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Ezekiel 16 NKJV Audio Bible
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Read Ezekiel 16 in modern English — World English Bible (63 verses)
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1 Again Yahweh’s word came to me, saying,
2 Son of man, cause Jerusalem to know her abominations;
3 and say, Thus says the Lord Yahweh to Jerusalem: Your birth and your birth is of the land of the Canaanite; the Amorite was your father, and your mother was a Hittite.
4 As for your birth, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you weren’t salted at all, nor swaddled at all.
5 No eye pitied you, to do any of these things to you, to have compassion on you; but you were cast out in the open field, for that your person was abhorred, in the day that you were born.
6 When I passed by you, and saw you wallowing in your blood, I said to you, Though you are in your blood, live; yes, I said to you, Though you are in your blood, live.
7 I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.
8 Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you, says the Lord Yahweh, and you became mine.
9 Then washed I you with water; yes, I thoroughly washed away your blood from you, and I anointed you with oil.
10 I clothed you also with embroidered work, and shod you with sealskin, and I dressed you about with fine linen, and covered you with silk.
11 I decked you with ornaments, and I put bracelets on your hands, and a chain on your neck.
12 I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head.
13 Thus you were decked with gold and silver; and your clothing was of fine linen, and silk, and embroidered work; you ate fine flour, and honey, and oil; and you were exceeding beautiful, and you prospered to royal estate.
14 Your renown went out among the nations for your beauty; for it was perfect, through my majesty which I had put on you, says the Lord Yahweh.
15 But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by; his it was.
16 You took of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them. This shall not come, neither shall it be.
17 You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and played the prostitute with them;
18 and you took your embroidered garments, and covered them, and set my oil and my incense before them.
19 My bread also which I gave you, fine flour, and oil, and honey, with which I fed you, you even set it before them for a pleasant aroma; and so it was, says the Lord Yahweh.
20 Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured. Was your prostitution a small matter,
21 that you have slain my children, and delivered them up, in causing them to pass through the fire to them?
22 In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood.
23 It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh),
24 that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street.
25 You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.
26 You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger.
27 See therefore, I have stretched out my hand over you, and have diminished your portion, and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way.
28 You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the prostitute with them, and yet you weren’t satisfied.
29 You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren’t satisfied with this.
30 How weak is your heart, says the Lord Yahweh, since you do all these things, the work of an impudent prostitute;
31 in that you build your vaulted place at the head of every way, and make your lofty place in every street, and have not been as a prostitute, in that you scorn pay.
32 A wife who commits adultery! who takes strangers instead of her husband!
33 They give gifts to all prostitutes; but you give your gifts to all your lovers, and bribe them, that they may come to you on every side for your prostitution.
34 You are different from other women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.
35 Therefore, prostitute, hear Yahweh’s word:
36 Thus says the Lord Yahweh, Because your filthiness was poured out, and your nakedness uncovered through your prostitution with your lovers; and because of all the idols of your abominations, and for the blood of your children, that you gave to them;
37 therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those who you have loved, with all those who you have hated; I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all your nakedness.
38 I will judge you, as women who break wedlock and shed blood are judged; and I will bring on you the blood of wrath and jealousy.
39 I will also give you into their hand, and they shall throw down your vaulted place, and break down your lofty places; and they shall strip you of your clothes, and take your beautiful jewels; and they shall leave you naked and bare.
40 They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords.
41 They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will cause you to cease from playing the prostitute, and you shall also give no hire any more.
42 So will I cause my wrath toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.
43 Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, behold, I also will bring your way on your head, says the Lord Yahweh: and you shall not commit this lewdness with all your abominations.
44 Behold, everyone who uses proverbs shall use this proverb against you, saying, As is the mother, so is her daughter.
45 You are the daughter of your mother, who loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite.
46 Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom and her daughters.
47 Yet you have not walked in their ways, nor done after their abominations; but, soon you were more corrupt than they in all your ways.
48 As I live, says the Lord Yahweh, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters.
49 Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.
50 They were haughty, and committed abomination before me: therefore I took them away when I saw it.
51 Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all your abominations which you have done.
52 You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.
53 I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives among them;
54 that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them.
55 Your sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate.
56 For your sister Sodom was not mentioned by your mouth in the day of your pride,
57 before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who do despite to you all around.
58 You have borne your lewdness and your abominations, says Yahweh.
59 For thus says the Lord Yahweh: I will also deal with you as you have done, who have despised the oath in breaking the covenant.
60 Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant.
61 Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder sisters and your younger; and I will give them to you for daughters, but not by your covenant.
62 I will establish my covenant with you; and you shall know that I am Yahweh;
63 that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord Yahweh.
Study tools for Ezekiel 16
Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 16. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 16 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Ezekiel 16:1–61 (800 words+)
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הוֹדַ֥עhôdaʿyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תּוֹעֲבֹתֶֽיהָ׃tôʿăbōtêhātow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- וְאָמַרְתָּ֞wĕʾāmartāamar: to say (used with great latitude)H559
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֙yĕhwihYhovih: GodH3069
- לִיר֣וּשָׁלִַ֔םlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מְכֹרֹתַ֙יִךְ֙mĕkōrōtayikmkuwrah: origin (as if a mine)H4351
- וּמֹ֣לְדֹתַ֔יִךְûmōlĕdōtayikmowledeth: nativity; (plural) birth-placeH4138
- מֵאֶ֖רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- הַֽכְּנַעֲנִ֑יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- אָבִ֥יךְʾābîkab: fatherH1
- הָאֱמֹרִ֖יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וְאִמֵּ֥ךְwĕʾimmēkem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- חִתִּֽית׃ḥittîtChittiy: a Chittite, or descendant of ChethH2850
- וּמוֹלְדוֹתַ֗יִךְûmôlĕdôtayikmowledeth: nativity; (plural) birth-placeH4138
- בְּי֨וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הוּלֶּ֤דֶתhûlledetyalad: to bear young; (causatively) to begetH3205
- אֹתָךְ֙ʾōtoketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כָרַּ֣תkorratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- שָׁרֵּ֔ךְšorrēkshor: a string (as twisted), i.e. (specifically) the umbilical cord (also figuratively, as the centre of strength)H8270
- וּבְמַ֥יִםûbĕmayimmayim: water; (figuratively) juiceH4325
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רֻחַ֖צְתְּruḥaṣĕtrachats: to lave (the whole or a part of a thing)H7364
- לְמִשְׁעִ֑יlĕmišʿîmish`iy: inspectionH4935
- וְהָמְלֵ֙חַ֙wĕhomlēḥamalach: (properly) to rub to pieces or pulverizeH4414
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֻמְלַ֔חַתְּhumlaḥatmalach: (properly) to rub to pieces or pulverizeH4414
- וְהָחְתֵּ֖לwĕhoḥtēlchathal: to swatheH2853
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֻתָּֽלְתְּ׃ḥuttālĕtchathal: to swatheH2853
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָ֨סָהḥāsâchuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עָלַ֜יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַ֗יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לַעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֛ךְlāk
- אַחַ֥תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵאֵ֖לֶּהmēʾēlleel-leh: these or thoseH428
- לְחֻמְלָ֣הlĕḥumlâchamal: to commiserate; (by implication) to spareH2550
- עָלָ֑יִךְʿālāyik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַֽתֻּשְׁלְכִ֞יwattušlĕkîshalak: to throw out, down or away (literally or figuratively)H7993
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פְּנֵ֤יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַשָּׂדֶה֙haśśādehsadeh: a field (as flat)H7704
- בְּגֹ֣עַלbĕgōʿalgo`al: abhorrenceH1604
- נַפְשֵׁ֔ךְnapšēknephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּי֖וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הֻלֶּ֥דֶתhulledetyalad: to bear young; (causatively) to begetH3205
- אֹתָֽךְ׃ʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וָאֶעֱבֹ֤רwāʾeʿĕbōr`abar: to cross overH5674
- עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וָֽאֶרְאֵ֔ךְwāʾerʾēkra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מִתְבּוֹסֶ֖סֶתmitbôsesetbuwc: to trample (literally or figuratively)H947
- בְּדָמָ֑יִךְbĕdāmāyikdam: blood (as that which when shed causes death) of man or an animalH1818
- וָאֹ֤מַרwāʾōmaramar: to say (used with great latitude)H559
- לָךְ֙lok
- בְּדָמַ֣יִךְbĕdāmayikdam: blood (as that which when shed causes death) of man or an animalH1818
- חֲיִ֔יḥăyîchayah: to live, whether literally or figurativelyH2421
- וָאֹ֥מַרwāʾōmaramar: to say (used with great latitude)H559
- לָ֖ךְlāk
- בְּדָמַ֥יִךְbĕdāmayikdam: blood (as that which when shed causes death) of man or an animalH1818
- חֲיִֽי׃ḥăyîchayah: to live, whether literally or figurativelyH2421
- רְבָבָ֗הrĕbābârbabah: abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)H7233
- כְּצֶ֤מַחkĕṣemaḥtsemach: (usually concrete) a sproutH6780
- הַשָּׂדֶה֙haśśādehsadeh: a field (as flat)H7704
- נְתַתִּ֔יךְnĕtattîknathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וַתִּרְבִּי֙wattirbiyrabah: to increase (in whatever respect)H7235
- וַֽתִּגְדְּלִ֔יwattigdĕlîgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- וַתָּבֹ֖אִיwattābōʾîbow': to go or come (in a wide variety of applications)H935
- בַּעֲדִ֣יbaʿădîb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- עֲדָיִ֑יםʿădāyîm`adiy: finery; (generally) an outfitH5716
- שָׁדַ֤יִםšādayimshad: the breast of a woman or animal (as bulging)H7699
- נָכֹ֙נוּ֙nākōnûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- וּשְׂעָרֵ֣ךְûśĕʿārēkse`ar: hair (as if tossed or bristling)H8181
- צִמֵּ֔חַṣimmēaḥtsamach: to sprout (transitive or intransitive, literal or figurative)H6779
- וְאַ֖תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- עֵרֹ֥םʿērōm`eyrom: nudityH5903
- וְעֶרְיָֽה׃wĕʿeryâ`eryah: nudityH6181
- וָאֶעֱבֹ֨רwāʾeʿĕbōr`abar: to cross overH5674
- עָלַ֜יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וָאֶרְאֵ֗ךְwāʾerʾēkra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- עִתֵּךְ֙ʿittēk`eth: time, especially (adverb with preposition) now, when, etcH6256
- עֵ֣תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- דֹּדִ֔יםdōdîmdowd: (figuratively) to love; (by implication) a love-token, lover, friendH1730
- וָאֶפְרֹ֤שׂwāʾeprōśparas: to break apart, disperse, etcH6566
- כְּנָפִי֙kĕnāpiykanaph: an edge or extremityH3671
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וָאֲכַסֶּ֖הwāʾăkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- עֶרְוָתֵ֑ךְʿerwātēk`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- וָאֶשָּׁ֣בַֽעwāʾeššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לָ֠ךְlāk
- וָאָב֨וֹאwāʾābôʾbow': to go or come (in a wide variety of applications)H935
- בִבְרִ֜יתbibrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֹתָ֗ךְʾōtāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- נְאֻ֛םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֖הyĕhwiYhovih: GodH3069
- וַתִּֽהְיִיwattihĕyîhayah: to exist; to be or becomeH1961
- לִֽי׃lî
- וָאֶרְחָצֵ֣ךְwāʾerḥāṣēkrachats: to lave (the whole or a part of a thing)H7364
- בַּמַּ֔יִםbammayimmayim: water; (figuratively) juiceH4325
- וָאֶשְׁטֹ֥ףwāʾešṭōpshataph: to gush; (by implication) to flood, cleanseH7857
- דָּמַ֖יִךְdāmayikdam: blood (as that which when shed causes death) of man or an animalH1818
- מֵֽעָלָ֑יִךְmēʿālāyik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וָאֲסֻכֵ֖ךְwāʾăsukēkcuwk: (properly) to smear over (with oil), i.e. anointH5480
- בַּשָּֽׁמֶן׃baššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וָאַלְבִּישֵׁ֣ךְwāʾalbîšēklabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- רִקְמָ֔הriqmâriqmah: variegation of color; specifically, embroideryH7553
- וָאֶנְעֲלֵ֖ךְwāʾenʿălēkna`al: (properly) to fasten up, i.e. with a bar or cordH5274
- תָּ֑חַשׁtāḥaštachash: a (clean) animal with fur, probably a species of antelopeH8476
- וָאֶחְבְּשֵׁ֣ךְwāʾeḥbĕšēkchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- בַּשֵּׁ֔שׁbaššēšshesh: bleached stuff, i.e. white linen or (by analogy) marbleH8336
- וַאֲכַסֵּ֖ךְwaʾăkassēkkacah: (properly) to plump, i.e. fill up hollowsH3680
- מֶֽשִׁי׃mešîmeshiy: silk (as drawn from the cocoon)H4897
- וָאֶעְדֵּ֖ךְwāʾeʿdēk`adah: to advance, i.e. pass on or continue; (causatively) to removeH5710
- עֶ֑דִיʿedî`adiy: finery; (generally) an outfitH5716
- וָאֶתְּנָ֤הwāʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- צְמִידִים֙ṣĕmîdîmtsamiyd: a bracelet or arm-clasp; (generally) a lidH6781
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָדַ֔יִךְyādayikyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְרָבִ֖ידwĕrābîdrabiyd: a collar (as spread around the neck)H7242
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גְּרוֹנֵֽךְ׃gĕrônēkgarown: the throat (as roughened by swallowing)H1627
- וָאֶתֵּ֥ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נֶ֙זֶם֙nezemnexem: a nose-ringH5141
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַפֵּ֔ךְʾappēkaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַעֲגִילִ֖יםwaʿăgîlîm`agiyl: something round, i.e. a ring (for the ears)H5694
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אָזְנָ֑יִךְʾoznāyikozen: broadness; (concretely) the ear (from its form in man)H241
- וַעֲטֶ֥רֶתwaʿăṭeret`atarah: a crownH5850
- תִּפְאֶ֖רֶתtipʾerettiph'arah: ornamentH8597
- בְּרֹאשֵֽׁךְ׃bĕrōʾšēkro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַתַּעְדִּ֞יwattaʿdî`adah: to advance, i.e. pass on or continue; (causatively) to removeH5710
- זָהָ֣בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וָכֶ֗סֶףwākesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּמַלְבּוּשֵׁךְ֙ûmalbûšēkmalbuwsh: a garment, or (collectively) clothingH4403
- שֵׁ֤שׁיšēšyshesh: bleached stuff, i.e. white linen or (by analogy) marbleH8336
- וָמֶ֙שִׁי֙wāmešiymeshiy: silk (as drawn from the cocoon)H4897
- וְרִקְמָ֔הwĕriqmâriqmah: variegation of color; specifically, embroideryH7553
- סֹ֧לֶתsōletcoleth: flour (as chipped off)H5560
- וּדְבַ֛שׁûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- וָשֶׁ֖מֶןwāšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- אָכָ֑לְתְּיʾākālĕttĕyakal: to eat (literally or figuratively)H398
- וַתִּ֙יפִי֙wattîpiyyaphah: (properly) to be bright; (by implication) beautifulH3302
- בִּמְאֹ֣דbimʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַֽתִּצְלְחִ֖יwattiṣlĕḥîtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- לִמְלוּכָֽה׃limlûkâmluwkah: something ruled, i.e. a realmH4410
- וַיֵּ֨צֵאwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- לָ֥ךְlāk
- שֵׁ֛םšēmshem: an appellation, as a mark or memorial of individualityH8034
- בַּגּוֹיִ֖םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- בְּיָפְיֵ֑ךְbĕyopyēkyophiy: beautyH3308
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָּלִ֣ילkālîlkaliyl: complete; as noun, the whole (specifically, a sacrifice entirely consumed)H3632
- ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בַּֽהֲדָרִי֙bahădāriyhadar: magnificence, i.e. ornament or splendorH1926
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שַׂ֣מְתִּיśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתִּבְטְחִ֣יwattibṭĕḥîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְיָפְיֵ֔ךְbĕyopyēkyophiy: beautyH3308
- וַתִּזְנִ֖יwattiznîzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁמֵ֑ךְšĕmēkshem: an appellation, as a mark or memorial of individualityH8034
- וַתִּשְׁפְּכִ֧יwattišpĕkîshaphak: to spill forth (blood, a libation, liquid metal)H8210
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּזְנוּתַ֛יִךְtaznûtayiktaznuwth: harlotry, i.e. (figuratively) idolatryH8457
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עוֹבֵ֖רʿôbēr`abar: to cross overH5674
- לוֹlô
- יֶֽהִי׃yehîhayah: to exist; to be or becomeH1961
- וַתִּקְחִ֣יwattiqḥîlaqach: to take (in the widest variety of applications)H3947
- מִבְּגָדַ֗יִךְmibbĕgādayikbeged: a covering; clothingH899
- וַתַּֽעֲשִׂיwattaʿăśî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָךְ֙lok
- בָּמ֣וֹתbāmôtbamah: an elevationH1116
- טְלֻא֔וֹתṭĕluʾôttala': (properly) to cover with pieces; (by implication) to spot or variegate (as tapestry)H2921
- וַתִּזְנִ֖יwattiznîzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָא֖וֹתbāʾôtbow': to go or come (in a wide variety of applications)H935
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶֽה׃yihyehayah: to exist; to be or becomeH1961
- וַתִּקְחִ֞יwattiqḥîlaqach: to take (in the widest variety of applications)H3947
- כְּלֵ֣יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- תִפְאַרְתֵּ֗ךְtipʾartēktiph'arah: ornamentH8597
- מִזְּהָבִ֤יmizzĕhābîzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וּמִכַּסְפִּי֙ûmikkaspiykeceph: silver (from its pale color); (by implication) moneyH3701
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔ךְlāk
- וַתַּעֲשִׂיwattaʿăśî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֖ךְlāk
- צַלְמֵ֣יṣalmêtselem: a phantom, i.e. (figuratively) illusion, resemblanceH6754
- זָכָ֑רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- וַתִּזְנִיwattiznîzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וַתִּקְחִ֛יwattiqḥîlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּגְדֵ֥יbigdêbeged: a covering; clothingH899
- רִקְמָתֵ֖ךְriqmātēkriqmah: variegation of color; specifically, embroideryH7553
- וַתְּכַסִּ֑יםwattĕkassîmkacah: (properly) to plump, i.e. fill up hollowsH3680
- וְשַׁמְנִי֙wĕšamniyshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וּקְטָרְתִּ֔יûqĕṭortîqtoreth: a fumigationH7004
- נָתַ֖תְּיnātattĕynathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיהֶֽם׃lipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְלַחְמִי֩wĕlaḥmiylechem: food (for man or beast), especially bread, or grain (for making it)H3899
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֨תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֜ךְlāk
- סֹ֣לֶתsōletcoleth: flour (as chipped off)H5560
- וָשֶׁ֤מֶןwāšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וּדְבַשׁ֙ûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- הֶֽאֱכַלְתִּ֔יךְheʾĕkaltîkakal: to eat (literally or figuratively)H398
- וּנְתַתִּ֧יהוּûnĕtattîhûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיהֶ֛םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְרֵ֥יחַlĕrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֖חַnîḥōaḥnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- וַיֶּ֑הִיwayyehîhayah: to exist; to be or becomeH1961
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- וַתִּקְחִ֞יwattiqḥîlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנַ֤יִךְbānayikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנוֹתַ֙יִךְ֙bĕnôtayikbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָלַ֣דְתְּyāladĕtyalad: to bear young; (causatively) to begetH3205
- לִ֔יlî
- וַתִּזְבָּחִ֥יםwattizbāḥîmzabach: to slaughter an animal (usually in sacrifice)H2076
- לָהֶ֖םlāhem
- לֶאֱכ֑וֹלleʾĕkôlakal: to eat (literally or figuratively)H398
- הַמְעַ֖טhamʿaṭm`at: a little or few (often adverbial or compar.)H4592
- מִתַּזְנוּתָֽךְ׃mittaznûtāktaznuwth: harlotry, i.e. (figuratively) idolatryH8457
- וַֽתִּשְׁחֲטִ֖יwattišḥăṭîshachat: to slaughter (in sacrifice or massacre)H7819
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנָ֑יbānāyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַֽתִּתְּנִ֔יםwattittĕnîmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּהַעֲבִ֥ירbĕhaʿăbîr`abar: to cross overH5674
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֵ֤תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבֹתַ֙יִךְ֙tôʿăbōtayiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- וְתַזְנֻתַ֔יִךְwĕtaznutayiktaznuwth: harlotry, i.e. (figuratively) idolatryH8457
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זָכַ֖רְתְּיzākartĕyzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- נְעוּרָ֑יִךְnĕʿûrāyikna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- בִּֽהְיוֹתֵךְ֙bihĕyôtēkhayah: to exist; to be or becomeH1961
- עֵירֹ֣םʿêrōm`eyrom: nudityH5903
- וְעֶרְיָ֔הwĕʿeryâ`eryah: nudityH6181
- מִתְבּוֹסֶ֥סֶתmitbôsesetbuwc: to trample (literally or figuratively)H947
- בְּדָמֵ֖ךְbĕdāmēkdam: blood (as that which when shed causes death) of man or an animalH1818
- הָיִֽית׃hāyîthayah: to exist; to be or becomeH1961
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- אַחֲרֵ֖יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָעָתֵ֑ךְrāʿātēkra`: bad or (as noun) evil (natural or moral)H7451
- א֣וֹיʾôyowy: lamentation; (interjectionally) Oh!H188
- א֣וֹיʾôyowy: lamentation; (interjectionally) Oh!H188
- לָ֔ךְlāk
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- וַתִּבְנִיwattibnîbanah: to build (literally and figuratively)H1129
- לָ֖ךְlāk
- גֶּ֑בgebgab: the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye, bulwarks, etcH1354
- וַתַּעֲשִׂיwattaʿăśî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֥ךְlāk
- רָמָ֖הrāmâramah: a height (as a seat of idolatry)H7413
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רְחֽוֹב׃rĕḥôbrchob: a width; (concretely) avenue or areaH7339
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- דֶּ֗רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בָּנִית֙bānîtbanah: to build (literally and figuratively)H1129
- רָֽמָתֵ֔ךְrāmātēkramah: a height (as a seat of idolatry)H7413
- וַתְּתַֽעֲבִי֙wattĕtaʿăbiyta`ab: to loathe, i.e. (morally) detestH8581
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָפְיֵ֔ךְyopyēkyophiy: beautyH3308
- וַתְּפַשְּׂקִ֥יwattĕpaśśĕqîpasaq: to dispart (the feet or lips), i.e. become licentiousH6589
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַגְלַ֖יִךְraglayikregel: a foot (as used in walking); (by implication) a stepH7272
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עוֹבֵ֑רʿôbēr`abar: to cross overH5674
- וַתַּרְבִּ֖יwattarbîrabah: to increase (in whatever respect)H7235
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּזְנוּתָֽךְ׃taznûtāktaznuwth: harlotry, i.e. (figuratively) idolatryH8457
- וַתִּזְנִ֧יwattiznîzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- שְׁכֵנַ֖יִךְšĕkēnayikshaken: a resident; by extension, a fellow-citizenH7934
- גִּדְלֵ֣יgidlêgadel: large (literally or figuratively)H1432
- בָשָׂ֑רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וַתַּרְבִּ֥יwattarbîrabah: to increase (in whatever respect)H7235
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּזְנֻתֵ֖ךְtaznutēktaznuwth: harlotry, i.e. (figuratively) idolatryH8457
- לְהַכְעִיסֵֽנִי׃lĕhakʿîsēnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
- נָטִ֤יתִיnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וָאֶגְרַ֖עwāʾegraʿgara`: to scrape off; (by implication) to shave, remove, lessen, withholdH1639
- חֻקֵּ֑ךְḥuqqēkchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וָאֶתְּנֵ֞ךְwāʾettĕnēknathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּנֶ֤פֶשׁbĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- שֹׂנְאוֹתַ֙יִךְ֙śōnĕʾôtayiksane': to hate (personally)H8130
- בְּנ֣וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- פְּלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- הַנִּכְלָמ֖וֹתhanniklāmôtkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- מִדַּרְכֵּ֥ךְmiddarkēkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- זִמָּֽה׃zimmâzimmah: a plan, especially a bad oneH2154
- וַתִּזְנִי֙wattizniyzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- מִבִּלְתִּ֖יmibbiltîbiltiy: (properly) a failure ofH1115
- שָׂבְעָתֵ֑ךְśobʿātēksaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- וַתִּזְנִ֕יםwattiznîmzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וְגַ֖םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׂבָֽעַתְּ׃śābāʿatsob`ah: satietyH7654
- וַתַּרְבִּ֧יwattarbîrabah: to increase (in whatever respect)H7235
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּזְנוּתֵ֛ךְtaznûtēktaznuwth: harlotry, i.e. (figuratively) idolatryH8457
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כְּנַ֖עַןkĕnaʿanKna`an: humiliated; Kenaan, a son a HamH3667
- כַּשְׂדִּ֑ימָהkaśdîmâKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּזֹ֖אתbĕzōtzo'th: this (often used adverb)H2063
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׂבָֽעַתְּ׃śābāʿatsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- מָ֤הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֲמֻלָה֙ʾămulāhamal: to droop; (by implication) to be sick, to mournH535
- לִבָּתֵ֔ךְlibbātēklibbah: the heartH3826
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- בַּעֲשׂוֹתֵךְ֙baʿăśôtēk`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵ֔לֶּהʾēlleel-leh: these or thoseH428
- מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- אִשָּֽׁהʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- זוֹנָ֖הzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- שַׁלָּֽטֶת׃šallāṭetshalleteth: a vixenH7986
- בִּבְנוֹתַ֤יִךְbibnôtayikbanah: to build (literally and figuratively)H1129
- גַּבֵּךְ֙gabbēkgab: the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye, bulwarks, etcH1354
- בְּרֹ֣אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דֶּ֔רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְרָמָתֵ֥ךְwĕrāmātēkramah: a height (as a seat of idolatry)H7413
- עָשִׂ֖יתיʿāśîty`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רְח֑וֹבrĕḥôbrchob: a width; (concretely) avenue or areaH7339
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיִ֥יתיhāyîtyhayah: to exist; to be or becomeH1961
- כַּזּוֹנָ֖הkazzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- לְקַלֵּ֥סlĕqallēsqalac: to disparage, i.e. ridiculeH7046
- אֶתְנָֽן׃ʾetnānethnan: a gift (as the price of harlotry or idolatry)H868
- הָאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַמְּנָאָ֑פֶתhammĕnāʾāpetna'aph: to commit adultery; (figuratively) to apostatizeH5003
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אִישָׁ֔הּʾîšāhiysh: a man as an individual or a male personH376
- תִּקַּ֖חtiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זָרִֽים׃zārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹנ֖וֹתzōnôtzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- יִתְּנוּyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נֵ֑דֶהnēdenedeh: a bounty (for prostitution)H5078
- וְאַ֨תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- נָתַ֤תְּnātatnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְדָנַ֙יִךְ֙nĕdānayiknadan: a present (for prostitution)H5083
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְאַֽהֲבַ֔יִךְmĕʾahăbayikahab: to have affection for (sexually or otherwise)H157
- וַתִּשְׁחֳדִ֣יwattišḥŏdîshachad: to donate, i.e. bribeH7809
- אוֹתָ֗םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָב֥וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- אֵלַ֛יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִסָּבִ֖יבmissābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- בְּתַזְנוּתָֽיִךְ׃bĕtaznûtāyiktaznuwth: harlotry, i.e. (figuratively) idolatryH8457
- וַיְהִיwayhîhayah: to exist; to be or becomeH1961
- בָ֨ךְbāk
- הֵ֤פֶךְhēpekhephek: a turn, i.e. the reverseH2016
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַנָּשִׁים֙hannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בְּתַזְנוּתַ֔יִךְbĕtaznûtayiktaznuwth: harlotry, i.e. (figuratively) idolatryH8457
- וְאַחֲרַ֖יִךְwĕʾaḥărayikachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זוּנָּ֑הzûnnâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וּבְתִתֵּ֣ךְûbĕtittēknathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתְנָ֗ןʾetnānethnan: a gift (as the price of harlotry or idolatry)H868
- וְאֶתְנַ֛ןwĕʾetnanethnan: a gift (as the price of harlotry or idolatry)H868
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִתַּןnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֖ךְlāk
- וַתְּהִ֥יwattĕhîhayah: to exist; to be or becomeH1961
- לְהֶֽפֶךְ׃lĕhepekhephek: a turn, i.e. the reverseH2016
- לָכֵ֣ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- זוֹנָ֔הzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- שִׁמְעִ֖יšimʿîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֗הyĕhôiYhovih: GodH3069
- יַ֣עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- הִשָּׁפֵ֤ךְhiššāpēkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- נְחֻשְׁתֵּךְ֙nĕḥuštēknchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וַתִּגָּלֶ֣הwattiggālegalah: to denude (especially in a disgraceful sense)H1540
- עֶרְוָתֵ֔ךְʿerwātēk`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- בְּתַזְנוּתַ֖יִךְbĕtaznûtayiktaznuwth: harlotry, i.e. (figuratively) idolatryH8457
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְאַהֲבָ֑יִךְmĕʾahăbāyikahab: to have affection for (sexually or otherwise)H157
- וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּלּוּלֵ֣יgillûlêgilluwl: (properly) a log (as round); (by implication) an idolH1544
- תוֹעֲבוֹתַ֔יִךְtôʿăbôtayiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- וְכִדְמֵ֣יwĕkidmêdam: blood (as that which when shed causes death) of man or an animalH1818
- בָנַ֔יִךְbānayikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֖תְּnātatnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֠כֵןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מְקַבֵּ֤ץmĕqabbēṣqabats: to grasp, i.e. collectH6908
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְאַהֲבַ֙יִךְ֙mĕʾahăbayikahab: to have affection for (sexually or otherwise)H157
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָרַ֣בְתְּʿārabĕt`areb: to be agreeableH6149
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָהַ֔בְתְּʾāhabĕtahab: to have affection for (sexually or otherwise)H157
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׂנֵ֑אתśānētsane': to hate (personally)H8130
- וְקִבַּצְתִּי֩wĕqibbaṣtiyqabats: to grasp, i.e. collectH6908
- אֹתָ֨םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָלַ֜יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִסָּבִ֗יבmissābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְגִלֵּיתִ֤יwĕgillêtîgalah: to denude (especially in a disgraceful sense)H1540
- עֶרְוָתֵךְ֙ʿerwātēk`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- אֲלֵהֶ֔םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְרָא֖וּwĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֶרְוָתֵֽךְ׃ʿerwātēk`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- וּשְׁפַטְתִּיךְ֙ûšĕpaṭtîkshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- מִשְׁפְּטֵ֣יmišpĕṭêmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- נֹאֲפ֔וֹתnōʾăpôtna'aph: to commit adultery; (figuratively) to apostatizeH5003
- וְשֹׁפְכֹ֖תwĕšōpĕkōtshaphak: to spill forth (blood, a libation, liquid metal)H8210
- דָּ֑םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וּנְתַתִּ֕יךְûnĕtattîknathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- דַּ֥םdamdam: blood (as that which when shed causes death) of man or an animalH1818
- חֵמָ֖הḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וְקִנְאָֽה׃wĕqinʾâqin'ah: jealousy or envyH7068
- וְנָתַתִּ֨יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָ֜ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיָדָ֗םbĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהָרְס֤וּwĕhorsûharac: to pull down or in pieces, break, &Š destroyH2040
- גַבֵּךְ֙gabbēkgab: the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye, bulwarks, etcH1354
- וְנִתְּצ֣וּwĕnittĕṣûnathats: to tear downH5422
- רָמֹתַ֔יִךְrāmōtayikramah: a height (as a seat of idolatry)H7413
- וְהִפְשִׁ֤יטוּwĕhipšîṭûpashat: to spread out (i.e. deploy in hostile array)H6584
- אוֹתָךְ֙ʾôtoketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּגָדַ֔יִךְbĕgādayikbeged: a covering; clothingH899
- וְלָקְח֖וּwĕloqḥûlaqach: to take (in the widest variety of applications)H3947
- כְּלֵ֣יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- תִפְאַרְתֵּ֑ךְtipʾartēktiph'arah: ornamentH8597
- וְהִנִּיח֖וּךְwĕhinnîḥûkyanach: to deposit; (by implication) to allow to stayH3240
- עֵירֹ֥םʿêrōm`eyrom: nudityH5903
- וְעֶרְיָֽה׃wĕʿeryâ`eryah: nudityH6181
- וְהֶעֱל֤וּwĕheʿĕlû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קָהָ֔לqāhālqahal: (usually concretely) assemblageH6951
- וְרָגְמ֥וּwĕrogmûragam: to cast together (stones), i.e. to lapidateH7275
- אוֹתָ֖ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּאָ֑בֶןbāʾābeneben: a stoneH68
- וּבִתְּק֖וּךְûbittĕqûkbathaq: to cut in piecesH1333
- בְּחַרְבוֹתָֽם׃bĕḥarbôtāmchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְשָׂרְפ֤וּwĕśorpûsaraph: to be (causatively, set) on fireH8313
- בָתַּ֙יִךְ֙bottayikbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בָּאֵ֔שׁbāʾēšesh: fire (literally or figuratively)H784
- וְעָשׂוּwĕʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָ֣ךְbāk
- שְׁפָטִ֔יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- לְעֵינֵ֖יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- נָשִׁ֣יםnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- רַבּ֑וֹתrabbôtrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְהִשְׁבַּתִּיךְ֙wĕhišbattîkshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- מִזּוֹנָ֔הmizzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתְנַ֖ןʾetnanethnan: a gift (as the price of harlotry or idolatry)H868
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְּנִיtittĕnînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וַהֲנִחֹתִ֤יwahăniḥōtînuwach: to rest, i.e. settle downH5117
- חֲמָתִי֙ḥămātiychemah: heat; (figuratively) anger, poison (from its fever)H2534
- בָּ֔ךְbāk
- וְסָ֥רָהwĕsārâcuwr: to turn off (literal or figurative)H5493
- קִנְאָתִ֖יqinʾātîqin'ah: jealousy or envyH7068
- מִמֵּ֑ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְשָׁ֣קַטְתִּ֔יwĕšāqaṭtîshaqat: to repose (usually figurative)H8252
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶכְעַ֖סʾekʿaska`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- יַ֗עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זָכַרְתְּ֙יzākartĕyzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- נְעוּרַ֔יִךְnĕʿûrayikna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- וַתִּרְגְּזִיwattirgĕzîragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- לִ֖יlî
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵ֑לֶּהʾēlleel-leh: these or thoseH428
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֨יʾănîaniy: IH589
- הֵ֜אhēʾhe': lo!H1887
- דַּרְכֵּ֣ךְ׀darkēkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּרֹ֣אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- נָתַ֗תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נְאֻם֙nĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשִׂית֙יʿāśîty`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַזִּמָּ֔הhazzimmâzimmah: a plan, especially a bad oneH2154
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבֹתָֽיִךְ׃tôʿăbōtāyiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הִנֵּה֙hinnēhhinneh: lo!H2009
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמֹּשֵׁ֔לhammōšēlmashal: to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like)H4911
- עָלַ֥יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִמְשֹׁ֖לyimšōlmashal: to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like)H4911
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כְּאִמָּ֖הkĕʾimmâem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- בִּתָּֽהּ׃bittāhbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אִמֵּ֣ךְʾimmēkem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אַ֔תְּʾatattah: thou and thee, or (plural) ye and youH859
- גֹּעֶ֥לֶתgōʿeletga`al: to detest; (by implication) to rejectH1602
- אִישָׁ֖הּʾîšāhiysh: a man as an individual or a male personH376
- וּבָנֶ֑יהָûbānêhāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַאֲח֨וֹתwaʾăḥôtachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- אֲחוֹתֵ֜ךְʾăḥôtēkachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- אַ֗תְּʾatattah: thou and thee, or (plural) ye and youH859
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- גָּֽעֲ֙לוּ֙gāʿălûga`al: to detest; (by implication) to rejectH1602
- אַנְשֵׁיהֶ֣ןʾanšêhenenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- וּבְנֵיהֶ֔ןûbĕnêhenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִמְּכֶ֣ןʾimmĕkenem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- חִתִּ֔יתḥittîtChittiy: a Chittite, or descendant of ChethH2850
- וַאֲבִיכֶ֖ןwaʾăbîkenab: fatherH1
- אֱמֹרִֽי׃ʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וַאֲחוֹתֵ֨ךְwaʾăḥôtēkachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- הַגְּדוֹלָ֤הhaggĕdôlâgadowl: great (in any sense); (hence) olderH1419
- שֹֽׁמְרוֹן֙šōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבְנוֹתֶ֔יהָûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הַיּוֹשֶׁ֖בֶתhayyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂמֹאולֵ֑ךְśĕmōwlēksmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- וַאֲחוֹתֵ֞ךְwaʾăḥôtēkachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- הַקְּטַנָּ֣הhaqqĕṭannâqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- מִמֵּ֗ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיּוֹשֶׁ֙בֶת֙hayyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מִֽימִינֵ֔ךְmîmînēkyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- סְדֹ֖םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- וּבְנוֹתֶֽיהָ׃ûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְדַרְכֵיהֶן֙bĕdarkêhenderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָלַ֔כְתְּhālakĕthalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וּבְתוֹעֲבֽוֹתֵיהֶ֖ןûbĕtôʿăbôtêhentow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- עָשִׂ֑יתיʿāśîty`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּמְעַ֣טkimʿaṭm`at: a little or few (often adverbial or compar.)H4592
- קָ֔טqāṭqat: a little, i.e. (adverbially) merelyH6985
- וַתַּשְׁחִ֥תִיwattašḥitîshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- מֵהֵ֖ןmēhēnhen: they (only used when emphatic)H2004
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּרָכָֽיִךְ׃dĕrākāyikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֗נִיʾānîaniy: IH589
- נְאֻם֙nĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עָֽשְׂתָה֙ʿāśĕtāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- סְדֹ֣םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- אֲחוֹתֵ֔ךְʾăḥôtēkachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- הִ֖יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבְנוֹתֶ֑יהָûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- כַּאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֔יתʿāśît`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אַ֖תְּʾatattah: thou and thee, or (plural) ye and youH859
- וּבְנוֹתָֽיִךְ׃ûbĕnôtāyikbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הִנֵּהhinnēhinneh: lo!H2009
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הָיָ֔הhāyâhayah: to exist; to be or becomeH1961
- עֲוֹ֖ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- סְדֹ֣םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- אֲחוֹתֵ֑ךְʾăḥôtēkachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- גָּא֨וֹןgāʾônga'own: the same as H1346H1347
- שִׂבְעַתśibʿatsib`ah: satietyH7653
- לֶ֜חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְשַׁלְוַ֣תwĕšalwatshalvah: security (genuine or false)H7962
- הַשְׁקֵ֗טhašqēṭshaqat: to repose (usually figurative)H8252
- הָ֤יָהhāyâhayah: to exist; to be or becomeH1961
- לָהּ֙lāh
- וְלִבְנוֹתֶ֔יהָwĕlibnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְיַדwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עָנִ֥יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וְאֶבְי֖וֹןwĕʾebyônebyown: destituteH34
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶחֱזִֽיקָה׃heḥĕzîqâchazaq: to fasten uponH2388
- וַֽתִּגְבְּהֶ֔ינָהwattigbĕhênâgabahh: to soar; be loftyH1361
- וַתַּעֲשֶׂ֥ינָהwattaʿăśênâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- תוֹעֵבָ֖הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- לְפָנָ֑יlĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וָאָסִ֥ירwāʾāsîrcuwr: to turn off (literal or figurative)H5493
- אֶתְהֶ֖ןʾetheneth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָאִֽיתִי׃rāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְשֹׁ֣מְר֔וֹןwĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- כַּחֲצִ֥יkaḥăṣîchetsiy: the half or middleH2677
- חַטֹּאתַ֖יִךְḥaṭṭōʾtayikchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָטָ֑אָהḥāṭāʾâchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וַתַּרְבִּ֤יwattarbîrabah: to increase (in whatever respect)H7235
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תּוֹעֲבוֹתַ֙יִךְ֙tôʿăbôtayiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- מֵהֵ֔נָּהmēhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- וַתְּצַדְּקִי֙wattĕṣaddĕqiytsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲחוֹתַ֔ךְʾăḥôtakachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבֹתַ֖יִךְtôʿăbōtayiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִֽׂיתי׃ʿāśîty`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַ֣תְּ׀ʾatattah: thou and thee, or (plural) ye and youH859
- שְׂאִ֣יśĕʾînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כְלִמָּתֵ֗ךְkĕlimmātēkklimmah: disgraceH3639
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פִּלַּלְתְּ֙pillalĕtpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- לַֽאֲחוֹתֵ֔ךְlaʾăḥôtēkachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- בְּחַטֹּאתַ֛יִךְbĕḥaṭṭōʾtayikchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִתְעַ֥בְתְּhitʿabĕtta`ab: to loathe, i.e. (morally) detestH8581
- מֵהֵ֖ןmēhēnhen: they (only used when emphatic)H2004
- תִּצְדַּ֣קְנָהtiṣdaqnâtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- מִמֵּ֑ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַ֥תְּʾatattah: thou and thee, or (plural) ye and youH859
- בּ֙וֹשִׁי֙bôšiybuwsh: (properly) to pale; (by implication) to be ashamedH954
- וּשְׂאִ֣יûśĕʾînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כְלִמָּתֵ֔ךְkĕlimmātēkklimmah: disgraceH3639
- בְּצַדֶּקְתֵּ֖ךְbĕṣaddeqtēktsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- אַחְיוֹתֵֽךְ׃ʾaḥyôtēkachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- וְשַׁבְתִּי֙wĕšabtiyshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁבִ֣יתְהֶ֔ןšĕbîtĕhenshbuwth: exile; (concretely) prisonersH7622
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁב֤יּתšĕbyytshbuwth: exile; (concretely) prisonersH7622
- סְדֹם֙sĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- וּבְנוֹתֶ֔יהָûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁב֥יּתšĕbyytshbuwth: exile; (concretely) prisonersH7622
- שֹׁמְר֖וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וּבְנוֹתֶ֑יהָûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וּשְׁב֥יּתûšĕbyytshbuwth: exile; (concretely) prisonersH7622
- שְׁבִיתַ֖יִךְšĕbîtayikshbiy: exiled; capturedH7628
- בְּתוֹכָֽהְנָה׃bĕtôkāhĕnâtavek: a bisection; (by implication) the centreH8432
- לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּשְׂאִ֣יtiśʾînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כְלִמָּתֵ֔ךְkĕlimmātēkklimmah: disgraceH3639
- וְנִכְלַ֕מְתְּwĕniklamĕtkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- מִכֹּ֖לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֑יתʿāśît`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּנַחֲמֵ֖ךְbĕnaḥămēknacham: (properly) to sigh, i.e. breathe stronglyH5162
- אֹתָֽן׃ʾōtāneth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַאֲחוֹתַ֗יִךְwaʾăḥôtayikachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- סְדֹ֤םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- וּבְנוֹתֶ֙יהָ֙ûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- תָּשֹׁ֣בְןָtāšōbĕnāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְקַדְמָתָ֔ןlĕqadmātānqadmah: priority (in time); also used adverbially (before)H6927
- וְשֹֽׁמְרוֹן֙wĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וּבְנוֹתֶ֔יהָûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- תָּשֹׁ֖בְןָtāšōbĕnāshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְקַדְמָתָ֑ןlĕqadmātānqadmah: priority (in time); also used adverbially (before)H6927
- וְאַתְּ֙wĕʾatattah: thou and thee, or (plural) ye and youH859
- וּבְנוֹתַ֔יִךְûbĕnôtayikbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- תְּשֻׁבֶ֖ינָהtĕšubênâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְקַדְמַתְכֶֽן׃lĕqadmatkenqadmah: priority (in time); also used adverbially (before)H6927
- וְל֤וֹאwĕlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָֽיְתָה֙hāyĕtāhhayah: to exist; to be or becomeH1961
- סְדֹ֣םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- אֲחוֹתֵ֔ךְʾăḥôtēkachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- לִשְׁמוּעָ֖הlišmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- בְּפִ֑יךְbĕpîkpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- בְּי֖וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- גְּאוֹנָֽיִךְ׃gĕʾônāyikga'own: the same as H1346H1347
- בְּטֶרֶם֮bĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- תִּגָּלֶ֣הtiggālegalah: to denude (especially in a disgraceful sense)H1540
- רָעָתֵךְ֒rāʿātēkra`: bad or (as noun) evil (natural or moral)H7451
- כְּמ֗וֹkĕmôkmow: as, thus, soH3644
- עֵ֚תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- חֶרְפַּ֣תḥerpatcherpah: contumely, disgrace, the pudendaH2781
- בְּנוֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֲרָ֔םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סְבִיבוֹתֶ֖יהָsĕbîbôtêhācabiyb: (as noun) a circle, neighbour, or environsH5439
- בְּנ֣וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- פְּלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- הַשָּׁאט֥וֹתhaššāʾṭôtsha't: one contemningH7590
- אוֹתָ֖ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִסָּבִֽיב׃missābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זִמָּתֵ֥ךְzimmātēkzimmah: a plan, especially a bad oneH2154
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תּוֹעֲבוֹתַ֖יִךְtôʿăbôtayiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- אַ֣תְּʾatattah: thou and thee, or (plural) ye and youH859
- נְשָׂאתִ֑יםnĕśāʾtîmnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- וְעָשִׂ֥יתִwĕʿāśîti`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אוֹתָ֖ךְʾôtāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כַּאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֑יתʿāśît`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּזִ֥יתbāzîtbazah: to disesteemH959
- אָלָ֖הʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
- לְהָפֵ֥רlĕhāpērparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- בְּרִֽית׃bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְזָכַרְתִּ֨יwĕzākartîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֲנִ֧יʾănîaniy: IH589
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִיתִ֛יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- אוֹתָ֖ךְʾôtāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בִּימֵ֣יbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- נְעוּרָ֑יִךְnĕʿûrāyikna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- וַהֲקִימוֹתִ֥יwahăqîmôtîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לָ֖ךְlāk
- בְּרִ֥יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְזָכַ֣רְתְּwĕzākarĕtzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּרָכַיִךְ֮dĕrākayikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְנִכְלַמְתְּ֒wĕniklamĕtkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- בְּקַחְתֵּ֗ךְbĕqaḥtēklaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲחוֹתַ֙יִךְ֙ʾăḥôtayikachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- הַגְּדֹל֣וֹתhaggĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- מִמֵּ֔ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקְּטַנּ֖וֹתhaqqĕṭannôtqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- מִמֵּ֑ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְנָתַתִּ֨יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתְהֶ֥ןʾetheneth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָ֛ךְlāk
- לְבָנ֖וֹתlĕbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
Strong's words in Ezekiel 16 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 24 times in Ezekiel 16.
- Strong's H5414 — נְתַתִּ֔יךְ (nĕtattîk)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 19 times in Ezekiel 16.
- Strong's H1323 — בְּנוֹתַ֙יִךְ֙ (bĕnôtayik)
- bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 17 times in Ezekiel 16.
- Strong's H6213 — לַעֲשׂ֥וֹת (laʿăśôt)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 17 times in Ezekiel 16.
- Strong's H1961 — וַיְהִ֥י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 15 times in Ezekiel 16.
- Strong's H2181 — וַתִּזְנִ֖י (wattiznî)
- zanah (zaw-naw') v. 1. to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment) 2. (figuratively) to commit idolatry (the Jewish people being. Appears 12 times in Ezekiel 16.
“Incense and oil are the prayer that is offered to God with understanding and in which God delights.”
What the Early Church wrote about Ezekiel 16 (4)
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“O you who are subject to pain, do not go into exile with mourning.”
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“It is plain that the just and good God of the law and the gospels is one and the same and that he does good with justice and punishes in kindness, since neither goodness without justice nor justice without goodness can describe the dignity of the divine nature.”
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“Why is it that I admire Ezekiel? Because the order was given him to make known to Jerusalem its abominations, and he did not place before his eyes any danger that would result from his preaching, but in order to keep only the precepts of God, he spoke whatever he was told.”
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“Which of the cities in the world were so elevated and so deep in knowledge as the city of God?”