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Listen to Psalms 49 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalm 49. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalm 49 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references.
Cross-references in Psalm 49 (14)
- v.7 Matthew 16:26
- v.15 Psalms 73:24
- v.15 Psalms 56:13
- v.9 Psalms 89:48
- v.15 Psalms 86:13
- v.3 Psalms 19:14
- v.3 Matthew 12:35
- v.4 Psalms 78:2
- v.8 Matthew 16:26
- v.11 Genesis 4:17
- v.14 Malachi 4:3
- v.15 Psalms 89:48
- v.16 Psalms 37:7
- v.1 Psalms 78:1
Hebrew interlinear — Psalm 49:1–20 (161 words)
- שִׁמְעוּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- זֹ֭אתzōtzo'th: this (often used adverb)H2063
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֑יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַ֝אֲזִ֗ינוּhaʾăzînûazan: to broaden out the ear (with the hand); (by implication) to listenH238
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹ֥שְׁבֵיyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- חָֽלֶד׃ḥāledcheled: life (as a fleeting portion of time); (hence) the world (as transient)H2465
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָ֭דָםʾādomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- יַ֝֗חַדyaḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- עָשִׁ֥ירʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
- וְאֶבְיֽוֹן׃wĕʾebyônebyown: destituteH34
- פִּ֭יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְדַבֵּ֣רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- חָכְמ֑וֹתḥokmôtchokmowth: wisdomH2454
- וְהָג֖וּתwĕhāgûthaguwth: musingH1900
- לִבִּ֣יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- תְבוּנֽוֹת׃tĕbûnôttabuwn: intelligence; (by implication) an argumentH8394
- אַטֶּ֣הʾaṭṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- לְמָשָׁ֣לlĕmāšālmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- אָזְנִ֑יʾoznîozen: broadness; (concretely) the ear (from its form in man)H241
- אֶפְתַּ֥חʾeptaḥpathach: to open wide (literally or figuratively)H6605
- בְּ֝כִנּ֗וֹרbĕkinnôrkinnowr: a harpH3658
- חִידָתִֽי׃ḥîdātîchiydah: a puzzle; (hence) a trick, conundrum, riddle, or obscure sayingH2420
- לָ֣מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אִ֭ירָאʾîrāʾyare': to fear; morally, to revereH3372
- בִּ֣ימֵיbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- עֲוֹ֖ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- עֲקֵבַ֣יʿăqēbay`aqeb: a lier in waitH6120
- יְסוּבֵּֽנִי׃yĕsûbbēnîcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- הַבֹּטְחִ֥יםhabbōṭĕḥîmbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֵילָ֑םḥêlāmchayil: probably a force, whether of men, means or other resourcesH2428
- וּבְרֹ֥בûbĕrōbrob: abundance (in any respect)H7230
- עָ֝שְׁרָ֗םʿāšĕrām`osher: wealthH6239
- יִתְהַלָּֽלוּ׃yithallālûhalal: to be clear (orig. of sound, but usually of color)H1984
- אָ֗חʾāḥach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- פָדֹ֣הpādōpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- יִפְדֶּ֣הyipdepadah: to sever, i.e. ransom; gener. to release, preserveH6299
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתֵּ֖ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לֵאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כָּפְרֽוֹ׃koprôkopher: (properly) a cover, i.e. (literally) a village (as covered in)H3724
- וְ֭יֵקַרwĕyēqaryaqar: (properly) apparently, to be heavy, i.e. (figuratively) valuableH3365
- פִּדְי֥וֹןpidyônpidyowm: a ransomH6306
- נַפְשָׁ֗םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְחָדַ֥לwĕḥādalchadal: (properly) to be flabby; (by implication) desistH2308
- לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וִֽיחִיwîḥîchayah: to live, whether literally or figurativelyH2421
- ע֥וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לָנֶ֑צַחlāneṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִרְאֶ֣הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הַשָּֽׁחַת׃haššāḥatshachath: a pit (especially as a trap); (figuratively) destructionH7845
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִרְאֶ֨ה׀yirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- חֲכָ֘מִ֤יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- יָמ֗וּתוּyāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יַ֤חַדyaḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- כְּסִ֣ילkĕsîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- וָבַ֣עַרwābaʿarba`ar: (properly) foot (as consumed); (by extension) of cattle brutishnessH1198
- יֹאבֵ֑דוּyōʾbēdûabad: (properly) to wander away, i.e. lose oneselfH6
- וְעָזְב֖וּwĕʿozbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- לַאֲחֵרִ֣יםlaʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- חֵילָֽם׃ḥêlāmchayil: probably a force, whether of men, means or other resourcesH2428
- קִרְבָּ֤םqirbāmqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- בָּתֵּ֨ימוֹ׀bottêmôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לְֽעוֹלָ֗םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- מִ֭שְׁכְּנֹתָםmiškĕnōtommishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- לְד֣וֹרlĕdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וָדֹ֑רwādōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- קָֽרְא֥וּqārĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בִ֝שְׁמוֹתָ֗םbišmôtāmshem: an appellation, as a mark or memorial of individualityH8034
- עֲלֵ֣יʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲדָמֽוֹת׃ʾădāmôtadamah: soil (from its general redness)H127
- וְאָדָ֣םwĕʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בִּ֭יקָרbîqoryqar: value; (concretely) wealthH3366
- בַּלbalbal: (properly) a failure; (by implication) nothingH1077
- יָלִ֑יןyālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- נִמְשַׁ֖לnimšalmashal: to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like)H4911
- כַּבְּהֵמ֣וֹתkabbĕhēmôtbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- נִדְמֽוּ׃nidmûdamah: to be dumb or silent; (hence) to fail or perishH1820
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- דַ֭רְכָּםdarkomderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כֵּ֣סֶלkēselkecel: (properly) fatness; (by implication, literally) the loin (as the seat of the leaf fat)H3689
- לָ֑מוֹlāmô
- וְאַחֲרֵיהֶ֓ם׀wĕʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בְּפִיהֶ֖םbĕpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יִרְצ֣וּyirṣûratsah: to be pleased with; specifically, to satisfy a debtH7521
- סֶֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542
- כַּצֹּ֤אן׀kaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- לִֽשְׁא֣וֹלlišĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- שַׁתּוּ֮šattûshathath: to place, i.e. array; reflex. to lieH8371
- מָ֤וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- יִ֫רְעֵ֥םyirʿēmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וַיִּרְדּ֘וּwayyirdûradah: to tread down, i.e. subjugate; specifically, to crumble offH7287
- בָ֤םbām
- יְשָׁרִ֨ים׀yĕšārîmyashar: straightH3477
- לַבֹּ֗קֶרlabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְ֭ציּרָםwĕṣyyromtsiyr: a form (of beauty; as if pressed out, i.e. carved)H6736
- לְבַלּ֥וֹתlĕballôtbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- שְׁא֗וֹלšĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- מִזְּבֻ֥לmizzĕbulzbuwl: a residenceH2073
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֱלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִפְדֶּ֣הyipdepadah: to sever, i.e. ransom; gener. to release, preserveH6299
- נַ֭פְשִׁיnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִֽיַּדmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שְׁא֑וֹלšĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִקָּחֵ֣נִיyiqqāḥēnîlaqach: to take (in the widest variety of applications)H3947
- סֶֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּ֭ירָאtîrāʾyare': to fear; morally, to revereH3372
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַעֲשִׁ֣רyaʿăšir`ashar: (properly) to accumulate; chiefly (specifically) to grow (causatively, make) richH6238
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִ֝רְבֶּהyirberabah: to increase (in whatever respect)H7235
- כְּב֣וֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- בֵּיתֽוֹ׃bêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְ֭מוֹתוֹbĕmôtômaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- יִקַּ֣חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- הַכֹּ֑לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵרֵ֖דyērēdyarad: to descend; (literally) to go downwardsH3381
- אַחֲרָ֣יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כְּבוֹדֽוֹ׃kĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נַ֭פְשׁוֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּחַיָּ֣יוbĕḥayyāywchay: alive; (hence) raw (flesh)H2416
- יְבָרֵ֑ךְyĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וְ֝יוֹדֻ֗ךָwĕyôdukāyadah: (literally) to use (i.e. hold out) the handH3034
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֵיטִ֥יבtêṭîbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- תָּ֭בוֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- דּ֣וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- אֲבוֹתָ֑יוʾăbôtāywab: fatherH1
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- נֵ֝֗צַחnēṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִרְאוּyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֽוֹר׃ʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- אָדָ֣םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בִּ֭יקָרbîqoryqar: value; (concretely) wealthH3366
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבִ֑יןyābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- נִמְשַׁ֖לnimšalmashal: to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like)H4911
- כַּבְּהֵמ֣וֹתkabbĕhēmôtbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- נִדְמֽוּ׃nidmûdamah: to be dumb or silent; (hence) to fail or perishH1820
Strong's words in Psalm 49 (6)
- Strong's H120 — אָ֭דָם (ʾādom)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 3 times in Psalm 49.
- Strong's H1755 — לְד֣וֹר (lĕdôr)
- dowr (dore) (or (shortened) dor {dore}) n-m. 1. (properly) a revolution of time, i.e. an age or generation 2. also a dwelling [from H1752] KJV: age, X evermore, generation, (n-)ever, posterity. Root(s): H1752. Appears 3 times in Psalm 49.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 3 times in Psalm 49.
- Strong's H376 — אִ֑ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 3 times in Psalm 49.
- Strong's H5315 — נַפְשָׁ֗ם (napšām)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 3 times in Psalm 49.
- Strong's H6299 — פָדֹ֣ה (pādō)
- padah (paw-daw') v. 1. to sever, i.e. ransom 2. gener. to release, preserve [a primitive root] KJV: X at all, deliver, X by any means, ransom, (that are to be, let be) redeem(-ed), rescue, X surely.. Appears 3 times in Psalm 49.