Psalm 116.
- Strong's H5315 — נַפְשִֽׁי׃ (napšî)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 3 times in Psalm 116.
- Strong's H8034 — וּבְשֵֽׁם (ûbĕšēm)
- shem (shame) n-m. 1. an appellation, as a mark or memorial of individuality 2. (by implication) honor, authority, character [a primitive word (perhaps rather from H7760 through the idea of definite an. Appears 3 times in Psalm 116.
“O what a marvelous sight it was before the Lord, how sublime, how precious! How welcome a sight to God’s eyes is the allegiance and self-offering of his legionaries! So it is written in the Psalms, when the Holy Spirit speaks likewise reminding us, “How precious in the sight o...”