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Ezekiel 6 NKJV Audio Bible
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1 Yahweh’s word came to me, saying,
2 Son of man, set your face toward the mountains of Israel, and prophesy to them,
3 and say, You mountains of Israel, hear the word of the Lord Yahweh: Thus says the Lord Yahweh to the mountains and to the hills, to the watercourses and to the valleys: Behold, I, even I, will bring a sword on you, and I will destroy your high places.
4 Your altars shall become desolate, and your incense altars shall be broken; and I will cast down your slain men before your idols.
5 I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones around your altars.
6 In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your incense altars may be cut down, and your works may be abolished.
7 The slain shall fall among you, and you shall know that I am Yahweh.
8 Yet will I leave a remnant, in that you shall have some that escape the sword among the nations, when you shall be scattered through the countries.
9 Those of you that escape shall remember me among the nations where they shall be carried captive, how that I have been broken with their lewd heart, which has departed from me, and with their eyes, which play the prostitute after their idols: and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.
10 They shall know that I am Yahweh: I have not said in vain that I would do this evil to them.
11 Thus says the Lord Yahweh: Strike with your hand, and stamp with your foot, and say, Alas! because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.
12 He who is far off shall die of the pestilence; and he who is near shall fall by the sword; and he who remains and is besieged shall die by the famine: thus will I accomplish my wrath on them.
13 You shall know that I am Yahweh, when their slain men shall be among their idols around their altars, on every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered pleasant aroma to all their idols.
14 I will stretch out my hand on them, and make the land desolate and waste, from the wilderness toward Diblah, throughout all their habitations: and they shall know that I am Yahweh.
Study tools for Ezekiel 6
Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 6. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 6 study resources: word-by-word Hebrew interlinear with Strong's numbers, 15 cross-references.
Cross-references in Ezekiel 6 (15)
- v.9 Ezekiel 20:43
- v.9 Isaiah 7:13
- v.9 Isaiah 43:24
- v.9 Psalms 78:40
- v.9 Job 42:6
- v.9 Zechariah 10:9
- v.9 Ezekiel 20:7
- v.9 Deuteronomy 4:29-31
- v.14 Isaiah 5:25
- v.9 Jeremiah 51:50
- v.9 Ezekiel 36:31-32
- v.13 Ezekiel 20:28
- v.8 Ezekiel 14:22
- v.9 Ezekiel 20:24
- v.9 2 Peter 2:14
Hebrew interlinear — Ezekiel 6:1–14 (211 words)
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שִׂ֥יםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פָּנֶ֖יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָרֵ֣יhārêhar: a mountain or range of hills (sometimes used figuratively)H2022
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהִנָּבֵ֖אwĕhinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאָ֣מַרְתָּ֔wĕʾāmartāamar: to say (used with great latitude)H559
- הָרֵי֙hārēyhar: a mountain or range of hills (sometimes used figuratively)H2022
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שִׁמְע֖וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְ֠הוִהyĕhwiYhovih: GodH3069
- לֶהָרִ֨יםlehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְלַגְּבָע֜וֹתwĕlaggĕbāʿôtgib`ah: a hillockH1389
- לָאֲפִיקִ֣יםlāʾăpîqîmaphiyq: (properly) containing; a tubeH650
- וְלַגֵּֽיאָ֗וֹתwĕlaggêʾāwōtgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- הִנְנִ֨יhinnîhinneh: lo!H2009
- אֲנִ֜יʾănîaniy: IH589
- מֵבִ֤יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- עֲלֵיכֶם֙ʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאִבַּדְתִּ֖יwĕʾibbadtîabad: (properly) to wander away, i.e. lose oneselfH6
- בָּמֽוֹתֵיכֶֽם׃bāmôtêkembamah: an elevationH1116
- וְנָשַׁ֙מּוּ֙wĕnāšammûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- מִזְבְּח֣וֹתֵיכֶ֔םmizbĕḥôtêkemmizbeach: an altarH4196
- וְנִשְׁבְּר֖וּwĕnišbĕrûshabar: to burst (literally or figuratively)H7665
- חַמָּֽנֵיכֶ֑םḥammānêkemchamman: a sun-pillarH2553
- וְהִפַּלְתִּי֙wĕhippaltiynaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חַלְלֵיכֶ֔םḥallêkemchalal: pierced (especially to death); (figuratively) pollutedH2491
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- גִּלּוּלֵיכֶֽם׃gillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וְנָתַתִּ֗יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּגְרֵי֙pigrēypeger: a carcass (as limp), whether of man or beastH6297
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- גִּלּֽוּלֵיהֶ֑םgillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וְזֵרִיתִי֙wĕzērîtiyzarah: to toss about; (by implication) to diffuse, winnowH2219
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמ֣וֹתֵיכֶ֔םʿaṣmôtêkem`etsem: a bone (as strong); by extension, the bodyH6106
- סְבִיב֖וֹתsĕbîbôtcabiyb: (as noun) a circle, neighbour, or environsH5439
- מִזְבְּחוֹתֵיכֶֽם׃mizbĕḥôtêkemmizbeach: an altarH4196
- בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מוֹשְׁב֣וֹתֵיכֶ֔םmôšĕbôtêkemmowshab: a seat; (figuratively) a siteH4186
- הֶעָרִ֣יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- תֶּחֱרַ֔בְנָהteḥĕrabnâcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- וְהַבָּמ֖וֹתwĕhabbāmôtbamah: an elevationH1116
- תִּישָׁ֑מְנָהtîšāmĕnâyasham: to lie wasteH3456
- לְמַעַן֩lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יֶחֶרְב֨וּyeḥerbûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- וְיֶאְשְׁמ֜וּwĕyeʾšĕmûasham: (by implication) to be punished or perishH816
- מִזְבְּחֽוֹתֵיכֶ֗םmizbĕḥôtêkemmizbeach: an altarH4196
- וְנִשְׁבְּר֤וּwĕnišbĕrûshabar: to burst (literally or figuratively)H7665
- וְנִשְׁבְּתוּ֙wĕnišbĕtûshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- גִּלּ֣וּלֵיכֶ֔םgillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וְנִגְדְּעוּ֙wĕnigdĕʿûgada`: to fell a tree; (generally) to destroy anythingH1438
- חַמָּ֣נֵיכֶ֔םḥammānêkemchamman: a sun-pillarH2553
- וְנִמְח֖וּwĕnimḥûmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- מַעֲשֵׂיכֶֽם׃maʿăśêkemma`aseh: an action (good or bad); (generally) a transactionH4639
- וְנָפַ֥לwĕnāpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חָלָ֖לḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- בְּתֽוֹכְכֶ֑םbĕtôkĕkemtavek: a bisection; (by implication) the centreH8432
- וִֽידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהוֹתַרְתִּ֗יwĕhôtartîyathar: to jut over or exceed; (by implication) to excelH3498
- בִּהְי֥וֹתbihyôthayah: to exist; to be or becomeH1961
- לָכֶ֛םlākem
- פְּלִ֥יטֵיpĕlîṭêpaliyt: a refugeeH6412
- חֶ֖רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בַּגּוֹיִ֑םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- בְּהִזָּרֽוֹתֵיכֶ֖םbĕhizzārôtêkemzarah: to toss about; (by implication) to diffuse, winnowH2219
- בָּאֲרָצֽוֹת׃bāʾărāṣôterets: the earth (at large, or partitively a land)H776
- וְזָכְר֨וּwĕzokrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- פְלִֽיטֵיכֶ֜םpĕlîṭêkempaliyt: a refugeeH6412
- אוֹתִ֗יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּגּוֹיִם֮baggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבּוּnišbûshabah: to transport into captivityH7617
- שָׁם֒šāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֜רְתִּיnišbartîshabar: to burst (literally or figuratively)H7665
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לִבָּ֣םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הַזּוֹנֶ֗הhazzônezanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סָר֙sārcuwr: to turn off (literal or figurative)H5493
- מֵֽעָלַ֔יmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֵת֙wĕʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עֵֽינֵיהֶ֔םʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַזֹּנ֕וֹתhazzōnôtzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אַחֲרֵ֖יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- גִּלּֽוּלֵיהֶ֑םgillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וְנָקֹ֙טּוּ֙wĕnāqōṭṭûquwt: (properly) to cut off, i.e. (figuratively) detestH6962
- בִּפְנֵיהֶ֔םbipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽרָעוֹת֙hārāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֔וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבֹתֵיהֶֽם׃tôʿăbōtêhemtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִנָּם֙ḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- דִּבַּ֔רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לַעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֖םlāhem
- הָרָעָ֥הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֗הyĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַכֵּ֨הhakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- בְכַפְּךָ֜bĕkappĕkākaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- וּרְקַ֤עûrĕqaʿraqa`: to pound the earth (as a sign of passion)H7554
- בְּרַגְלְךָ֙bĕraglĕkāregel: a foot (as used in walking); (by implication) a stepH7272
- וֶֽאֱמָרweʾĕmoramar: to say (used with great latitude)H559
- אָ֔חʾāḥach: Oh! (expressive of grief or surprise)H253
- אֶ֛לʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲב֥וֹתtôʿăbôttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- רָע֖וֹתrāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֗רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּחֶ֛רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בָּרָעָ֥בbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדֶּ֖בֶרûbaddeberdeber: a pestilenceH1698
- יִפֹּֽלוּ׃yippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- הָרָח֞וֹקhārāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- בַּדֶּ֣בֶרbaddeberdeber: a pestilenceH1698
- יָמ֗וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְהַקָּרוֹב֙wĕhaqqārôbqarowb: near (in place, kindred or time)H7138
- בַּחֶ֣רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יִפּ֔וֹלyippôlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְהַנִּשְׁאָר֙wĕhannišʾārsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- וְהַנָּצ֔וּרwĕhannāṣûrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- בָּרָעָ֖בbārāʿābra`ab: hunger (more or less extensive)H7458
- יָמ֑וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְכִלֵּיתִ֥יwĕkillêtîkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- חֲמָתִ֖יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וִֽידַעְתֶּם֙wîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּֽהְי֣וֹתbihĕyôthayah: to exist; to be or becomeH1961
- חַלְלֵיהֶ֗םḥallêhemchalal: pierced (especially to death); (figuratively) pollutedH2491
- בְּתוֹךְ֙bĕtôktavek: a bisection; (by implication) the centreH8432
- גִּלּ֣וּלֵיהֶ֔םgillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- סְבִיב֖וֹתsĕbîbôtcabiyb: (as noun) a circle, neighbour, or environsH5439
- מִזְבְּחֽוֹתֵיהֶ֑םmizbĕḥôtêhemmizbeach: an altarH4196
- אֶל֩ʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּבְעָ֨הgibʿâgib`ah: a hillockH1389
- רָמָ֜הrāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- בְּכֹ֣ל׀bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָאשֵׁ֣יrāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הֶהָרִ֗יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְתַ֨חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֤ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- רַֽעֲנָן֙raʿănānra`anan: green; (figuratively) prosperousH7488
- וְתַ֙חַת֙wĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵלָ֣הʾēlâelah: an oak or other strong treeH424
- עֲבֻתָּ֔הʿăbuttâ`aboth: intwined, i.e. denseH5687
- מְק֗וֹםmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָֽתְנוּnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- רֵ֣יחַrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֔חַnîḥōaḥnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּלּוּלֵיהֶֽם׃gillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וְנָטִ֤יתִיwĕnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנָתַתִּ֨יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֜רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- שְׁמָמָ֤הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- וּמְשַׁמָּה֙ûmĕšammāhmshammah: a waste or amazementH4923
- מִמִּדְבַּ֣רmimmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- דִּבְלָ֔תָהdiblātâDiblah: Diblah, a place in SyriaH1689
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מוֹשְׁבֽוֹתֵיהֶ֑םmôšĕbôtêhemmowshab: a seat; (figuratively) a siteH4186
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Ezekiel 6 (6)
- Strong's H3605 — בְּכֹל֙ (bĕkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Ezekiel 6.
- Strong's H1544 — גִּלּוּלֵיכֶֽם׃ (gillûlêkem)
- gilluwl (ghil-lool') (or (shortened) gillul {ghil-lool'}) n-m. 1. (properly) a log (as round) 2. (by implication) an idol [from H1556] KJV: idol. Root(s): H1556. Appears 6 times in Ezekiel 6.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Ezekiel 6.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Ezekiel 6.
- Strong's H2022 — הָרֵ֣י (hārê)
- har (har) n-m. 1. a mountain or range of hills (sometimes used figuratively) [a shortened form of H2042] KJV: hill (country), mount(-ain), X promotion. Root(s): H2042. Appears 4 times in Ezekiel 6.
- Strong's H2719 — חֶ֔רֶב (ḥereb)
- chereb (kheh'-reb) n-f. 1. drought 2. also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement [from H2717] KJV: axe, dagger, knife, mattock, sword, tool. Root(s): H2717. Appears 4 times in Ezekiel 6.