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Ezekiel 30 NKJV Audio Bible
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Read Ezekiel 30 in modern English — World English Bible (26 verses)
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1 Yahweh’s word came again to me, saying,
2 Son of man, prophesy, and say, Thus says the Lord Yahweh: Wail, Alas for the day!
3 For the day is near, even the day of Yahweh is near; it shall be a day of clouds, a time of the nations.
4 A sword shall come on Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.
5 Ethiopia, and Put, and Lud, and all the mixed people, and Cub, and the children of the land that is allied with them, shall fall with them by the sword.
6 Yahweh says: They also who uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Seveneh shall they fall in it by the sword, says the Lord Yahweh.
7 They shall be desolate in the middle of the countries that are desolate; and her cities shall be in the middle of the cities that are wasted.
8 They shall know that I am Yahweh, when I have set a fire in Egypt, and all her helpers are destroyed.
9 In that day shall messengers go out from before me in ships to make the careless Ethiopians afraid; and there shall be anguish on them, as in the day of Egypt; for, behold, it comes.
10 Thus says the Lord Yahweh: I will also make the multitude of Egypt to cease, by the hand of Nebuchadnezzar king of Babylon.
11 He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.
12 I will make the rivers dry, and will sell the land into the hand of evil men; and I will make the land desolate, and all that is therein, by the hand of strangers: I, Yahweh, have spoken it.
13 Thus says the Lord Yahweh: I will also destroy the idols, and I will cause the images to cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a fear in the land of Egypt.
14 I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.
15 I will pour my wrath on Sin, the stronghold of Egypt; and I will cut off the multitude of No.
16 I will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis shall have adversaries in the daytime.
17 The young men of Aven and of Pibeseth shall fall by the sword; and they shall go into captivity.
18 At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
19 Thus will I execute judgments on Egypt; and they shall know that I am Yahweh.
20 In the eleventh year, in the first month, in the seventh day of the month, Yahweh’s word came to me, saying,
21 Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up, to apply medicines, to put a bandage to bind it, that it be strong to hold the sword.
22 Therefore thus says the Lord Yahweh: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong arm, and that which was broken; and I will cause the sword to fall out of his hand.
23 I will scatter the Egyptians among the nations, and will disperse them through the countries.
24 I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groaning of a mortally wounded man.
25 I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am Yahweh, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out on the land of Egypt.
26 I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am Yahweh.
Study tools for Ezekiel 30
Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 30. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 30 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 cross-references.
Cross-references in Ezekiel 30 (5)
- v.3 Obadiah 1:15
- v.9 Isaiah 18:1-2
- v.21 Jeremiah 46:11
- v.21 Jeremiah 30:13
- v.21 Jeremiah 48:25
Hebrew interlinear — Ezekiel 30:1–26 (342 words)
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִנָּבֵא֙hinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְאָ֣מַרְתָּ֔wĕʾāmartāamar: to say (used with great latitude)H559
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- הֵילִ֖ילוּhêlîlûyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- הָ֥הּhāhhahh: ah! expressing griefH1929
- לַיּֽוֹם׃layyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָר֣וֹבqārôbqarowb: near (in place, kindred or time)H7138
- י֔וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְקָר֥וֹבwĕqārôbqarowb: near (in place, kindred or time)H7138
- י֖וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עָנָ֔ןʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- גּוֹיִ֖םgôyimgowy: a foreign nation; (hence) a GentileH1471
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וּבָאָ֥הûbāʾâbow': to go or come (in a wide variety of applications)H935
- חֶ֙רֶב֙ḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהָיְתָ֤הwĕhāytâhayah: to exist; to be or becomeH1961
- חַלְחָלָה֙ḥalḥālāhchalchalah: writhing (in childbirth); (by implication) terrorH2479
- בְּכ֔וּשׁbĕkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- בִּנְפֹ֥לbinpōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חָלָ֖לḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְלָקְח֣וּwĕloqḥûlaqach: to take (in the widest variety of applications)H3947
- הֲמוֹנָ֔הּhămônāhhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- וְנֶהֶרְס֖וּwĕnehersûharac: to pull down or in pieces, break, &Š destroyH2040
- יְסֹֽדוֹתֶֽיהָ׃yĕsōdôtêhāycowd: a foundation (literally or figuratively)H3247
- כּ֣וּשׁkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- וּפ֤וּטûpûṭPuwt: Put, a son of Ham, also the name of his descendants or their region, and of a Persian tribeH6316
- וְלוּד֙wĕlûdLuwd: Lud, the name of two nationsH3865
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעֶ֣רֶבhāʿereb`ereb: duskH6153
- וְכ֔וּבwĕkûbKuwb: Kub, a country near EgyptH3552
- וּבְנֵ֖יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַבְּרִ֑יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אִתָּ֖םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בַּחֶ֥רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יִפֹּֽלוּ׃yippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovih: GodH3069
- וְנָֽפְלוּ֙wĕnāpĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- סֹמְכֵ֣יsōmĕkêcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיָרַ֖דwĕyāradyarad: to descend; (literally) to go downwardsH3381
- גְּא֣וֹןgĕʾônga'own: the same as H1346H1347
- עֻזָּ֑הּʿuzzāh`oz: strength in various applications (force, security, majesty, praise)H5797
- מִמִּגְדֹּ֣לmimmigdōlMigdowl: Migdol, a place in EgyptH4024
- סְוֵנֵ֗הsĕwēnēCveneh: Seven, a place in Upper EgyptH5482
- בַּחֶ֙רֶב֙baḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יִפְּלוּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בָ֔הּbāh
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנָשַׁ֕מּוּwĕnāšammûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- אֲרָצ֣וֹתʾărāṣôterets: the earth (at large, or partitively a land)H776
- נְשַׁמּ֑וֹתnĕšammôtshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- וְעָרָ֕יוwĕʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- עָרִ֥יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- נַחֲרָב֖וֹתnaḥărābôtcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- תִּֽהְיֶֽינָה׃tihĕyênâhayah: to exist; to be or becomeH1961
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּתִתִּיbĕtittînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֵ֣שׁʾēšesh: fire (literally or figuratively)H784
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְנִשְׁבְּר֖וּwĕnišbĕrûshabar: to burst (literally or figuratively)H7665
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹזְרֶֽיהָ׃ʿōzĕrêhā`azar: to surround, i.e. protect or aidH5826
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֵצְא֨וּyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מַלְאָכִ֤יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- מִלְּפָנַי֙millĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּצִּ֔יםbaṣṣîmtsiy: a ship (as a fixture)H6716
- לְהַחֲרִ֖ידlĕhaḥărîdcharad: to shudder with terror; (hence) to fearH2729
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כּ֣וּשׁkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- בֶּ֑טַחbeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- וְהָיְתָ֨הwĕhāytâhayah: to exist; to be or becomeH1961
- חַלְחָלָ֤הḥalḥālâchalchalah: writhing (in childbirth); (by implication) terrorH2479
- בָהֶם֙bāhem
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֖הhinnēhinneh: lo!H2009
- בָּאָֽה׃bāʾâbow': to go or come (in a wide variety of applications)H935
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- וְהִשְׁבַּתִּי֙wĕhišbattiyshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֲמ֣וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבוּכַדְרֶאצַּ֥רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶלֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- ה֠וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְעַמּ֤וֹwĕʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אִתּוֹ֙ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עָרִיצֵ֣יʿārîṣê`ariyts: fearful, i.e. powerful or tyrannicalH6184
- גוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- מֽוּבָאִ֖יםmûbāʾîmbow': to go or come (in a wide variety of applications)H935
- לְשַׁחֵ֣תlĕšaḥētshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהֵרִ֤יקוּwĕhērîqûruwq: to pour out (literally or figuratively), i.e. emptyH7324
- חַרְבוֹתָם֙ḥarbôtāmchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמָלְא֥וּûmolʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- חָלָֽל׃ḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- וְנָתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְאֹרִים֙yĕʾōrîmy`or: a channel, e.g. a fosse, canal, shaftH2975
- חָֽרָבָ֔הḥārābâcharabah: a desertH2724
- וּמָכַרְתִּ֥יûmākartîmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רָעִ֑יםrāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- וַהֲשִׁמֹּתִ֞יwahăšimmōtîshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וּמְלֹאָהּ֙ûmĕlōʾāhmlo': fullness (literally or figuratively)H4393
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זָרִ֔יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבַּֽרְתִּי׃dibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֗הyĕhwiYhovih: GodH3069
- וְהַאֲבַדְתִּ֨יwĕhaʾăbadtîabad: (properly) to wander away, i.e. lose oneselfH6
- גִלּוּלִ֜יםgillûlîmgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וְהִשְׁבַּתִּ֤יwĕhišbattîshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- אֱלִילִים֙ʾĕlîlîmeliyl: good for nothing, by anal. vain or vanityH457
- מִנֹּ֔ףminnōpNoph: Noph, the capital of Upper EgyptH5297
- וְנָשִׂ֥יאwĕnāśîʾnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- מֵאֶֽרֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וְנָתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יִרְאָ֖הyirʾâyir'ah: fear (also used as infinitive); morally, reverenceH3374
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַהֲשִׁמֹּתִי֙wahăšimmōtiyshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּתְר֔וֹסpatrôsPathrowc: Pathros, a part of EgyptH6624
- וְנָתַ֥תִּיwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- בְּצֹ֑עַןbĕṣōʿanTso`an: Tsoan, a place in EgyptH6814
- וְעָשִׂ֥יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שְׁפָטִ֖יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- בְּנֹֽא׃bĕnōʾNo': No (i.e. Thebes), the capital of Upper EgyptH4996
- וְשָׁפַכְתִּ֣יwĕšāpaktîshaphak: to spill forth (blood, a libation, liquid metal)H8210
- חֲמָתִ֔יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סִ֖יןsînCiyn: Sin the name of an Egyptian town and (probably) desert adjoiningH5512
- מָע֣וֹזmāʿôzma`owz: a fortified place; (figuratively) a defenceH4581
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהִכְרַתִּ֖יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֲמ֥וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- נֹֽא׃nōʾNo': No (i.e. Thebes), the capital of Upper EgyptH4996
- וְנָתַ֤תִּיwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ח֤וּלḥûlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- תָּחיּל֙toḥyylchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- סִ֔יןsînCiyn: Sin the name of an Egyptian town and (probably) desert adjoiningH5512
- וְנֹ֖אwĕnōʾNo': No (i.e. Thebes), the capital of Upper EgyptH4996
- תִּהְיֶ֣הtihyehayah: to exist; to be or becomeH1961
- לְהִבָּקֵ֑עַlĕhibbāqēaʿbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- וְנֹ֖ףwĕnōpNoph: Noph, the capital of Upper EgyptH5297
- צָרֵ֥יṣārêtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- יוֹמָֽם׃yômāmyowmam: dailyH3119
- בַּח֥וּרֵיbaḥûrêbachuwr: (properly) selected; a youth (often collective)H970
- אָ֛וֶןʾāwenAven: idolatryH206
- וּפִיûpî
- בֶ֖סֶתbesetPiy-Beceth: Pi-Beseth, a place in EgyptH6364
- בַּחֶ֣רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יִפֹּ֑לוּyippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְהֵ֖נָּהwĕhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- בַּשְּׁבִ֥יbaššĕbîshbiy: exiled; capturedH7628
- תֵלַֽכְנָה׃tēlaknâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וּבִֽתְחַפְנְחֵס֙ûbitĕḥapnĕḥēsTachpanchec: Tachpanches, Techaphneches or Tachpenes, a place in EgyptH8471
- חָשַׂ֣ךְḥāśakchashak: to be dark (as withholding light); transitively, to darkenH2821
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּשִׁבְרִיbĕšibrîshabar: to burst (literally or figuratively)H7665
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹט֣וֹתmōṭôtmowtah: a pole; (by implication) an ox-bowH4133
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְנִשְׁבַּתwĕnišbatshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- בָּ֖הּbāh
- גְּא֣וֹןgĕʾônga'own: the same as H1346H1347
- עֻזָּ֑הּʿuzzāh`oz: strength in various applications (force, security, majesty, praise)H5797
- הִ֚יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עָנָ֣ןʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- יְכַסֶּ֔נָּהyĕkassennâkacah: (properly) to plump, i.e. fill up hollowsH3680
- וּבְנוֹתֶ֖יהָûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בַּשְּׁבִ֥יbaššĕbîshbiy: exiled; capturedH7628
- תֵלַֽכְנָה׃tēlaknâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְעָשִׂ֥יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שְׁפָטִ֖יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בְּאַחַ֤תbĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עֶשְׂרֵה֙ʿeśrēh`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- בָּֽרִאשׁ֖וֹןbāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- בְּשִׁבְעָ֣הbĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- לַחֹ֑דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְר֛וֹעַzĕrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- פַּרְעֹ֥הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- שָׁבָ֑רְתִּיšābārĕttîshabar: to burst (literally or figuratively)H7665
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֻ֠בְּשָׁהḥubbĕšâchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- לָתֵ֨תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- רְפֻא֜וֹתrĕpuʾôtrphu'ah: a medicamentH7499
- לָשׂ֥וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- חִתּ֛וּלḥittûlchittuwl: swathed, i.e. a bandageH2848
- לְחָבְשָׁ֥הּlĕḥobšāhchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- לְחָזְקָ֖הּlĕḥozqāhchazaq: to fasten uponH2388
- לִתְפֹּ֥שׂlitpōśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- בֶּחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֗הyĕhôiYhovih: GodH3069
- הִנְנִי֙hinniyhen: lo!; (as expressing surprise) ifH2005
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֣הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְשָֽׁבַרְתִּי֙wĕšābartiyshabar: to burst (literally or figuratively)H7665
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹ֣עֹתָ֔יוzĕrōʿōtāywzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֲזָקָ֖הhaḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנִּשְׁבָּ֑רֶתhannišbāretshabar: to burst (literally or figuratively)H7665
- וְהִפַּלְתִּ֥יwĕhippaltînaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֶ֖רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- מִיָּדֽוֹ׃miyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַהֲפִצוֹתִ֥יwahăpiṣôtîpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בַּגּוֹיִ֑םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְזֵרִיתִ֖םwĕzērîtimzarah: to toss about; (by implication) to diffuse, winnowH2219
- בָּאֲרָצֽוֹת׃bāʾărāṣôterets: the earth (at large, or partitively a land)H776
- וְחִזַּקְתִּ֗יwĕḥizzaqtîchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹעוֹת֙zĕrōʿôtzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְנָתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַרְבִּ֖יḥarbîchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּיָד֑וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְשָׁבַרְתִּי֙wĕšābartiyshabar: to burst (literally or figuratively)H7665
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹע֣וֹתzĕrōʿôtzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְנָאַ֛קwĕnāʾaqna'aq: to groanH5008
- נַאֲק֥וֹתnaʾăqôtn'aqah: a groanH5009
- חָלָ֖לḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- לְפָנָֽיו׃lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְהַחֲזַקְתִּ֗יwĕhaḥăzaqtîchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹעוֹת֙zĕrōʿôtzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּזְרֹע֥וֹתûzĕrōʿôtzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- פַּרְעֹ֖הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- תִּפֹּ֑לְנָהtippōlĕnânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְֽיָדְע֞וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּתִתִּ֤יbĕtittînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- חַרְבִּי֙ḥarbiychereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְנָטָ֥הwĕnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אוֹתָ֖הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַהֲפִצוֹתִ֤יwahăpiṣôtîpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְזֵרִיתִ֥יwĕzērîtîzarah: to toss about; (by implication) to diffuse, winnowH2219
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּאֲרָצ֑וֹתbāʾărāṣôterets: the earth (at large, or partitively a land)H776
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Ezekiel 30 (6)
- Strong's H4714 — בְּמִצְרַ֔יִם (bĕmiṣrayim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 18 times in Ezekiel 30.
- Strong's H776 — אֶ֣רֶץ (ʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 11 times in Ezekiel 30.
- Strong's H1961 — וַיְהִ֥י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in Ezekiel 30.
- Strong's H2719 — חֶ֙רֶב֙ (ḥereb)
- chereb (kheh'-reb) n-f. 1. drought 2. also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement [from H2717] KJV: axe, dagger, knife, mattock, sword, tool. Root(s): H2717. Appears 9 times in Ezekiel 30.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Ezekiel 30.
- Strong's H5414 — בְּתִתִּי (bĕtittî)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 8 times in Ezekiel 30.