Jeremiah 8 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 8. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 8 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.
Hebrew interlinear — Jeremiah 8:1–22 (332 words)
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֣יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ויֹצִ֣יאוּwyōṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֣וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- מַלְכֵֽיmalkêmelek: a kingH4428
- יְהוּדָ֣הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמוֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- שָׂרָיו֩śārāywsar: a head person (of any rank or class)H8269
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֨וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- הַכֹּהֲנִ֜יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֣וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- הַנְּבִיאִ֗יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֥וֹתʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- יוֹשְׁבֵֽיyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרוּשָׁלִָ֖םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מִקִּבְרֵיהֶֽם׃miqqibrêhemqeber,: a sepulchreH6913
- וּשְׁטָחוּם֩ûšĕṭāḥûmshatach: to expandH7849
- לַשֶּׁ֨מֶשׁlaššemešshemesh: the sun; (by implication) the eastH8121
- וְלַיָּרֵ֜חַwĕlayyārēaḥyareach: the moonH3394
- וּלְכֹ֣ל׀ûlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמַ֗יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲהֵב֜וּםʾăhēbûmahab: to have affection for (sexually or otherwise)H157
- וַאֲשֶׁ֤רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֲבָדוּם֙ʿăbādûm`abad: to work (in any sense); (by implication) to serve, tillH5647
- וַֽאֲשֶׁר֙waʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלְכ֣וּholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵיהֶ֔םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַאֲשֶׁ֣רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דְּרָשׁ֔וּםdĕrāšûmdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וַאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִֽשְׁתַּחֲו֖וּhišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָהֶ֑םlāhem
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵאָֽסְפוּ֙yēʾāsĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקָּבֵ֔רוּyiqqābērûqabar: to interH6912
- לְדֹ֛מֶןlĕdōmendomen: manureH1828
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאֲדָמָ֖הhāʾădāmâadamah: soil (from its general redness)H127
- יִֽהְיֽוּ׃yihĕyûhayah: to exist; to be or becomeH1961
- וְנִבְחַ֥רwĕnibḥarbachar: (properly) to try; (by implication) selectH977
- מָ֙וֶת֙māwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- מֵֽחַיִּי֔םmēḥayyiymchay: alive; (hence) raw (flesh)H2416
- לְכֹ֗לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשְּׁאֵרִית֙haššĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- הַנִּשְׁאָרִ֔יםhannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמִּשְׁפָּחָ֥הhammišpāḥâmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- הָֽרָעָ֖הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמְּקֹמ֤וֹתhammĕqōmôtmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַנִּשְׁאָרִים֙hannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִדַּחְתִּ֣יםhiddaḥtîmnadach: to push offH5080
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲיִפְּל֖וּhăyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָק֑וּמוּyāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָשׁ֖וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשֽׁוּב׃yāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מַדּ֨וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- שׁוֹבְבָ֜הšôbĕbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מְשֻׁבָ֣הmĕšubâmshuwbah: apostasyH4878
- נִצַּ֑חַתniṣṣaḥatnatsach: (properly) to glitter from afar; to be eminent (as a superintendent, especially of the Temple services and its...H5329
- הֶחֱזִ֙יקוּ֙heḥĕzîqûchazaq: to fasten uponH2388
- בַּתַּרְמִ֔יתbattarmîttormah: fraudH8649
- מֵאֲנ֖וּmēʾănûma'en: to refuseH3985
- לָשֽׁוּב׃lāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הִקְשַׁ֤בְתִּיhiqšabtîqashab: to prick up the ears, i.e. hearkenH7181
- וָֽאֶשְׁמָע֙wāʾešmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֵ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יְדַבֵּ֔רוּyĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- נִחָם֙niḥāmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָ֣עָת֔וֹrāʿātôra`: bad or (as noun) evil (natural or moral)H7451
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- מֶ֣הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשִׂ֑יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֻּלֹּ֗הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שָׁ֚בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בִּמְר֣צּוָתָ֔םbimrṣṣwātāmmruwtsah: a race (the act), whether the manner or the progressH4794
- כְּס֥וּסkĕsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- שׁוֹטֵ֖ףšôṭēpshataph: to gush; (by implication) to flood, cleanseH7857
- בַּמִּלְחָמָֽה׃bammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- חֲסִידָ֣הḥăsîdâchaciydah: the kind (maternal) bird, i.e. a storkH2624
- בַשָּׁמַ֗יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יָֽדְעָה֙yādĕʿāhyada`: to know; (properly) to ascertain by seeingH3045
- מֽוֹעֲדֶ֔יהָmôʿădêhāmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וְתֹ֤רwĕtōrtowr: a ring-dove, often (figuratively) as a term of endearmentH8449
- וְסִוס֙wĕsiwscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וְעָג֔וּרwĕʿāgûr`aguwr: swallowH5693
- שָׁמְר֖וּšomrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֣תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- בֹּאָ֑נָהbōʾānâbow': to go or come (in a wide variety of applications)H935
- וְעַמִּ֕יwĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽדְע֔וּyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפַּ֥טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵיכָ֤הʾêkâeyk: how? or how!; (also) where?H349
- תֹֽאמְרוּ֙tōʾmĕrûamar: to say (used with great latitude)H559
- חֲכָמִ֣יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- אֲנַ֔חְנוּʾănaḥnûanachnuw: weH587
- וְתוֹרַ֥תwĕtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִתָּ֑נוּʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אָכֵן֙ʾākēnaken: firmly; (figuratively) surelyH403
- הִנֵּ֣הhinnēhinneh: lo!H2009
- לַשֶּׁ֣קֶרlaššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֵ֖טʿēṭ`et: a stylus or marking stickH5842
- שֶׁ֥קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- סֹפְרִֽים׃sōpĕrîmcaphar: (properly) to score with a mark as a tally or recordH5608
- הֹבִ֣ישׁוּhōbîšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- חֲכָמִ֔יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- חַ֖תּוּḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- וַיִּלָּכֵ֑דוּwayyillākēdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- הִנֵּ֤הhinnēhinneh: lo!H2009
- בִדְבַרbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מָאָ֔סוּmāʾāsûma'ac: to spurn; (intransitively) to disappearH3988
- וְחָכְמַ֥תwĕḥokmatchokmah: wisdom (in a good sense)H2451
- מֶ֖הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- לָכֵן֩lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֶתֵּ֨ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְשֵׁיהֶ֜םnĕšêhemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לַאֲחֵרִ֗יםlaʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- שְׂדֽוֹתֵיהֶם֙śĕdôtêhemsadeh: a field (as flat)H7704
- לְי֣וֹרְשִׁ֔יםlĕyôrĕšîmyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִקָּטֹן֙miqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- כֻּלֹּ֖הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֹּצֵ֣עַbōṣēaʿbatsa`: figuratively, to finish, or (intransitively) stopH1214
- בָּ֑צַעbāṣaʿbetsa`: plunder; by extension, gain (usually unjust)H1215
- מִנָּבִיא֙minnābîʾnabiy': a prophet; (generally) inspired manH5030
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- כֹּהֵ֔ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כֻּלֹּ֖הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹ֥שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שָּֽׁקֶר׃šāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וַיְרַפּ֞וּwayrappûrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֶׁ֤בֶרšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְקַלָּ֔הnĕqallâqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- שָׁל֣וֹם׀šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- שָׁל֑וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְאֵ֖יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- הֹבִ֕שׁוּhōbišûyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תוֹעֵבָ֖הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- עָשׂ֑וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בּ֣וֹשׁbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵבֹ֗שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְהִכָּלֵם֙wĕhikkālēmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָ֔עוּyādāʿûyada`: to know; (properly) to ascertain by seeingH3045
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִפְּל֣וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַנֹּפְלִ֗יםbannōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְּעֵ֧תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- פְּקֻדָּתָ֛םpĕquddātāmpquddah: visitation (in many senses, chiefly official)H6486
- יִכָּשְׁל֖וּyikkošlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָסֹ֥ףʾāsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֲסִיפֵ֖םʾăsîpēmcuwph: to snatch away, i.e. terminateH5486
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֹ֑הyĕhôâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵין֩ʾênayin: a non-entity; (generally) used as a negative particleH369
- עֲנָבִ֨יםʿănābîm`enab: a grapeH6025
- בַּגֶּ֜פֶןbaggepengephen: a vine (as twining), especially the grapeH1612
- וְאֵ֧יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- תְּאֵנִ֣יםtĕʾēnîmt'en: the fig (tree or fruit)H8384
- בַּתְּאֵנָ֗הbattĕʾēnât'en: the fig (tree or fruit)H8384
- וְהֶֽעָלֶה֙wĕheʿāleh`aleh: a leaf (as coming up on a tree); collectively, foliageH5929
- נָבֵ֔לnābēlnabel: to wilt; (generally) to fall away, fail, faintH5034
- וָאֶתֵּ֥ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- יַעַבְרֽוּם׃yaʿabrûm`abar: to cross overH5674
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָה֙māhmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֲנַ֣חְנוּʾănaḥnûanachnuw: weH587
- יֹֽשְׁבִ֔יםyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הֵֽאָסְפ֗וּhēʾospûacaph: to gather for any purpose; (hence) to receive, take awayH622
- וְנָב֛וֹאwĕnābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַמִּבְצָ֖רhammibṣārmibtsar: a fortification, castle, or fortified cityH4013
- וְנִדְּמָהwĕniddĕmâdamam: to be dumb; (by implication) to be astonished, to stopH1826
- שָּׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֲדִמָּ֙נוּ֙hădimmānûdamam: to be dumb; (by implication) to be astonished, to stopH1826
- וַיַּשְׁקֵ֣נוּwayyašqēnûshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- מֵיmêmayim: water; (figuratively) juiceH4325
- רֹ֔אשׁrōšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָטָ֖אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לַיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קַוֵּ֥הqawwēqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְשָׁל֖וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לְעֵ֥תlĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מַרְפֵּ֖הmarpēmarpe': (properly) curative; (literally, concretely) a medicineH4832
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- בְעָתָֽה׃bĕʿātâb`athah: fearH1205
- מִדָּ֤ןmiddānDan: judge; Dan, one of the sons of JacobH1835
- נִשְׁמַע֙nišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- נַחְרַ֣תnaḥratnachar: a snortingH5170
- סוּסָ֗יוsûsāywcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- מִקּוֹל֙miqqôlqowl: a voice or soundH6963
- מִצְהֲל֣וֹתmiṣhălôtmatshalah: a whinnying (through impatience for battle or lust)H4684
- אַבִּירָ֔יוʾabbîrāywabbiyr: mighty (spoken of created beingsH47
- רָעֲשָׁ֖הrāʿăšâra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיָּב֗וֹאוּwayyābôʾûbow': to go or come (in a wide variety of applications)H935
- וַיֹּֽאכְלוּ֙wayyōʾkĕlûakal: to eat (literally or figuratively)H398
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וּמְלוֹאָ֔הּûmĕlôʾāhmlo': fullness (literally or figuratively)H4393
- עִ֖ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְיֹ֥שְׁבֵיwĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מְשַׁלֵּ֜חַmĕšallēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בָּכֶ֗םbākem
- נְחָשִׁים֙nĕḥāšîmnachash: a snake (from its hiss)H5175
- צִפְעֹנִ֔יםṣipʿōnîmtsepha`: a viper (as thrusting out the tongue, i.e. hissing)H6848
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָהֶ֖םlāhem
- לָ֑חַשׁlāḥašlachash: (properly) a whisper; (by positive implication) a private prayerH3908
- וְנִשְּׁכ֥וּwĕniššĕkûnashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַבְלִ֥יגִיתִ֖יmablîgîtîmabliygiyth: desistance (or rather desolation)H4010
- עֲלֵ֣יʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָג֑וֹןyāgônyagown: afflictionH3015
- עָלַ֖יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לִבִּ֥יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- דַוָּֽי׃dawwāydavvay: sick; (figuratively) troubledH1742
- הִנֵּהhinnēhinneh: lo!H2009
- ק֞וֹלqôlqowl: a voice or soundH6963
- שַֽׁוְעַ֣תšawʿatshav`ah: a hallooingH7775
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּ֗יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מֵאֶ֙רֶץ֙mēʾereṣerets: the earth (at large, or partitively a land)H776
- מַרְחַקִּ֔יםmarḥaqqîmmerchaq: remoteness; (concretely) a distant placeH4801
- הַֽיהוָה֙hayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בְּצִיּ֔וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מַלְכָּ֖הּmalkāhmelek: a kingH4428
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּ֑הּbāh
- מַדּ֗וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- הִכְעִס֛וּנִיhikʿisûnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- בִּפְסִלֵיהֶ֖םbipsilêhempciyl: an idolH6456
- בְּהַבְלֵ֥יbĕhablêhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- נֵכָֽר׃nēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- עָבַ֥רʿābar`abar: to cross overH5674
- קָצִ֖ירqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- כָּ֣לָהkālâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- קָ֑יִץqāyiṣqayits: harvest (as the crop), whether the product (grain or fruit) or the (dry) seasonH7019
- וַאֲנַ֖חְנוּwaʾănaḥnûanachnuw: weH587
- ל֥וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹשָֽׁעְנוּ׃nôšāʿĕnûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֶׁ֥בֶרšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָשְׁבָּ֑רְתִּיhošbārĕttîshabar: to burst (literally or figuratively)H7665
- קָדַ֕רְתִּיqādartîqadar: to be ashy, i.e. dark-colored; (by implication) to mourn (in sackcloth or sordid garments)H6937
- שַׁמָּ֖הšammâshammah: ruin; (by implication) consternationH8047
- הֶחֱזִקָֽתְנִי׃heḥĕziqātĕnîchazaq: to fasten uponH2388
- הַצֳרִי֙haṣŏriytsriy: distillation, i.e. balsamH6875
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בְּגִלְעָ֔דbĕgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רֹפֵ֖אrōpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַדּ֙וּעַ֙maddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָֽלְתָ֔הʿālĕtâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֲרֻכַ֖תʾărukataruwkah: wholeness (literally or figuratively)H724
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּֽי׃ʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
Strong's words in Jeremiah 8 (6)
- Strong's H3068 — יְהוָ֡ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Jeremiah 8.
- Strong's H369 — אֵ֣ין (ʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 10 times in Jeremiah 8.
- Strong's H3605 — וּלְכֹ֣ל׀ (ûlĕkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 7 times in Jeremiah 8.
- Strong's H559 — וְאָמַרְתָּ֣ (wĕʾāmartā)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Jeremiah 8.
- Strong's H5971 — הָעָ֥ם (hāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 6 times in Jeremiah 8.
- Strong's H6106 — עַצְמ֣וֹת (ʿaṣmôt)
- `etsem (eh'tsem) n-f. 1. a bone (as strong) 2. by extension, the body 3. (figuratively) the substance, i.e. (as pron.) selfsame [from H6105] KJV: body, bone, X life, (self-)same, strength, X very. Root(s): H6105. Appears 5 times in Jeremiah 8.
“For "cannot he who falls arise again, and he who goes astray return?" Permit them, then, to be instructed by you.”
What the Early Church wrote about Jeremiah 8 (3)
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“No one accuses the physician’s art of wickedness. In the same way, shouldn’t we submit, for the soul’s sake, to either banishment, or punishment or bonds, as long as from unrighteousness we shall obtain righteousness?”
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“A treacherous peace is coming to you; persecution is rife; the wounds do not appear; and thus, without slaughter, you are destroyed. War is waged in secret, because, in the midst of peace itself, scarcely one of you has behaved himself with caution. O badly fortified, and fore...”
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““The turtle and the swallow have known her time, and the sparrows of the field have observed the times of their coming, but my people have not known the judgment of the Lord. How do you say, We are wise, and the law of the Lord is with us? The meting out is in vain. The scribe...”