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Jeremiah 8 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 8:1–22 (332 words)
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֣יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ויֹצִ֣יאוּwyōṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֣וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- מַלְכֵֽיmalkêmelek: a kingH4428
- יְהוּדָ֣הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמוֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- שָׂרָיו֩śārāywsar: a head person (of any rank or class)H8269
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֨וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- הַכֹּהֲנִ֜יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֣וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- הַנְּבִיאִ֗יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֥וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- יוֹשְׁבֵֽיyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרוּשָׁלִָ֖םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מִקִּבְרֵיהֶֽם׃miqqibrêhemqeber,: a sepulchreH6913
- וּשְׁטָחוּם֩ûšĕṭāḥûmshatach: to expandH7849
- לַשֶּׁ֨מֶשׁlaššemešshemesh: the sun; (by implication) the eastH8121
- וְלַיָּרֵ֜חַwĕlayyārēaḥyareach: the moonH3394
- וּלְכֹ֣ל׀ûlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמַ֗יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲהֵב֜וּםʾăhēbûmahab: to have affection for (sexually or otherwise)H157
- וַאֲשֶׁ֤רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֲבָדוּם֙ʿăbādûm`abad: to work (in any sense); (by implication) to serve, tillH5647
- וַֽאֲשֶׁר֙waʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלְכ֣וּholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵיהֶ֔םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַאֲשֶׁ֣רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דְּרָשׁ֔וּםdĕrāšûmdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וַאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִֽשְׁתַּחֲו֖וּhišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָהֶ֑םlāhem
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵאָֽסְפוּ֙yēʾāsĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקָּבֵ֔רוּyiqqābērûqabar: to interH6912
- לְדֹ֛מֶןlĕdōmendomen: manureH1828
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאֲדָמָ֖הhāʾădāmâadamah: soil (from its general redness)H127
- יִֽהְיֽוּ׃yihĕyûhayah: to exist; to be or becomeH1961
- וְנִבְחַ֥רwĕnibḥarbachar: (properly) to try; (by implication) selectH977
- מָ֙וֶת֙māwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- מֵֽחַיִּי֔םmēḥayyiymchay: alive; (hence) raw (flesh)H2416
- לְכֹ֗לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשְּׁאֵרִית֙haššĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- הַנִּשְׁאָרִ֔יםhannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמִּשְׁפָּחָ֥הhammišpāḥâmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- הָֽרָעָ֖הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמְּקֹמ֤וֹתhammĕqōmôtmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַנִּשְׁאָרִים֙hannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִדַּחְתִּ֣יםhiddaḥtîmnadach: to push offH5080
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲיִפְּל֖וּhăyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָק֑וּמוּyāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָשׁ֖וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשֽׁוּב׃yāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מַדּ֨וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- שׁוֹבְבָ֜הšôbĕbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מְשֻׁבָ֣הmĕšubâmshuwbah: apostasyH4878
- נִצַּ֑חַתniṣṣaḥatnatsach: (properly) to glitter from afar; to be eminent (as a superintendent, especially of the Temple services and its...H5329
- הֶחֱזִ֙יקוּ֙heḥĕzîqûchazaq: to fasten uponH2388
- בַּתַּרְמִ֔יתbattarmîttormah: fraudH8649
- מֵאֲנ֖וּmēʾănûma'en: to refuseH3985
- לָשֽׁוּב׃lāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הִקְשַׁ֤בְתִּיhiqšabtîqashab: to prick up the ears, i.e. hearkenH7181
- וָֽאֶשְׁמָע֙wāʾešmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֵ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יְדַבֵּ֔רוּyĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- נִחָם֙niḥāmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָ֣עָת֔וֹrāʿātôra`: bad or (as noun) evil (natural or moral)H7451
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- מֶ֣הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשִׂ֑יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֻּלֹּ֗הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שָׁ֚בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בִּמְר֣צּוָתָ֔םbimrṣṣwātāmmruwtsah: a race (the act), whether the manner or the progressH4794
- כְּס֥וּסkĕsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- שׁוֹטֵ֖ףšôṭēpshataph: to gush; (by implication) to flood, cleanseH7857
- בַּמִּלְחָמָֽה׃bammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- חֲסִידָ֣הḥăsîdâchaciydah: the kind (maternal) bird, i.e. a storkH2624
- בַשָּׁמַ֗יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יָֽדְעָה֙yādĕʿāhyada`: to know; (properly) to ascertain by seeingH3045
- מֽוֹעֲדֶ֔יהָmôʿădêhāmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וְתֹ֤רwĕtōrtowr: a ring-dove, often (figuratively) as a term of endearmentH8449
- וְסִוס֙wĕsiwscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וְעָג֔וּרwĕʿāgûr`aguwr: swallowH5693
- שָׁמְר֖וּšomrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֣תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- בֹּאָ֑נָהbōʾānâbow': to go or come (in a wide variety of applications)H935
- וְעַמִּ֕יwĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽדְע֔וּyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפַּ֥טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵיכָ֤הʾêkâeyk: how? or how!; (also) where?H349
- תֹֽאמְרוּ֙tōʾmĕrûamar: to say (used with great latitude)H559
- חֲכָמִ֣יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- אֲנַ֔חְנוּʾănaḥnûanachnuw: weH587
- וְתוֹרַ֥תwĕtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִתָּ֑נוּʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אָכֵן֙ʾākēnaken: firmly; (figuratively) surelyH403
- הִנֵּ֣הhinnēhinneh: lo!H2009
- לַשֶּׁ֣קֶרlaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֵ֖טʿēṭ`et: a stylus or marking stickH5842
- שֶׁ֥קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- סֹפְרִֽים׃sōpĕrîmcaphar: (properly) to score with a mark as a tally or recordH5608
- הֹבִ֣ישׁוּhōbîšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- חֲכָמִ֔יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- חַ֖תּוּḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- וַיִּלָּכֵ֑דוּwayyillākēdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- הִנֵּ֤הhinnēhinneh: lo!H2009
- בִדְבַרbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מָאָ֔סוּmāʾāsûma'ac: to spurn; (intransitively) to disappearH3988
- וְחָכְמַ֥תwĕḥokmatchokmah: wisdom (in a good sense)H2451
- מֶ֖הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- לָכֵן֩lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֶתֵּ֨ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְשֵׁיהֶ֜םnĕšêhemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לַאֲחֵרִ֗יםlaʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- שְׂדֽוֹתֵיהֶם֙śĕdôtêhemsadeh: a field (as flat)H7704
- לְי֣וֹרְשִׁ֔יםlĕyôrĕšîmyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִקָּטֹן֙miqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- כֻּלֹּ֖הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֹּצֵ֣עַbōṣēaʿbatsa`: figuratively, to finish, or (intransitively) stopH1214
- בָּ֑צַעbāṣaʿbetsa`: plunder; by extension, gain (usually unjust)H1215
- מִנָּבִיא֙minnābîʾnabiy': a prophet; (generally) inspired manH5030
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- כֹּהֵ֔ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כֻּלֹּ֖הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹ֥שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שָּֽׁקֶר׃šāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וַיְרַפּ֞וּwayrappûrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֶׁ֤בֶרšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְקַלָּ֔הnĕqallâqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- שָׁל֣וֹם׀šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- שָׁל֑וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְאֵ֖יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- הֹבִ֕שׁוּhōbišûyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תוֹעֵבָ֖הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- עָשׂ֑וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בּ֣וֹשׁbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵבֹ֗שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְהִכָּלֵם֙wĕhikkālēmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָ֔עוּyādāʿûyada`: to know; (properly) to ascertain by seeingH3045
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִפְּל֣וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַנֹּפְלִ֗יםbannōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְּעֵ֧תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- פְּקֻדָּתָ֛םpĕquddātāmpquddah: visitation (in many senses, chiefly official)H6486
- יִכָּשְׁל֖וּyikkošlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָסֹ֥ףʾāsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֲסִיפֵ֖םʾăsîpēmcuwph: to snatch away, i.e. terminateH5486
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֹ֑הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵין֩ʾênayin: a non-entity; (generally) used as a negative particleH369
- עֲנָבִ֨יםʿănābîm`enab: a grapeH6025
- בַּגֶּ֜פֶןbaggepengephen: a vine (as twining), especially the grapeH1612
- וְאֵ֧יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- תְּאֵנִ֣יםtĕʾēnîmt'en: the fig (tree or fruit)H8384
- בַּתְּאֵנָ֗הbattĕʾēnât'en: the fig (tree or fruit)H8384
- וְהֶֽעָלֶה֙wĕheʿāleh`aleh: a leaf (as coming up on a tree); collectively, foliageH5929
- נָבֵ֔לnābēlnabel: to wilt; (generally) to fall away, fail, faintH5034
- וָאֶתֵּ֥ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- יַעַבְרֽוּם׃yaʿabrûm`abar: to cross overH5674
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָה֙māhmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֲנַ֣חְנוּʾănaḥnûanachnuw: weH587
- יֹֽשְׁבִ֔יםyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הֵֽאָסְפ֗וּhēʾospûacaph: to gather for any purpose; (hence) to receive, take awayH622
- וְנָב֛וֹאwĕnābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַמִּבְצָ֖רhammibṣārmibtsar: a fortification, castle, or fortified cityH4013
- וְנִדְּמָהwĕniddĕmâdamam: to be dumb; (by implication) to be astonished, to stopH1826
- שָּׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֲדִמָּ֙נוּ֙hădimmānûdamam: to be dumb; (by implication) to be astonished, to stopH1826
- וַיַּשְׁקֵ֣נוּwayyašqēnûshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- מֵיmêmayim: water; (figuratively) juiceH4325
- רֹ֔אשׁrōšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָטָ֖אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לַיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קַוֵּ֥הqawwēqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְשָׁל֖וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לְעֵ֥תlĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מַרְפֵּ֖הmarpēmarpe': (properly) curative; (literally, concretely) a medicineH4832
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- בְעָתָֽה׃bĕʿātâb`athah: fearH1205
- מִדָּ֤ןmiddānDan: judge; Dan, one of the sons of JacobH1835
- נִשְׁמַע֙nišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- נַחְרַ֣תnaḥratnachar: a snortingH5170
- סוּסָ֗יוsûsāywcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- מִקּוֹל֙miqqôlqowl: a voice or soundH6963
- מִצְהֲל֣וֹתmiṣhălôtmatshalah: a whinnying (through impatience for battle or lust)H4684
- אַבִּירָ֔יוʾabbîrāywabbiyr: mighty (spoken of created beingsH47
- רָעֲשָׁ֖הrāʿăšâra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיָּב֗וֹאוּwayyābôʾûbow': to go or come (in a wide variety of applications)H935
- וַיֹּֽאכְלוּ֙wayyōʾkĕlûakal: to eat (literally or figuratively)H398
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וּמְלוֹאָ֔הּûmĕlôʾāhmlo': fullness (literally or figuratively)H4393
- עִ֖ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְיֹ֥שְׁבֵיwĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מְשַׁלֵּ֜חַmĕšallēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בָּכֶ֗םbākem
- נְחָשִׁים֙nĕḥāšîmnachash: a snake (from its hiss)H5175
- צִפְעֹנִ֔יםṣipʿōnîmtsepha`: a viper (as thrusting out the tongue, i.e. hissing)H6848
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָהֶ֖םlāhem
- לָ֑חַשׁlāḥašlachash: (properly) a whisper; (by positive implication) a private prayerH3908
- וְנִשְּׁכ֥וּwĕniššĕkûnashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַבְלִ֥יגִיתִ֖יmablîgîtîmabliygiyth: desistance (or rather desolation)H4010
- עֲלֵ֣יʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָג֑וֹןyāgônyagown: afflictionH3015
- עָלַ֖יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לִבִּ֥יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- דַוָּֽי׃dawwāydavvay: sick; (figuratively) troubledH1742
- הִנֵּהhinnēhinneh: lo!H2009
- ק֞וֹלqôlqowl: a voice or soundH6963
- שַֽׁוְעַ֣תšawʿatshav`ah: a hallooingH7775
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּ֗יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מֵאֶ֙רֶץ֙mēʾereṣerets: the earth (at large, or partitively a land)H776
- מַרְחַקִּ֔יםmarḥaqqîmmerchaq: remoteness; (concretely) a distant placeH4801
- הַֽיהוָה֙hayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בְּצִיּ֔וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מַלְכָּ֖הּmalkāhmelek: a kingH4428
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּ֑הּbāh
- מַדּ֗וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- הִכְעִס֛וּנִיhikʿisûnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- בִּפְסִלֵיהֶ֖םbipsilêhempciyl: an idolH6456
- בְּהַבְלֵ֥יbĕhablêhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- נֵכָֽר׃nēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- עָבַ֥רʿābar`abar: to cross overH5674
- קָצִ֖ירqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- כָּ֣לָהkālâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- קָ֑יִץqāyiṣqayits: harvest (as the crop), whether the product (grain or fruit) or the (dry) seasonH7019
- וַאֲנַ֖חְנוּwaʾănaḥnûanachnuw: weH587
- ל֥וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹשָֽׁעְנוּ׃nôšāʿĕnûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֶׁ֥בֶרšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָשְׁבָּ֑רְתִּיhošbārĕttîshabar: to burst (literally or figuratively)H7665
- קָדַ֕רְתִּיqādartîqadar: to be ashy, i.e. dark-colored; (by implication) to mourn (in sackcloth or sordid garments)H6937
- שַׁמָּ֖הšammâshammah: ruin; (by implication) consternationH8047
- הֶחֱזִקָֽתְנִי׃heḥĕziqātĕnîchazaq: to fasten uponH2388
- הַצֳרִי֙haṣŏriytsriy: distillation, i.e. balsamH6875
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בְּגִלְעָ֔דbĕgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רֹפֵ֖אrōpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַדּ֙וּעַ֙maddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָֽלְתָ֔הʿālĕtâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֲרֻכַ֖תʾărukataruwkah: wholeness (literally or figuratively)H724
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּֽי׃ʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
Strong's words in Jeremiah 8 (6)
- Strong's H3068 — יְהוָ֡ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Jeremiah 8.
- Strong's H369 — אֵ֣ין (ʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 10 times in Jeremiah 8.
- Strong's H3605 — וּלְכֹ֣ל׀ (ûlĕkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 7 times in Jeremiah 8.
- Strong's H559 — וְאָמַרְתָּ֣ (wĕʾāmartā)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Jeremiah 8.
- Strong's H5971 — הָעָ֥ם (hāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 6 times in Jeremiah 8.
- Strong's H6106 — עַצְמ֣וֹת (ʿaṣmôt)
- `etsem (eh'tsem) n-f. 1. a bone (as strong) 2. by extension, the body 3. (figuratively) the substance, i.e. (as pron.) selfsame [from H6105] KJV: body, bone, X life, (self-)same, strength, X very. Root(s): H6105. Appears 5 times in Jeremiah 8.