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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Jeremiah 14:1–22 (354 words)
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַבַּצָּרֽוֹת׃habbaṣṣārôtbatstsoreth: restraint; (of rain) droughtH1226
- אָבְלָ֣הʾoblâabal: to bewailH56
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּשְׁעָרֶ֥יהָûšĕʿārêhāsha`ar: an opening, i.e. door or gateH8179
- אֻמְלְל֖וּʾumlĕlûamal: to droop; (by implication) to be sick, to mournH535
- קָדְר֣וּqodrûqadar: to be ashy, i.e. dark-colored; (by implication) to mourn (in sackcloth or sordid garments)H6937
- לָאָ֑רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְצִוְחַ֥תwĕṣiwḥattsvachah: a screech (of anguish)H6682
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- עָלָֽתָה׃ʿālātâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וְאַדִּ֣רֵיהֶ֔םwĕʾaddirêhemaddiyr: wide; (generally) largeH117
- שָׁלְח֥וּšolḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- צְעִורֵיהֶ֖םṣĕʿiwrêhemtsa`iyr: little; (in number) fewH6810
- לַמָּ֑יִםlammāyimmayim: water; (figuratively) juiceH4325
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גֵּבִ֞יםgēbîmgeb: a log (as cut out); also well or cistern (as dug)H1356
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָ֣צְאוּmāṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- מַ֗יִםmayimmayim: water; (figuratively) juiceH4325
- שָׁ֤בוּšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כְלֵיהֶם֙kĕlêhemkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- רֵיקָ֔םrêqāmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387
- בֹּ֥שׁוּbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְהָכְלְמ֖וּwĕhoklĕmûkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- וְחָפ֥וּwĕḥāpûchaphah: to cover; (by implication) to veil, to encase, protectH2645
- רֹאשָֽׁם׃rōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- בַּעֲב֤וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- הָאֲדָמָה֙hāʾădāmāhadamah: soil (from its general redness)H127
- חַ֔תָּהḥattâchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- גֶ֖שֶׁםgešemgeshem: a showerH1653
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- בֹּ֥שׁוּbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- אִכָּרִ֖יםʾikkārîmikkar: a farmerH406
- חָפ֥וּḥāpûchaphah: to cover; (by implication) to veil, to encase, protectH2645
- רֹאשָֽׁם׃rōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַיֶּ֙לֶת֙ʾayyeletayeleth: a doeH365
- בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- יָלְדָ֖הyoldâyalad: to bear young; (causatively) to begetH3205
- וְעָז֑וֹבwĕʿāzôb`azab: to loosen, i.e. relinquish, permit, etcH5800
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֖הhāyâhayah: to exist; to be or becomeH1961
- דֶּֽשֶׁא׃dešeʾdeshe': a sprout; by analogy, grassH1877
- וּפְרָאִים֙ûpĕrāʾîmpere': the onagerH6501
- עָמְד֣וּʿomdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁפָיִ֔םšĕpāyimshphiy: bareness; (concretely) a bare hill or plainH8205
- שָׁאֲפ֥וּšāʾăpûsha'aph: to inhale eagerly; (figuratively) to coverH7602
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- כַּתַּנִּ֑יםkattannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- כָּל֥וּkālûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- עֵינֵיהֶ֖םʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- עֵֽשֶׂב׃ʿēśeb`eseb: grass (or any tender shoot)H6212
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עֲוֹנֵ֙ינוּ֙ʿăwōnênû`avon: perversity, i.e. (moral) evilH5771
- עָ֣נוּʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בָ֔נוּbānû
- יְהוָ֕הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲשֵׂ֖הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמֶ֑ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַבּ֥וּrabbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- מְשׁוּבֹתֵ֖ינוּmĕšûbōtênûmshuwbah: apostasyH4878
- לְךָ֥lĕkā
- חָטָֽאנוּ׃ḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- מִקְוֵה֙miqwēhmiqveh: something waited for, i.e. confidence (objective or subjective)H4723
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֽוֹשִׁיע֖וֹmôšîʿôyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- בְּעֵ֣תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- צָרָ֑הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
- כְּגֵ֣רkĕgērger: (properly) a guest; (by implication) a foreignerH1616
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּכְאֹרֵ֖חַûkĕʾōrēaḥarach: to travelH732
- נָטָ֥הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- לָלֽוּן׃lālûnluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
- כְּאִ֣ישׁkĕʾîšiysh: a man as an individual or a male personH376
- נִדְהָ֔םnidhāmdaham: to be dumb, i.e. (figuratively) dumbfoundedH1724
- כְּגִבּ֖וֹרkĕgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֣לyûkalyakol: to be able; (literally) can, couldH3201
- לְהוֹשִׁ֑יעַlĕhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְאַתָּ֧הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בְקִרְבֵּ֣נוּbĕqirbēnûqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשִׁמְךָ֛wĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- עָלֵ֥ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נִקְרָ֖אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּנִּחֵֽנוּ׃tanniḥēnûyanach: to deposit; (by implication) to allow to stayH3240
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָעָ֣םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָֽהֲבוּ֙ʾāhăbûahab: to have affection for (sexually or otherwise)H157
- לָנ֔וּעַlānûaʿnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- רַגְלֵיהֶ֖םraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָשָׂ֑כוּḥāśākûchasak: to restrain; (reflexively) refrainH2820
- וַיהוָה֙wayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָצָ֔םrāṣāmratsah: to be pleased with; specifically, to satisfy a debtH7521
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- יִזְכֹּ֣רyizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- עֲוֹנָ֔םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- וְיִפְקֹ֖דwĕyipqōdpaqad: to visit (with friendly or hostile intent)H6485
- חַטֹּאתָֽם׃ḥaṭṭōʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְפַּלֵּ֛לtitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- בְּעַדbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְטוֹבָֽה׃lĕṭôbâtowb: good (as an adjective) in the widest senseH2896
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָצֻ֗מוּyāṣumûtsuwm: to cover over (the mouth), i.e. to fastH6684
- אֵינֶ֤נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
- שֹׁמֵ֙עַ֙šōmēʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רִנָּתָ֔םrinnātāmrinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- וְכִ֧יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַעֲל֛וּyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עֹלָ֥הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וּמִנְחָ֖הûminḥâminchah: a donation; euphemistically, tributeH4503
- אֵינֶ֣נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
- רֹצָ֑םrōṣāmratsah: to be pleased with; specifically, to satisfy a debtH7521
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בַּחֶ֙רֶב֙baḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָרָעָ֣בûbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדֶּ֔בֶרûbaddeberdeber: a pestilenceH1698
- אָנֹכִ֖יʾānōkîanokiy: IH595
- מְכַלֶּ֥הmĕkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
- אֲהָ֣הּ׀ʾăhāhahahh: Oh!H162
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֗הyĕhwiYhovih: GodH3069
- הִנֵּ֨הhinnēhinneh: lo!H2009
- הַנְּבִאִ֜יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- אֹמְרִ֤יםʾōmĕrîmamar: to say (used with great latitude)H559
- לָהֶם֙lāhem
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִרְא֣וּtirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְרָעָ֖בwĕrāʿābra`ab: hunger (more or less extensive)H7458
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֣הyihyehayah: to exist; to be or becomeH1961
- לָכֶ֑םlākem
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שְׁל֤וֹםšĕlômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֱמֶת֙ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶ֔םlākem
- בַּמָּק֖וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שֶׁ֚קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הַנְּבִאִים֙hannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- נִבְּאִ֣יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בִּשְׁמִ֔יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁלַחְתִּים֙šĕlaḥtîmshalach: to send away, for, or out (in a great variety of applications)H7971
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- צִוִּיתִ֔יםṣiwwîtîmtsavah: (intensively) to constitute, enjoinH6680
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דִבַּ֖רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶ֑םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֲז֨וֹןḥăzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
- שֶׁ֜קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְקֶ֤סֶםwĕqesemqecem: a lotH7081
- וֶֽאֱלִול֙weʾĕliwleliyl: good for nothing, by anal. vain or vanityH457
- וְתַרְמִ֣ותwĕtarmiwttormah: fraudH8649
- לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- מִֽתְנַבְּאִ֥יםmitĕnabbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַנְּבִאִ֞יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הַנִּבְּאִ֣יםhannibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בִּשְׁמִי֮bišmiyshem: an appellation, as a mark or memorial of individualityH8034
- וַאֲנִ֣יwaʾănîaniy: IH589
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁלַחְתִּים֒šĕlaḥtîmshalach: to send away, for, or out (in a great variety of applications)H7971
- וְהֵ֙מָּה֙wĕhēmmāhhem: they (only used when emphatic)H1992
- אֹֽמְרִ֔יםʾōmĕrîmamar: to say (used with great latitude)H559
- חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְרָעָ֔בwĕrāʿābra`ab: hunger (more or less extensive)H7458
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֖הyihyehayah: to exist; to be or becomeH1961
- בָּאָ֣רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- בַּחֶ֤רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָֽרָעָב֙ûbārāʿābra`ab: hunger (more or less extensive)H7458
- יִתַּ֔מּוּyittammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- הַנְּבִאִ֖יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הָהֵֽמָּה׃hāhēmmâhem: they (only used when emphatic)H1992
- וְהָעָ֣םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- נִבְּאִ֣יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- לָהֶ֡םlāhemhem: they (only used when emphatic)H1992
- יִֽהְי֣וּyihĕyûhayah: to exist; to be or becomeH1961
- מֻשְׁלָכִים֩mušlākîmshalak: to throw out, down or away (literally or figuratively)H7993
- בְּחֻצ֨וֹתbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְרוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מִפְּנֵ֣י׀mippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָרָעָ֣בhārāʿābra`ab: hunger (more or less extensive)H7458
- וְהַחֶ֗רֶבwĕhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֵ֤יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מְקַבֵּר֙mĕqabbērqabar: to interH6912
- לָהֵ֔מָּהlāhēmmâhem: they (only used when emphatic)H1992
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- נְשֵׁיהֶ֔םnĕšêhemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּבְנֵיהֶ֖םûbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנֹֽתֵיהֶ֑םûbĕnōtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְשָׁפַכְתִּ֥יwĕšāpaktîshaphak: to spill forth (blood, a libation, liquid metal)H8210
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָעָתָֽם׃rāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- וְאָמַרְתָּ֤wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- תֵּרַ֨דְנָהtēradnâyarad: to descend; (literally) to go downwardsH3381
- עֵינַ֥יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- דִּמְעָ֛הdimʿâdim`ah: weepingH1832
- לַ֥יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְיוֹמָ֖םwĕyômāmyowmam: dailyH3119
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּדְמֶ֑ינָהtidmênâdamah: to be dumb or silent; (hence) to fail or perishH1820
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֨בֶרšebershabar: to burst (literally or figuratively)H7665
- גָּד֜וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- נִשְׁבְּרָ֗הnišbĕrâsheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בְּתוּלַת֙bĕtûlatbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מַכָּ֖הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- נַחְלָ֥הnaḥlâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָצָ֣אתִיyāṣāʾtîyatsa': to go out; (causatively) to bring outH3318
- הַשָּׂדֶ֗הhaśśādesadeh: a field (as flat)H7704
- וְהִנֵּה֙wĕhinnēhhinneh: lo!H2009
- חַלְלֵיḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאִם֙wĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בָּ֣אתִיbāʾtîbow': to go or come (in a wide variety of applications)H935
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְהִנֵּ֖הwĕhinnēhinneh: lo!H2009
- תַּחֲלוּאֵ֣יtaḥălûʾêtachaluw': a maladyH8463
- רָעָ֑בrāʿābra`ab: hunger (more or less extensive)H7458
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- נָבִ֧יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כֹּהֵ֛ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- סָחֲר֥וּsāḥărûcachar: to travel round (specifically as a pedlar)H5503
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָֽעוּ׃yādāʿûyada`: to know; (properly) to ascertain by seeingH3045
- הֲמָאֹ֨סhămāʾōsma'ac: to spurn; (intransitively) to disappearH3988
- מָאַ֜סְתָּmāʾastāma'ac: to spurn; (intransitively) to disappearH3988
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּצִיּוֹן֙bĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- גָּעֲלָ֣הgāʿălâga`al: to detest; (by implication) to rejectH1602
- נַפְשֶׁ֔ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מַדּ֙וּעַ֙maddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- הִכִּיתָ֔נוּhikkîtānûnakah: to strike (lightly or severely, literally or figuratively)H5221
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- לָ֖נוּlānû
- מַרְפֵּ֑אmarpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
- קַוֵּ֤הqawwēqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְשָׁלוֹם֙lĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- ט֔וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וּלְעֵ֥תûlĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מַרְפֵּ֖אmarpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- בְעָתָֽה׃bĕʿātâb`athah: fearH1205
- יָדַ֧עְנוּyādaʿnûyada`: to know; (properly) to ascertain by seeingH3045
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רִשְׁעֵ֖נוּrišʿēnûresha`: a wrong (especially moral)H7562
- עֲוֹ֣ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- אֲבוֹתֵ֑ינוּʾăbôtênûab: fatherH1
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָטָ֖אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּנְאַץ֙tinʾaṣna'ats: to scorn; or (Ecclesiastes 12H5006
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שִׁמְךָ֔šimkāshem: an appellation, as a mark or memorial of individualityH8034
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּנַבֵּ֖לtĕnabbēlnabel: to wilt; (generally) to fall away, fail, faintH5034
- כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- כְבוֹדֶ֑ךָkĕbôdekākabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- זְכֹ֕רzĕkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תָּפֵ֥רtāpērparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- בְּרִֽיתְךָ֖bĕrîtĕkābriyth: a compact (because made by passing between pieces of flesh)H1285
- אִתָּֽנוּ׃ʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הֲיֵ֨שׁhăyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- בְּהַבְלֵ֤יbĕhablêhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- מַגְשִׁמִ֔יםmagšimîmgasham: to shower violentlyH1652
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יִתְּנ֣וּyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- רְבִבִ֑יםrĕbibîmrabiyb: a rain (as an accumulation of drops)H7241
- הֲלֹ֨אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַתָּהʾattâattah: thou and thee, or (plural) ye and youH859
- ה֜וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּ֨נְקַוֶּהûnĕqawweqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לָּ֔ךְlāk
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- עָשִׂ֖יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵֽלֶּה׃ʾēlleel-leh: these or thoseH428
Strong's words in Jeremiah 14 (6)
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Jeremiah 14.
- Strong's H1961 — הָיָ֤ה (hāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Jeremiah 14.
- Strong's H559 — אָמַ֨ר (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Jeremiah 14.
- Strong's H1992 — הֵ֖מָּה (hēmmâ)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 7 times in Jeremiah 14.
- Strong's H2719 — בַּחֶ֙רֶב֙ (baḥereb)
- chereb (kheh'-reb) n-f. 1. drought 2. also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement [from H2717] KJV: axe, dagger, knife, mattock, sword, tool. Root(s): H2717. Appears 6 times in Jeremiah 14.
- Strong's H369 — אֵ֥ין (ʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 6 times in Jeremiah 14.
“He desires repentance, yet he commands Jeremiah not to intercede for the sinful people, since, he says, even if they fast, I will not hear their prayer.”