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Jeremiah 14 WEB Audio Bible

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1 Yahweh’s word that came to Jeremiah concerning the drought.
2 Judah mourns, and its gates languish, they sit in black on the ground; and the cry of Jerusalem is gone up.
3 Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads.
4 Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed, they cover their heads.
5 Yes, the hind also in the field calves, and forsakes her young, because there is no grass.
6 The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
7 Though our iniquities testify against us, work for your name’s sake, Yahweh; for our rebellions are many; we have sinned against you.
8 You hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night?
9 Why should you be like a scared man, as a mighty man who can’t save? Yet you, Yahweh, are in the middle of us, and we are called by your name; don’t leave us.
10 Yahweh says to this people, Even so have they loved to wander; they have not refrained their feet: therefore Yahweh does not accept them; now he will remember their iniquity, and visit their sins.
11 Yahweh said to me, Don’t pray for this people for their good.
12 When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.
13 Then I said, Ah, Lord Yahweh! behold, the prophets tell them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.
14 Then Yahweh said to me, The prophets prophesy lies in my name; I didn’t send them, neither have I commanded them, neither spoke I to them: they prophesy to you a lying vision, and divination, and a thing of nothing, and the deceit of their own heart.
15 Therefore Yahweh says concerning the prophets who prophesy in my name, and I didn’t send them, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.
16 The people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have no one to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness on them.
17 You shall say this word to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
18 If I go out into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.
19 Have you utterly rejected Judah? has your soul loathed Zion? why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!
20 We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against you.
21 Do not abhor us, for your name’s sake; do not disgrace the throne of your glory: remember, don’t break your covenant with us.
22 Are there any among the vanities of the nations that can cause rain? or can the sky give showers? Aren’t you he, Yahweh our God? therefore we will wait for you; for you have made all these things.

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Jeremiah 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.

Hebrew interlinear — Jeremiah 14:1–22 (354 words)
1
  1. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  2. הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
  3. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  4. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  9. הַבַּצָּרֽוֹת׃habbaṣṣārôtbatstsoreth: restraint; (of rain) droughtH1226
2
  1. אָבְלָ֣הʾoblâabal: to bewailH56
  2. יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  3. וּשְׁעָרֶ֥יהָûšĕʿārêhāsha`ar: an opening, i.e. door or gateH8179
  4. אֻמְלְל֖וּʾumlĕlûamal: to droop; (by implication) to be sick, to mournH535
  5. קָדְר֣וּqodrûqadar: to be ashy, i.e. dark-colored; (by implication) to mourn (in sackcloth or sordid garments)H6937
  6. לָאָ֑רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
  7. וְצִוְחַ֥תwĕṣiwḥattsvachah: a screech (of anguish)H6682
  8. יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  9. עָלָֽתָה׃ʿālātâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
3
  1. וְאַדִּ֣רֵיהֶ֔םwĕʾaddirêhemaddiyr: wide; (generally) largeH117
  2. שָׁלְח֥וּšolḥûshalach: to send away, for, or out (in a great variety of applications)H7971
  3. צְעִורֵיהֶ֖םṣĕʿiwrêhemtsa`iyr: little; (in number) fewH6810
  4. לַמָּ֑יִםlammāyimmayim: water; (figuratively) juiceH4325
  5. בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
  6. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. גֵּבִ֞יםgēbîmgeb: a log (as cut out); also well or cistern (as dug)H1356
  8. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. מָ֣צְאוּmāṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
  10. מַ֗יִםmayimmayim: water; (figuratively) juiceH4325
  11. שָׁ֤בוּšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  12. כְלֵיהֶם֙kĕlêhemkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
  13. רֵיקָ֔םrêqāmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387
  14. בֹּ֥שׁוּbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
  15. וְהָכְלְמ֖וּwĕhoklĕmûkalam: (properly) to wound; (figuratively) to taunt or insultH3637
  16. וְחָפ֥וּwĕḥāpûchaphah: to cover; (by implication) to veil, to encase, protectH2645
  17. רֹאשָֽׁם׃rōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
4
  1. בַּעֲב֤וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
  2. הָאֲדָמָה֙hāʾădāmāhadamah: soil (from its general redness)H127
  3. חַ֔תָּהḥattâchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
  4. כִּ֛יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
  7. גֶ֖שֶׁםgešemgeshem: a showerH1653
  8. בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  9. בֹּ֥שׁוּbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
  10. אִכָּרִ֖יםʾikkārîmikkar: a farmerH406
  11. חָפ֥וּḥāpûchaphah: to cover; (by implication) to veil, to encase, protectH2645
  12. רֹאשָֽׁם׃rōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
5
  1. כִּ֤יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  3. אַיֶּ֙לֶת֙ʾayyeletayeleth: a doeH365
  4. בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
  5. יָלְדָ֖הyoldâyalad: to bear young; (causatively) to begetH3205
  6. וְעָז֑וֹבwĕʿāzôb`azab: to loosen, i.e. relinquish, permit, etcH5800
  7. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. הָיָ֖הhāyâhayah: to exist; to be or becomeH1961
  10. דֶּֽשֶׁא׃dešeʾdeshe': a sprout; by analogy, grassH1877
6
  1. וּפְרָאִים֙ûpĕrāʾîmpere': the onagerH6501
  2. עָמְד֣וּʿomdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. שְׁפָיִ֔םšĕpāyimshphiy: bareness; (concretely) a bare hill or plainH8205
  5. שָׁאֲפ֥וּšāʾăpûsha'aph: to inhale eagerly; (figuratively) to coverH7602
  6. ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  7. כַּתַּנִּ֑יםkattannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
  8. כָּל֥וּkālûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  9. עֵינֵיהֶ֖םʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  10. כִּיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  12. עֵֽשֶׂב׃ʿēśeb`eseb: grass (or any tender shoot)H6212
7
  1. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. עֲוֹנֵ֙ינוּ֙ʿăwōnênû`avon: perversity, i.e. (moral) evilH5771
  3. עָ֣נוּʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  4. בָ֔נוּbānû
  5. יְהוָ֕הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. עֲשֵׂ֖הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  7. לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  8. שְׁמֶ֑ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
  9. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. רַבּ֥וּrabbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
  11. מְשׁוּבֹתֵ֖ינוּmĕšûbōtênûmshuwbah: apostasyH4878
  12. לְךָ֥lĕkā
  13. חָטָֽאנוּ׃ḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
8
  1. מִקְוֵה֙miqwēhmiqveh: something waited for, i.e. confidence (objective or subjective)H4723
  2. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  3. מֽוֹשִׁיע֖וֹmôšîʿôyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  4. בְּעֵ֣תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  5. צָרָ֑הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
  6. לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  7. תִֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
  8. כְּגֵ֣רkĕgērger: (properly) a guest; (by implication) a foreignerH1616
  9. בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  10. וּכְאֹרֵ֖חַûkĕʾōrēaḥarach: to travelH732
  11. נָטָ֥הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  12. לָלֽוּן׃lālûnluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
9
  1. לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  2. תִֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
  3. כְּאִ֣ישׁkĕʾîšiysh: a man as an individual or a male personH376
  4. נִדְהָ֔םnidhāmdaham: to be dumb, i.e. (figuratively) dumbfoundedH1724
  5. כְּגִבּ֖וֹרkĕgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
  6. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. יוּכַ֣לyûkalyakol: to be able; (literally) can, couldH3201
  8. לְהוֹשִׁ֑יעַlĕhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  9. וְאַתָּ֧הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  10. בְקִרְבֵּ֣נוּbĕqirbēnûqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  11. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. וְשִׁמְךָ֛wĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
  13. עָלֵ֥ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. נִקְרָ֖אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  15. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  16. תַּנִּחֵֽנוּ׃tanniḥēnûyanach: to deposit; (by implication) to allow to stayH3240
10
  1. כֹּֽהkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֨רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. לָעָ֣םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  5. הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  6. כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  7. אָֽהֲבוּ֙ʾāhăbûahab: to have affection for (sexually or otherwise)H157
  8. לָנ֔וּעַlānûaʿnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
  9. רַגְלֵיהֶ֖םraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
  10. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. חָשָׂ֑כוּḥāśākûchasak: to restrain; (reflexively) refrainH2820
  12. וַיהוָה֙wayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. רָצָ֔םrāṣāmratsah: to be pleased with; specifically, to satisfy a debtH7521
  15. עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
  16. יִזְכֹּ֣רyizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  17. עֲוֹנָ֔םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
  18. וְיִפְקֹ֖דwĕyipqōdpaqad: to visit (with friendly or hostile intent)H6485
  19. חַטֹּאתָֽם׃ḥaṭṭōʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
11
  1. וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  5. תִּתְפַּלֵּ֛לtitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
  6. בְּעַדbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
  7. הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  8. הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  9. לְטוֹבָֽה׃lĕṭôbâtowb: good (as an adjective) in the widest senseH2896
12
  1. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. יָצֻ֗מוּyāṣumûtsuwm: to cover over (the mouth), i.e. to fastH6684
  3. אֵינֶ֤נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
  4. שֹׁמֵ֙עַ֙šōmēʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. רִנָּתָ֔םrinnātāmrinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
  7. וְכִ֧יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. יַעֲל֛וּyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
  9. עֹלָ֥הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
  10. וּמִנְחָ֖הûminḥâminchah: a donation; euphemistically, tributeH4503
  11. אֵינֶ֣נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
  12. רֹצָ֑םrōṣāmratsah: to be pleased with; specifically, to satisfy a debtH7521
  13. כִּ֗יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  14. בַּחֶ֙רֶב֙baḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  15. וּבָרָעָ֣בûbārāʿābra`ab: hunger (more or less extensive)H7458
  16. וּבַדֶּ֔בֶרûbaddeberdeber: a pestilenceH1698
  17. אָנֹכִ֖יʾānōkîanokiy: IH595
  18. מְכַלֶּ֥הmĕkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  19. אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
13
  1. וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
  2. אֲהָ֣הּ׀ʾăhāhahahh: Oh!H162
  3. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  4. יְהוִ֗הyĕhwiYhovih: GodH3069
  5. הִנֵּ֨הhinnēhinneh: lo!H2009
  6. הַנְּבִאִ֜יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
  7. אֹמְרִ֤יםʾōmĕrîmamar: to say (used with great latitude)H559
  8. לָהֶם֙lāhem
  9. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. תִרְא֣וּtirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  11. חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  12. וְרָעָ֖בwĕrāʿābra`ab: hunger (more or less extensive)H7458
  13. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יִהְיֶ֣הyihyehayah: to exist; to be or becomeH1961
  15. לָכֶ֑םlākem
  16. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  17. שְׁל֤וֹםšĕlômshalowm: safe; (figuratively) well, happy, friendlyH7965
  18. אֱמֶת֙ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
  19. אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  20. לָכֶ֔םlākem
  21. בַּמָּק֖וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  22. הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
14
  1. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. שֶׁ֚קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  5. הַנְּבִאִים֙hannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
  6. נִבְּאִ֣יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
  7. בִּשְׁמִ֔יbišmîshem: an appellation, as a mark or memorial of individualityH8034
  8. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. שְׁלַחְתִּים֙šĕlaḥtîmshalach: to send away, for, or out (in a great variety of applications)H7971
  10. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. צִוִּיתִ֔יםṣiwwîtîmtsavah: (intensively) to constitute, enjoinH6680
  12. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. דִבַּ֖רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  14. אֲלֵיהֶ֑םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  15. חֲז֨וֹןḥăzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
  16. שֶׁ֜קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
  17. וְקֶ֤סֶםwĕqesemqecem: a lotH7081
  18. וֶֽאֱלִול֙weʾĕliwleliyl: good for nothing, by anal. vain or vanityH457
  19. וְתַרְמִ֣ותwĕtarmiwttormah: fraudH8649
  20. לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  21. הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
  22. מִֽתְנַבְּאִ֥יםmitĕnabbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
15
  1. לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּֽהkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. הַנְּבִאִ֞יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
  7. הַנִּבְּאִ֣יםhannibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
  8. בִּשְׁמִי֮bišmiyshem: an appellation, as a mark or memorial of individualityH8034
  9. וַאֲנִ֣יwaʾănîaniy: IH589
  10. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. שְׁלַחְתִּים֒šĕlaḥtîmshalach: to send away, for, or out (in a great variety of applications)H7971
  12. וְהֵ֙מָּה֙wĕhēmmāhhem: they (only used when emphatic)H1992
  13. אֹֽמְרִ֔יםʾōmĕrîmamar: to say (used with great latitude)H559
  14. חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  15. וְרָעָ֔בwĕrāʿābra`ab: hunger (more or less extensive)H7458
  16. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. יִהְיֶ֖הyihyehayah: to exist; to be or becomeH1961
  18. בָּאָ֣רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  19. הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
  20. בַּחֶ֤רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  21. וּבָֽרָעָב֙ûbārāʿābra`ab: hunger (more or less extensive)H7458
  22. יִתַּ֔מּוּyittammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
  23. הַנְּבִאִ֖יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
  24. הָהֵֽמָּה׃hāhēmmâhem: they (only used when emphatic)H1992
16
  1. וְהָעָ֣םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  2. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
  4. נִבְּאִ֣יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
  5. לָהֶ֡םlāhemhem: they (only used when emphatic)H1992
  6. יִֽהְי֣וּyihĕyûhayah: to exist; to be or becomeH1961
  7. מֻשְׁלָכִים֩mušlākîmshalak: to throw out, down or away (literally or figuratively)H7993
  8. בְּחֻצ֨וֹתbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  9. יְרוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  10. מִפְּנֵ֣י׀mippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  11. הָרָעָ֣בhārāʿābra`ab: hunger (more or less extensive)H7458
  12. וְהַחֶ֗רֶבwĕhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  13. וְאֵ֤יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  14. מְקַבֵּר֙mĕqabbērqabar: to interH6912
  15. לָהֵ֔מָּהlāhēmmâhem: they (only used when emphatic)H1992
  16. הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
  17. נְשֵׁיהֶ֔םnĕšêhemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  18. וּבְנֵיהֶ֖םûbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  19. וּבְנֹֽתֵיהֶ֑םûbĕnōtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  20. וְשָׁפַכְתִּ֥יwĕšāpaktîshaphak: to spill forth (blood, a libation, liquid metal)H8210
  21. עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  22. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  23. רָעָתָֽם׃rāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
17
  1. וְאָמַרְתָּ֤wĕʾāmartāamar: to say (used with great latitude)H559
  2. אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  6. תֵּרַ֨דְנָהtēradnâyarad: to descend; (literally) to go downwardsH3381
  7. עֵינַ֥יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  8. דִּמְעָ֛הdimʿâdim`ah: weepingH1832
  9. לַ֥יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
  10. וְיוֹמָ֖םwĕyômāmyowmam: dailyH3119
  11. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  12. תִּדְמֶ֑ינָהtidmênâdamah: to be dumb or silent; (hence) to fail or perishH1820
  13. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  14. שֶׁ֨בֶרšebershabar: to burst (literally or figuratively)H7665
  15. גָּד֜וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
  16. נִשְׁבְּרָ֗הnišbĕrâsheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
  17. בְּתוּלַת֙bĕtûlatbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
  18. בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  19. עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  20. מַכָּ֖הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
  21. נַחְלָ֥הnaḥlâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
  22. מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
18
  1. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. יָצָ֣אתִיyāṣāʾtîyatsa': to go out; (causatively) to bring outH3318
  3. הַשָּׂדֶ֗הhaśśādesadeh: a field (as flat)H7704
  4. וְהִנֵּה֙wĕhinnēhhinneh: lo!H2009
  5. חַלְלֵיḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
  6. חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  7. וְאִם֙wĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  8. בָּ֣אתִיbāʾtîbow': to go or come (in a wide variety of applications)H935
  9. הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  10. וְהִנֵּ֖הwĕhinnēhinneh: lo!H2009
  11. תַּחֲלוּאֵ֣יtaḥălûʾêtachaluw': a maladyH8463
  12. רָעָ֑בrāʿābra`ab: hunger (more or less extensive)H7458
  13. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  14. גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  15. נָבִ֧יאnābîʾnabiy': a prophet; (generally) inspired manH5030
  16. גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  17. כֹּהֵ֛ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  18. סָחֲר֥וּsāḥărûcachar: to travel round (specifically as a pedlar)H5503
  19. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  20. אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  21. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  22. יָדָֽעוּ׃yādāʿûyada`: to know; (properly) to ascertain by seeingH3045
19
  1. הֲמָאֹ֨סhămāʾōsma'ac: to spurn; (intransitively) to disappearH3988
  2. מָאַ֜סְתָּmāʾastāma'ac: to spurn; (intransitively) to disappearH3988
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  5. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  6. בְּצִיּוֹן֙bĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  7. גָּעֲלָ֣הgāʿălâga`al: to detest; (by implication) to rejectH1602
  8. נַפְשֶׁ֔ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  9. מַדּ֙וּעַ֙maddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
  10. הִכִּיתָ֔נוּhikkîtānûnakah: to strike (lightly or severely, literally or figuratively)H5221
  11. וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  12. לָ֖נוּlānû
  13. מַרְפֵּ֑אmarpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
  14. קַוֵּ֤הqawwēqavah: to bind together (perhaps by twisting), i.e. collectH6960
  15. לְשָׁלוֹם֙lĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
  16. וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  17. ט֔וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
  18. וּלְעֵ֥תûlĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  19. מַרְפֵּ֖אmarpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
  20. וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
  21. בְעָתָֽה׃bĕʿātâb`athah: fearH1205
20
  1. יָדַ֧עְנוּyādaʿnûyada`: to know; (properly) to ascertain by seeingH3045
  2. יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. רִשְׁעֵ֖נוּrišʿēnûresha`: a wrong (especially moral)H7562
  4. עֲוֹ֣ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
  5. אֲבוֹתֵ֑ינוּʾăbôtênûab: fatherH1
  6. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. חָטָ֖אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
21
  1. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  2. תִּנְאַץ֙tinʾaṣna'ats: to scorn; or (Ecclesiastes 12H5006
  3. לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  4. שִׁמְךָ֔šimkāshem: an appellation, as a mark or memorial of individualityH8034
  5. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  6. תְּנַבֵּ֖לtĕnabbēlnabel: to wilt; (generally) to fall away, fail, faintH5034
  7. כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
  8. כְבוֹדֶ֑ךָkĕbôdekākabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  9. זְכֹ֕רzĕkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  10. אַלʾalal: (qualified negation) not (used as a deprecative)H408
  11. תָּפֵ֥רtāpērparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
  12. בְּרִֽיתְךָ֖bĕrîtĕkābriyth: a compact (because made by passing between pieces of flesh)H1285
  13. אִתָּֽנוּ׃ʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
22
  1. הֲיֵ֨שׁhăyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
  2. בְּהַבְלֵ֤יbĕhablêhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
  3. הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
  4. מַגְשִׁמִ֔יםmagšimîmgasham: to shower violentlyH1652
  5. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  6. הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  7. יִתְּנ֣וּyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  8. רְבִבִ֑יםrĕbibîmrabiyb: a rain (as an accumulation of drops)H7241
  9. הֲלֹ֨אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. אַתָּהʾattâattah: thou and thee, or (plural) ye and youH859
  11. ה֜וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  12. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. וּ֨נְקַוֶּהûnĕqawweqavah: to bind together (perhaps by twisting), i.e. collectH6960
  15. לָּ֔ךְlāk
  16. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  17. אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
  18. עָשִׂ֖יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  19. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  20. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  21. אֵֽלֶּה׃ʾēlleel-leh: these or thoseH428

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Strong's words in Jeremiah 14 (6)
Strong's H3068 יְהוָה֙ (yĕhwāh)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Jeremiah 14.
Strong's H1961 הָיָ֤ה (hāyâ)
hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Jeremiah 14.
Strong's H559 אָמַ֨ר (ʾāmar)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Jeremiah 14.
Strong's H1992 הֵ֖מָּה (hēmmâ)
hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 7 times in Jeremiah 14.
Strong's H2719 בַּחֶ֙רֶב֙ (baḥereb)
chereb (kheh'-reb) n-f. 1. drought 2. also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement [from H2717] KJV: axe, dagger, knife, mattock, sword, tool. Root(s): H2717. Appears 6 times in Jeremiah 14.
Strong's H369 אֵ֥ין (ʾên)
ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 6 times in Jeremiah 14.

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What the Early Church wrote about Jeremiah 14 (2)
  • “He desires repentance, yet he commands Jeremiah not to intercede for the sinful people, since, he says, even if they fast, I will not hear their prayer.”

    Tertullian (3rd century) on Jeremiah 14:10
  • “It will serve us to remember that what is called the Word came to certain persons, as “the word of the Lord which came to Hosea, the son of Beeri,” and “the word which came to Isaiah, the son of Amoz, concerning Judah and concerning Jerusalem,” and “the word that came to Jerem...”

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