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Ezekiel 5 NKJV Audio Bible
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Read Ezekiel 5 in modern English — World English Bible (17 verses)
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1 You, son of man, take a sharp sword; You shall take it as a barber’s razor to you, and shall cause it to pass on your head and on your beard: then take balances to weigh, and divide the hair.
2 A third part you shall burn in the fire in the middle of the city, when the days of the siege are fulfilled; and you shall take a third part, and strike with the sword around it; and a third part you shall scatter to the wind, and I will draw out a sword after them.
3 You shall take of it a few in number, and bind them in your skirts.
4 Of these again you shall take, and cast them into the middle of the fire, and burn them in the fire; from it shall a fire come out into all the house of Israel.
5 Thus says the Lord Yahweh: This is Jerusalem; I have set her in the middle of the nations, and countries are around her.
6 She has rebelled against my ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are around her; for they have rejected my ordinances, and as for my statutes, they have not walked in them.
7 Therefore thus says the Lord Yahweh: Because you are turbulent more than the nations that are around you, and have not walked in my statutes, neither have kept my ordinances, neither have done after the ordinances of the nations that are around you;
8 therefore thus says the Lord Yahweh: Behold, I, even I, am against you; and I will execute judgments among you in the sight of the nations.
9 I will do in you that which I have not done, and which I will not do any more the like, because of all your abominations.
10 Therefore the fathers shall eat the sons in within you, and the sons shall eat their fathers; and I will execute judgments on you; and the whole remnant of you will I scatter to all the winds.
11 Therefore as I live, says the Lord Yahweh, surely, because you have defiled my sanctuary with all your detestable things, and with all your abominations, therefore will I also diminish you; neither shall my eye spare, and I also will have no pity.
12 A third part of you shall die with the pestilence, and with famine shall they be consumed within you; and a third part shall fall by the sword around you; and a third part I will scatter to all the winds, and will draw out a sword after them.
13 Thus shall my anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Yahweh, have spoken in my zeal, when I have accomplished my wrath on them.
14 Moreover I will make you a desolation and a reproach among the nations that are around you, in the sight of all that pass by.
15 So it shall be a reproach and a taunt, an instruction and an astonishment, to the nations that are around you, when I shall execute judgments on you in anger and in wrath, and in wrathful rebukes; (I, Yahweh, have spoken it;)
16 when I shall send on them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine on you, and will break your staff of bread;
17 and I will send on you famine and evil animals, and they shall bereave you; and pestilence and blood shall pass through you; and I will bring the sword on you: I, Yahweh, have spoken it.
Study tools for Ezekiel 5
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Ezekiel 5 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Ezekiel 5:1–17 (285 words)
- וְאַתָּ֨הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֜םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- קַחqaḥlaqach: to take (in the widest variety of applications)H3947
- לְךָ֣׀lĕkā
- חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- חַדָּ֗הḥaddâchad: sharpH2299
- תַּ֤עַרtaʿarta`ar: a knife or razor (as making bare)H8593
- הַגַּלָּבִים֙haggallābîmgallab: a barberH1532
- תִּקָּחֶ֣נָּהtiqqāḥennâlaqach: to take (in the widest variety of applications)H3947
- לָּ֔ךְlāk
- וְהַעֲבַרְתָּ֥wĕhaʿăbartā`abar: to cross overH5674
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשְׁךָ֖rōʾšĕkāro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זְקָנֶ֑ךָzĕqānekāzaqan: the beard (as indicating age)H2206
- וְלָקַחְתָּ֥wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- לְךָ֛lĕkā
- מֹאזְנֵ֥יmōʾzĕnêmo'zen: (only in the dual) a pair of scalesH3976
- מִשְׁקָ֖לmišqālmishqal: weight (numerically estimated); (hence) weighing (the act)H4948
- וְחִלַּקְתָּֽם׃wĕḥillaqtāmchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- שְׁלִשִׁ֗יתšĕlišîtshliyshiy: third; feminine a third (part)H7992
- בָּא֤וּרbāʾûruwr: flame; hence (in the plural) the East (as being the region of light)H217
- תַּבְעִיר֙tabʿîrba`ar: to kindle; to consume (by fire or by eating)H1197
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- כִּמְלֹ֖אתkimlōtmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַמָּצ֑וֹרhammāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- וְלָֽקַחְתָּ֣wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשְּׁלִשִׁ֗יתhaššĕlišîtshliyshiy: third; feminine a third (part)H7992
- תַּכֶּ֤הtakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- בַחֶ֙רֶב֙baḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- סְבִ֣יבוֹתֶ֔יהָsĕbîbôtêhācabiyb: (as noun) a circle, neighbour, or environsH5439
- וְהַשְּׁלִשִׁית֙wĕhaššĕlišîtshliyshiy: third; feminine a third (part)H7992
- תִּזְרֶ֣הtizrezarah: to toss about; (by implication) to diffuse, winnowH2219
- לָר֔וּחַlārûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וְחֶ֖רֶבwĕḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אָרִ֥יקʾārîqruwq: to pour out (literally or figuratively), i.e. emptyH7324
- אַחֲרֵיהֶֽם׃ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְלָקַחְתָּ֥wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- מִשָּׁ֖םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- מְעַ֣טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- בְּמִסְפָּ֑רbĕmispārmicpar: a number; (definite) arithmetical numberH4557
- וְצַרְתָּ֥wĕṣartātsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּכְנָפֶֽיךָ׃biknāpêkākanaph: an edge or extremityH3671
- וּמֵהֶם֙ûmēhemhem: they (only used when emphatic)H1992
- ע֣וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- תִּקָּ֔חtiqqāḥlaqach: to take (in the widest variety of applications)H3947
- וְהִשְׁלַכְתָּ֤wĕhišlaktāshalak: to throw out, down or away (literally or figuratively)H7993
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תּ֣וֹךְtôktavek: a bisection; (by implication) the centreH8432
- הָאֵ֔שׁhāʾēšesh: fire (literally or figuratively)H784
- וְשָׂרַפְתָּ֥wĕśāraptāsaraph: to be (causatively, set) on fireH8313
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- מִמֶּ֥נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- תֵצֵאtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֔הyĕhôiYhovih: GodH3069
- זֹ֚אתzōtzo'th: this (often used adverb)H2063
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- שַׂמְתִּ֑יהָśamtîhāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- וּסְבִיבוֹתֶ֖יהָûsĕbîbôtêhācabiyb: (as noun) a circle, neighbour, or environsH5439
- אֲרָצֽוֹת׃ʾărāṣôterets: the earth (at large, or partitively a land)H776
- וַתֶּ֨מֶרwattemermarah: to be (causatively, make) bitter (or unpleasant)H4784
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפָּטַ֤יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לְרִשְׁעָה֙lĕrišʿāhrish`ah: wrong (especially moral)H7564
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְאֶ֨תwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקּוֹתַ֔יḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָאֲרָצ֖וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִיבוֹתֶ֑יהָsĕbîbôtêhācabiyb: (as noun) a circle, neighbour, or environsH5439
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְמִשְׁפָּטַי֙bĕmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- מָאָ֔סוּmāʾāsûma'ac: to spurn; (intransitively) to disappearH3988
- וְחֻקּוֹתַ֖יwĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָלְכ֥וּholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֗הyĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יַ֤עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- הֲמָנְכֶם֙hămonkemhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִיבֽוֹתֵיכֶ֔םsĕbîbôtêkemcabiyb: (as noun) a circle, neighbour, or environsH5439
- בְּחֻקּוֹתַי֙bĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֲלַכְתֶּ֔םhălaktemhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפָּטַ֖יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲשִׂיתֶ֑םʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּֽכְמִשְׁפְּטֵ֧יûkĕmišpĕṭêmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הַגּוֹיִ֛םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִיבוֹתֵיכֶ֖םsĕbîbôtêkemcabiyb: (as noun) a circle, neighbour, or environsH5439
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲשִׂיתֶֽם׃ʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אָ֑נִיʾānîaniy: IH589
- וְעָשִׂ֧יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְתוֹכֵ֛ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- מִשְׁפָּטִ֖יםmišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לְעֵינֵ֥יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַגּוֹיִֽם׃haggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְעָשִׂ֣יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָ֗ךְbāk
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשִׂ֔יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶעֱשֶׂ֥הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָמֹ֖הוּkāmōhûkmow: as, thus, soH3644
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- יַ֖עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבֹתָֽיִךְ׃tôʿăbōtāyiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָב֞וֹתʾābôtab: fatherH1
- יֹאכְל֤וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- בָנִים֙bānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּתוֹכֵ֔ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- וּבָנִ֖יםûbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹאכְל֣וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- אֲבוֹתָ֑םʾăbôtāmab: fatherH1
- וְעָשִׂ֤יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָךְ֙bok
- שְׁפָטִ֔יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- וְזֵרִיתִ֥יwĕzērîtîzarah: to toss about; (by implication) to diffuse, winnowH2219
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁאֵרִיתֵ֖ךְšĕʾērîtēksh'eriyth: a remainder or residual (surviving, final) portionH7611
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֽוּחַ׃rûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- לָכֵ֣ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֗נִיʾānîaniy: IH589
- נְאֻם֮nĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֒yĕhwihYhovih: GodH3069
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֗אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַ֚עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִקְדָּשִׁ֣יmiqdāšîmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- טִמֵּ֔אתṭimmēttame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שִׁקּוּצַ֖יִךְšiqqûṣayikshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבֹתָ֑יִךְtôʿăbōtāyiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֤יʾănîaniy: IH589
- אֶגְרַע֙ʾegraʿgara`: to scrape off; (by implication) to shave, remove, lessen, withholdH1639
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָח֣וֹסtāḥôschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עֵינִ֔יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֖יʾănîaniy: IH589
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶחְמֽוֹל׃ʾeḥmôlchamal: to commiserate; (by implication) to spareH2550
- שְׁלִשִׁתֵ֞יךְšĕlišitêkshliyshiy: third; feminine a third (part)H7992
- בַּדֶּ֣בֶרbaddeberdeber: a pestilenceH1698
- יָמ֗וּתוּyāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּבָֽרָעָב֙ûbārāʿābra`ab: hunger (more or less extensive)H7458
- יִכְל֣וּyiklûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- בְתוֹכֵ֔ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- וְהַ֨שְּׁלִשִׁ֔יתwĕhaššĕlišîtshliyshiy: third; feminine a third (part)H7992
- בַּחֶ֖רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יִפְּל֣וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- סְבִיבוֹתָ֑יִךְsĕbîbôtāyikcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְהַשְּׁלִישִׁית֙wĕhaššĕlîšîtshliyshiy: third; feminine a third (part)H7992
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אֱזָרֶ֔הʾĕzārezarah: to toss about; (by implication) to diffuse, winnowH2219
- וְחֶ֖רֶבwĕḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אָרִ֥יקʾārîqruwq: to pour out (literally or figuratively), i.e. emptyH7324
- אַחֲרֵיהֶֽם׃ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְכָלָ֣הwĕkālâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אַפִּ֗יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַהֲנִחוֹתִ֧יwahăniḥôtînuwach: to rest, i.e. settle downH5117
- חֲמָתִ֛יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- בָּ֖םbām
- וְהִנֶּחָ֑מְתִּיwĕhinneḥāmĕttînacham: (properly) to sigh, i.e. breathe stronglyH5162
- וְֽיָדְע֞וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבַּ֙רְתִּי֙dibbartiydabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּקִנְאָתִ֔יbĕqinʾātîqin'ah: jealousy or envyH7068
- בְּכַלּוֹתִ֥יbĕkallôtîkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- חֲמָתִ֖יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וְאֶתְּנֵךְ֙wĕʾettĕnēknathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְחָרְבָּ֣הlĕḥorbâchorbah: (properly) drought; (by implication) a desolationH2723
- וּלְחֶרְפָּ֔הûlĕḥerpâcherpah: contumely, disgrace, the pudendaH2781
- בַּגּוֹיִ֖םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִיבוֹתָ֑יִךְsĕbîbôtāyikcabiyb: (as noun) a circle, neighbour, or environsH5439
- לְעֵינֵ֖יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עוֹבֵֽר׃ʿôbēr`abar: to cross overH5674
- וְֽהָ֨יְתָ֜הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- חֶרְפָּ֤הḥerpâcherpah: contumely, disgrace, the pudendaH2781
- וּגְדוּפָה֙ûgĕdûpāhgduwphah: a revilementH1422
- מוּסָ֣רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- וּמְשַׁמָּ֔הûmĕšammâmshammah: a waste or amazementH4923
- לַגּוֹיִ֖םlaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִיבוֹתָ֑יִךְsĕbîbôtāyikcabiyb: (as noun) a circle, neighbour, or environsH5439
- בַּעֲשׂוֹתִי֩baʿăśôtiy`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָ֨ךְbāk
- שְׁפָטִ֜יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- בְּאַ֤ףbĕʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וּבְחֵמָה֙ûbĕḥēmāhchemah: heat; (figuratively) anger, poison (from its fever)H2534
- וּבְתֹכְח֣וֹתûbĕtōkĕḥôttowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- חֵמָ֔הḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבַּֽרְתִּי׃dibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּֽשַׁלְּחִ֡יbĕšallĕḥîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חִצֵּי֩ḥiṣṣēychets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- הָרָעָ֨בhārāʿābra`ab: hunger (more or less extensive)H7458
- הָרָעִ֤יםhārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- בָּהֶם֙bāhem
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- לְמַשְׁחִ֔יתlĕmašḥîtmashchiyth: destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)H4889
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲשַׁלַּ֥חʾăšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְשַֽׁחֶתְכֶ֑םlĕšaḥetkemshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וְרָעָב֙wĕrāʿābra`ab: hunger (more or less extensive)H7458
- אֹסֵ֣ףʾōsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עֲלֵיכֶ֔םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְשָׁבַרְתִּ֥יwĕšābartîshabar: to burst (literally or figuratively)H7665
- לָכֶ֖םlākem
- מַטֵּהmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְשִׁלַּחְתִּ֣יwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- עֲ֠לֵיכֶםʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָעָ֞בrāʿābra`ab: hunger (more or less extensive)H7458
- וְחַיָּ֤הwĕḥayyâchay: alive; (hence) raw (flesh)H2416
- רָעָה֙rāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- וְשִׁכְּלֻ֔ךְwĕšikkĕlukshakol: (properly) to miscarry, i.e. suffer abortionH7921
- וְדֶ֥בֶרwĕdeberdeber: a pestilenceH1698
- וָדָ֖םwādāmdam: blood (as that which when shed causes death) of man or an animalH1818
- יַעֲבָרyaʿăbār`abar: to cross overH5674
- בָּ֑ךְbāk
- וְחֶ֙רֶב֙wĕḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אָבִ֣יאʾābîʾbow': to go or come (in a wide variety of applications)H935
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבַּֽרְתִּי׃dibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
Strong's words in Ezekiel 5 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Ezekiel 5.
- Strong's H5439 — סְבִ֣יבוֹתֶ֔יהָ (sĕbîbôtêhā)
- cabiyb (saw-beeb') (or (feminine) cbiybah {seb-ee-baw'}) adj. 1. (as noun) a circle, neighbour, or environs 2. but chiefly (as adverb, with or without preposition) around [from H5437] KJV: (place, round) about, circuit, compass, on every side. Root(s): H5437. Appears 8 times in Ezekiel 5.
- Strong's H6213 — עֲשִׂיתֶ֑ם (ʿăśîtem)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 8 times in Ezekiel 5.
- Strong's H1471 — הַגּוֹיִ֖ם (haggôyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 7 times in Ezekiel 5.
- Strong's H2719 — חֶ֣רֶב (ḥereb)
- chereb (kheh'-reb) n-f. 1. drought 2. also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement [from H2717] KJV: axe, dagger, knife, mattock, sword, tool. Root(s): H2717. Appears 6 times in Ezekiel 5.
- Strong's H3947 — קַח (qaḥ)
- laqach (law-kakh') v. 1. to take (in the widest variety of applications) [a primitive root] KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserv. Appears 6 times in Ezekiel 5.